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Flagstaff Hill Maritime Museum and Village
Ceremonial object - Maniple, 1907 to mid 20th century
This item is part of the collection of Ecclesiastical Linen once used by St. Andrews Anglican Church on the corner of the Esplanade and 14 Drummond St, Dennington, Victoria. The first Anglican service was conducted on December 22nd, 1907. The church was decommissioned in January 2003. This item is part of the Ecclesiastical Linen collection, which is significant for its examples of handworked embroidery and drawn-thread work from the early 20th century. The items are also examples of a collection used for religious services during this period. The Ecclesiastical Linen is also significant for its association with the early development of the local township of Dennington and the importance the the community of setting aside land in the 1850's for the purpose of religious worship. The Ecclesiastical Linen is also significant for its connection to St Andrews Anglican Church, Dennington. The church was funded and attended by the local community in the early 1900's and is now listed on the Victorian Heritage Database (VHD 118083) as a building of historical and social significance. Maniple, part of a set of Ecclesiastical Linen once used in St. Andrew's Anglican Church, Dennington, Victoria, between the years 1907 and 2003. Handmade Eucharist serving cloth, white fabric with white embroidery on one end, symbolising rope entwined around an anchor. flagstaff hill, warrnambool, maritime museum, shipwreck coast, great ocean road, st andrews anglican church dennington, dennington church, warrnambool church 1907, ecclesiastical linen, communion linen, maniple, eucharist, embroidered linen, hand worked linen, j.a. coe, rope and anchor emblem, religious service, religious ceremony, ceremonial linen, embroidered cloth -
Moorabbin Air Museum
Programme (item) - Qantas Timetable, Qantas Timetable: Schedules and Fares 1956
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Falls Creek Historical Society
Poster - Kangaroo Hoppet 2007
The Kangaroo Hoppet is Australia’s premier long distance cross country ski race, and a member of the Worldloppet series of international cross country ski events. The first race at Falls Creek was held in 1979 under the name of “Australian Birkebeiner”. It was a 21km race with about 80 participants organised by the Birkebeiner Nordic Ski Club of Mount Beauty. The course started and finished at Falls Creek Alpine Resort and took participants out into the Bogong High Plains. After running the event for 10 years, it was decided they should become part of the Worldloppet series of marathon ski races. Representatives from the Birkebeiner Nordic Ski Club and the Australian Ski Federation attended the Worldloppet Annual Meeting in Finland in June 1990 to put the case for the acceptance of an Australian event into the Worldloppet series. Before being admitted, they had to demonstrate that the Birkebeiner Club could run a world class event, so three months later in August 1990 a 42km event named the Australian International Ski Marathon was held at Falls Creek together with a 21km Birkebeiner race and a 7km event called the Birkebeiner Lite. The event was approved by delegates from USA, Norway and Austria, in 1991 Australia became the 12th member of Worldloppet, with the condition that there had to be a name change. After some late night discussion allegedly involving red wine from North East Victoria the main event became the 42km Kangaroo Hoppet, with the minor events being the 21km Australian Birkebeiner, and 7km Joey Hoppet. In the winter of 1991, the first Kangaroo Hoppet was held. It was a great success and has been a regular fixture on the international ski calendar ever since. It features the main 42km event as well as a 21km event and a 7km event. The Hoppet brings the Australian snowfields to an international audience. In 2007 the Men's Winner was Thomas Freimuth from Germany in a time of 1:46:57. The winner of the Women's event was Kate Calder of New Zealand in a time of 2:08:00. This poster is significant because it documents an event which brings international attention to Falls Creek and the surrounding region.A coloured poster with an image of a group of skiers skiing up a gentle slope. A kangaroo traffic sign has been stuck in the snow.. The logos of Falls Creek, Tourism Victoria and Worldloppet are on the bottom right hand side.Vertically on the left hand side: KANGAROO HOPPET 17 Horizontally on the left hand side: August 25 2007 Falls Creek Australia [email protected] www.hoppet.com.au kangaroo hoppet, worldloppet events, falls creek, mt. beauty -
Lions Club of Maldon Inc.
Programme - Programme, tri-fold, Peter Thompson, Good Friday Service 2016, 2016
maldon easter fair, good friday service, anglican church, baptist church, catholic church, salvation army -
Melbourne Legacy
Programme, 57th Christmas Concert 2022, 2022
A programme for the 57th Christmas Concert held for Legacy widows at the Melbourne Town Hall on 5 December 2022. Performers included The Australian Children's Choir, Scotch College Pipes and Drum Band and a jazz duo. Approximate 200 widows attended for a light lunch and the entertainment.A record of the long standing events provided by Melbourne Legacy for its beneficiaries.White A5 programme with colour print for the Christmas Concert in 2022.concert, christmas, widows -
Great Stupa of Universal Compassion
Ceremonial object - Ritual trumpets (kanglings)
A kangling is a trumpet made out of a human thighbone, used in Tibetan Buddhism for various chöd rituals. The practitioner, motivated by compassion, plays the kangling as a gesture of fearlessness, to summon hungry spirits and demons so that she or he may satisfy their hunger and thereby relieve their sufferings. It is also played as a way of "cutting off of the ego." The hip end of the thigh bone is cut off, forming a nearly circular opening in the bone’s shaft, and it becomes the mouthpiece. The large flaring at the knee is left intact except for two gouged openings through which air and sound escape. The “bell” end of a kangling is usually covered with tightly sewn skin to ensure durability. Made out of a human thighbone, reinforced with leather. tibetan buddhism, musical instruments, ceremonies, ritual implements -
Kew Historical Society Inc
Programme - Theatre Programme, Maiden Ladies / by Guy Paxton & Edward V. Hoile, 1960
From the early 1950s, the Kew Repertory Players performed more substantial, if less spectacular fare in the Recreation Hall, and later in the new Kew City Hall, after the former’s demolition in 1960. Their repertoire ranged from plays by Noel Coward to J.B. Priestley. Many of their programmes, the earliest from 1953, and the last from 1965, form part of our collection.Arthur Henry Dear was an employee of the City of Kew, acting as Hall Keeper of the Kew Recreation Hall in Wellington Street, and later the new Kew City Hall in Cotham Road. The Arthur Dear Collection contains memorabilia - tickets, programmes, invitations - as well as his identification badge. Items in the collection dates from the 1940s to the 1970s. The Kew Recreation Hall (Wellington Street) and later the Kew City Hall (Cotham Road) were major locations in suburban Melbourne in the postwar period for civic and private events including theatre productions and exhibitions. The Arthur Dear Collection (in conjunction with the scrapbooks compiled by Marion Tilley) provide a comprehensive snapshot of performing arts in Kew during the 1940s, 1950s and 1960s. The collection includes valuable data about performances, performers, directors etc., during this period. Programme issued by The Kew Repertory Players for a performance of Maiden Ladies, a farcical comedy in 3 Acts by Guy Paxton & Edward V. Hoile. Performances took place in the Kew City Hall in March 1961. The 8-page programme includes a cast list, some profiles, a synopsis and advertisements for local businesses.maiden ladies, guy paxton, edward v. hoile, kew repertory players, arthur dear collection, performing arts -- kew -- victoria, kew city hall -- cotham road -- kew (vic.), theatre memorabilia -- kew (vic.) -
Kew Historical Society Inc
Programme - Theatre Programme, Count Your Blessings / The Kew Repertory Players, 1953
Arthur Henry Dear was an employee of the City of Kew, acting as Hall Keeper of the Kew Recreation Hall in Wellington Street, and later the new Kew City Hall in Cotham Road. The Arthur Dear Collection contains memorabilia - tickets, programmes, invitations - as well as his identification badge. Items in the collection dates from the 1940s to the 1960s. The Kew Recreation Hall (Wellington Street) and later the Kew City Hall (Cotham Road) were major locations in suburban Melbourne in the postwar period for civic and private events including theatre productions and exhibitions. The Arthur Dear Collection (in conjunction with the scrapbooks compiled by Marion Tilley) provide a comprehensive snapshot of performing arts in Kew during the 1940s, 1950s and 1960s. The collection includes valuable data about performances, performers, directors etc., during this period. Programme issued by The Kew Repertory Players for a performance of Count Your Blessings in the Kew Recreation Hall in April 1953. 4 pp.arthur dear collection, performing arts -- kew -- victoria, kew recreation hall -- wellington street, theatre memorabilia -
Melbourne Tram Museum
Poster, Yarra Trams, "On your marks get set go", 2005
Full colour poster A2 sized printed on a vinyl plasticized based sheet titled "On your marks get set go" featuring a C class tram at a race starting lineup with the driver waiting the starting gun. Has the Yarra Trams logo. Possibly an employee poster - no reference who did the cartoon. See also Reg Item 1236 for a similar cartoon style. See also Reg Item 3496 for the same cartoonist's work.trams, tramways, yarra trams, posters, commonwealth games, cartoons -
The Beechworth Burke Museum
Ceremonial object - Ushabti of Taweret-Khaiti, Circa 1292 BC
Ushabti are tiny anthropoid (human-shaped) figures placed in the tombs of wealthy Egyptians. They were intended to do the work of the deceased in the afterlife. This purpose is implied through their name, which may have derived from the Egyptian word “to answer”. The Burke Museum in Beechworth is home to a particular ancient Egyptian Ushabti figure. This artefact was donated to the Museum in 1875. No details about how it left Egypt, arrived in Australia, and where it was located before this donation are known. The Nineteenth Century, when this artefact was donated, was a period when many museums acquired items of ancient Egyptian heritage. Many of these items were procured in less than desirable circumstances, having often been looted from ancient tombs and sold to tourists without documentation as to their original location and/or accompanying grave goods. These artefacts were also divested through partage (the trading of artefacts for funds); however, the latter is unlikely to have been the case for this artefact. Since the Ushabti was donated by an unknown donor, it is likely to have been in a private collection rather than an institution. Ushabti can be dated using iconographic analysis which is non-invasive and provides a comprehensive study of the artefact. The later period of the 18th Dynasty marked the beginning of an increase in both the inclusion of Ushabti as essential funerary items and the creation of Ushabti with tools. From this period, they are no longer depicted without tools. Depictions of tools including gardening hoes are frequently depicted grasped in the Ushabti’s hands whilst items like the seed-bag are depicted hanging on the back rather than in an alternative position. This Ushabti figure grasps a gardening hoe and a mattock and a small seed bag surrounded by a yoke bearing water jars are depicted on the upper back of the Ushabti. These features are essential in helping narrow this dating to the late 18th and before the early 20th Dynasty. The position of this seed bag also provides dating information. In the early 18th Dynasty this bag was consistently drawn on the front of the figurine; however, by the reign of Seti I, this feature moved to the back. Thus, since the seed bag is located on the back of this Ushabti, it cannot date to the early 18th Dynasty. By the 19th Dynasty, Ushabti’s were increasingly made from either faience or terracotta. The availability of these materials in Egypt resulted in the increase of Ushabti production with tombs containing many more figurines than previously seen. The Ushabti held by the Burke collections is made from terracotta. Terracotta was rarely used for Ushabti before and during the early 18th Dynasty with only the odd appearance until the late 18th Dynasty and becoming common through that period until the late Third Intermediate Period. Whilst the face has been damaged, there is no evidence for the Ushabti having been provided with an Osirian false beard. This omission rules out a dating of later than the 25th Dynasty when beards became prominent. The inscriptions also date the Ushabti to the New Kingdom. This is because of the use of sḥḏ (“to illuminate”) with Wsjr (“Osiris”) which only occurs in these periods. Therefore, considering all these elements, the Ushabti can be confidently be dated to between the late 18th to early 19th dynasty.Artefacts like this Ushabti are no longer exclusively representative of their origins in burial assemblages and significance in the mythology of the Egyptian afterlife but are also significant for the accumulated histories they have gained through travel. The movement of this artefact from Egypt to Australia allows insight into the collecting habits of the 19th century, and in particular, the reception of ancient Egyptian artefacts in small rural museums. The procurement of Egyptian artefacts was a social trend around the late 1800s to early 1900s. Egyptian artefacts were considered curiosities and recognised for their ability to attract public attention to museums. They were also utilised in Australian museums, like the Burke Museum, to connect the collection to one of the oldest civilisations known to man and since Australia was considered a “young” country by European settlers, this was vital and derived from an interest in Darwin’s “Origin of the Species” 1859. Furthermore, there was a culture of collecting in the 1800s amongst the affluent in English society which led to the appearance of many Egyptian artefacts in private collections. The acquisition of this Ushabti figure is not certain, but it was likely donated from a private collection rather than an institution. This particular artefact is significant as an example of a high-quality Ushabti representative of those produced during the late 18th or early 19th century. It provides insight into the individualism of an Ushabti and the mythology of ancient Egypt. It also provides an example of the types of items required in the tomb assemblages of this period and reinforces the importance of ensuring the successful afterlife of the deceased through art. This Ushabti belonged to a woman named Taweret-Khaiti, Chantress of Amun, in the late 18th Dynasty or early 19th Dynasty (c.1292 BC) of the Egyptian New Kingdom. It likely comes from an undetermined tomb in the locality of Thebes. This figure is made from Nile silt clay (a polyester terracotta; clay sourced from the banks of the Nile River) which was a popular material for Ushabti construction in the early 19th Dynasty. It is in a fair state of preservation (with the exception of a break through the centre) and originally made to a high quality. The face has been damaged but the eyes and eyebrows are clearly marked with black ink and the sclera painted white. The Ushabti is painted a light brown/yellow colour and features a vertical line of inscription down the lower front. The Ushabti wears a large wig and and a schematic collar. The arms are painted light brown and depicted crossed with bracelets around the wrists. It grasps a hoe and mattock. A yellow seed-basket is depicted on the Ushabti’s back. These features represent the likelihood that this particular Ushabti was intended to complete farm work for the deceased in the next life. There would have been additional Ushabti of similar design within the tomb who worked under the supervision of a foreman Ushabti. The foreman Ushabti would be depicted dressed in the clothing of the living. The inscriptions are painted freehand in black ink and written in a vertical column from the base of the collar to the foot pedestal on the front of the Ushabti. The owner of the Ushabti could elect to have the figures inscribed with their name, the Ushabti spell and any other details they deemed necessary. In the case of this example, the Ushabti is inscribed with the owner’s details and is an abbreviated version of the standard Ushabti formula. This formula ensured that the Ushabti would complete the desired task in the afterlife when called upon by the deceased. Ushabti which were not inscribed would represent their intended purpose through design; however, this Ushabti, like most made in the late 18th Dynasty, conveys its purpose both through both design and inscription. The inscription is as follows: sHD wsir nbt pr Smayt imn tA-wr(t)-xai(ti) mAa xrw which translates to: "The illuminated one, the Osiris (the deceased), the mistress of the household, Chantress of Amun, Taweret-Khaiti, true of voice (justified)"ancient egypt -
Federation University Historical Collection
Poster, Victorian Institute of Occupational Safety and Health (VIOSH), c1996
University of Ballarat is a predecessor institution of Federation University Australia. Federation University VIOSH Australia students are safety managers, senior advisors and experienced OHS professionals. They come from all over Australia and industry. Students are taught active research and enquiry; rather than textbook learning and a one-size fits all approach. VIOSH accepts people into the Graduate Diploma of Occupational Hazard Management who have no undergraduate degree – on the basis of extensive work experience and knowledge.Poster for Victorian Institute of Occupational Safety and Health (VIOSH) viosh, viosh australia, occupatonal health and safety, victorian institute of occupational safety and health, sign, university of ballarat, poster -
Bendigo Historical Society Inc.
Programme - LYDIA CHANCELLOR COLLECTION: GOLDEN SQUARE METHODIST CHURCH 100 YEARS 1872-1972, 1972
LYDIA CHANCELLOR COLLECTION: GOLDEN SQUARE METHODIST CHURCH 100 Years 1872-1972 Programme for Saturday 15th and Sunday 16th april 1972bendigo, history, churches -
Port Fairy Historical Society Museum and Archives
Ceremonial object - Lewis, 1876
Used by the Port Fairy Masonic Lodge No 67 in James Street Port Fairy in their rituals"tool" for use in the rituals of freemasonary: Triangular wooden base with silver tripod lifting gear and marble blockPresented to the Port Fairy Lodge Belfast Victoria No. 1456 E.C. by Bro. Geo. Chas. Fricker PM in Commemoration of the initiation of his son Bro. Henry Chas. Fricker as the first lewis of this Lodge Sept. 1876local history, societies, freemasons, freemasonary, port fairy masonic lodge no67, fricker, geo. chas., henry chas. -
Ringwood and District Historical Society
Flyer, Land Sale Advertisement - Savernake Estate, Ringwood, Victoria - 1967
Advertisement for sale of residential allotments with map showing layout of subdivision in North Ringwood, with typewritten pricelist attached outlining suggested terms of sale as of 14 September, 1967.Subdivision includes Evelyn Road, Cameron Road, Klead Court, and San Remo Road. Agent - C.E. Carter & Son., 126 Whitehorse Road, Ringwood. (Phone) 87-6024, 87-6830, 870-2519, After hours: 723 3298, 878 2648. -
Clunes Museum
Programme - CLUNES GIRL GUIDES
.1 CERTIFICATE OF REGISTRATION 1978 .2 COMMEMORATION COMING OF AGE OF GIRL GUIDING 1932 - ORDER OF SERVICE .3 SECOND CLASSGIRL GUIDE STUDIES 1927-1929 BY MISS MARY MCDONALD PLUS INSIDE A NEWSPAPER CLIPPING FROM WOMEN'S WEEKLY ABOUT 70TH ANNEVERSERY OF WORLD GUIDING AND ARTICLE ABOUT GIRL GUIDES AND BROWNIES IN NSW 1922 AND 1926 .4 SEMAPHORE SIGNALLING .5 REPRT BOOK 1968-1981clunes girl guides, brownies, mary mcdonald, enid steart -
Port Melbourne Historical & Preservation Society
Programme - Periodical, Football Recorder, 1961
Collected by PMFC member Les PONT"Football Recorder" - Official organ of the Victorian Football Association (VFA) 1 July 1961sport - australian rules football, port melbourne football club, pmfc, victorian football association, vfa -
Bendigo Historical Society Inc.
Programme - LYDIA CHANCELLOR COLLECTION: METHODIST CHURCH OF AUSTRALASIA VICTORIA AND TASMANIAN CONFERENCE OPENING OF THE EXTENSIONS TO THE SUNDAY SCHOOL, 1959
LYDIA CHANCELLOR COLLECTION: Methodist Church of Australasia Victoria and Tasmanian Conference Opening of the Extensions to the Sunday School Opening and dedication of the Extensions and renovations to the Sunday School Building at Golden Square Victoria 20th September 1959 at 3pm by the minister of the church The Rev. F. V. Winn, B.A.bendigo, history, bendigo churches -
Kew Historical Society Inc
Programme, Kew Light Opera Company, While the Sun Shines, 1953-54
The Kew Light Opera Company was formed in 1952, and mounted a number of musical and variety productions each year until it was subsumed in the "Q" Theatre Guild in 1957. Most of the Company's performances took place in the Kew Recreation Hall in Wellington Street, Kew. A list of its productions by year includes: 1952 Florodora 1953 The Cingalee 1953 San Toy OR The Emperor’s Own 1953 Celebratory variety performance 195? While the Sun Shines 1954 A Country Girl 1954 Our Miss Gibbs 1955 The Toreador 1955 The Arcadians 1956 The Maid of the Mountains 1956 Whiteoaks 1956 Good night Vienna! 1957 A Country GirlThe Marion Tilley scrapbook is a significant record of performing arts in Melbourne during the 1950s and 1960s. The scrapbook includes programmes, photographs, newspaper reports and personal annotations which are a rich source of detail about repertoire, performers, and artistic sensibility in the period.Souvenir programme isued by the Kew Light Opera Company for a performance of 'While the Sun Shines', a comedy in three acts by Terence Rattigan.The programme is undated. The programme forms part of a scrapbook that includes programmes, photographs and theatre reviews for the Kew Light Opera Company and later "Q" Theatre Guild.kew light opera company, while the sun shines (terence rattigan), performing arts, theatre (kew) -
Wodonga & District Historical Society Inc
Banner - Souvenir Banner 2/23rd Battalion - Albury's Own
This item is part of a collection of items owned by Athur Lock, a member of the 2/23rd Battalion, an all-volunteer Second Australian Imperial Force which served as part of the garrison during the Siege of Tobruk, then at El Alamein, New Guinea and Borneo. It has particular local significance as the battalion was know as "Albury's Own" because a large majority of the battalion's initial intake of volunteers came from the Albury–Wodonga region.A souvenir banner representing the 2/23rd Battalion - Albury's Own. The banner incorporates the insignia of the Commonwealth of Australia Military Forces. It also includes the Unit colour patch which is a lozenge shape, divided into brown over red, with a grey trim. This patch was used from 1940 to 1942 when the patch representing service at Tobruk was introduced. world war 11, 2/23rd battalion, albury's own -
Mission to Seafarers Victoria
Ceremonial object - Pair of candelabras, unknown
candelabra, st peter chapel, services -
City of Moorabbin Historical Society (Operating the Box Cottage Museum)
Flyer - Grewar Estate, Bentleigh, 2nd Section Sold at Auction, 1926
The train line from the city to Frankston was electrified which intensified the sale in the municipality of Moorabbin, particularly land which was in the vicinity of the railway stations.Example of the progress of the Municipality of MoorabbinAdvertising flyer for auction of real estate sales - plan of building blocks for saleGrewar Estate Bentleigh - 73 Home Sites - H.C. Costello & W. H. Woodbentleigh, real estate, auction, grewar, mitchell street, daley street, brewer road -
Port Melbourne Historical & Preservation Society
Ceremonial object - Matchbox cover, City of Port Melbourne, 1939 - 1945
Appears to have been issued to soldiers, possibly embarking from Port Melbourne, in World War II. Item donated to PMHPS by David Graham, who received the item from a family member of the original recipient.Metal matchbox cover, with the City of Port Melbourne crest on one side and a message from the Mayor, Councillors and citizens of Port Melbourne on the other to departing soldiers during World War II"City of Port Melbourne - Victoria - Australia" "The Mayor, Councillors and citizenz of Port Melbourne extend to you all good wishes for a safe and speedy return - Cheerio!"armed services - army, armed services - navy, local government - city of port melbourne, war - world war ii -
Melbourne Tram Museum
Poster, M>Tram, "Fosters Australian Grand Prix", Feb. 2002
Poster - A3 size heavy paper, published by M>Tram for the 2002 "Fosters Australian Grand Prix", detailing arrangements of tram routes and gates for the 2002 event.trams, tramways, m>tram, grand prix, services -
National Vietnam Veterans Museum (NVVM)
Ceremonial object - Memorial Cross, Thomas, Memorial Cross
White wooden cross with knitted poppy attached coloured red with green and black center. Soldier's name and serial number printed in black ink on front. Australian flag attached on back.THOMAS, DAVID JOHN 38712cross, memorial cross, thomas -
Port Melbourne Historical & Preservation Society
Poster - Royal Mail Hotel auction poster, 24 April 1985
The hotel was subsequently known as the Molly Bloom and is currently The Exchange.White oblong auction poster for the sale of the Royal Mail Hotel, 24 Bay Street, Port Melbourne. A photograph of the hotel is surrounded by red & black print with details of the hotel and its previous four years liquor sales.royal mail hotel, business and traders - hotels, mollybloom, exchange hotel -
Glenelg Shire Council Cultural Collection
Programme - Programme - Condah Racing Club, 1913, Hamilton Spectator, Apr-13
Item was formerly part of the Bower Bird Museum collection.Four page cardboard leaflet, printed in black. Several pieces of sellotape on leaflet. Programme for Condah Racing Club's annual meeting, for Thursday, April 3rd 1913condah, lake condah, race club, recreation, 1913, 1900s -
Ringwood and District Historical Society
Banner, CWA Eastern Foothills Group in 2002
Kindly scanned from Ringwood Branch archival collection -
Bass Coast Shire Council - Art Collection
Banner - Miners Union Banner, Al Hannaford
AustraliaOil on canvas -
Federation University Historical Collection
Poster, Ballarat School of Mines Dance, 1969
Possibly made by Alistair Heighway.Large original poster - green ink on light green. poster, ballarat school of mines, ballarat school of mines dance, corbould hall, alistair heighway -
Federation University Historical Collection
Ceremonial object - Bag, Lodge bag belonging to Frank J. Wright of the Yarrowee Lodge No 10 V.C
Frank Wright became well known in Brass Band circles. Born in Smeaton, he competed at Ballarat's South Street, conducted the Ballarat Brass Band, and the Ballarat Soldiers' Memorial band before leaving Australia for England as Bandmaster for St Hilda's Brass Band. Frank Wright was a renown resident of Smeaton, where he was born in 1901. He lived at Laura Villa, and attended Smeaton State School. His father William was a gold miner and his mother's name was Sarah. Their family won many singing and instrumental awards. Frank was tutored by Percy Code and was awarded a gold medal for the highest marks in the ALCM examinations in the British Colonies at the age of seventeen years. He became the Australian Open Cornet Champion by the age of eighteen. A year later, Frank conducted the City of Ballarat Band, and later the Ballarat Soldiers’ Memorial Band. He formed the Frank Wright Frisco Band and Frank Wright and his Coliseum Orchestra. These bands won many South Street awards, and Frank as conductor won many awards in the Australian Band Championship contest. In 1933 Frank Wright sailed to England to conduct the famous St Hilda’s Band and was later appointed Musical Director of the London County Council, where he organized many amazing concerts in parks, in and around the London district. He was made Professor of Brass and Military Band Scoring and conducted at the Guildhall of Music and Drama. Frank was often invited to adjudicate Brass Band Championships around Europe, in Australia, including South Street and in New Zealand. The Frank Wright Medal at the Royal South Street competition is awarded to an individual recognized as making an outstanding contribution to brass music in Australia.Brown leather pouch with silver coloured metal clasp. The item belonged to Frank Wright of Smeaton."Bro. F.J. Wright, Yarrowee Lodge, No 10. V.C.frank wright, yarrowee lodge