Panel from the exhibition held to celebrate the College's 70th anniversary in 2012. Bialik Hebrew School 1946. Photograph: Israel Saks, Anya Ginsburg, Julian Mercer, Louis Benkel, Sonia Popof and students. Please contact [email protected] to request access to this record. kindergarten, drummond street carlton, history, 2000s

Panel from the exhibition held to celebrate the College's 70th anniversary in 2012. Documents: letter from Bialik committee regarding membership drive 1955, notes regarding Bialik Hebrew School and kindergarten 1958. Please contact [email protected] to request access to this record.zionist, judaism, founders, history, 2000s

Photocopied page of newspaper articles: 'Bialik Day School Moves To Hawthorn', possibly published in The Jewish News, 19 January 1962; 'Bialik Hebrew College Kindergarten', The Herald, 26 January 1962; 'Professional', The Herald, 19 January 1962. Please contact [email protected] to request access to this record.shakespeare grove, kindergarten, judaism, drummond street, carlton, 1960s

Newspaper Article 1, 'Remarkable Progress - Due to Abraham Chowers', published in The Herald, 29 July 1966. Newspaper Article 2, 'Chowers Leaving', published in The Herald, 22 July 1966. Newspaper Article 3, 'Farewell to Mr. Abraham Chowers', published in The Herald, 1 July 1966. Newspaper Article 1: 'Jewish education in Australia today is still struggling, but thanks to educationalists like Mr. Abraham Chowers remarkable progress has been made. That Bialik College in particular had become a centre of Jewish learning, was mainly to the credit of its headmaster who, after three years in Melbourne, is now returning to Israel....' Please contact [email protected] to request access to this record.shakespeare grove, hebrew, judaism, principal, 1960s

The photos depict post WW1 scenes.This is a cardboard covered booklet. Inside it are ten postcards of scenes of Tel Aviv. There are numerous holes stamped on the left side to enable the postcards to be torn out of the booklet and used. The photos are a low resolution black & white. The images on the postcards is of newspaper quality, cut and glued to the cardboard postcard. The front cover has an image of a building within a circle with the words " Souvenir of Tel Aviv on bottom left. Bottom right has two lines of Hebrew writing.ww2, tel aviv

Panel from the exhibition held to celebrate the College's 70th anniversary in 2012. Photograph 1: Students and Staff, Bialik Hebrew School taken sometime during the c.1940s. Photograph 2: Sara Segal with Bilaik Kindergarten students at the College's Drummond Street Carlton campus taken around c. 1942. Please contact [email protected] to request access to this record.kindergarten, history, 2000s

Tourist photographs of Jerusalem sent home to family by Noel Blundell who served in the Middle East during World War 2. The black and white photographs are enclosed in a folding card packet for protection. The small photographs are of typical local scenes and there is a printed guide to where the photographs were taken. The photographs are approximately 90mm x between 55 and 65mm. The packet is printed with the following: on the front cover "SELECTED PALESTINE SNAP-PHOTOS", "SERIES: JERUSALEM 3" on the inside of the cover the brand name "VICTORY" on the reverse: a circular insignia with Hebrew and Arabic characters and the word "PALPHOT" with "MADE IN PALESTINE" printed below.

Newspaper advertisement for Bialik College, possibly published in The Jewish News, 17 October 1969. Please contact [email protected] to request access to this record.shakespeare grove, kindergarten, hebrew, elc, early learning centre, 1960s

'Bialik Appeal: Home Must Guide', published in the Jewish News, 8 December 1967. "Bialik College has a different conception of modern Judaism to that of other Jewish day schools in Melbourne. Mr Joe. Solvey, veteran Zionist leader and President of the college's 1967 Appeal said that this difference has three parts...."shakespeare grove, hebrew, judaism, zionist, israel, fundraising

Panel from the exhibition held to celebrate the College's 70th anniversary in 2012. Please contact [email protected] to request access to this record.drummond street carlton, hebrew, judaism, kindergarten, history, 2000s

Alexander Morison was ordained in Hobart, Tasmania 19/02/1839. Ministry: CMS missionary in Van Dieman's Land 1838 - 1839; Independent Church Collins St. Melbourne 1843 - 1864; Presbyterian supply ministry 1865 - 1869; Presbyterian Church Clunes 1869 - 1872; Honorary Librarian/Professor of Hebrew and Church History, Congregational College Victoria 1880 - 1887. Died 14/04/1887.Photocopy of original B & W head and shoulders portrait of the Rev Alexander Morison.Rev A. Morison 1843 - 1864

This dress was worn by Julia Benjamin (1850-1927) for her marriage to Abraham Smith (of Polish descent) at the Melbourne Hebrew Congregation in Bourke Street, Melbourne on 5 September 1868. Julia was the daughter of Joseph Benjamin and Hannah Soloman. Records suggest it may have been converted into her 'calling' gown for the three month 'bridal' period following her marriage. The gown would have been worn with accompanying accessories of a cape and gloves.An early example of a wedding dress of the Melbourne Jewish community.One piece floor length dress of (originally) lavender, watered (moiré) silk taffeta with short sleeves and train that is controlled by interior tapes to create bustle effect. The bodice fastens down the centre front to the waist where the opening below the waist is concealed by side pleats. The bodice appears to have originally featured a piece of lace at the neckline and a textile ruched belt. The dress is backed with a cream cotton.julia benjamin, abraham smith, joseph benjamin, hannah soloman, melbourne hebrew congregation, wedding dress

Panel from the exhibition held to celebrate the College's 70th anniversary in 2012. Please contact [email protected] to request access to this record.parents association, founders, judaism, zionism, hebrew, 2000s, history

These refer to the service of "Dinnen, Thomas Michael" NX17247, Born Annandale, NSW. Enlisted 24 May 1940. Discharged 29 Oct 1945, Rank L/Sgt in 2/17 Aust Inf. Btn.1. portrait of an Australian Soldier with a peaked cap. He has a Rising Sun badge on his cap. The portrait is black and white. 2. Black and white photo - group of five Australian soldiers WW2. They are positioned in front of a simple weatherboard wall. A ladder is on the ground behind them. A cross in blue ink marks one soldier. Written on top of photo is - Tom Dinnen. 3. Postcard in form of a Palestinian Pound in black and white. It has three images in circles. A woman and two male soldiers. It has two written languages, Hebrew and Arabic. It is unposted.1. On the back is "To Thelma with Best Regards from Tom". On the front bottom is written Tom Dinnen. 2. Written on back is Tom Dinnen, 23 Dec 1940. 3. On the rear is written "Bell, Jim & Tom".ww2, photos, soldiers

Information about Simon (Simeon) Max and Max family. Sam Sin and Max Sina arrive Melbourne 1857 from Prussia. (half-brothers). Sam Sina (Hebrew name Shimon) married Annie Nathan, Sandhurst Synagogue 1873 (shown on marriage certificate as Simon Sina). Died in Sydney, known as Simon or Simeon Max.. Simon had pawnbroking and jewellery shop in High St, Sandhurst. Annie buried White Hills Jewish Cemetery. Max Sin resided in Sandhurst, married Hannah Mathews. Max Sina signed his marriage certificate Sina Max.person, individual, max family, american ship dragoon, simon max, annie max, bendigo synagogue, hannah mathews.

Bialik College Annual Magazine 2014-15.kindergarten, hebrew, elc, early learning centre, history, primary school, drama, community

Whitcombe's Vivid History Reader. Grade III. Myths, Legends and Stories of World History. Specially written to meet the requirements of the Social Studies (History) Course in Victorian Elementary Schools. Printed in 1944. The stamp of State School No. 1087, Barnedown on the first page top right. Contents: 1: Stories of the Stone Age. 2: Myths and Legends of the Greek World. 3: Hebrew Stories. 4: Stories of the Roman World. 5: Stories of Early Britain and the Days of King Arthur. 6: Stories of the Middle Ages. 7: Legends and Stories of the American Indians. Appendix A: things to do. Appendix B: the making of plays, pronunciation of proper name. The book has 136 pages.books, school, history

The Douay (Douai) Rheims Bible is an English translation of the Latin Vulgate Bible (which had been the Latin Bible used by the Catholic Church since the 4th century). It was produced by Roman Catholic scholars in exile from Elizabethan Protestant England at the English College of Douai (then in the Spanish Netherlands but later part of France). The New Testament translation was published in 1582 at Rheims where the English College had temporarily located in 1578. The Old Testament was translated shortly afterwards but was not published until 1609-1610 in Douay (which makes it older than the King James version). The completed work was the only authorized Bible in English for Roman Catholics until the 20th Century. Its purpose was to uphold the Catholic tradition in the face of the Protestant Reformation and was produced as an alternative to the several Protestant translations then in existence. Prior to it being published, the Roman Catholic practice had restricted personal use of the Bible, in the Latin Vulgate, to the clergy. Bishop Richard Challoner issued a series of revisions (1749 - 1772) intended to make the translation more easily understandable and subsequent editions (including this one) were based upon this revision. In 1871, an edition of the Douay - Rheims Bible was published by Thomas Kelly & Sons of Philadelphia (and later, New York). Thomas Kelly described himself as a "Publisher, Printer, Binder, Lithographer and Steel Plate Engraver". In 1876, Thomas Kelly won an award (a Diploma of Honor and a Medal of Merit) for "the Best Catholic Bibles and Prayer Books" at the International Centennial Exhibition held in Philadelphia and his firm continued to print editions of the Bible throughout the 1870's but little is known of him after 1880 when this edition was published. This Bible has been in the Kermond family from 1888 until 1984 when Laurence Kermond (its last owner) died. The Kermonds were an old Warrnambool family with ties to the district going back to the mid 1840's. Joseph Kermond's mother, Catherine (1818 - 1895) and her husband John Kermond,, an ex-convict (1809 - 1877), had moved from Tasmania around 1843 and were living in the Warrnambool area in 1844 where their eldest son was born. They had six more children born at Port Fairy (or Belfast as it was then called). Catherine is buried at the Tower Hill cemetery. The last owner of the Bible was Laurence Kermond (1918 - 1984). He was the great grandson of John and Catherine Kermond and was a well known painter who lived in the Merimbula and Paynesville areas of N.S. W. and Victoria during the 1970's and early 1980's. The story of Joseph Kermond finding the Bible on a beach on the Shipwreck Coast near Peterborough on the southern coast of Victoria, Australia is plausible as it was not uncommon for items from shipwrecks to be washed ashore. However this Bible would not have come from the wreck of the Loch Ard as the dates don't align. The Loch Ard was wrecked in 1878 and this Bible was printed in 1880. It appears to have been printed for the Australian market as there is a page (with an engraved portrait) dedicated to the "Most Rev. Roger Bede Vaughan, O. S. B. Archbishop of Sydney, N. S. W.". It may also have been aimed at the Irish immigrants as the four "Family Register" pages are decorated with borders of shamrocks. The donor found the Bible in a box of secondhand books on a market stall in Gippsland and recognised its links to the Shipwreck Coast through the name of previous owners (a well-known Warrnambool name) and the story of it being found on a beach near Peterborough. This Bible is a rare example of Douay and Reims Catholic Bible of the late 19th century that was once a treasured item belonging to the Kermond family - one of Warrnambool's early settlers. It also has a most unusual story attached to it - being found (and rescued) washed up on a local beach and almost one hundred years later, being rescued again from a secondhand book stall.This Catholic Bible is an 1880 edition of a "Douay Bible and Rheims Testament", printed and published by Thomas Kelly of New York. Its full title is "The Holy Bible translated from the Latin Vulgate Diligently Compared with The Hebrew, Greek and Other Editions in Various Languages". It is revised with annotations by the Right Rev. R. Challoner D.D. The Bible has brown leather embossed front and back covers decorated with identical ornate gilt patterns and a central picture of a cross. It has two coloured illustrations and numerous black and white lithographs and engravings including portraits of past popes, events and places from Bible stories and decorative borders. The Bible includes the Old and New Testaments, approbations from Pope Pius the Sixth and Archbishops of the United States and other countries (including Archbishop Vaughan of Sydney), a Family Register with handwritten notes on births, deaths and marriages from the Kermond family (as well as a description of how they obtained the bible), a Catholic dictionary of the Bible, a history of the Holy Scriptures, a chronological list of heretics (Theological history) and a description of the "Centennial Award - Diploma of Honor and medal of Merit" won by Thomas Kelly (for the "Best Catholic Bible") at the Centennial Exhibition at Philadelphia in 1876. The Records section has a note on the Memoranda page written by William John Kennard in 1920.Spine: HOLY BIBLE Title Page: THE/ HOLY BIBLE /TRANSLATED FROM/ THE LATIN VULGATE/ DILIGENTLY COMPARED WITH/THE HEBREW, GREEK AND OTHER EDITIONS/ IN VARIOUS LANGUAGES/ THE OLD TESTAMENT WAS FIRST PUBLISHED BY THE ENGLISH COLLEGE AT DOUAY, A.D. 1600 / AND THE NEW TESTAMENT, BY THE ENGLISH COLLEGE AT RHEIMS, A.D. 1582./ REVISED WITH ANNOTATIONS/ BY THE RIGHT REV. R. CHALLONER D.D./ TOGETHER WITH REFERENCES, AND AN HISTORICAL AND CHRONOLOGICAL INDEX./ NOW CAREFULLY CORRECTED ACCORDING TO THE CLEMENTINE EDITION OF THE SCRIPTURES/ NEW YORK / THOMAS KELLY, PUBLISHER/ 17 BARCLAY STREET. / 1880 Dedication Page: DEDICATION OF THE ORIGINAL EDITION/ TO/ THAT LOYAL, RELIGIOUS AND ENLIGHTENED BODY OF MEN / THE/ CATHOLICS OF THE UNITED STATES OF AMERICA/ IN ADMIRATION OF THE STEADY ZEAL WITH WHICH THEY HAVE KEPTTHE/DEPOSIT OF FAITH/ BEQUEATHED THEM BY THEIR FOREFATHERS/ AND HANDED DOWN, WITHOUT INTERRUPTION OT ADULTERATION, TO THEIR GRATEFUL POSTERITY/ THIS EDITION/ OF THE/DOUAY BIBLE AND RHEIMS TESTAMENT/ IS / WITH GRATITUDE FOR PAST FAVORS AND HOPES OF FUTURE ENCOURAGEMENT/ MOST RESPECTFULLY ENSCRIBED. Handwritten note: ""This Holy Book was found . on the beach . near Peterborough Vic. having been washed ashore . from the wreck of the Loch Ard, (sailing ship) in the year 1888 . By .Joseph . Kermond; and presented to . his mother . Catherine Kermond , who in turn passed it - on . to her youngest . son ; one Jacob Kermond. He in turn presented . it to his son . William John Kermond , (the writer), 23/3/20)" [Original punctuation]flagstaff hill maritime museum and village, warrnambool, shipwreck coast, peterborough, kermond, kermond family, loch ard, bible, douay and rheims bible, catholic bible, thomas kelly and sons publiisher, douai, rheims, holy bible, religious bible, catherine kermond, john kermond, william john kermond'

Newspaper Article 1, "Education Week: and you shall tell thy son...", published in The Herald, 12 August 1966. Newspaper Article 2, "Education Week Open Days", published in The Herald, 12 August 1966. Newspaper Article 3, "New Head for Bialik", probably published in The Jewish News, 19 August 1966. Newspaper Article 1: "As in previous years Jewish schools will participate in Education Week which will be held in Victoria from August 14-21, 1966. Most schools have arranged "Open Days" at which parents are expected to attend the school and visitors are cordially invited..." Newspaper Article 2: " The following schools have registered their "open Days" as published hereunder. It is possible that schools which have not informed the Board of Deputies might also have arranged "open Days" and should be contacted as to dates and times etc..." Newspaper Article 3: "Mr. Moshe Meretz arrived in Melbourne on Tuesday to take up his position as Headmaster of Bialik College. Mr. Meretz who is accompanied by his wife and five-year old son, is Israeli born and educated. He is a graduate of Teachers' Seminary institute in Haifa and was a teacher and headmaster of primary and more recently secondary schools in Hafia. Apart from his tecahing qualifications Mr. Meretz has a law degree from Tel Aviv branch of Hebrew University. Mr. Meretz was already at the college on Wednesday and was welcomed by the staff and pupils. Bialik College Council is confident that Mr. Meretz' presence in Melbourne will not only benefit the school but will have an impact on Hebrew education in the community as did that of his predecessor Mr. A. Chowers."shakespeare grove, kindergarten, hebrew school, elc, early learning centre, principal

The International Stoke-Mandevile Games, held in Tel-Aviv in 1968, were later classified as the third edition of the Paralympics. The International Wheelchair and Amputee Sports (IWAS) World Games (or IWAS World Games) are a multi-sport competition for athletes with a disability, which under the former name of the International Stoke Mandeville Games were the forerunner of the Paralympic Games. The competition has been formerly known as the World Wheelchair and Amputee Games, the Stoke Mandeville Wheelchair Games, the Stoke Mandeville Games, the World Wheelchair Games, and in the 1960s and 1970s was often referred to as the Wheelchair Olympics. The Games were originally held in 1948 by neurologist Sir Ludwig Guttmann, who organized a sporting competition involving World War II veterans with spinal cord injuries at the Stoke Mandeville Hospital rehabilitation facility in Aylesbury, England, taking place concurrently with the first post-war Summer Olympics in London. In 1952, the Netherlands joined in the event, creating the first international sports competition for the disabled. In 1960, the Ninth Stoke Mandeville Games were held in Rome, Italy, following that year's Olympic Games. These are considered to be the first Paralympic Games.[1] The 2012 Paralympic mascot Mandeville was named after Stoke Mandeville Hospital. While the Paralympic Games evolved to include athletes from all disability groups, the Stoke Mandeville games continued to be organized as a multi-sport event for wheelchair athletes. Games were held annually in Aylesbury under the direction of the International Stoke Mandeville Games Federation (ISMGF), which became the International Stoke Mandeville Wheelchair Sports Federation (ISMWSF)..Plastic medallion encasing a paper disc commemorating the 1968 Stoke-Mandeville Games for the Paralysed. Inscriptions (English): Front: Municipalities - Nazareth Elite - Nazareth. Reverse: The International Stoke-Mandeville Games for the Paralysed - Israel '68. Friendship - Unity - Sportsmanship. On both sides of the medallions there are what are likely to be the equivalent Hebrew and Arabic translations. Images induces Front: Logos of unknown organisations. Reverse: Logo for the 1968 Paralympics, showing three interlocking wheels to represent their values: friendship, unity and sportsmanship 1968 paralympics, 1968 stoke-mandeville-games, 1968 tel-aviv paralympics

In early civilization's cereal grains such as maize, wheat, barley etc. were stored in large airy buildings, often raised up from the ground to reduce infestation by pests and vermin. Ancient Egyptian and early Hebrew writings include reference to such buildings. Smaller quantities of food were stored in baskets made from woven grasses or leaves. In more recent times but prior to the invention of the refrigerator many food products were stored in the home as preserves or pickles, often in heat sealed jars. Dry food items were stored in vermin proof metal containers and could be found in any early colonial kitchen. Items such as coffee, tea, rice and sago were stable food types and needed longer term storage and a higher degree of protection from vermin and the elements, a common material used during this time was sheet metal or tin such as is used today in a common form of storage the biscuit tin. An early example of colonial food storage used in a domestic setting, it is interesting to note the subject items have provision to be locked. This indicates the value early colonial settlers placed on the contents and used to prevent pilfering. The subject items are now sought by collectors. Canister set; set of four canisters. Cylindrical matching kitchen storage tins with hinge lid that has a latch closure, and a folding handle on top of lid. Canisters are painted brown and the body has a graphic of a scroll in gold with printed label of contents. The canisters range from small to large, "COFFEE", "TEA" , "SAGO", " RICE" (respective RNs 163.1, 163.2, 163.3, 163.4)Respectively labelled "COFFEE," "TEA," "SAGO," "RICE" flagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, flagstaff hill maritime village, great ocean road, canister, canister set, rice canister, kitchen canister, food storage, domestic item