Sydney : Readers Digest Services Pty Ltd, 1974 360 p. : ill.(some col.), facsims., maps, ports. ; 31 cm. non-fictionCyril Pearl provided historical guidance and contributed much of the textaustralia -- social conditions -- 20th century, australia -- social life and customs -- 20th century, australia -- biography., australia -- social conditions 1901-1970

Melbourne and Metropolitan Board of Works. Yarra 2500 [base map] 11-22. Bundoora. Parish of Keelbundoora 2856, Municipalities of Diamond Valley 257 and Whittlesea 239. Prominent streets include: Greenhills Road, Cabernet Crescent and Plenty Road. Includes Parade College (Christian Brothers) and "proposed future freeway" (now Metropolitan Ring Road)MMBW Map in 1:2500 [scale] series. Cream parchment with green tape reinforcing on edges and punched holes on left edge.mmbw, melbourne and metropolitan board of works, shire of diamond valley, bundoora - maps

Melbourne and Metropolitan Board of Works. Yarra 2500 [base map] 15.21. Eltham North. Parish of Nillumbik 3310. Municipalities of Diamond Valley 257 and Eltham 238. Prominent streets include: Progress Road, Glen Park Road and Zig Zag Road. Features include the Diamond Creek, Eltham Council Pound and Eltham North Reserve.MMBW Map in 1:2500 [scale] series. Cream parchment with green tape reinforcing on edges and punched holes on left edge.mmbw, melbourne and metropolitan board of works, shire of diamond valley, nillumbik, eltham - maps

Melbourne and Metropolitan Board of Works. Yarra 2500 [base map] 14.23. Diamond Creek, Sutherland Homes. Parish of Morang 3183 and Nillumbik 3310. Municipality of Diamond Valley 257. Prominent streets Aqueduct Road, Diamond Creek Road, Yan Yean Road and McLaughlans Lane. Features include the abandoned Maroondah aqueduct and Sutherland Cottages.MMBW Map in 1:2500 [scale] series. Cream parchment with green tape reinforcing on edges and punched holes on left edge.mmbw, melbourne and metropolitan board of works, shire of diamond valley, plenty - maps, sutherland homes, maroondah aqueduct

Melbourne and Metropolitan Board of Works. Yarra 2500 [base map] 13.28. Mernda, Wilton Vale. Municipality of Diamond Valley 257 and Whittlesea 239. Prominent streets: Wilton Vale Road. Features include Yan Yean Pipe Track and SEC Transmission Lines. The abandoned rail line (old Whittlesea line) is in the top left corner.MMBW Map in 1:2500 [scale] series. Cream parchment with green tape reinforcing on edges and punched holes on left edge.mmbw, melbourne and metropolitan board of works, shire of diamond valley, mernda - maps

Melbourne and Metropolitan Board of Works. Yarra 2500 [base map] 15.24. Diamond Creek, Grassy Flat Road. Parish of Nillumbik 3310. Municipality of Diamond Valley 257. Prominent streets include: Everleigh Drive, Broad Gully Road and Clyde Street. Features include the Diamond Creek, Nillumbik Park and Diamond Creek Reservoir.MMBW Map in 1:2500 [scale] series. Cream parchment with green tape reinforcing on edges and punched holes on left edge.mmbw, melbourne and metropolitan board of works, diamond creek - maps, shire of diamond valley

The story covers mostly men of C Coy 38th Bn as well as others to give a broader pictutre. Edgar Stanbury MM as a C Coy Scout retrieved the maps from Capt G.A Dutton who was KIA. Stanbury then proceeded to keep reconnoitering towards Clery until they reached trenches near Clery Copse. The photos relate to the following, Jack Grinton, Bert Grinton, Edgar Stanbury, C.E. Newton, D.T.Hull, A.E.Pegler, Albert Gilhooley, C.E.A.Dunn, Hugh Pippin, G.A.Dutton, C.J.Holmes, Capt Selleck, Major Maudsley, last photo is labelled “Past Clery Copse”. Jack Grinton No 1043 C Coy, refer Cat No 1280. Bert Grinton No 5024 C Coy, awarded DCM 31.8.1918, refer Cat No 1320P. Edgar Stanbury No 997 C Coy, awarded MM 1917, WIA 2nd occasion 31.8.1918, refer Cat No 5032.3P. Charles Newton No 951 C Coy, awarded MM 26/31.8.1918. David Hull No 904 C Coy, Gassed 24.8.1918. Albert Gilhooley No 890 C Coy, KIA 31.8.1918, refer Cat No 5047. Augustus Pegler No 967 C Coy, awarded MM 31.8.1918. Cyril Dunn No 3058 7th Reo’s C Coy, KIA 31.8.1918. Hugh Pippin No 1895 2nd Reo’s C Coy, WIA 2nd occasion 11.8.1918, refer Cat No 1502. George Dutton Lieut No 532 C Coy, KIA 29.8.1918. (Photo of his name on Map & note to Jack Grinton) Charles Holmes No 910 C Coy, KIA 24.8.1918. (Photo of original grave) Horace Selleck Capt C Coy, KIA 19.7.1918, refer Cat No 1515. (Photo of address book) Arthur Fyfe No 1841 2nd Reo’s C Coy, KIA 30.8.1918. (Photo of original grave) Arthur Maudsley Major D Coy, KIA 31.8.1918. (Photo of original grave) Fyfe, Maudsley and Duttons graves are in the one photo. Last photo labelled “Past Clery Copse” This is the area where Bert Grinton is awarded the DCM on 31.8.1918, photo was taken by his brother Jack. .1) Map of France, trenches corrected to 15.4.1918, 1/20,000, Sheet 62D N.E, covers an area from Ribemont to Bray. .2) Map of France, trenches corrected to 6.3.1918, 1/20,000, sheet 62C N.W, covers area from Suzanne to Mt St Quentin. Both maps follow the Somme River. .3) Photo - story covers the events relating to the two maps from July 17th. - Sept 1st 1918 on the Somme . There are 14 photos with the story, 3 sections make up the story, Map 1, Map 2 and then details on the advance, the men, casualties and other.maps, 38th bn, c coy, the somme

The Hamilton-Smith collection was donated by the children of Grace Mary Hamilton-Smith nee Ellwood (1911-2004) and John Hamilton-Smith (1909-1984) who settled in Wodonga in the 1940s. The Ellwood family had lived in north-east Victoria since the late 1800s. Grace’s mother, Rosina Ellwood nee Smale, was the first teacher at Baranduda in 1888, and a foundation member of the C.W.A. Rosina and her husband Mark retired to Wodonga in 1934. Grace and John married at St. David’s Church, Albury in 1941. John was a grazier, and actively involved in Agricultural Societies. The collection contains significant items which reflect the local history of Wodonga, including handmade needlework, books, photographs, a wedding dress, maps, and material relating to the world wars. This item is unique, handmade and has a known owner. It forms part of a significant and representative historical collection which reflects the local history of Wodonga. It contributes to our understanding of social and family life in early twentieth century Wodonga, as well as providing interpretative capacity for themes including local history and social history.A map hand drawn in black pen on thick beige paper. map, subdivison, development, wodonga, local history, hamilton-smith, hamilton-smith collection

Clements Avenue Automotive is an automobile repair and service business in BundooraBusiness card, printed in colour both sidesLocation map, contact detailsautomotive repairs, bundoora, clements avenue bundoora

Maps, b&w illustrationslinguistics, language documentation, sign languages

B&w photographs, mapslinguistics, endangered languages, oral literature, throat singing

maps, b&w photographscolac, lismore, cressy, lake corangamite, camperdown, terang, cobden, peterborough, port campbell, apollo bay, forrest, victorian regional maps, fire protection

maps, word lists, chartslinguistics

Features 'Classifying Victorian languages' by Barry Blake and Julie Reidmaps, word lists, chartslinguistics

The articles in this issue give accounts of independent Aboriginal schools in various areas. The authors look at these schools' goals and outcomes in a range of situations.b&w illustrations, mapsaboriginal schools, worowa aboriginal college, yiyili, jitapurru, oombulgurri

1. Musical and linguistic perspectives on Aboriginal song Allan Marett and Linda Barwick Song brings language and music together. Great singers are at once musicians and wordsmiths, who toss rhythm, melody and word against one another in complex cross-play. In this paper we outline some initial findings that are emerging from our interdisciplinary study of the musical traditions of the Cobourg region of western Arnhem Land, a coastal area situated in the far north of the Australian continent 350 kilometres northeast of Darwin. We focus on a set of songs called Jurtbirrk, sung in Iwaidja, a highly endangered language, whose core speaker base is now located in the community of Minjilang on Croker Island. We bring to bear analytical methodologies from both musicology and linguistics to illuminate this hitherto undocumented genre of love songs. 2. Iwaidja Jurtbirrk songs: Bringing language and music together Linda Barwick (University of Sydney), Bruce Birch and Nicholas Evans (University of Melbourne) Song brings language and music together. Great singers are at once musicians and wordsmiths, who toss rhythm, melody and word against one another in complex cross-play. In this paper we outline some initial findings that are emerging from our interdisciplinary study of the musical traditions of the Cobourg region of western Arnhem Land, a coastal area situated in the far north of the Australian continent 350 kilometres northeast of Darwin. We focus on a set of songs called Jurtbirrk, sung in Iwaidja, a highly endangered language, whose core speaker base is now located in the community of Minjilang on Croker Island. We bring to bear analytical methodologies from both musicology and linguistics to illuminate this hitherto undocumented genre of love songs. 3. Morrdjdjanjno ngan-marnbom story nakka, ?songs that turn me into a story teller?: The morrdjdjanjno of western Arnhem Land Murray Garde (University of Melbourne) Morrdjdjanjno is the name of a song genre from the Arnhem Land plateau in the Top End of the Northern Territory and this paper is a first description of this previously undocumented song tradition. Morrdjdjanjno are songs owned neither by individuals or clans, but are handed down as ?open domain? songs with some singers having knowledge of certain songs unknown to others. Many morrdjdjanjno were once performed as part of animal increase rituals and each song is associated with a particular animal species, especially macropods. Sung only by men, they can be accompanied by clap sticks alone or both clap sticks and didjeridu. First investigations reveal that the song texts are not in everyday speech but include, among other things, totemic referential terms for animals which are exclusive to morrdjdjanjno. Translations from song language into ordinary register speech can often be ?worked up? when the song texts are discussed in their cultural and performance context. The transmission of these songs is severely endangered at present as there are only two known singers remaining both of whom are elderly. 4. Sung and spoken: An analysis of two different versions of a Kun-barlang love song Isabel O?Keeffe (nee Bickerdike) (University of Melbourne) In examining a sung version and a spoken version of a Kun-barlang love song text recorded by Alice Moyle in 1962, I outline the context and overall structure of the song, then provide a detailed comparative analysis of the two versions. I draw some preliminary conclusions about the nature of Kun-barlang song language, particularly in relation to the rhythmic setting of words in song texts and the use of vocables as structural markers. 5. Simplifying musical practice in order to enhance local identity: Rhythmic modes in the Walakandha wangga (Wadeye, Northern Territory) Allan Marett (University of Sydney) Around 1982, senior performers of the Walakandha wangga, a repertory of song and dance from the northern Australian community of Wadeye (Port Keats), made a conscious decision to simplify their complex musical and dance practice in order to strengthen the articulation of a group identity in ceremonial performance. Recordings from the period 1972?82 attest to a rich diversity of rhythmic modes, each of which was associated with a different style of dance. By the mid-1980s, however, this complexity had been significantly reduced. I trace the origin of the original complexity, explore the reasons why this was subsequently reduced, and trace the resultant changes in musical practice. 6. ?Too long, that wangga?: Analysing wangga texts over time Lysbeth Ford (University of Sydney) For the past forty or so years, Daly region song-men have joined with musicologists and linguists to document their wangga songs. This work has revealed a corpus of more than one hundred wangga songs composed in five language varieties Within this corpus are a few wangga texts recorded with their prose versions. I compare sung and spoken texts in an attempt to show not only what makes wangga texts consistently different from prose texts, but also how the most recent wangga texts differ from those composed some forty years ago. 7. Flesh with country: Juxtaposition and minimal contrast in the construction and melodic treatment of jadmi song texts Sally Treloyn (University of Sydney) For some time researchers of Centralian-style songs have found that compositional and performance practices that guide the construction and musical treatment of song texts have a broader social function. Most recently, Barwick has identified an ?aesthetics of parataxis or juxtaposition? in the design of Warumungu song texts and musical organisation (as well as visual arts and dances), that mirrors social values (such as the skin system) and forms 'inductive space' in which relationships between distinct classes of being, places, and groups of persons are established. Here I set out how juxtaposition and minimal contrast in the construction and melodic treatment of jadmi-type junba texts from the north and north-central Kimberley region similarly create 'inductive space' within which living performers, ancestral beings, and the country to which they are attached, are drawn into dynamic, contiguous relationships. 8. The poetics of central Australian Aboriginal song Myfany Turpin (University of Sydney) An often cited feature of traditional songs from Central Australia (CA songs) is the obfuscation of meaning. This arises partly from the difficulties of translation and partly from the difficulties in identifying words in song. The latter is the subject of this paper, where I argue it is a by-product of adhering to the requirements of a highly structured art form. Drawing upon a set of songs from the Arandic language group, I describe the CA song as having three independent obligatory components (text, rhythm and melody) and specify how text is set to rhythm within a rhythmic and a phonological constraint. I show how syllable counting, for the purposes of text setting, reflects a feature of the Arandic sound system. The resultant rhythmic text is then set to melody while adhering to a pattern of text alliteration. 9. Budutthun ratja wiyinymirri: Formal flexibility in the Yol?u manikay tradition and the challenge of recording a complete repertoire Aaron Corn (University of Sydney) with Neparr? a Gumbula (University of Sydney) Among the Yol?u (people) of north-eastern Arnhem Land, manikay (song) series serve as records of sacred relationships between humans, country and ancestors. Their formal structures constitute the overarching order of all ceremonial actions, and their lyrics comprise sacred esoteric lexicons held nowhere else in the Yol?u languages. A consummate knowledge of manikay and its interpenetrability with ancestors, country, and parallel canons of sacred y�ku (names), bu?gul (dances) and miny'tji (designs) is an essential prerequisite to traditional leadership in Yol?u society. Drawing on our recordings of the Baripuy manikay series from 2004 and 2005, we explore the aesthetics and functions of formal flexibility in the manikay tradition. We examine the individuation of lyrical realisations among singers, and the role of rhythmic modes in articulating between luku (root) and bu?gul'mirri (ceremonial) components of repertoire. Our findings will contribute significantly to intercultural understandings of manikay theory and aesthetics, and the centrality of manikay to Yol?u intellectual traditions. 10. Australian Aboriginal song language: So many questions, so little to work with Michael Walsh Review of the questions related to the analysis of Aboriginal song language; requirements for morpheme glossing, component package, interpretations, prose and song text comparison, separation of Indigenous and ethnographic explanations, candour about collection methods, limitations and interpretative origins.maps, colour photographs, tablesyolgnu, wadeye, music and culture

b&w photographs, maps

maps, b&w photographs

maps, b&w illustrationsgeorge bass, western port

maps, b&w photographsvictorian history, war history

Thesis on language in Victoria, includes historical notes.Maps, charts, word listspama-nyungan, warnman, gundungurra, dyirringan, wathaurong, wathawurrung, tyattyalla, wudjubaluk, wuttyabullak, woiwurrung, kulin, madhi-madhi, wadi-wadi, wamba-wamba, wemba wemba, bereba-bereba, barababaraba, colac, warrnambool, bunganditj, kulin, yorta yorta, yabula yabula, jabulajabula, dhudhuroa, pallanganmidda, gippsland, ganai, gunai kurnai

Maps, b&w illustrationscoranderrk, kulin, barak, strzelecki, racial science, infanticide, genocide, assimilation, bon berry childrens asylum

Contents: God's lot : Moravians and missions "The most wretched and bleakest" : Moravian desire to work amongst the Australian Aborigines "Ein fauler Fleck" : Lake Boga, a putrid stain "I is done no more" : the first converts "Alles geht seinen schleppenden Gang" expansion, movement and sluggish progress "Every triumphant death" closure in a British colony.Maps, b&w illustrationsdjadja wurrung, dja dja wurrung, gunai, wati wati, wemba wemba, woi wurrung, wurundjeri, wotjobaluk, wergaia, wotjubalak, wotjibolik, wudjubalug, kulin nation, victorian history, moravian missions, colonisation, port phillip protectorate

The biography of a Victorian Koori woman who traced her family lineage back to the first contact between Indigenous Victorians and the founder of Melbourne. Daughter of Two Worlds by Dawn Lee begins with a tragic affair between Eliza Batman, the wife of Melbourne pioneer John Batman, and William Willoughby, Batman's right-hand man and a pillar of Melbourne's early Wesleyan church. The book also unearths the remarkable truth behind a family legend that Dawn Lee's great grandfather was a mysterious white English lord who met her great grandmother, Susannah, a full tribal Gunditjmara woman.maps, b&w photographsgunditjmara, dawn a lee, aboriginal victorians, victorian history

This edited collection of women's correspondence constitutes an important historical record of the experiences of Aboriginal women during a crucial period of social change. In particular the letters are valuable for the insight they offer into the impact on Aboriginal communities of government legislation and mission policies and the women's assertion of their entitlement to freedom and agency. Written by 81 different women, the letters cover such issues as children, family, religion, land, housing and material assistance.maps, b&w photographsvictorian aboriginal women, correspondence, government policy

Transcription of G. A. Robinson?s journals for the period of May to August 1841. Contains numerous references to Aboriginal social organisation, personal name lists and clan grouping. Reproductions of Robinson?s sketches. Edited with an introduction by Gary Presland.maps, b&w illustrationsgeorge augustus robinson