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Warrnambool and District Historical Society Inc.
medal, 1 Newman .2 Stokes, Warrnambool & District Caledonian Society, Mid 20th century
These medals have been issued to members of the Warrnambool and District Caledonian Society (one to a committee member). This group is dedicated to preserving and promoting Scottish heritage in the local area and sponsors Scottish country dancing and Highland dancing. The group has its origins in the establishment in Warrnambool of the Western Caledonian Society in 1864 and annual Highland Gatherings were held in the district for many decades after this. These medals, artistically-pleasing ones, are of interest as mementoes of a long- established society in Warrnambool – the Warrnambool & District Caledonian Society. .1 aA gold-coloured medal with gold lettering within a blue circle, a thistle image at the top of the medal and an image in the centre of a coat of arms surrounding an enamelled shield. The medal is attached by a metal clip to a metal chain. .2 A medal in the shape of a shield with gold lettering and images of a thistle and leaves in green and maroon colouring set against a gold background. The medal has a metal bar attached to the top and this bar has a metal clip at the back. .1 Warrnambool & District Caledonian Society In Defence Nemo Me Impune Lacessit Newman .2 Warrnambool & District Caledonian Soc. Committee Stokes warrnambool & district caledonian society, history of warrnambool, warrnambool and district caledonian society, scottish country dancing and highland dancing -
Kew Historical Society Inc
Journal, Kewriosity : May 1989
Canadian visitors to Wallenberg Garden / p1. Bringing up kids in the nineties / p1. Dates for May / p2. Useful advice on Property Numbering / p2. Kew Living 1988 / p2. Commentary [Kew Conservation Study] / Cr Allen Marshall p3. Kew Conservation Study / p3. Heritage advice for local homeowners / p3. Why we should think again [Kew Conservation Study] / Keith Lodge p4. Books for sale [Friends of Kew Library] / p4. 1629 on the AM Band / p4. [Kew] Festival meeting / p5. Community health visit to Kew / p5. Craig will keep the wheels turning [Meals on Wheels] / p5. New Co-ordinator for People with Disabilities [Jan Bottcher] / p5. Canterbury move for Care-Force [Care-Force Inner East] / p5. CWA not just for country women / p5. Notices / p5. Kew Community House / Judy Price p6. A welcome haven [Kew Community House] / p6. Second chance at reading and writing [adult literacy] / p6. A place where young people can feel at home [Kew Youth Resource Centre] / p7. Music for children / p7. CALM speaker for Kew [Citizens’ Against Lawlessness Movement] / p7. New courses focus on business skills / p7. A letter to the editor / Charles Ng p7. Small group support for family caregivers / p7. Footy News [Kew Football Club] / p8. Kew's "Eagles" need caretaker [Kew Eagles Soccer Club] / p8. Not just for the boys [Hays Paddock Junior Football Clinic] / p8. Keeping you informed [Citizens Advice Bureau] / p8.Kewriosity was a local newsletter combining Kew Council and community news. It was published between November 1983 and June 1994, replacing an earlier Kewriosity [broad] Sheet (1979-84). In producing Kewriosity, Council aimed to provide a range of interesting and informative articles covering its deliberations and decision making, together with items of general interest and importance to the Kew community and information not generally available through daily media outlets.non-fictionCanadian visitors to Wallenberg Garden / p1. Bringing up kids in the nineties / p1. Dates for May / p2. Useful advice on Property Numbering / p2. Kew Living 1988 / p2. Commentary [Kew Conservation Study] / Cr Allen Marshall p3. Kew Conservation Study / p3. Heritage advice for local homeowners / p3. Why we should think again [Kew Conservation Study] / Keith Lodge p4. Books for sale [Friends of Kew Library] / p4. 1629 on the AM Band / p4. [Kew] Festival meeting / p5. Community health visit to Kew / p5. Craig will keep the wheels turning [Meals on Wheels] / p5. New Co-ordinator for People with Disabilities [Jan Bottcher] / p5. Canterbury move for Care-Force [Care-Force Inner East] / p5. CWA not just for country women / p5. Notices / p5. Kew Community House / Judy Price p6. A welcome haven [Kew Community House] / p6. Second chance at reading and writing [adult literacy] / p6. A place where young people can feel at home [Kew Youth Resource Centre] / p7. Music for children / p7. CALM speaker for Kew [Citizens’ Against Lawlessness Movement] / p7. New courses focus on business skills / p7. A letter to the editor / Charles Ng p7. Small group support for family caregivers / p7. Footy News [Kew Football Club] / p8. Kew's "Eagles" need caretaker [Kew Eagles Soccer Club] / p8. Not just for the boys [Hays Paddock Junior Football Clinic] / p8. Keeping you informed [Citizens Advice Bureau] / p8. publications -- city of kew (vic.), kewriosity, council newsletters, community newsletters -
Robin Boyd Foundation
Document - Manuscript, Robin Boyd, The Rich (In Art) Get Richer – and the culturally poor get poorer, 1963
Boyd argues that the Australian cultural split between what he perceives to be cultured tastes and artistic achievements and the tastes of ordinary Australians is wider and more polarised than in other countries. He derides commercial radio, popular women's magazines, public commercial streets etc - elements of the Australian ugliness. He praises the growth of local contemporary art, literary magazines and architecture, whilst calling for the development of community pride amongst leaders of commerce and industry, and government control of the ugliness of popular culture. This may have been published in "Walkabout" magazine.Typewritten (c copy), quarto, 11 pagesart, egalitarianism, sidney nolan, australian painting, pop art, phil may, dyson, low, media, cartoons, australian literature, radio, california cultural heritage board, commercial advertising, robin boyd, manuscript -
Federation University Art Collection
Painting - Artwork - Painting, 'Strive & Grow, Thrive & Flow' by leni
leni (1960s- ) Born Melbourne Wotjobaluk "leni is both a long story and a short life. A Wotjobaluk woman, born in Melbourne in the sixties, adopted into a non-Aboriginal family and raised by true destiny on country in the Wimmera. leni was reunited with her mother and extended family in her late teens. Simple swift sentences with complex challenging undertones. Thus began an ever evolving and endlessly deep cultural and personal exploration which has passionately consumed, confused, enticed and enriched her since. leni’s creativity is inspired strongly by her cross cultural heritage, learnings and loves, failures and fears, passions and dreamings. This artwork has its own determination and authenticity. leni’s work constantly explores concepts of the past and present. leni has exhibited in the Koorie Heritage Trust, The Convent Gallery, Kirret Barreet Gallery, Gallery on Sturt, Tussock Gallery and others. Her work has been commissioned by various organisations, public and private collectors.A triptych commissioned for the Federation University Mt Helen A-Building Staircase.aboriginal, abstract -
Vision Australia
Painting - Artwork, Portrait of John Wicking, 1980
Framed portrait of John Wicking who was President of the Association for the Blind 1973-1984 as well as a generous benefactor. It is part of a series of paintings commissioned by the AFB Board to commemorate the work of past presidents of the organisation. Mr Wicking wears a navy suit, white shirt and navy blue Kiwi tie. John Wicking served as President of Vision Australia from 1973 to 1984 and as Vice President in 1990. He was Managing Director and Chairman of Kiwi International when he was introduced to the Committee in 1971. With a natural air of authority, he was known to be both strong and wise. One of the first hurdles Mr Wicking faced following his election as President in 1973 was understanding the health service system and sorting out the differing views of committee members over recommendations for projects costing hundreds of thousands of dollars with no funds to implement them. The ten years of his Presidency were a time of exceptional growth and expansion. He was instrumental in acquiring an adjacent property to those already owned in Glenferrie Road in 1974 at a cost of $120,000, on which the Low Vision Clinic was erected – the first of its type in Australia. Land was also bought in both the metropolitan and country areas for future expansion. Day care centres were opened in Ballarat and Bendigo and new metropolitan services commenced. Mr Wicking formed a committee to explore the possibility of a radio station people unable to read standard print. As a result 3RPH commenced broadcasting in 1981. Mr Wicking was also involved in the incorporation of Vision Australia under the Companies Act in 1990. After his retirement as President Mr. Wicking continued as a committee member until 1994. In 1995 he was instrumental in the establishment of the Tilly Aston Heritage Collection, on which he served as Chairman until sadly passing away in 2002. 1 art original in old gold frameThe plaque at the base of the painting reads 'Mr John O. Wicking AM / President 1973-1984 / Association for the Blind'. association for the blind, vision australia, john wicking -
Kew Historical Society Inc
Album - Scrapbook, Eva Grant, Historic Buildings, Kew, 1958-78, 1970s
One of three scrapbooks of photographs and newspaper cuttings taken and or collected by Eva Grant, a past member of the Kew Historical Society, which were donated by her niece, Julie Thomson. The albums include many photographs of Kew from the 1950s to the 1970s. Buildings included in the scrapbook include: Billy Hughes' house - 167 Cotham Road Congregational Church - Walpole Street (c.1978) Country Roads Board - Denmark Street (1960) Dorothy Rogers Reserve - Studley Park Road Ellsmere (also Ellesmere/Ellsmore) - Princess Street Field Place - 3 Henty Court Fernhurst - 13 Fernhurst Grove Kew Civic Centre (1959) Kew Junction (1958) Kew Railway Station (1902, 1959) Kew Recreation Hall - Wellington Street (1960) Neama (Hall) - Studley Park Road Southesk (formerly Ordsall) - Cotham Road (c.1960) St Anthony's Home for Babies (formerly Madford) - 43 Wellington Street (c.1976) Studley House - Nolan AvenueThe scrapbook contains historically significant, rare and sometimes unique images of significant heritage buildings in Kew, including their erection and demolition. 11-page scrapbook of photographs and newspaper clippings with annotations by Eva Grant, a past member of the Kew Historical Society. The pages of the album can be viewed in the image carousel above. Based on the text and known dates of demolition of a number of the buildings, the scrapbook was assembled over a twenty year period between c.1958-c.1978.Includes letter from donoreva grant, billy hughes' house - 167 cotham road, congregational church - walpole street - kew, country roads board - denmark street - kew, dorothy rogers reserve - studley park road - kew, field place - 3 henty court - kew (vic), ellsmere (also ellesmere/ellsmore) - princess street - kew, fernhurst - 13 fernhurst grove - kew (vic), kew civic centre - civic drive - kew (vic), kew junction - kew (vic), kew railway station - denmark street - kew (vic), recreation hall - wellington street - kew, neama - hall - studley park road - kew (vic), southesk - ordsall - cotham road- kew (vic), st anthony's home for babies - madford - 43 wellington street (vic), studley house - nolan avenue - kew (vic) -
Tatura Irrigation & Wartime Camps Museum
Book, Why do you call me OMI?
The story is written by Ingrid Stephen, daughter of Hans Barth who was an internee in camp 1 during WW2. She wrote the story for her children as part of their knowledge and heritage, the history of how and why she arrived in Australia and her life in this wonderful country which has been so good to her and her family. Tells what her father went through from capture to release.A white book with a sepia colour photograph, in centre, of a lady and child. Title at top and author below, in black writing. Family photograph on back in colour.ingrid barth, ingrid stephen, hans barth, john stephen, camp 1 internees -
Bayside Gallery - Bayside City Council Art & Heritage Collection
Artwork, other - woven basket, Lisa Waup, Ties to country, 2016
emu feathers, parrot feathers and peacock feathers, seed, cottonbasket, feathers, seeds, indigenous, lisa waup, woven, emu, peacock, parrot, handcraft -
Bayside Gallery - Bayside City Council Art & Heritage Collection
Painting - oil on board, Margaret Baskerville, Two children in country, c.1913
oil on boardmargaret baskerville, landscape, bush, children, farm, barn, fence, tree -
Bayside Gallery - Bayside City Council Art & Heritage Collection
Painting - acrylic on linen, Alec Baker, Ngura (Country), 2019
Winner of Bayside Acquisitive Art Prize 2020-21.ngura, country, alec baker, yankunytjatjara, indigenous, bayside acquisitive art prize -
Bayside Gallery - Bayside City Council Art & Heritage Collection
Painting - oil on board, Ramon Horsfield, Hill country
ramon horsfield, hill, country, rural, landscape -
Bayside Gallery - Bayside City Council Art & Heritage Collection
Painting - oil on canvas on board, Ramon Horsfield, Murray River bushland
ramon horsfield, country, rural, landscape, bush, gum, tree, murray river -
Koorie Heritage Trust
Article - Thesis, Gibbins, Helen, Possum Skin Cloaks and the Construction of Identity Through Place and Space, 2007
In this thesis I aim to investigate how Indigenous people in southeastern Australia construct identity through place two hundred and eighteen years after the first arrival of European settlers and the dislocation of Indigenous people from Country began. I will use the construction of possum skin cloaks as a case study through which to examine this. A thesis submitted to the School of Political and Social Inquiry Monash University (2007) in partial fulfllment of a Bachelor of Letters (Honours) degree.111 P.; tables; ports.; facs.; refs.; maps; In this thesis I aim to investigate how Indigenous people in southeastern Australia construct identity through place two hundred and eighteen years after the first arrival of European settlers and the dislocation of Indigenous people from Country began. I will use the construction of possum skin cloaks as a case study through which to examine this. A thesis submitted to the School of Political and Social Inquiry Monash University (2007) in partial fulfllment of a Bachelor of Letters (Honours) degree.aboriginal, australin, material culture, possum skin cloaks, aboriginal australian., indigenous culture, aboriginal, australian - 19th century, contemporary koorie culture - possum skin cloak making. -
Koorie Heritage Trust
Booklet, Bakker, Peter, "Fighting for country" Honouring Aborigines from South West Victoria who served Australia during wartime, 2014
Contains lists of service men and women of Aboriginl descent with connections to South West Victoria. A valuable resource to Victorian Aboriginal service men and women.12 P. photographs; map; lists.Contains lists of service men and women of Aboriginl descent with connections to South West Victoria. A valuable resource to Victorian Aboriginal service men and women.armed services - aboriginal servicemen and women - south west victoria -
Koorie Heritage Trust
Book, Bonwick, James, Discovery and Settlement of Port Phillip; being a history of the country now called Victoria, up to the arrival of Mr. Superintendent Latrobe, in October, 1839 by James Bonwick; revised, at request, by W. Westgarth, 1856
Contents: Discovery of Port Phillip; First Settlement of Port Phillip; Abandonment of the Colony of Port Phillip; Further discoveries in the Country; Hume and Hovell's Overland Trip; Settlement of Western Port; Captain Sturt on the Murray; Major Mitchell's Australia Felix; The Successful Settlement of Port Phillip; Batman and Gellibrand's Application; Settlement of Portland Bay; Life of Batman; Batman's visit to Port Phillip; Fawkner's Yarra Settlement; Mr. Wedge's Narrative; William Buckley; The Association and Government; Progress of the Settlement; Flocks and Flock-masters; Government; Stewart, Simpson, Lonsdale, Latrobe; The Land and Land Sales; Law, Police and Port; Commerce, Trade and Shipping; Melbourne and Geelong; Hotels and Licences; Amusements; Rise and Progress of the Port Phillip Press; Religion in Port Phillip.142 p. : 1 fold-out map. ; 21 cm.Contents: Discovery of Port Phillip; First Settlement of Port Phillip; Abandonment of the Colony of Port Phillip; Further discoveries in the Country; Hume and Hovell's Overland Trip; Settlement of Western Port; Captain Sturt on the Murray; Major Mitchell's Australia Felix; The Successful Settlement of Port Phillip; Batman and Gellibrand's Application; Settlement of Portland Bay; Life of Batman; Batman's visit to Port Phillip; Fawkner's Yarra Settlement; Mr. Wedge's Narrative; William Buckley; The Association and Government; Progress of the Settlement; Flocks and Flock-masters; Government; Stewart, Simpson, Lonsdale, Latrobe; The Land and Land Sales; Law, Police and Port; Commerce, Trade and Shipping; Melbourne and Geelong; Hotels and Licences; Amusements; Rise and Progress of the Port Phillip Press; Religion in Port Phillip.victoria -- history -- to 1834. | victoria -- history -- 1834-1851. | melbourne (vic.) -- history -- to 1834. | melbourne (vic.) -- history -- 1834-1851. -
Koorie Heritage Trust
Book, Bannister, S, British colonization and coloured tribes, 1838
the whole aborigines subject must soon be taken up by the best statesmen in this country. National efforts alone will turn mischievous squatters into useful settlers, and lead aright the tens of thousands at this moment bursting through every frontier we occupy in Canada, in South Africa, and in all the Australias. without national effforts to correct present oppression, buccaneering in every remote sea must spring out of the indulgence now permitted with impunity to the violent passions of uncontrolled men; and witout national effforts now put forth, to follow up and crown those of the admirable missionaries, the possession of unwatched power will corrupt even them; and the whole work, now calling for your aid, must be done hereafter with lessened means of success and infinitely increased obstacles.p.323; appendices; 19 cm.the whole aborigines subject must soon be taken up by the best statesmen in this country. National efforts alone will turn mischievous squatters into useful settlers, and lead aright the tens of thousands at this moment bursting through every frontier we occupy in Canada, in South Africa, and in all the Australias. without national effforts to correct present oppression, buccaneering in every remote sea must spring out of the indulgence now permitted with impunity to the violent passions of uncontrolled men; and witout national effforts now put forth, to follow up and crown those of the admirable missionaries, the possession of unwatched power will corrupt even them; and the whole work, now calling for your aid, must be done hereafter with lessened means of success and infinitely increased obstacles.colonization. | indigenous peoples. | indigenous peoples -- british colonies. -
Koorie Heritage Trust
Book, Brennan, Frank, 1954, Sharing the country : the case for an agreement between black and white Australians, 1991
Frank Brennan, a lawyer, Jesuit priest and Aboriginal affairs advisor to Australia's Catholic bishops, explains what needs to be done in law and social justice to create an agreement for the future between black and white Australians.176 p. ; 20 cm.Frank Brennan, a lawyer, Jesuit priest and Aboriginal affairs advisor to Australia's Catholic bishops, explains what needs to be done in law and social justice to create an agreement for the future between black and white Australians.aboriginal australians -- land tenure. | aboriginal australians -- civil rights. | aboriginal australians -- government relations. -
Koorie Heritage Trust
Book, Blainey, Geoffrey, Our side of the Country : the story of Victoria, 1991
Traces the history of Victoria from the time Tasmania was joined to the mainland. Covers the early history of the Aborigines, overlanders, goldrushes, the boom of the 1880s and the bank crashes.3-266; index; 20 cm.Traces the history of Victoria from the time Tasmania was joined to the mainland. Covers the early history of the Aborigines, overlanders, goldrushes, the boom of the 1880s and the bank crashes.victoria -- history. | victoria -- social life and customs. -
Koorie Heritage Trust
Book, Brown, Anne, Wotjobaluk Dreaming: a case study of the Wotjobaluk People and their Country, 2001
This study examines a number of Aboriginal and Natural Places listed on the Natioonal Estate Register for the Wimmera and Southern Mallee Districts of Victoria. These are the traditional lands of the Wotjobaluk people. Their descendantssee these sites as a vital partof their culltural heritage and along with government agencies are actively involved in preservation and management issues.i-xii-Pp 253; illus; appendices; figs.; maps; 30 cm.This study examines a number of Aboriginal and Natural Places listed on the Natioonal Estate Register for the Wimmera and Southern Mallee Districts of Victoria. These are the traditional lands of the Wotjobaluk people. Their descendantssee these sites as a vital partof their culltural heritage and along with government agencies are actively involved in preservation and management issues.wotjobaluk people history - lifestyle -, wimmera-aboriginal sites, southern mallee - aboriginal sites, ebenezer mission - history, aboriginal protection board - parliamentary reports, native title-wotjobaluk people. -
Koorie Heritage Trust
Book, Briggs, Carolyn, The journey cycles of the Boonwurrung : stories with Boonwurrung language, 2008
The stories constitute maintaining and reclaiming heritage and carries forward the language and knowledge to the guests in Boonwurrung country. The significance of these stories is that they constitute maintaining and reclaiming heritage. They were given to the author over many years. They are a legacy of her people, and it is her responsibility to pass them on. "This stories edition is adapted from text edition by John O'meara courtesy Bayside City Council."v-xi; 51 P.; ill.; lists.The stories constitute maintaining and reclaiming heritage and carries forward the language and knowledge to the guests in Boonwurrung country. The significance of these stories is that they constitute maintaining and reclaiming heritage. They were given to the author over many years. They are a legacy of her people, and it is her responsibility to pass them on. "This stories edition is adapted from text edition by John O'meara courtesy Bayside City Council."derrimut, -1864. | benbow, -1852. | briggs, louisa, 1836-1925. | language - vocabulary - word lists. | sites - quarries - ochre and pigment. | material culture. | environment - climate and weather - seasons. | literature and stories. | language - vocabulary - place names. | boonwurrung / boonerwrung / bunurong language (s35) (vic sj55-09) | boonwurrung / boonerwrung / bunurong people (s35) (vic sj55-09) | aboriginal australians -- folklore. | australian languages -- victoria. | language revival -- victoria. | dreamtime (aboriginal australian mythology) -- victoria. | material culture -- victoria. | ocher -- victoria. | seasons -- victoria. | bayside (vic sj55-05) | australian. -
Koorie Heritage Trust
Book, Boldrewood, Rolf, Old Melbourne Memories, 1969
Contents: A.D. 1840; The far west; The Death of Violet; Dunmore; Squattlesea Mere; The Eumeralla War; The Children of the Rocks; The Native Police; Kilfera; Old Port Fairy; Portland Bay; Grasmere; Superior Fattening Country; Burchett of "The Gums"; Work and play; The Romance of a Freehold; Le Chevalier Bayard; The Christening of Heidelberg; The Woodlands Steeplechase; Yering; Tales of a 'Traveller'; Yambuk; Index.xviii, 210 p. ; 22 cm.Contents: A.D. 1840; The far west; The Death of Violet; Dunmore; Squattlesea Mere; The Eumeralla War; The Children of the Rocks; The Native Police; Kilfera; Old Port Fairy; Portland Bay; Grasmere; Superior Fattening Country; Burchett of "The Gums"; Work and play; The Romance of a Freehold; Le Chevalier Bayard; The Christening of Heidelberg; The Woodlands Steeplechase; Yering; Tales of a 'Traveller'; Yambuk; Index.melbourne, history, massacres-eumerella district., squatters-victoria, race relations-history, native police - western district -
Wangaratta RSL Sub Branch
Oral history interview, Lt/Gen Ash Power (Rtd), 21/3/2018
Ash Power is a retired senior officer of the Australian Army and a veteran of Iraq, Afghanistan, East Timor and Bougainville. Between 2011 and 2014, Power notably served as Chief of Joint Operations. In this oral history extract, Power reflects on what the RSL means to him and the resounding collective mission of ex-service organisations.This digital oral history interview was conducted at Wangaratta RSL Sub Branch on March 21, 2018 as part of the Veterans Heritage Project.lt/gen ash power (rtd), oral history -
Wangaratta RSL Sub Branch
Audio - Oral history interview, Gary Hadley, 21/3/2018
Gary Hadley reflects on changing attitudes towards Vietnam veterans. He recounts that during the war, military grooming standards made blending in with civilians difficult and – coupled with the widespread opposition to the Vietnam War – were a potential risk to the troupes’ safety.This digital oral history interview was conducted at Wangaratta RSL Sub Branch on March 21, 2018 as part of the Veterans Heritage Project.gary hadley, vietnam war, oral history -
Wangaratta RSL Sub Branch
Oral history interview, Peter Cardwell, 2018
Interview with Peter Caldwell who talks of his service with the Royal Australian Navy.This digital oral history interview was conducted at Wangaratta RSL Sub Branch on March 21, 2018 as part of the Veterans Heritage Projectpeter cardwell, royal australian navy, rsl life member, wangaratta -
Wangaratta RSL Sub Branch
Audio - Oral history interview, Joyce Barry
Joyce Barry served in the Women's Auxiliary Air Force during the Second World War. In her interview, Joyce shares what inspired her to join the services and what training was like for a young woman living in Victoria.This digital oral history interview was conducted at Wangaratta RSL Sub Branch on March 21, 2018 as part of the Veterans Heritage Project.joyce barry, waaf, ww2, oral history -
Wangaratta RSL Sub Branch
Oral history interview, Margaret Redmond
This digital oral history interview with Margaret Redmond was conducted at Wangaratta RSL Sub Branch on May 29, 2018 as part of the Veterans Heritage Project.margaret redmond, oral history, -
Wangaratta RSL Sub Branch
Oral history interview, Justin Tilson
Justin Tilson served in Australia and overseas at places including Papua New Guinea and Iraq in the Air Force. In his interview he discusses his enlistment, training and service, as well as his demobilisation.This digital oral history interview was conducted at Wangaratta RSL Sub Branch on May 29, 2018 as part of the Veterans Heritage Project.oralhistory, justin tilson, air force, australia, iraq -
Victorian Aboriginal Corporation for Languages
Periodical, Australian Institute of Aboriginal and Torres Strait Islander Studies, Australian Aboriginal studies : journal of the Australian Institute of Aboriginal and Torres Strait Islander Studies, 2008
Mawul Rom Project: Openness, obligation and reconciliation Morgan Brigg (Universtiy of Queensland) and Anke Tonnaer (University of Aarhus, Denmark) Aboriginal Australian initiatives to restore balanced relationships with White Australians have recently become part of reconciliation efforts. This paper provides a contextualised report on one such initiative, the Mawul Rom crosscultural mediation project. Viewing Mawul Rom as a diplomatic venture in the lineage of adjustment and earlier Rom rituals raises questions about receptiveness, individual responsibility and the role of Indigenous ceremony in reconciliation efforts. Yolngu ceremonial leaders successfully draw participants into relationship and personally commit them to the tasks of cross-cultural advocacy and reconciliation. But Mawul Rom must also negotiate a paradox because emphasis on the cultural difference of ceremony risks increasing the very social distance that the ritual attempts to confront. Managing this tension will be a key challenge if Mawul Rom is to become an effective diplomatic mechanism for cross-cultural conflict resolution and reconciliation. Living in two camps: the strategies Goldfields Aboriginal people use to manage in the customary economy and the mainstream economy at the same time Howard Sercombe (Strathclyde University, Glasgow) The economic sustainability of Aboriginal households has been a matter of public concern across a range of contexts. This research, conducted in the Eastern Goldfields of Western Australia, shows how economically successful Aboriginal persons manage ?dual economic engagement?, or involvement in the customary economy and the mainstream economy at the same time. The two economies sometimes reinforce each other but are more often in conflict, and management of conflicting obligations requires high degrees of skill and innovation. As well as creating financially sustainable households, the participants contributed significantly to the health of their extended families and communities. The research also shows that many Aboriginal people, no matter what their material and personal resources, are conscious of how fragile and unpredictable their economic lives can be, and that involvement in the customary economy is a kind of mutual insurance to guarantee survival if times get tough. Indigenous population data for evaluation and performance measurement: A cautionary note Gaminiratne Wijesekere (Dept. of Families, Housing, Community Services and Indigenous Affairs, Canberra) I outline the status of population census counts for Indigenous peoples, identifying information on Indigenous births and deaths, and internal migration estimates. I comment on the ?experimental? Indigenous population projections and question the rationale for having two sets of projections. Program managers and evaluators need to be mindful of limitations of the data when using these projections for monitoring, evaluating and measuring Indigenous programs. Reaching out to a younger generation using a 3D computer game for storytelling: Vincent Serico?s legacy Theodor G Wyeld (Flinders University, Adeliade) and Brett Leavy (CyberDreaming Australia) Sadly, Vincent Serico (1949?2008), artist, activist and humanist, recently passed away. Born in southern Queensland in Wakka Wakka/Kabi Kabi Country (Carnarvon Gorge region) in 1949, Vincent was a member of the Stolen Generations. He was separated from his family by White administration at four years of age. He grew up on the Cherbourg Aboriginal Reserve in the 1950s, when the policies of segregation and assimilation were at their peak. Only returning to his Country in his early forties, Vincent started painting his stories and the stories that had been passed on to him about the region. These paintings manifest Vincent?s sanctity for tradition, storytelling, language, spirit and beliefs. A team of researchers was honoured and fortunate to have worked closely with Vincent to develop a 3D simulation of his Country using a 3D computer game toolkit. Embedded in this simulation of his Country, in the locations that their stories speak to, are some of Vincent?s important contemporary art works. They are accompanied by a narration of Vincent?s oral history about the places, people and events depicted. Vincent was deeply concerned about members of the younger generation around him ?losing their way? in modern times. In a similar vein, Brett Leavy (Kooma) sees the 3D game engine as an opportunity to engage the younger generation in its own cultural heritage in an activity that capitalises on a common pastime. Vincent was an enthusiastic advocate of this approach. Working in consultation with Vincent and the research team, CyberDreaming developed a simulation of Vincent?s Country for young Aboriginal and non-Aboriginal persons from the Carnarvon Gorge region to explore Vincent?s life stories of the region. The use of Vincent?s contemporary paintings as storyboards provides a traditional medium for the local people to interactively re-engage with traditional values. Called Serico?s World, it represents a legacy to his life?s works, joys and regrets. Here we discuss the background to this project and Vincent?s contribution. A singular beeswax representation of Namarrkon, the Lightning Man, from western Arnhem Land RG Gunn (La Trobe University) and RL Whear (Jawoyn Association) Samples from a beeswax representation of Namarrkon, the Lightning Man, from western Arnhem Land were analysed for radiocarbon and dated to be about 150 years old. An underlying beeswax figure was found to be approximately 1100 years old. The Dreaming Being Namarrkon is well known throughout Arnhem Land, although his sphere of activity is concentrated around the northern half of the Arnhem Land plateau. Namarrkon is well represented in rock-paintings in this area and continues to be well represented in contemporary canvas-paintings by artists from the broader plateau region. We conclude that representations of Namarrkon in both painted and beeswax forms appear to be parallel manifestations of the late Holocene regionalisation of Arnhem Land. ?Missing the point? or ?what to believe ? the theory or the data?: Rationales for the production of Kimberley points Kim Akerman (Moonah) In a recent article, Rodney Harrison presented an interesting view on the role glass Kimberley points played in the lives of the Aborigines who made and used them. Harrison employed ethnographic and historical data to argue that glass Kimberley points were not part of the normal suite of post-contact artefacts used primarily for hunting and fighting or Indigenous exchange purposes, but primarily were created to service a non-Indigenous market for aesthetically pleasing artefacts. Harrison asserted that this market determined the form that these points took. A critical analysis of the data does not substantiate either of these claims. Here I do not deal with Harrison?s theoretical material or arguments; I focus on the ethnographic and historical material that he has either omitted or failed to appreciate in developing his thesis and which, in turn, renders it invalid. The intensity of raw material utilisation as an indication of occupational history in surface stone artefact assemblages from the Strathbogie Ranges, central Victoria Justin Ian Shiner (La Trobe University, Bundoora) Stone artefact assemblages are a major source of information on past human?landscape relationships throughout much of Australia. These relationships are not well understood in the Strathbogie Ranges of central Victoria, where few detailed analyses of stone artefact assemblages have been undertaken. The purpose of this paper is to redress this situation through the analysis of two surface stone artefact assemblages recorded in early 2000 during a wider investigation of the region?s potential for postgraduate archaeological fieldwork. Analysis of raw material utilisation is used to assess the characteristics of the occupational histories of two locations with similar landscape settings. The analysis indicates variability in the intensity of raw material use between the assemblages, which suggests subtle differences in the occupational history of each location. The results of this work provide a direction for future stone artefact studies within this poorly understood region.document reproductions, maps, b&w photographs, colour photographskimberley, mawul rom project, 3d computer game, storytelling, vincent serico, beeswax, namarrkon, artefact assemblages, strathbogie ranges, groote eylandt, budd billy ii -
Victorian Aboriginal Corporation for Languages
Periodical, Australian Institute of Aboriginal and Torres Strait Islander Studies, Australian Aboriginal studies : journal of the Australian Institute of Aboriginal and Torres Strait Islander Studies, 2010
Mediating conflict in the age of Native Title Peter Sutton (The University of Adelaide and South Australian Museum) Mediators have played roles in managing conflict in Aboriginal societies for a long time. This paper discusses some of the similarities and differences between older customary mediator roles and those of the modern Native Title process. Determinants of tribunal outcomes for Indigenous footballers Neil Brewer, Carla Welsh and Jenny Williams (School of Psychology, Flinders University) This paper reports on a study that examined whether football tribunal members? judgments concerning players? alleged misdemeanours on the sporting field are likely to be shaped by extra-evidential factors that disadvantage players from Indigenous backgrounds. Indigenous and non-Indigenous Australian Football League (AFL) players, matched in terms of their typical levels of confidence and demeanour in public situations, were interrogated in a mock tribunal hearing about a hypothetical incident on the football field. The specific aim was to determine if the pressures of such questioning elicited behavioural differences likely to be interpreted as indicative of testimonial unreliability. Mock tribunal members (number = 103) then made judgments about the degree to which a number of behavioural characteristics were evident in the players? testimonies. Under intense interrogation, Indigenous players were judged as presenting less confidently and displaying a greater degree of gaze aversion than non-Indigenous players. These behavioural characteristics are commonly ? and inappropriately ? used as cues or heuristics to infer testimonial accuracy. The paper discusses the implications for Indigenous players appearing at tribunal hearings ? and for the justice system more broadly. Timothy Korkanoon: A child artist at the Merri Creek Baptist Aboriginal School, Melbourne, Victoria, 1846?47 ? a new interpretation of his life and work Ian D Clark (School of Business, University of Ballarat) This paper is concerned with the Coranderrk Aboriginal artist Timothy Korkanoon. Research has uncovered more about his life before he settled at the Coranderrk station in 1863. Evidence is provided that five sketches acquired by George Augustus Robinson, the former Chief Protector of Aborigines, in November 1851 in Melbourne, and found in his papers in the State Library of New South Wales, may also be attributed to the work of the young Korkanoon when he was a student at the Merri Creek Baptist Aboriginal School from 1846 to 1847. Developing a database for Australian Indigenous kinship terminology: The AustKin project Laurent Dousset (CREDO, and CNRS, Ecole des Hautes Etudes en Sciences Sociales), Rachel Hendery (The Australian National University), Claire Bowern (Yale University), Harold Koch (The Australian National University) and Patrick McConvell (The Australian National University) In order to make Australian Indigenous kinship vocabulary from hundreds of sources comparable, searchable and accessible for research and community purposes, we have developed a database that collates these resources. The creation of such a database brings with it technical, theoretical and practical challenges, some of which also apply to other research projects that collect and compare large amounts of Australian language data, and some of which apply to any database project in the humanities or social sciences. Our project has sought to overcome these challenges by adopting a modular, object-oriented, incremental programming approach, by keeping metadata, data and analysis sharply distinguished, and through ongoing consultation between programmers, linguists and communities. In this paper we report on the challenges and solutions we have come across and the lessons that can be drawn from our experience for other social science database projects, particularly in Australia. A time for change? Indigenous heritage values and management practice in the Coorong and Lower Murray Lakes region, South Australia Lynley A Wallis (Aboriginal Environments Research Centre, The University of Queensland) and Alice C Gorman (Department of Archaeology, Flinders University) The Coorong and Lower Murray Lakes in South Australia have long been recognised under the Ramsar Convention for their natural heritage values. Less well known is the fact that this area also has high social and cultural values, encompassing the traditional lands and waters (ruwe) of the Ngarrindjeri Nation. This unique ecosystem is currently teetering on the verge of collapse, a situation arguably brought about by prolonged drought after decades of unsustainable management practices. While at the federal level there have been moves to better integrate typically disparate ?cultural? and ?natural? heritage management regimes ? thereby supporting Indigenous groups in their attempts to gain a greater voice in how their traditional country is managed ? the distance has not yet been bridged in the Coorong. Here, current management planning continues to emphasise natural heritage values, with limited practical integration of cultural values or Ngarrindjeri viewpoints. As the future of the Coorong and Lower Murray Lakes is being debated, we suggest decision makers would do well to look to the Ngarrindjeri for guidance on the integration of natural and cultural values in management regimes as a vital step towards securing the long-term ecological viability of this iconic part of Australia. Hearts and minds: Evolving understandings of chronic cardiovascular disease in Aboriginal and Torres Strait Islander populations Ernest Hunter (Queensland Health and James Cook University) Using the experience and reflections of a non-Indigenous clinician and researcher, Randolph Spargo, who has worked in remote Aboriginal Australia for more than 40 years, this paper tracks how those at the clinical coal-face thought and responded as cardiovascular and other chronic diseases emerged as new health concerns in the 1970s to become major contributors to the burden of excess ill health across Indigenous Australia. The paper cites research evidence that informed prevailing paradigms drawing primarily on work in which the clinician participated, which was undertaken in the remote Kimberley region in the north of Western Australia. Two reports, one relating to the Narcoonie quarry in the Strzelecki Desert and the other concerning problematic alcohol use in urban settings.maps, b&w photographs, colour photographs, tablesstrzelecki desert, native title, timothy korkanoon, merri creek baptist aboriginal school, austkin project, coorong, lower murray lakes district, south australia, indigenous health -
Victorian Aboriginal Corporation for Languages
Periodical, Australian Institute of Aboriginal and Torres Strait Islander Studies, Australian Aboriginal studies : journal of the Australian Institute of Aboriginal and Torres Strait Islander Studies, 2010
'Whose Ethics?':Codifying and enacting ethics in research settings Bringing ethics up to date? A review of the AIATSIS ethical guidelines Michael Davis (Independent Academic) A revision of the AIATSIS Guidelines for Ethical Research in Indigenous Studies was carried out during 2009-10. The purpose of the revision was to bring the Guidelines up to date in light of a range of critical developments that have occurred in Indigenous rights, research and knowledge management since the previous version of the Guidelines was released in 2000. In this paper I present an outline of these developments, and briefly discuss the review process. I argue that the review, and the developments that it responded to, have highlighted that ethical research needs to be thought about more as a type of behaviour and practice between engaged participants, and less as an institutionalised, document-focused and prescriptive approach. The arrogance of ethnography: Managing anthropological research knowledge Sarah Holcombe (ANU) The ethnographic method is a core feature of anthropological practice. This locally intensive research enables insight into local praxis and culturally relative practices that would otherwise not be possible. Indeed, empathetic engagement is only possible in this close and intimate encounter. However, this paper argues that this method can also provide the practitioner with a false sense of his or her own knowing and expertise and, indeed, with arrogance. And the boundaries between the anthropologist as knowledge sink - cultural translator and interpreter - and the knowledge of the local knowledge owners can become opaque. Globalisation and the knowledge ?commons?, exemplified by Google, also highlight the increasing complexities in this area of the governance and ownership of knowledge. Our stronghold of working in remote areas and/or with marginalised groups places us at the forefront of negotiating the multiple new technological knowledge spaces that are opening up in the form of Indigenous websites and knowledge centres in these areas. Anthropology is not immune from the increasing awareness of the limitations and risks of the intellectual property regime for protecting or managing Indigenous knowledge. The relevance of the Declaration on the Rights of Indigenous Peoples in opening up a ?rights-based? discourse, especially in the area of knowledge ownership, brings these issues to the fore. For anthropology to remain relevant, we have to engage locally with these global discourses. This paper begins to traverse some of this ground. Protocols: Devices for translating moralities, controlling knowledge and defining actors in Indigenous research, and critical ethical reflection Margaret Raven (Institute for Sustainability and Technology Policy (ISTP), Murdoch University) Protocols are devices that act to assist with ethical research behaviour in Indigenous research contexts. Protocols also attempt to play a mediating role in the power and control inherent in research. While the development of bureaucratically derived protocols is on the increase, critiques and review of protocols have been undertaken in an ad hoc manner and in the absence of an overarching ethical framework or standard. Additionally, actors implicated in research networks are seldom theorised. This paper sketches out a typology of research characters and the different moral positioning that each of them plays in the research game. It argues that by understanding the ways actors enact research protocols we are better able to understand what protocols are, and how they seek to build ethical research practices. Ethics and research: Dilemmas raised in managing research collections of Aboriginal and Torres Strait Islander materials Grace Koch (AIATSIS) This paper examines some of the ethical dilemmas for the proper management of research collections of Indigenous cultural materials, concentrating upon the use of such material for Native Title purposes. It refers directly to a number of points in the draft of the revised AIATSIS Guidelines for Ethical Research in Indigenous Studies and draws upon both actual and hypothetical examples of issues that may arise when requests are made for Indigenous material. Specific concerns about ethical practices in collecting data and the subsequent control of access to both the data itself and to published works based upon it are raised within the context of several types of collections, including those held by AIATSIS and by Native Title Representative Bodies. Ethics or social justice? Heritage and the politics of recognition Laurajane Smith (ANU) Nancy Fraser?s model of the politics of recognition is used to examine how ethical practices are interconnected with wider struggles for recognition and social justice. This paper focuses on the concept of 'heritage' and the way it is often uncritically linked to 'identity' to illustrate how expert knowledge can become implicated in struggles for recognition. The consequences of this for ethical practice and for rethinking the role of expertise, professional discourses and disciplinary identity are discussed. The ethics of teaching from country Michael Christie (CDU), with the assistance of Yi?iya Guyula, Kathy Gotha and Dh�?gal Gurruwiwi The 'Teaching from Country' program provided the opportunity and the funding for Yol?u (north-east Arnhem Land Aboriginal) knowledge authorities to participate actively in the academic teaching of their languages and cultures from their remote homeland centres using new digital technologies. As two knowledge systems and their practices came to work together, so too did two divergent epistemologies and metaphysics, and challenges to our understandings of our ethical behaviour. This paper uses an examination of the philosophical and pedagogical work of the Yol?u Elders and their students to reflect upon ethical teaching and research in postcolonial knowledge practices. Closing the gaps in and through Indigenous health research: Guidelines, processes and practices Pat Dudgeon (UWA), Kerrie Kelly (Australian Indigenous Psychologists Association) and Roz Walker (UWA) Research in Aboriginal contexts remains a vexed issue given the ongoing inequities and injustices in Indigenous health. It is widely accepted that good research providing a sound evidence base is critical to closing the gap in Aboriginal health and wellbeing outcomes. However, key contemporary research issues still remain regarding how that research is prioritised, carried out, disseminated and translated so that Aboriginal people are the main beneficiaries of the research in every sense. It is widely acknowledged that, historically, research on Indigenous groups by non-Indigenous researchers has benefited the careers and reputations of researchers, often with little benefit and considerably more harm for Indigenous peoples in Australia and internationally. This paper argues that genuine collaborative and equal partnerships in Indigenous health research are critical to enable Aboriginal and Torres Islander people to determine the solutions to close the gap on many contemporary health issues. It suggests that greater recognition of research methodologies, such as community participatory action research, is necessary to ensure that Aboriginal people have control of, or significant input into, determining the Indigenous health research agenda at all levels. This can occur at a national level, such as through the National Health and Medical Research Council (NHMRC) Road Map on Indigenous research priorities (RAWG 2002), and at a local level through the development of structural mechanisms and processes, including research ethics committees? research protocols to hold researchers accountable to the NHMRC ethical guidelines and values which recognise Indigenous culture in all aspects of research. Researching on Ngarrindjeri Ruwe/Ruwar: Methodologies for positive transformation Steve Hemming (Flinders University) , Daryle Rigney (Flinders University) and Shaun Berg (Berg Lawyers) Ngarrindjeri engagement with cultural and natural resource management over the past decade provides a useful case study for examining the relationship between research, colonialism and improved Indigenous wellbeing. The Ngarrindjeri nation is located in south-eastern Australia, a ?white? space framed by Aboriginalist myths of cultural extinction recycled through burgeoning heritage, Native Title, natural resource management ?industries?. Research is a central element of this network of intrusive interests and colonising practices. Government management regimes such as natural resource management draw upon the research and business sectors to form complex alliances to access funds to support their research, monitoring, policy development, management and on-ground works programs. We argue that understanding the political and ethical location of research in this contemporary management landscape is crucial to any assessment of the potential positive contribution of research to 'Bridging the Gap' or improving Indigenous wellbeing. Recognition that research conducted on Ngarrindjeri Ruwe/Ruwar (country/body/spirit) has impacts on Ngarrindjeri and that Ngarrindjeri have a right and responsibility to care for their lands and waters are important platforms for any just or ethical research. Ngarrindjeri have linked these rights and responsibilities to long-term community development focused on Ngarrindjeri capacity building and shifts in Ngarrindjeri power in programs designed to research and manage Ngarrindjeri Ruwe/Ruwar. Research agreements that protect Ngarrindjeri interests, including cultural knowledge and intellectual property, are crucial elements in these shifts in power. A preliminary review of ethics resources, with particular focus on those available online from Indigenous organisations in WA, NT and Qld Sarah Holcombe (ANU) and Natalia Gould (La Trobe University) In light of a growing interest in Indigenous knowledge, this preliminary review maps the forms and contents of some existing resources and processes currently available and under development in the Northern Territory, Queensland and Western Australia, along with those enacted through several cross-jurisdictional initiatives. A significant majority of ethics resources have been developed in response to a growing interest in the application of Indigenous knowledge in land and natural resource management. The aim of these resources is to ?manage? (i.e. protect and maintain) Indigenous knowledge by ensuring ethical engagement with the knowledge holders. Case studies are drawn on from each jurisdiction to illustrate both the diversity and commonality in the approach to managing this intercultural engagement. Such resources include protocols, guidelines, memorandums of understanding, research agreements and strategic plans. In conducting this review we encourage greater awareness of the range of approaches in practice and under development today, while emphasising that systematic, localised processes for establishing these mechanisms is of fundamental importance to ensuring equitable collaboration. Likewise, making available a range of ethics tools and resources also enables the sharing of the local and regional initiatives in this very dynamic area of Indigenous knowledge rights.b&w photographs, colour photographsngarrindjeri, ethics, ethnography, indigenous research, social justice, indigenous health