Hand-painted Irish Belleek desert plate one of a set of six. 1st period black mark to underside with overglaze printed armorial for Bishop Moore of Ballarat on facing side.

Hints on tracing Irish ancestors.526p., maps.family history, genealogy

Hidden Ireland in Victoria was published by BHS Publishing and written by Val Noone. Soft covered book outlining evidence of Irishness in Victoria.irish, ireland, irish australians, val noone

Digitised video (2.68GB). Duration: 85 minutes. Recorded October, 2023 (Video is available for viewing at Ringwood & District Historical Society Archives by appointment)In this presentation, Ringwood and District Historical Society President Russ Haines talks about Ringwood's Irish Immigrants - a brief overview of their ancestry, why they came here, and how these pioneers added to our culture.

Digital imageskoroit, irish, koroit irish festival, festival, parade, flags, tractor, st patrick

Probably acquired because of its connection to rural life and the Irish immigrants settled in the Ballarat DistrictA postcard of a grey horse pulling a cart with a man in a hat holding a whip.chatham-holmes family collection, ireland, irish jaunting car, horse, carriage, cart, transport

Snowflake Minstrels (Irish Jig) 1912 Irene May Berndt later Mrs N Maloney with Scarfstawell entertainment

Medicine came in bottles bought at the a chemist. The shape of bottles changed as did the stopper used to seal it. History of Bonnington's Irish Moss.Historical: Change of bottles - shape, glass, embossing, use Aesthetic: Display showing embossing & shapeBonnington's Irish Moss. Small clear glass bottle used for medicine. Rectangular shape with heavy embossing at the front. Narrower sides taper to the lip at the opening.Embossing on the front side: 'Bonnington's / Irish Moss / Coughs & Coldsbonnington's irish moss bottle

Tate ADAMS (1922-8 April 2018 ) Born Hollywood, County Wicklow, Ireland Arrived Australia 1952 England 1956-58 This item is part of the Federation University Art Collection. The Art Collection features over 2000 works and was listed as a 'Ballarat Treasure' in 2007.Framed paper linocut, printed in colour inks, from three blocks. art, artwork, tate adams, printmaking, available, woodblock, woodcut, sailing, boats, ballarat teachers' college collection

118 pages, illustratednon-fictionIt contains hundreds of silver marks making the process of identifying that special item you have found- quick and easy. A practical guide used by antique dealers world wide for yearsenglish silver, scottish silver, irish silver, hall-marks, makers marks

Index, ill, plates, bib, map, p. 281. non-fictionThis book seeks to present the whole of Ireland - the dark side as well as the light, the greatness as well as the suffering, the enduring victories as well as the humiliating defeats.ireland - civilization, ireland - history

Charts, ill, p.307.non-fictionPapers of the ninth Irish Australian Conference held at Galway in1997academic conferences - ireland, irish australian history

Bib, map, p.304.non-fictionA collection of more than 4000 Irish family names and their county association.geneology - irish, local history - ireland

p.274, ill.non-fictionLife under the bread tax operating in Ireland in the 1840s.ireland - economic conditions, irelend - social conditions

Daniel O’Connell was born near Cahirciveen, Co. Kerry, on 6 August 1775. His wealthy childless uncle adopted him at an early age and brought him up at Derrynane. He spoke Irish and was interested in the traditional culture of song and story still strong in Kerry at the time. He also understood how the rural mind worked which served him well in later years. In 1791 he was sent to school at St. Omer and Douai and what he saw there of the French Revolution left him with a life-long hatred of violence. He read law at Lincoln’s Inn (1794 -96) and continued his studies in Dublin where he was called to bar in 1798. He had soon built up an enormous practice. The 1798 rising and the terrible butchery that followed it confirmed his horror of violence. While he approved of the principles of the United Irishmen, their call for reform and for Catholic Emancipation, he disagreed with their methods. In 1815 O’Connell criticised harshly the Dublin corporation. O’Connell was challenged to a duel by one member D’Esterre. In the exchange of shots D’Esterre was killed and O’Connell vowed never to fight again. O’Connell was soon drawn into political action. Hopes of Catholic emancipation had been raised by promises given while the act of union was being passed. In 1823, O’Connell founded the Catholic Association. The aim of the organisation was to use all the legal means available to secure emancipation. It turned into a mass crusade with the support of the Catholic clergy. All members of the association paid a membership of a penny a month (the Catholic rent). This helped to raise a large fund. The Clare election in 1828 was a turning point. O’Connell, with the support of the forty-shilling freeholders, managed a huge victory against the government candidate. He was well supported by the clergy whose influence on the poor uneducated peasant class was enormous. The polling took place in Ennis at the old courthouse where the O’Connell monument now stands. At the final count, O’Connell was elected by a majority of about eleven hundred votes. The ascendancy party had suffered its first big knock since 1798. The whole country was aflame. The British Government feared a rising and granted Catholic emancipation in April 1829. The franchise was, however, raised to 10 pounds which excluded the forty-shilling freeholders. O’Connell was now the undisputed leader in Ireland and he gave up his practice at the bar to devote his time entirely to politics. At the King’s insistence, O’Connell was not allowed to take his seat until he had been re-elected for Clare. In February 1830, O’Connell became the first Catholic in modern history to sit in the House of Commons. For the rest of his life, he was supported by “The O’Connell Tribute”, a public collection out of which O’Connell paid all his expenses. O’Connell now decided to concentrate on winning repeal of the act of union and getting an Irish parliament for the Irish people. British political leaders feared repeal as they did not fear emancipation. They saw repeal of the Act of Union as the first step in the break-up of the act of union, as the spirit of the repeal movement was revived when the young Ireland writers wrote about it in the Nation. In 1841, O’Connell was elected Lord Mayor of Dublin and in 1843 the subscriptions to his Repeal Association, the Repeal “Rent” came to 48,400 pounds. He now began to organise monster meetings throughout the country. It is thought that three-quarters of a million people gathered on the hill of Tara to hear the man they called the “Liberator”. The government became alarmed at the strength of the Repeal Movement and a meeting which O’Connell had planned for 8 October 1843 in Clontarf, Dublin was banned. Huge crowds were already on their way when O’Connell called off the meeting to avoid the risk of violence and bloodshed. He was charged with conspiracy, arrested and sentenced to a year in jail and a fine of 2,000 pounds. The sentence was set aside after O’Connell had been three months in prison. When he was released he continued with his campaign for repeal. However, a turning point had been reached. The tactics that had won emancipation had failed. O’Connell was now almost seventy, his health failing and he had no clear plan for future action. There was discontent within the Repeal Association and the Young Irelanders withdrew. There was also some failure in the potato crop in the 1840’s, a sign of things to come in the Great Famine of 1845-1847. Aware of the fact that he had failed with his great goal, (the Repeal Movement), O’Connell left Ireland for the last time in January 1847. He made a touching speech in the House of Commons in which he appealed for aid for his country. In March, acting on the advice of his doctor, he set out to Italy. Following his death in Genoa on 15 May 1847, his body was returned to Ireland and buried in Glasnevin Cemetery. [http://www.clarelibrary.ie/eolas/coclare/people/daniel.htm, accessed 13/12/2013]Portrait of a man known as Daniel O'Connell.ballarat irish, daniel o'connell, o'connell

Part of 11 pieces modeled on the 1893 almanac published by the Port Fairy Gazette. Used as display in the first Port Fairy Historical Society building on an extended mantel piece, 20 Bank Street Port Fairy.Small handmade model of a Robert Ireland's timber yard and shop front from the 1892 almanac. R .Ireland, Timber Yards,model, building, mewkill, ireland

SEPIA COPY OF PHOTOGRAPH OF HANNAH SHRIGLEY NEE PARKER (5TH FEB. 1835 - 19TH APRIL 1899). BORN IN LIMERICK, IRELAND. MARRIED IN MELBOURNE 12TH JAN. 1855 TO JOHN ALFRED SHRIGLEY.PHOTOGRAPH - SEPIA COPY OF HANNAH SHRIGLEY [NEE PARKER] 5th FEB.1835 - 19th APRIL1899. BORN IN LIMERICK, IRELAND. MARRIED IN MELBOURNE 12TH JAN. 1855 TO ALFRED SHRIGLEY.HANNAH SHRIGLEY NEE PARKER (5TH FEB. 1835 - 19TH APRIL 1899) BORN IN LIMERICK, IRELAND. MARRIED IN MELBOURNE 12TH JAN. 1855 TO JOHN ALFRED SHRIGLEYlocal history, photography, photographs, crick, shrigley, mc lennan, lazarus

Printed at the Theater for the author, MDCCVII . And sold by Mr . Bateman in Pater -Noster-Row, London: and Jeremiah Pepyat bookseller at Dublin. Lhuyd [Lhwyd; formerly Lloyd], Edward (1659/60?-1709), was a naturalist and philologist and the Keeper of the Ashmolean Museum. Lhuyd was a pioneering linguist. In the late 17th century, Lhuyd was contacted by a group of scholars, led by John Keigwin of Mousehole, who were trying to preserve and further the Cornish language and he accepted the invitation to travel to Cornwall to study the language. Early Modern Cornish was the subject of a study published by Lhuyd in 1702; it differs from the medieval language in having a considerably simpler structure and grammar. In 1707, having been assisted in his research by fellow Welsh scholar Moses Williams, he published the first volume of Archaeologia Britannica: an Account of the Languages, Histories and Customs of Great Britain, from Travels through Wales, Cornwall, Bas-Bretagne, Ireland and Scotland. This book is an important source for its linguistic description of Cornish, but even more so for its understanding of historical linguistics. Some of the ideas commonly attributed to linguists of the nineteenth century have their roots in this work by Lhuyd, who was "considerably more sophisticated in his methods and perceptions than [Sir William] Jones’’. Lhuyd noted the similarity between the two Celtic language families: Brythonic or P–Celtic (Breton, Cornish and Welsh); and Goidelic or Q–Celtic (Irish, Manx and Scottish Gaelic). He argued that the Brythonic languages originated in Gaul (France), and that the Goidelic languages originated in the Iberian Peninsula. Lhuyd concluded that as the languages had been of Celtic origin, the people who spoke those languages were Celts. From the 18th century, the peoples of Brittany, Cornwall, Ireland, Isle of Man, Scotland and Wales were known increasingly as Celts, and are regarded as the modern Celtic nations today. (Wikipedia)Oversize book. Includes the original languages of England and Ireland, Amoric Grammar, Amoric-English Vocabulary, Welsh words ommitted from Dr Davies' dictionary, Cornish Grammar, Ancient Scottish language, Irish-English Dictionary. Four page index which includes the errata, has the list of subscribers, mainly 3 columns per page. Includes a Cornish Grammar and dictionary of the Irish language, Archaeologia Britannica, Giving Some Account Additional to What Has Been Hitherto Published, of The Languages, Histories and Customs of the Original Inhabitants of Great Britain: From Collections and Observations in Travels Through Wales, Cornwal, Bas-Bretagne, Ireland and Scotland. Chapters on: The comparative Etymology, The comparative Vocabulary, The Armoric Grammar and Vocabulary, Dr Davies's Dictionary, Cornish Grammar, Catalogue of British Manuscripts in Welsh and Latin, Essay towards a British Etymologicon, The Introduction to the Irish, Irish Dictionary etc. language, gaelic, irish, scottish, edward lhuyd, welsh, latin, greek, etymologicon, celtic

Students attended Sunday School at the Kergunyah Presbyterian Church and were given prizes. The students included those aged between 8 and 12 years and included boys and girls. Sunday school was held in a little 16 foot square wooden building which came from Rocky Valley after it was no longer needed there. Ewen Wallace's father initiated and organised the move. C2011 the building was knocked down because of white ants. The Presbyterian Church will be 125 years old in 2015.Historical: Religious Education: Students attended Sunday School at Kergunyah Presbyterian Church. Religion: Presbyterian Church at Kergunyah in the Kiewa Valley, celebrates its 125th anniversary in 2015 after being handed over tot the Uniting Church in the 1970s. White book with black printed title at top. Cardboard cover. Photo of soldiers with swords charging towards battle. On back it explains 'Red Dragon' is for boys and girls 8 - 12 years."Awarded To ...Class ....Teacher....From the Kergunyah Presbyterian Sunday School" stampreligion, religious education, kergunyah, sunday school, presbyterian, ewen wallace

Paperback, 84 p.family history, ireland

This is a certificate issued by the Victorian Country Fire Authority to John Sizeland, a member of the Warrnambool Urban Fire Brigade. The date is 13th April 1977 and the certificate marked John (Jack) Sizeland’s retirement from the Warrnambool Fire Brigade after more than 37 years’ service (the certificate is exact – 37 and five-twelfths years). In our collection we have Jack Sizeland’s Fire Brigade uniform and accessories. This certificate is of interest because it documents the years of service of a Warrnambool identity, John Sizeland. This is a 1977 certificate issued by the Country Fire Authority to John Sizeland. It is a white sheet with a blue tinge around the edges. It has the emblem of the Country Fire Authority, the name of the Authority in a cream, yellow and black ornate setting and printing in black and yellow. There are three signatures (blue ink) on the certificate. Three signatures – P. Ea….., C. Howe, J. Allen warrnambool urban fire brigade, john sizeland, history of warrnambool

96 pagesnon-fictionThis small yet comprehensive book reproduces the commoner marks to be found on British pottery and procelain between 1750 and 1900. It also provides basic information about the pottery and porcelain ware manufactured during this period.pottery, porcelain, commoner marks, english

Index, ill, map, p.290.A history of the Irish guards in the great war based on the experiences of Rudyard Kiplings son.irish guards - history, world war 1914-1918 - regimental histories