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Flagstaff Hill Maritime Museum and Village
Ceremonial object - Cross, Circa 1942
... was presented to the church in 1942 by Mrs R J Ewart, M.N.... the cross was presented to the church in 1942 by Mrs R J Ewart, M.N ...This cross or crucifix is part of the original furnishings of St Nicholas Church, Williamstown, Victoria. The church was operated by the Missions to Seamen organisation. the cross was presented to the church in 1942 by Mrs R J Ewart, M.N., to commemorate the lives of those lost at sea. The cross was donated to Flagstaff Hill Maritime Village by the Missions to Seamen Victoria on 29th May 1979 along with many other items. THE MISSIONS TO SEAMEN (Brief History: for more, see our Reg. No. 611, Set of Pews) The Missions to Seamen, an Anglican charity, has served seafarers of the world since 1856 in Great Britain. Its symbol is a Flying Angel, inspired by a Bible verse. Today there are centres in over 200 ports worldwide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria, the organisation began in Williamstown in 1857. It was a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’. Its location was an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In the year 2000 the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943 a former Williamstown bank was purchased for the Missions to Seaman Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and into the 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village. Hence, the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981 and closely resembles the Williamstown chapel. This brass cross is significant historically for its origin in the St Nicholas Mission to Seamen's Church in Williamstown, established in 1857 to cater for the physical, social, and spiritual needs of seafarers. It originated in Bristol, England when a Seamen's Mission was formed in 1837. The item is historically significant for its connection to the Ladies Lightkeepers’ Auxiliary, an organisation of women, formed to support seafarers. The connection of this item to the Mission to Seamen and to the Ladies Lightkeepers’ Auxiliary highlights the strong community awareness of the life of people at sea, their dangers and hardships, and their need for physical, financial, spiritual and moral support. Polished brass altar cross on a round base with top and side branch ends shaped like three-leafed clovers. The Centre of the cross is a circular shape. An inscription is engraved in script on the base. Mrs R.J. Ewart presented the cross to the church in 1942 to commemorate those lost at sea. This is now part of the St Nicholas Seamen's Church Collection. "Presented by / Mrs. R.J. Ewart, / M.N. / In Memory of those lost at sea. / 1942"flagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, religion, church furnishings, mission to seamen victoria, cross, crucifix, r j ewart, st nicholas church williamstown, religious symbol, church furnishing -
Flagstaff Hill Maritime Museum and Village
Furniture - Set of Chairs, circa 1944
... . The three chairs were donated to that church by Mr and Mrs F H Twist... of the original furnishings of St Nicholas Seamen's Church, Williamstown ...These set of three cheers, often called sanctuary chairs, thrones or bishop's chairs, were part of the original furnishings of St Nicholas Seamen's Church, Williamstown, Victoria. The church was operated by the Missions to Seamen organisation. The three chairs were donated to that church by Mr and Mrs F H Twist. The chairs are now part of the St Nicholas Seamen's Church Collection at Flagstaff Hill Maritime Museum and Village. THE MISSIONS TO SEAMEN (Brief History: for more, see our Reg. No. 611, Set of Pews) The Missions to Seamen, an Anglican charity, has served seafarers of the world since 1856 in Great Britain. It symbol is a Flying Angel, inspired by a Bible verse. Today there are centres in over 200 ports worldwide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria, the orgainsation began in Williamstown in 1857. It was a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’. Its location was an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In the year 2000 the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943 a former Williamstown bank was purchased for the Missions to Seaman Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and into the 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village, so the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981, and closely resembles the Williamstown chapel. This set of chairs is significant historically for its origin in the St Nicholas Mission to Seamen's Church in Williamstown, established in 1857 to cater for the physical, social, and spiritual needs of seafarers. It originated in Bristol, England when a Seamen's Mission was formed in 1837. The set of chairs is historically significant for its connection to the Ladies Lightkeepers’ Auxiliary, an organisation of women, formed to support seafarers. The connection of this item to the Mission to Seamen and to the Ladies Lightkeepers’ Auxiliary highlights the strong community awareness of the life of people at sea, their dangers and hardships, and their need for physical, financial, spiritual and moral support. Chair, set of three. Chars are also called Sanctuary chairs, Thrones or Bishop's Chairs. Large, wooden chairs with simple straight wooden legs and armrests. The back support features a peak design and three decorative cutaway holes. This set is part of the St Nicholas Seamen's Church Collection.flagstaff hill, warrnambool, maritime-museum, church furniture, throne, bishop's chair, mission to seamen, williamstown, st nicholas seamen's church, religious furniture, sanctuary chair, church service, religious worship, ladies lightkeepers' auxiliary, thrones, bishop's chairs, mr and mrs f h twist -
The Beechworth Burke Museum
Audio - Oral History, Jennifer Williams, Mrs May Sewell, 23rd November 2000
May Sewell was born in Beechworth in 1917, her paternal grandparents had come to Beechworth from Ireland and her maternal grandparents from Scotland. She was the youngest of five siblings and the only one to be born in a hospital rather than at home. May loved growing up and living in Beechworth, and fondly recalls knowing all her neighbours, meeting friends at the pictures, attending girl guides, picking wildflowers around the gorge, participating keenly in the Church of England choir and dances, and the big Easter festivals. May worked various jobs before getting married. After leaving school at fifteen, May learnt dressmaking with Lal Anderson (and was delighted with her wage of two and six pence a week) and then went on to learn tailoring with Mr Charles. May then worked in the dining rooms at the Commercial Hotel and Hotel Nicholas. May was at the Hotel Nicholas for seven years but stopped when she got married as female employees were not asked to stay once they were married. May married her husband in 1944 and had known him since school. They went on to have six children, sadly three did not live past infancy. Her first children were twin girls who died six hours after birth. May briefly discusses the difficulty in grieving her twin daughters, the lack of available support, and the expectancy to carry on. Her next child, a son named Ian James, died when he was only ten months old from a tumour. May described Ian James as a lovely boy. May had multiple connections to the Zwar Brothers' Beechworth Tannery. Her father and then her three brothers worked there, and also her husband for a short period of time. The tannery was a major employer in Beechworth, and May having multiple family members employed by the tannery underlines the significant role of the tannery in Beechworth. May described her husband as very hardworking, he worked as a cleaner overnight at the Ovens and Murray Hospital for the Aged while during the day tended his cattle and sheep farm. This oral history recording was part of a project conducted by Jennifer Williams in the year 2000 to capture the everyday life and struggles in Beechworth during the twentieth century. This project involved recording seventy oral histories on cassette tapes of local Beechworth residents which were then published in a book titled: Listen to what they say: voices of twentieth century Beechworth. These cassette tapes were digitised in July 2021 with funds made available by the Friends of the Burke. Miss May Sewell’s account of her life in Beechworth is historically and socially significant to the cultural heritage of the region. May in reflecting on her experiences of leisure opportunities, town festivals, work available for women, leaving the workforce once married, the tannery, post-natal care, grief and child mortality provide essential historic, economic, social, and healthcare insights. May’s oral history recording is part of a larger collection of oral histories recorded by Jennifer Williams in 2000, collectively they provide invaluable insights into Beechworth during the 20th century, much of the information in these oral histories would be lost if not documented and missed in the interpretation of tangible objects. This is a digital copy of a recording that was originally captured on a cassette tape. The cassette tape is black with a horizontal white strip and is currently stored in a clear flat plastic rectangular container. It holds up 40 minutes of recordings on each side.Mrs May Sewellmay sewell, oral history, jennifer williams, listen to what they say: voices of twentieth century beechworth, beechworth church of england, easter festival, beechworth girl guides, hospital birth 1917, lal anderson, tailor beechworth, commercial hotel, hotel nicholas, zwar brother's beechworth tannery, ovens and murray hospital for the aged, dressmaking beechworth, beechworth cinemas, paul voglis -
The Beechworth Burke Museum
Audio - Oral History, Jennifer Williams, Mrs Vanessa McDonald, 9 November 2000
Mrs. Vanessa McDonald was born in Beechworth in 1917. Christened, Agnes Bertha Collins, Vanessa changed her name in 1960. Mrs. McDonald's family's connection with gold mining in the district reach back to the first of Beechworth's gold rushes, when her great grandfather, a Dutchman who adopted the name Charles Collins, arrived in 1851-1852. Mrs. McDonald spent her childhood in the isolated hamlet of Stanley, in the area known as 'Little Scotland', where she recalls helping her mother to raise younger siblings, picking apples and walnuts on the family farm, and roaming the hills for wildflowers. As a young woman Mrs. McDonald attended religious and social gatherings in the local community. In 1940 she went to Melbourne to work as a mothercraft nurse during the Second World War. She met her husband at a Beechworth football match and was married at the Stanley Methodist Church in 1941. The gold diggings known as the 'Nine Mile' became the hamlet of Stanley, after the British Prime Minister, Lord Stanley, in 1858. By the late 1850s, Stanley boasted schools, an athenaeum, a church, a weekly newspaper and several hotels and other civic infrastructure to cater for a growing population. The area attracted large numbers of Chinese miners, whose presence was frequently resisted. Like other early Victorian mining settlements, Stanley was a hotbed of political and racial tensions during the gold rush. One side of the Nine Mile Creek was known as 'Little Scotland’, the other, 'Little Ireland'. A number of Christian denominations built congregations and churches in Stanley, including the Church of England, Methodist Church, the Catholic Church, and Presbyterian Church. Stanley became part of the United Shire of Beechworth in 1871. By 1880 timber was being cut and two sawmills were established by 1887. River-dredged gold mining consumed vast amounts of timber from the forests in the area, and in 1931 the first of several softwood plantations began. This oral history recording was part of a project conducted by Jennifer Williams in the year 2000 to capture the everyday life and struggles in Beechworth during the twentieth century. This project involved recording seventy oral histories on cassette tapes of local Beechworth residents which were then published in a book titled: 'Listen to what they say: voices of twentieth century Beechworth'. These cassette tapes were digitised in July 2021 with funds made available by the Friends of the Burke.Following the decline in the mining and associated industries during the early-mid-twentieth century, the Beechworth district experienced a period of general economic decline. On the east side of the Dingle Range, Mrs. McDonald's father, William Henry Collins, felled timber and the family were pioneer apple orchardists. The establishment of apple orchards in Stanley reflects changes to how land was used and contributes to our understanding of the historical development of rural communities following the gold rush. Mrs. McDonald's recollections are significant for understanding family and social life in a small rural town in years leading up to the Great Depression and prior to the Second World War. This oral history recording may be compared with other oral histories and items in the Burke Museum's collection. This oral history account is socially and historically significant as it is a part of a broader collection of interviews conducted by Jennifer Williams which were published in the book 'Listen to what they say: voices of twentieth-century Beechworth.' While the township of Beechworth is known for its history as a gold rush town, these accounts provide a unique insight into the day-to-day life of the town's residents during the 20th century, many of which will have now been lost if they had not been preserved.This is a digital copy of a recording that was originally captured on a cassette tape. The cassette tape is black with a horizontal white strip and is currently stored in a clear flat plastic rectangular container. It holds up 40 minutes of recordings on each side.Mrs Vanessa McDonald /listen to what they say, beechworth, oral history, burke museum, emigration, gold rush immigration, victorian gold rush, mining families, apple orchard, forestry, forest plantation, little scotland, stanley, twentieth century history, regional australia, rural australia, farming, harvest festival, great depression, dingle range, the nine mile, australian wildflowers, high country wildflowers, mothercraft nurse, rural and regional women, social history, collins, mrs. vanessa mcdonald, building community life, shaping cultural and creative life, fruit growers, family history, changes to land use in regional victoria -
Orbost & District Historical Society
linen bag, Late 19th -early 20th century
This item was made in the United Kingdom C 1890-1920 by Marjorie Burton's mother, Mrs Whiteman and was probably made for Marjorie's trousseau. Marjorie Burton ( nee Whiteman), born 12 June, in Birmingham, England came to Orbost in 1995. In England she did office work – typing, shorthand and secretarial work - in accountants’ offices and also trained as a comptometrist with Burroughs in London. She came from middle-class working church-going family. Her mother was a milliner who made all of Marjorie’s clothes, hats and outfits. . This item is an example of a handcrafted item and reflects the needlework skills of women in the first half of the 20th century.A rectangular linen bag, ecru coloured, It is embroidered with "Linen" in a matching colour and decorated with embroidered flowers. It has a drawstring threaded through the top hem.linen-bag burton-marjorie laundry -
Orbost & District Historical Society
hat, Early 20th century
Marjorie Burton ( nee Whiteman), born 12 June, in Birmingham, England came to Orbost in 1995. In England she did office work – typing, shorthand and secretarial work - in accountants’ offices and also trained as a comptometrist with Burroughs in London. She came from middle-class working church-going family. Her mother was a milliner who maed all of Marjorie’s clothes, hats and outfits. This item is an example of a handcrafted item and reflects the handcraft skills of women in the first half of the 20th century.A cap style hat made of dark brown ribbed material and edged with leopard print material.hat millinery burton-marjorie clothing -
Orbost & District Historical Society
night gowns, C1920's
These night gowns were knitted by Mrs Whiteman for Marjorie and were probably worn when she had bronchitis. Marjorie Burton ( nee Whiteman), born 12 June, in Birmingham, England came to Orbost in 1995. In England she did office work – typing, shorthand and secretarial work - in accountants’ offices and also trained as a comptometrist with Burroughs in London. She came from middle-class working church-going family. Her mother was a milliner who made all of Marjorie’s clothes, hats and outfits. This item is an example of a handcrafted item and reflects the handcraft skills of women needed in the first half of the 20th century.Two hand-knitted pink woollen night gowns. They have square necks, no sleeves and a lace pattern on the bodice and hem. Both are waisted. They have been knitted but are different size from the same pattern. 2483.11 is smaller and possibly older as it appears to have had more washes.handcraft knitting sleepwear nightgowns burton-marjorie -
Orbost & District Historical Society
lace dickie, Early 20th century
A dickey is a type of false shirt-front that was originally intended to be worn with a tuxedo. Women made their own lace dickeys as a way to spice up their wardrobe. It was designed to be worn at the front, so that the lace decoration showed underneath another garment. This dickey is small and was worn by Marjorie Burton as a child. Marjorie Burton ( nee Whiteman), born 12 June, in Birmingham, England came to Orbost in 1995. She came from a middle-class working church-going family. Her mother was a milliner who made most of Marjorie’s clothes, hats and outfits. This item is an example of a handcrafted item and reflects the handcraft skills of women in the early twentieth century.A small lace cream / white dickie. It is hand-made and double layered. There are two tapes sewn at both side at the bottom and there are 3 press studs for closing at the back. dickey women's-clothing accessory burton-marjorie -
Orbost & District Historical Society
underwear, 1937-1938
This chemise combination was basically a long chemise with panty legs attached, but in a briefer form than pieces of previous decades. It was made by Marjorie Burton's mother, Mrs Whiteman, and was for Marjorie's trousseau. Marjorie Burton ( nee Whiteman), born 12 June, in Birmingham, England came to Orbost in 1995. In England she did office work – typing, shorthand and secretarial work - in accountants’ offices and also trained as a comptometrist with Burroughs in London. She came from amiddle-class, working church-going family. Her mother was a milliner who mademany of Marjorie’s clothes, hats and outfits. Marjorie was married in 1938 to a salesman who later became a mechanic in the R.A.F. during WW11. This item is an example of ahomemade piece of clothing and reflects theneedlework skills of women during the first half of the twentieth century.A chemise combination made of pink silk and buttoning at the crotch. It has lace insets and thin straps. It is waisted and has a defined bustline.underwear women's-clothing chemise burton-marjorie -
Orbost & District Historical Society
petticoat, 1930's-1940's
This article of clothing is specifically an undergarment to be worn under a skirt or a dress. The petticoat is a separate garment hanging from the waist. In the late 1920s, chiffon dresses with several sheer petticoats became fashionable. With the Great Depression in the 1930s, narrow skirts returned and petticoats again were unpopular until the end of the decade when revived for some evening, prom, and wedding gowns. World War II, with its rationing and general shortage of materials, brought an end to petticoats. Petticoats were revived by Christian Dior in his full-skirted "New Look" of 1947 and tiered, ruffled, stiffened petticoats remained extremely popular during the 1950. Most of the petticoats were netlike crinoline, Worn by Marjorie Burton. It may have been worn underneath dresses with full skirts or may have been designed for a short style wedding dress. Marjorie Burton ( nee Whiteman), born 12 June, in Birmingham, England came to Orbost in 1995. In England she did office work – typing, shorthand and secretarial work - in accountants’ offices and also trained as a comptometrist with Burroughs in London. She came from a middle-class, working, church-going family. Her mother was a milliner who mademany of Marjorie’s clothes, hats and outfits. Marjorie was married in 1938 to a salesman who later became a mechanic in the R.A.F. This item is an example of ahome-made item of clothing and reflects the needlework skills of women in the first half of the twentieth century.A coarse, net, white starched petticoat. It is short and has no bodice. It is home-made, machine stitched and fastens at the waist with metal hooks and eyes. It has four panelspetticoat women's-clothing burton-marjorie -
Orbost & District Historical Society
petticoat, 1930's - 1940's
This article of clothing is specifically an undergarment to be worn under a skirt or a dress. The petticoat is a separate garment hanging from the waist. In the late 1920s, chiffon dresses with several sheer petticoats became fashionable. With the Great Depression in the 1930s, narrow skirts returned and petticoats again were unpopular until the end of the decade when revived for some evening, prom, and wedding gowns. World War II, with its rationing and general shortage of materials, brought an end to petticoats. Petticoats were revived by Christian Dior in his full-skirted "New Look" of 1947 and tiered, ruffled, stiffened petticoats remained extremely popular during the 1950. Most of the petticoats were netlike crinoline, Worn by Marjorie Burton. It may have been worn underneath dresses with full skirts or may have been designed for a short style wedding dress. Marjorie Burton ( nee Whiteman), born 12 June, in Birmingham, England came to Orbost in 1995. In England she did office work – typing, shorthand and secretarial work - in accountants’ offices and also trained as a comptometrist with Burroughs in London. She came from a middle-class, working, church-going family. Her mother was a milliner who mademany of Marjorie’s clothes, hats and outfits. Marjorie was married in 1938 to a salesman who later became a mechanic in the R.A.F. This item is an example of a home-made item of clothing and reflects the needlework skills of women in the first half of the twentieth century.A coarse, net, white starched petticoat. It is short and has no bodice. It is home-made, machine stitched and fastens at the waist with metal hooks and eyes. It has four panelspetticoat women's-clothing burton-marjorie -
Orbost & District Historical Society
petticoat, 1940's
This item was made by Mrs Whiteman and worn by her daughter Marjorie Burton. Marjorie Burton ( nee Whiteman), born 12 June, in Birmingham, England came to Orbost in 1995. In England she did office work – typing, shorthand and secretarial work - in accountants’ offices and also trained as a comptometrist with Burroughs in London. She came from a middle-class, working, church-going family. Her mother was a milliner who made manyof Marjorie’s clothes, hats and outfits. Marjorie was married in 1938 to a salesman who later became a mechanic in the R.A.F. during WW11. This item is an example of a home-made item of clothing and reflects the needlework skills of women in the first half of the twentieth century.A short white linen petticoat opening at the back with 2 metal hooks and eyes. The waist has threaded elastic. Sewn to the top are two long tapes fastened with safety pins - probably for hanging. The bottom panel is double with a scalloped hem.petticoat women's-clothing underwear burton-marjorie -
Orbost & District Historical Society
program, Snowy River Mail, 1891
This concert was held in the Mechanics' Institute on Friday, October 16th, 1891 commencing at 8pm. A dance was held after the concert. The secretary at that time was J. McNair. The first Orbost Brass Band was formed in 1889. Around 1908 the town band split and the Orbost Workers' Band was formed. Eventually the two bands merged in 1913 to reform as the Orbost Municipal Band under conductorship of Charles Spink. The band continued for many years but was later disbanded and again reformed. This was to happen a number of times, the last time being in 1961 and continuing through to the late 1970's. Further info and Ref: In Times Gone By - Deborah Hall From the estate of Elsie Cooke. Elsie Cooke was a librarian in Orbost for many years. She was the daughter of John Cooke early Brodribb settler. Elsie Cooke lived all her life in Gippsland,. She was born at Brodribb in 1895 and died in 1970, Elsie Cooke lived at Bruthen for a short time and, in 1937, moved to live with her aunt, Miss Jean Munro. Miss Cooke was Librarian at the Mechanics Institute for many years. Kindness and consideration for other were Miss Cooke’s attributes and she endeared herself to all who knew her. She was a loyal member of the Presbyterian Church and a stalwart of the Ladies’ Guild, an energetic worker for the Municipal Auxiliary and a member of the Red Cross. (ref. Mary Gilbert)The various Orbost bands over the years played a major role in community activities providing entertainment and musical experiences for the many members.An orange, paper program with black print. The program and details are inside a black frame. It is for a concert in aid of the Orbost Brass Band.At the top handwritten in black pen is" Donated by Mrs Elsie Cooke".orbost-brass-band-programme cooke-elsie -
Orbost & District Historical Society
black and white photograph, Sherwood, Herbert, 1900
This display of butter was created by Mrs Jessie Petterson for the Harvest Festival. Ten pounds of butter was used. The Harvest Festival display was always put together by the church ladies ( Orbost Presbyterian Church) and was a family friendly festival celebrating the end of summer. The Harvest Festivals were regular community events in Orbost during the first half of the 20th century. This photograph is associated with that time.A black / white photograph postcard of a butter sculpture, a flower arrangement carved out of butter.on back - "display of butter by Mrs Jessie Petterson, 1900"harvert-festival sculpture-butter petterson-jessie -
Orbost & District Historical Society
black and white photograph, Howard D. Bulmer, C1905
This photograph was taken at a combined denominational Sunday School picnic in 1905. The group was at the Orbost Show. Back Row: Miss A. winchester; Mr A. Royce; Miss M. Pardew; Miss D. Pleydell; Mr a. Pardew; Mr G, Ford Next Row: Mrs J. Pleydell; Mrs Hossack; Mrs Kant; Mrs J. Cameron; Mrs Stirling; Mrs H. Ross; Mrs Draffin; Mr Hossack; Mr Winchester Next Row; Mrs Shortell; Mrs Shortell; Mr Battley; Miss C. Pleydell; Miss J. Munro; Mr D. Munro; Mrs Scharlemann Front Row: Mr A. Munro; Mr Kent; Miss M. Hildyard; Mrs BattleyFor many years the people of Orbost enjoyed the fellowship of the church and the children, in particular, were socially and spiritually involved. This item is reminiscent of that time.A black / white photograph of a group of ladies and gentlemen sitting outside on tiered seats. The ladies are wearing hats and the men , in suits, are holding their hats. The photograph is on a cream buff card.on front - list of namesreligion sunday-schools churches-orbost orbost-show-1905 -
Orbost & District Historical Society
black and white photograph, March 1937
This is a photograph of the "Diggers Reunion" for the "Back To" celebrations held in Orbost in March 1937.This is a pictorial record of a significant event in Orbost's history.A black / white photograph on a grey buff card. It shows a large group of people sitting or standing on the floor of what appears to be a church hall.on back - "Mrs Mars. View St ?????????" on front - "Diggers Reunion Back to Celebrations Orbost 3.3.37"orbost-back-to-celebration festivals -
Orbost & District Historical Society
black and white photograph, December 1899
According to records searched, Donald John Hatton was born born in 1899 in Perth. His father was John and mother was Annie Rebecca Perry Hendon(?) He died in Victoria, aged 78, at Box Hill. This photograph could be related to the Rev, L. W. Hatton and Mrs. Hatton formerly of Healesville Presbyterian Church. They left there in January 1947 to take over Mr. Hatton's new charge at Orbost..A black / white photograph on a cream coloured buff card with red print at the bottom. It is of a small child sitting on a chair with a large dog sitting at the child's feet. on back - "Donald John Hatton, Xmas 1899" on front - "Tesla Studios 464 Hay Street Perth"hatton-donald-john -
Orbost & District Historical Society
invitation, 1930
The Orbost Methodist Church began services in April 1910, the Rev. E. Hooper as the first minister. Reverend R.W. Little was minister in 1930-31.Ministers at that time batched either in a little room at the back of the church or in Locksley House (near the state school). Sunday School at that time involved a lot of commitment on the part of the teachers towards the children and this was reflected in the efforts they went to to make Sunday School an interesting and enjoyable event. The Sunday School Anniversaries were always a big community event and children usually dressed up for the occasion. The children spent weeks practising hymns and choruses for the occasion and on the Saturday before picked armfuls of flowers from Mrs Hocking's garden ( may blossoms) to decorate the church hall. (ref. Pioneers and Pilgrims Revd Peter Gador-White).For many years the Methodist people of Orbost enjoyed the fellowship of the church and the children, in particular, were socially and spiritually involved. This item is reminiscent of that time.A rectangular cardboard invitation to a service and prize-giving at the Orbost Methodist Sunday School. The print is black on a pale blue background with a black frame and floral decorations in each cornerSpecial Invitation R.W. Little, Ministerorbost-methodist-church sunday-school -
Ringwood and District Historical Society
Map, Borough of Ringwood, Victoria - Proposed Subway Road - 1943
Technical drawing by D.H. Oliver dated 22/9/43 showing residential lots affected by proposed road extending from Warrandyte Road railway underpass into Pitt Street and Bedford Road. Includes list of owners and occupiers of properties - Lot 4 Stanley Harris /R. Taylor, Lot 6 R.S. Sharp, Lot 7 William J. Wakeham, Lot 8 Janet R. Gibson /Mrs C. Burden, Lot 9 Mrs McClelland, Lot 10 part Mrs. Yetts, Lot 11 part 10 Church of Christ, Lot 54 Mrs Shwerkolt, Lot 55 Mrs Goodall.Scale: 2 chains = 1 inch. -
Phillip Island and District Historical Society Inc.
Letter, Letter re Rhyll Presbyterian church controversary over funds raised. G. McIllwraith to Mr Robb, 8/11/1936
... Robb Presbyterian Church Mr& Mrs Percy Mcfee Mr Johnston Mr ...Controversy over money previously raised to build a Presbyterian church at Rhyll, discussion of trustees and whether the money was for the building or furnishings eg hymn books. It discusses the future of the Island including a proposed Kraft cheese factory, a new bridge and shipping coal from San Remo.Historical6 pages of cream writing paper handwritten in black pen. Letter from Gwenda McIllwraith to Mr. Robb re use of monies raised to build a Presbyterian church at Rhyll."Heath Hill", Rhyll. Nov 8th, 1936. Dear Mr. Robbheath hill, gwenda mcillwraith, mr robb, presbyterian church, mr& mrs percy mcfee, mr johnston, mr bryce, mr gliddon, robert mcillwraith, rhyll, mr lock, kraft cheese co., chicory, coal mines -
Phillip Island and District Historical Society Inc.
Letter, Letter from Gwenda McIllwraith to Mr Robb re Rhyll church 1936, 24/11/1936
Rhyll church controversy was over money raised by the local people. Historical4 pages of cream writing paper hand written by Gwenda Mciiwraith to Mr Robb re the Rhyll Presbyterian Church, farming on the Island, the Phillip Island Band competition, fishing industry and the health of various islanders.Heath Hill, Rhyll, Nov. 24 1936, Dear Mr Robb,rhyll, presbyterian church, agriculture, better farming league, phillip island band, gwenda mcillwraith, mr robb, mr dawson davie, san remo pier, fishing industry, san remo, mr & mrs joe smith, jack leeson, viv hazelwood, cecil andrews -
Ringwood and District Historical Society
Book, A History of Christ Church Mitcham (Victoria) 1888-1988, 1988
... . A summary of the origins and history of Christ Church Mitcham ...A summary of the origins and history of Christ Church Mitcham, Victoria, on the occasion of the centenary of the church licensed by the Bishop of Melbourne Rt. Rev. Field Flowers Goe on the 7th March 1888.Foreword by Hugh McCartney, Vicar. -
Ringwood and District Historical Society
Album, Ringwood Methodist Church, Station Street - Demolition and Rebuilding 1963
Orange 4 ring Binder presented to Mrs Vera Wigley, wife of builder Evan Wigley containing photographs of the previous Methodist Church, and of the construction, opening and completion of the replacement Methodist Church buildings in 1963. The photographs are separately catalogued under Registration Numbers 11002-01 to 11002-10Cover: Ringwood Methodist Church. E.A.Wigley Builder. Photographs Inside presentation sheet: Presented to Mrs Vera Wigley from the members of the Ringwood Methodist Property Board as an expression of their affection for Evan. and with appreciation for his devoted work as a member of the Board. its Secretary and Property Steward. The Church Buildings will be a constant memorial to him. -
Ringwood and District Historical Society
Book, Carl Samuel Aumann - The Family History 1853-1993, 1993
Hard cover book by Eric Uebergang. This book pays tribute to the Aumann pioneers in Australia and records details of their lives and those of their descendants to the year 1993, following a meeting of descendants in East Doncaster in 1992 and a family reunion in 1993 at the Lutheran Church in Doncaster, Victoria."Dedicated to the Memory of Carl Samuel Aumann, who with his family, made the arduous journey to Australia, to an unknown land. Known to the early German families of Doncaster as "Father" Aumann. Their hard work made the foundation for a prosperous country." Front cover: Bismark Street (Victoria Street), Doncaster. Lutheran Church and the home of Carl Aumann alongside the church. -
Ringwood and District Historical Society
Envelope, Packet 3 St Paul's Anglican Church, Ringwood, Circa 1920s-1990s
Various newsletters and local church records circa 1920s-1990s as follows: 4940-01 Parish Messenger – Easter 1927 4940-02 Parish Messenger – April, No.42 4940-03 Anglican News – November, No.15 4940-04 Parish Paper – April 1937 4940-05 Parish News Supplements – June 1969, August 1969, September 1969, April 1977 4940-06 List of Memorials in St. Paul’s Ringwood - 1971 4940-07 Civic Service, 30th Anniversary City of Ringwood – June 1990 4940-08 Opening and dedication of “Glamorgan Court” - 1989 4940-09 Civic Service Commemorating Proclamation of City of Ringwood – 20th March 1960 4940-10 Institution and Induction of The Reverend Douglas G. Edmonds - 12th December 1989 4940-11 Last Service at St Paul’s in Ringwood Street – 28th May 1967 4940-12 Catalogue, Art Exhibition – March/April 1979 4940-13 (duplicate entry deleted) 4940-14 Parish News “Spiritus Gladius” Centenary Celebration - 1979 4940-15 St.Paul’s Centenary Worship – 14th October 1979 4940-16 Service/Newsletter pamphlets - January to April 1996 (incomplete collection) 4940-17 Advertisement for New Theatre "Polling Day" concert at church hall (near Post Office) - 1961 4940-18 Commissioning of Penny Charters, Janice Dear, and David Jones as students in ministry 4940-19 Funeral Service for late Floss Davidson (Ms. V. Boulter) 19 January 1979 4940-20 Service of Thanksgiving for Rev. John & Mrs. Helen Howells - 18 June 1989 4940-21 Bush Church Aid 70th Anniversary, St Paul's Ringwood - 1 October 1989 4940-22 Parish Baptism, Confirmation and Eucharist - 12 November 1989 -
Ringwood and District Historical Society
Photograph, Wedding photograph of Miss Kuypers to Mr Theo Geet
Black and white photograph"Written on back of photograph" 1st Daughter of Mr/Mrs Kuypers of Strathallyn Street,Ringwood Theo Geet recently from holland Married Easter Monday at the Church of St Mary,s -Box Hill Refer Ringwood Mail - 16 May 1967 -
Warrnambool and District Historical Society Inc.
Programme - Scots Church Ellerslie 1870-2014 Closing Service, 2014
The foundation stone of the Scots Church Ellerslie was laid by Mrs Jemima Vans Robertson on 1st November 1870. She was the leader and benefactor of the church. Worship services were held in the church for the next 145 years. The Sunday School was started in1871 and until 1977 Ellerslie was part of the Framlingham Presbyterian Charge. The PFA for young people was very active in the 1950s and 60s. Since 1977 the Ellerslie church has been part of the Uniting Church in Australia and was an integral part of the Mortlake Parish. The church closed in 2014 and marked for sale. This program is of some interest as it gives us a short history of Scots Church in Ellerslie and tells of its closure in 2014. This is a program for the closing of Scots Church Ellerslie (2014). It has five double pages with printed material and colour photographs. The pages are stapled together.Front Cover: Uniting Church in Australia, Scots Church Ellerslie 1870-2014 Formerly Presbyterian, Closing Service, 1.30 p.m. Sunday 7th December 2014ellerslie, scots church, presbyterian church, uniting church -
Warrnambool and District Historical Society Inc.
Book, In Psalms & Church Hymnary, 1922
The name ‘Ruttledge’ may have no local significance thought the name ‘Rutledge’ is important in our history, commencing with William Rutledge who purchased the Farnham Special Survey in the 1840s( Tower Hill to Dennington). The name ‘Swinton’ is prominent in our history. Mrs John Swinton (Charlotte Scott nee Dunn, 1871-1944) was married to John Swinton, the son of William and Ann Swinton who came to Warrnambool in 1854. William established a store in Timor Street in the 1850s and opened branches of this store in several local towns. The Swinton family still has commercial interests in Timor Street. This book is of interest because it belonged to Charlotte Swinton, a member of the Swinton family important in Warrnambool’s commercial and community history. This is a black leather-covered book of 656 pages plus a Supplement of Hymns of 32 pages. The cover has gold lettering on the front and the spine. The pages have a gilt edging. The inscriptions are handwritten in pencil. The cover is somewhat scuffed and worn. ‘Mrs John Swinton’ ‘A. Ruttledge, 317 Wattletree Rd., E. Malvern’ swinton family, warrnambool, john swinton, charlotte swinton, history of warrnambool -
Warrnambool and District Historical Society Inc.
Minutes Book, Melbourne illustrated & Victoria described, c.1885
This book was given to Henry Huntingdon Smith in 1918 by a grateful sister of a soldier killed in World War One. Private Percy Palmer was listed as coming from the Warrnambool area even though his enlistment place was given as Bannockburn. H.H.Smith (1857-1941) is an important figure in Warrnambool’s history. He had a bakery business at the corner of Lava and Fairy Streets. He was a Warrnambool Councillor and Mayor, a Hospital Committee member for 39 years, a Methodist church office-bearer and an active worker for the welfare of local returned soldiers. It was said that he greeted every returning soldier at the Warrnambool Railway Station. Mrs Sharpe was one of those who benefited from his solicitude and kindness. This is book is of antiquarian interest but more importantly it is a lovely memento of Henry Smith’s untiring concern for local soldiers returning from World War One and for their family members. This is a hard cover book of 38 pages. The cover is blue with gold lettering and gold ornamentation on the front and back covers. There are two sepia-coloured photographs of Melbourne at the front of the book and two blue stamps of the Warrnambool and District Historical Society at the front and the back of the book. The pages of the book have become detached from the binding. The inscription at the front of the book is handwritten in purple ink. ‘Melbourne, Aug. 28, 1918, To Mr H. Smith as a small token for kindness shown on behalf of my dear late brother, Private Percy Palmer from N. Sharpe.’ private percy palmer, world war one and warrnambool, henry huntingdon smith, warrnambool history -
Warrnambool and District Historical Society Inc.
Artefact, Umbrella & description, Early 20th century
According to the handwritten information accompanying the item this umbrella has an ivory handle carved by native Africans on a Christian mission station in South Africa. The umbrella was sent to Mrs Donohue of Warrnambool who was an active member of the Church of England in Warrnambool early in the 20th century. No further information has been found on Mrs Donohue. This umbrella is of interest because of its carved ivory handle and because it was sent from South Africa to an Anglican Church adherent in Warrnambool early in the 20th century. This is a black silk umbrella with a carved ivory handle. The carving includes representations of leaves and seeds. Some of the silk is torn, some has disintegrated and some of it is detached from the metal spokes. The umbrella top is wooden. The information about the umbrella is handwritten in blue ink and is contained in a small wooden frame. church of england,, warrnambool