Showing 13 items matching dispossession
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Victorian Aboriginal Corporation for Languages
Book, Ian D Clark, That's my country belonging to me : Aboriginal land tenure and dispossession in nineteenth century Western Victoria, 1998
... and dispossession in nineteenth century Western Victoria ...Investigating the dispossession of Aboriginal people from their lands in Western Victoria. The methods of dispossession (exclusion etc.) and restrictions, with the consequences of this.maps, tables, b&w photographsdjab wurrung, dhauwurd wurrung, bargundidj, djadja wurrung, djagurd wurrung, gadubanud, girai wurrung, gulidjan, jardwadjali, watha wurrung, wergaia, western victoria, land tenure -
Ballarat Heritage Services
Book, Ian Clark, 'That's My Country Belonging to me': Aboriginal land tenure and dispossession in nineteenth century Western Victoria
... and dispossession in nineteenth century Western Victoria ...'That's my Country Belonging to me' was published by BHS Publishing and written by Ian D. Clark.aboriginal history -
Victorian Aboriginal Corporation for Languages
Book, Judy Atkinson, Trauma trails, recreating song lines : the transgenerational effects of trauma in Indigenous Australia, 2002
Deals with the healing from colonial dispossession and the trauma caused Indigenous people by drug abuse, alcoholism and various forms of abuse. The creation of change and healing through personal stories.jiman, bundjalung, psychological trauma, psychology, indigenous mental health, spiritual healing -
The Beechworth Burke Museum
Ceremonial object - Message Sticks, Dja Dja Wurrung
These Message Sticks acknowledge the return of Dja Dja Wurrung Cultural material held by the Burke Museum. The Burke Museum is the current custodian of a significant collection of First Peoples’ cultural material from across South-Eastern Australia. These objects were sold to the Museum by Reynold Everly Johns in 1868. We recognise the harm caused by dispossession of cultural material, and by any inappropriate display and interpretation of this collection over the past 150 years. The Burke Museum is continuing to build relationships and collaborate with traditional owners, Aboriginal communities and the museum sector to ensure culturally appropriate outcomes for the collection, including repatriation of objects to communities of origin. Message sticks are a form of communication between Aboriginal nations, clans and language groups even within clans. Traditional message sticks were made and crafted from wood and were generally small and easy to carry (between 10 and 20 cm). They were carved, incised and painted with symbols and decorative designs conveying messages and information. Some were prepared hastily, like you might create a note left on a friend’s desk or a quick text message; others were prepared with more time to make the markings neat and ornate. There were always marks that were distinctive to the particular group or nation sending the message and often marks identifying the relationship of the carrier to their group. This way it could be identified and authenticated by neighboring groups and by translators when the message stick was taken long distances. Two solid cylindrical shaped pieces of wood bound together with black, red and yellow string. Each stick has etchings with angular lines and dots. dja dja wurrung, message sticks, burke museum, beechworth, beechworth museum, repatriation, reynold everly johns -
Koorie Heritage Trust
Book, Robinson, Fergus et al, The Black Resistance : an introduction to the history of the Aborigines' struggle against British Colonialism, 1977
Using materiqal largely ignored by historians, this book traces the dispossession of the Aboriginal people and records the strategic and tactical objectives of tribal defence as well as the aims and methods of the British invaders.137 p. : maps ; refs.; 22 cm.Using materiqal largely ignored by historians, this book traces the dispossession of the Aboriginal people and records the strategic and tactical objectives of tribal defence as well as the aims and methods of the British invaders.race relations. australia, 1788-ca.1900. | aboriginal australians -- government relations. | aboriginal australians -- history. | australia -- history -- 1788-1900. | race discrimination -- australia -- history. | race relations - violent - massacres, murders, poisonings etc. - to 1900 -
Koorie Heritage Trust
Book, Baker, D.W.A, The civilised surveyor : Thomas Mitchell and the Australian Aborigines, 1997
By the 1830's the squatters were poised to extend theri runs over eastern Australia and so dispossess untold thousands of Aboriginal families of their land. Mitchell witnessed at first hand some of the worst years of a monstrous and incomprehensible disaster. More than that, his work directly assisted in this destruction.xv, 213 pages : illustrations, maps ; 22 cm.By the 1830's the squatters were poised to extend theri runs over eastern Australia and so dispossess untold thousands of Aboriginal families of their land. Mitchell witnessed at first hand some of the worst years of a monstrous and incomprehensible disaster. More than that, his work directly assisted in this destruction.mitchell, thomas, sir, 1792-1855 -- relations with aborigines, australian -- new south wales. | mitchell, thomas, sir, 1792-1855 -- journeys -- new south wales. | aboriginal australians -- new south wales -- first contact with europeans. | aboriginal australians -- first contact with europeans. -
Koorie Heritage Trust
Book, Bird, Greta, The 'civilizing mission' : race and the construction of crime, 1987
Analysis of dispossession and marginalization as a socio-political construction of Aboriginal crime, particularly summary offences; Relations with police and role of ALS; alcohol and crime; role of customary law. "The object of my research was to discover whether Australian Aborigines were being arrested, convicted and imprisoned at a rate, vis a vis whites, that was statistically significant, and if so, whether there were any discernable causes for this involvement in the criminal system." A thesis submitted in partial fulfillment of the requirements for the Degree of Master of Philosophy in the University of Cambridge.[ii], 67 p. ; bib.; notes; 30 cm.Analysis of dispossession and marginalization as a socio-political construction of Aboriginal crime, particularly summary offences; Relations with police and role of ALS; alcohol and crime; role of customary law. "The object of my research was to discover whether Australian Aborigines were being arrested, convicted and imprisoned at a rate, vis a vis whites, that was statistically significant, and if so, whether there were any discernable causes for this involvement in the criminal system." A thesis submitted in partial fulfillment of the requirements for the Degree of Master of Philosophy in the University of Cambridge.aboriginal australians -- crime. | criminal justice, administration of -- australia. | race discrimination -- australia. | discrimination in criminal justice administration -- australia. | aboriginal australians -- south australia -- criminal justice system. | aboriginal australians -- western australia -- criminal justice system. | criminal justice, administration of -- south australia. | criminal justice, administration of -- western australia. -
Koorie Heritage Trust
Article - Thesis, Bird, Greta, The 'Civilising Mission': Race and the Construction of Aboriginal Crime in Australia, 1984
Analysis of dispossession and marginalization as a socio-political construction of Aboriginal crime, particularly summary offences; Relations with police and role of ALS; alcohol and crime; role of customary law. "The object of my research was to discover whether Australian Aborigines were being arrested, convicted and imprisoned at a rate, vis a vis whites, that was statistically significant, and if so, whether there were any discernable causes for this involvement in the criminal system." A thesis submitted in partial fulfillment of the requirements for the Degree of Master of Philosophy in the University of Cambridge.[ii], 67 p. ; bib.; notes; 30 cm.Analysis of dispossession and marginalization as a socio-political construction of Aboriginal crime, particularly summary offences; Relations with police and role of ALS; alcohol and crime; role of customary law. "The object of my research was to discover whether Australian Aborigines were being arrested, convicted and imprisoned at a rate, vis a vis whites, that was statistically significant, and if so, whether there were any discernable causes for this involvement in the criminal system." A thesis submitted in partial fulfillment of the requirements for the Degree of Master of Philosophy in the University of Cambridge.aboriginal australians -- crime. | criminal justice, administration of -- australia. | race discrimination -- australia. | discrimination in criminal justice administration -- australia. | aboriginal australians -- south australia -- criminal justice system. | aboriginal australians -- western australia -- criminal justice system. | criminal justice, administration of -- south australia. | criminal justice, administration of -- western australia. -
Koorie Heritage Trust
Book, Roberts, Jan, Massacres to mining : the colonisation of Aboriginal Australia, 1981
"If you take a people from their land and homes they will die. The mining, pastoral, forestry and tourism bodies are doing this every day of the year in Australia. But, more importantly, as this land - and in fact all things - are a part of us as we are a part of them both physically and spiritually, then to destroy all that - the environment- is to destroy the people. Massacre!"198 p.; maps; figs; ill.; index; 24 cm."If you take a people from their land and homes they will die. The mining, pastoral, forestry and tourism bodies are doing this every day of the year in Australia. But, more importantly, as this land - and in fact all things - are a part of us as we are a part of them both physically and spiritually, then to destroy all that - the environment- is to destroy the people. Massacre!"australian aborigines. treatment by white australians. | aboriginal australians -- treatment. | australia -- colonization -- history.massacres-aborigines, australia, | weipa mine-land dispossession, | mining companies-australia, | land rights-history -
Koorie Heritage Trust
Document - Report, Aboriginal and Torres Strait Islander Commission, The first step : a report on the initial community consultations on the Royal Commission into Aboriginal Deaths in Custody, 1992
In October 1987, the Royal Commission into Aboriginal Deaths in Custody was established to find out why so many Aboriginal people were dying in prison - 99 between January 1980 and May 1989 alone. Since then, tragically, there have been another 25 deaths.The findings of the Royal Commission and its recommendations have been widely publicised since their release in May 1991. They catalogue the terrible history of dispossession and oppression of our people. The Commission makes 339 recommendations on how the past hurt and current disadvantage of the Aboriginal people can be redressed... The main themes to emerge not surprisingly, underline many of the issues raised in the Royal Commission's Final Report - the plight of families of the deceases, Aboriginal / police relations, the lack of access to land, substance abuse, appalling health, inadequate housing, and the pressing need to provide education and employment for our youth.41 p. ; 25 cm.In October 1987, the Royal Commission into Aboriginal Deaths in Custody was established to find out why so many Aboriginal people were dying in prison - 99 between January 1980 and May 1989 alone. Since then, tragically, there have been another 25 deaths.The findings of the Royal Commission and its recommendations have been widely publicised since their release in May 1991. They catalogue the terrible history of dispossession and oppression of our people. The Commission makes 339 recommendations on how the past hurt and current disadvantage of the Aboriginal people can be redressed... The main themes to emerge not surprisingly, underline many of the issues raised in the Royal Commission's Final Report - the plight of families of the deceases, Aboriginal / police relations, the lack of access to land, substance abuse, appalling health, inadequate housing, and the pressing need to provide education and employment for our youth.australia. royal commission into aboriginal deaths in custody. | prisoners, aboriginal australian. | prisoners, aboriginal australian -- death. | prisoners, aboriginal australian -- mortality. | prisons and race relations -- australia. | police -- complaints against -- australia. | aboriginal australians -- social conditions. | aboriginal australians -- criminal justice system. -
Victorian Aboriginal Corporation for Languages
Book, Ian D Clark et al, Tanderrum 'Freedom of the bush' : the Djadjawurrung presence on the goldfields of Central Victoria, 2004
Contents: The pre-contact era: Archaeological heritage in the study area ; Djadjawurrung use of box-ironbark resources The contact and post-contact era: The Djadjawurrung and Port Phillip Aboriginal Protectorate ; Djadjawurrung and the gold rushes.b&w photographs, drawings, listsdjadjawurrung, dja dja wurrung, land dispossession -
Port Fairy Historical Society Museum and Archives
Book, Melbourne University Press, Untold stories : memories and lives of Victorian Kooris, 1998
'I'm your half-brother and I'm here to stay. This is my home.' With these words Wilmot Abraham sought refuge with his white relations. 'Did you ever read your history?': Mrs. Mary Clarke remembers p. 1 'An old hand': Jim Cain p. 12 'I'm your half-brother, and I'm here to stay': Wilmot Abraham p. 36 The Three Pompeys The Written Record p. 48 Banjo Clarke's Stories p. 62 'Why did they take them away?': Lizzie and Henry McCrae p. 74 In Defence of Framlingham: Collin Hood p. 79 Double Dispossession: King David p. 107 James Dawson's Informants p. 137 'Why are we kept prisoners here?': Ernest and Maggie Mobourne p. 148 'The old ones, they wouldn't tell us nothing': Mrs. Connie Hart's memories p. 181 'Breaking the cycle is the hard thing to do': Geoff Rose, a stolen child p. 200 Epilogue: James Dawson, Camperdown George and the Obelisk p. 220 The Hood Family p. 238 The Mobourne Letters p. 241 Abbreviations p. 252 Notes p. 252 Bibliography p. 264 Index p. 274xxi, 283 p. : ill., facsims., map, ports. ; 23 cm. Includes index and bibliographical references: p. 264-273.non-fiction'I'm your half-brother and I'm here to stay. This is my home.' With these words Wilmot Abraham sought refuge with his white relations. 'Did you ever read your history?': Mrs. Mary Clarke remembers p. 1 'An old hand': Jim Cain p. 12 'I'm your half-brother, and I'm here to stay': Wilmot Abraham p. 36 The Three Pompeys The Written Record p. 48 Banjo Clarke's Stories p. 62 'Why did they take them away?': Lizzie and Henry McCrae p. 74 In Defence of Framlingham: Collin Hood p. 79 Double Dispossession: King David p. 107 James Dawson's Informants p. 137 'Why are we kept prisoners here?': Ernest and Maggie Mobourne p. 148 'The old ones, they wouldn't tell us nothing': Mrs. Connie Hart's memories p. 181 'Breaking the cycle is the hard thing to do': Geoff Rose, a stolen child p. 200 Epilogue: James Dawson, Camperdown George and the Obelisk p. 220 The Hood Family p. 238 The Mobourne Letters p. 241 Abbreviations p. 252 Notes p. 252 Bibliography p. 264 Index p. 274 western district (vic.) -- colonization., aboriginal australians -- victoria -- western district -- history., aboriginal australians -- victoria -- western district -- interviews, race relations - racial discrimination., child welfare - child / parent separation - stolen generations., history - biographies - indigenous., book -
Merri-bek City Council
Work on paper - Charcoal and pages from Aboriginal Words and Place Names, Jenna Lee, Without us, 2022
Jenna Lee dissects and reconstructs colonial 'Indigenous dictionaries' and embeds the works with new cultural meaning. Long obsessed with the duality of the destructive and healing properties that fire can yield, this element has been applied to the paper in the forms of burning and mark-making. In Without Us, Lee uses charcoal to conceal the text on the page, viewing this process as a ritualistic act of reclaiming and honouring Indigenous heritage while challenging the oppressive legacies of colonialism. Lee explains in Art Guide (2022), ‘These books in particular [used to create the proposed works] are Aboriginal language dictionaries—but there’s no such thing as “Aboriginal language”. There are hundreds of languages. The dictionary just presents words, with no reference to where they came from. It was specifically published by collating compendiums from the 1920s, 30s and 40s, with the purpose to give [non-Indigenous] people pleasant sounding Aboriginal words to name children, houses and boats. And yet the first things that were taken from us was our language, children, land and water. And the reason our words were so widely written down was because [white Australians] were trying to eradicate us. They thought we were going extinct. The deeper you get into it, the darker it gets. But the purpose of my work is to take those horrible things and cast them as something beautiful.’Framed artwork