Showing 89 items
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Photograph - Colour, Dorothy Wickham, Flowers on Diggers Grave, Ballaarat Old Cemetery, 3 December 2016, 06/12/2016
The Eureka Stockade took place at Eureka (Ballarat East) on 03 December 1854.Colour photographs left on the Diggers Grave at the Ballarat Old Cemetery on the anniversary of the Eureka Stockade.eureka stockade, eureka diggers monument, ballaarat old cemetery, eureka commemoration -
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Photograph - Colour, Clare Gervasoni, Agitation Hill, Chewton, 2011, 2011
Colour photograph of the land at Chewton where a goldfields agitation meeting took place.agitation hill chewton, goldfields agitation -
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Digital photographs, L.J. Gervasoni, Whitlam House Kew mid demolition, c2015
gough whitlam, kew, birth place -
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Photograph - Colour, Dorothy Wickham, Stonemason mark near door, Alwington Church, Devon, England
The local parish church, St Andrew's in Alwington, goes back to the 13th Century, and stands in a picturesque environment, with magnificant views across the Yeo Valley. It is the Pine-Coffin family place of worship, with various members of the family having been Patrons of this church over the centuries, and naturally many of them have been interred there over the years. http://www.alwingtonparish.org/531-parish-church.html The DARK family lived at Alwington before emigrating to Victoria in 1851.W. B. Stonemason's markthomas dark, alwington, st andrew's church, samuel dark, stonemason's mark, mark, religion -
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Photograph - Colour, Ballarat Trades Hall Plaque, 2016, 30/07/2016
Ballarat Trades Hall is registered by the Heritage Council of Victoria Designed by the Ballarat architects James and Piper, built in 1887-8, and continuously used since then as a meeting place and offices for Ballarat's trade unios, this grand Victorian Mannerist style bilding reflects the rowing status of organised labour in Victoria Victorian Heritage Register Number H0657ballarat trades hall, camp street, unions, foundation stone, plaque, brett edgington, paul clempson -
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Photograph - Photograph - Colour, Clare Gervasoni, Tower Hill Cemetery, 2009, 26/07/2009
The Tower Hill Cemetery is located near Koroit on the north side of the Princes Highway The, between Port Fairy and Warrnambool. The first burial at Tower Hill Cemetery took place in 1856. Over 150 years there has been over 8,000 burials. Around 45 percent of the burials are in unmarked graves.Colour photograph of a headstone in the Tower Hill Cemetery.tower hill cemetery, william rutledge, eliza rutledge -
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Photograph - Photograph - Colour, Clare Gervasoni, Tower Hill Cemetery, 2009, 26/07/2009
The Tower Hill Cemetery is located near Koroit on the north side of the Princes Highway The, between Port Fairy and Warrnambool. The first burial at Tower Hill Cemetery took place in 1856. Over 150 years there has been over 8,000 burials. Around 45 percent of the burials are in unmarked graves.Colour photograph of a headstone in the Tower Hill Cemetery.tower hill cemetery, william rutledge, eliza rutledge -
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Photograph - Photograph - Colour, Clare Gervasoni, Tower Hill Cemetery, 2009, 26/07/2009
The Tower Hill Cemetery is located near Koroit on the north side of the Princes Highway The, between Port Fairy and Warrnambool. The first burial at Tower Hill Cemetery took place in 1856. Over 150 years there has been over 8,000 burials. Around 45 percent of the burials are in unmarked graves.Colour photograph of a headstone in the Tower Hill Cemetery.tower hill cemetery -
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digital photographs, Inn, Aylesham, England, 2016
Black Boys Inn is in the market square of Aylesham, England. "Archaeological evidence shows that the site of the town has been occupied since prehistoric times. Aylsham is just over two miles (3 km) from a substantial Roman settlement at Brampton, linked to Venta Icenorum at Caistor St Edmund, south of Norwich, by a Roman road which can still be traced in places - that site was a bustling industrial centre with maritime links to the rest of the empire. Excavations in the 1970s provided evidence of several kilns, showing that this was an industrial centre, pottery and metal items being the main items manufactured. Aylsham is thought to have been founded around 500 AD by an Anglo Saxon thegn called Aegel, Aegel's Ham, meaning "Aegel's settlement". The town is mentioned in the Domesday Book of 1086 as Elesham and Ailesham, with a population of about 1,000. Until the 15th century, the linen and worsted industry was important here, as well as in North Walsham and Worstead and Aylsham webb or 'cloth of Aylsham' was supplied to the royal palaces of Edward II and III. John of Gaunt was lord of the manor from 1372 and Aylsham became the principal town of the Duchy of Lancaster. Although John of Gaunt probably never came to Aylsham, the townspeople enjoyed many privileges, including exemption from jury service outside the manor and from payment of certain taxes. The village sign depicts John of Gaunt. In 1519 Henry VIII granted a market on Saturdays and an annual fair to be held on 12 March, which was the eve of the feast of St Gregory the pope. Aylsham markets have always been an important feature of the town, and businesses developed to meet the needs of the town and the farming lands around it. Besides weekly markets there were cattle fairs twice a year and, in October, a hiring fair. The historic Black Boys Inn in the Market Place is one of Aylsham's oldest surviving buildings, and has been on the site since the 1650s, although the present frontage dates to between 1710 and 1720. There is a frieze of small black boys on the cornice and a good staircase and assembly room. The Black Boys was a stop for the post coach from Norwich to Cromer, had stabling for 40 horses, and employed three ostlers and four postboys. A thatched waterpump was built in 1911 at Carr's Corner in memory of John Soame by his uncle, a wealthy financier. An artesian well 170 feet (52 m) deep, its canopy is thatched in Norfolk reed. As with many of the other market towns in the county, the weaving of local cloth brought prosperity to the town in medieval times. Until the 15th century it was the manufacture of linen which was the more important, and Aylsham linens and Aylsham canvases were nationally known. From the 16th century linen manufacture declined and wool became more important, a situation that continued until the coming of the Industrial Revolution. Thereafter the principal trade of the town for the 19th century was grain and timber, together with the range of trades to be found in a town which supported local agriculture. Records show that Aylsham had markets and fairs, certainly from the 13th century. Such weekly and annual events were important for the trade that they brought. Annual horse fairs would bring many other traders to the town, and the weekly market would be the occasion for more local trade. The rights of the stallholders in the market place today date back to the rights established in medieval times." See wikipediaDigital photograph colouredinn, aylsham, england, black boys inn, market square -
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Photograph - Digital photograph, Lord Nelson Plaque, 2016
Black Boys Inn is in the market square of Aylsham, England. "Archaeological evidence shows that the site of the town has been occupied since prehistoric times. Aylsham is just over two miles (3 km) from a substantial Roman settlement at Brampton, linked to Venta Icenorum at Caistor St Edmund, south of Norwich, by a Roman road which can still be traced in places - that site was a bustling industrial centre with maritime links to the rest of the empire. Excavations in the 1970s provided evidence of several kilns, showing that this was an industrial centre, pottery and metal items being the main items manufactured. Aylsham is thought to have been founded around 500 AD by an Anglo Saxon thegn called Aegel, Aegel's Ham, meaning "Aegel's settlement". The town is mentioned in the Domesday Book of 1086 as Elesham and Ailesham, with a population of about 1,000. Until the 15th century, the linen and worsted industry was important here, as well as in North Walsham and Worstead and Aylsham webb or 'cloth of Aylsham' was supplied to the royal palaces of Edward II and III. John of Gaunt was lord of the manor from 1372 and Aylsham became the principal town of the Duchy of Lancaster. Although John of Gaunt probably never came to Aylsham, the townspeople enjoyed many privileges, including exemption from jury service outside the manor and from payment of certain taxes. The village sign depicts John of Gaunt. In 1519 Henry VIII granted a market on Saturdays and an annual fair to be held on 12 March, which was the eve of the feast of St Gregory the pope. Aylsham markets have always been an important feature of the town, and businesses developed to meet the needs of the town and the farming lands around it. Besides weekly markets there were cattle fairs twice a year and, in October, a hiring fair. The historic Black Boys Inn in the Market Place is one of Aylsham's oldest surviving buildings, and has been on the site since the 1650s, although the present frontage dates to between 1710 and 1720. There is a frieze of small black boys on the cornice and a good staircase and assembly room. The Black Boys was a stop for the post coach from Norwich to Cromer, had stabling for 40 horses, and employed three ostlers and four postboys. A thatched waterpump was built in 1911 at Carr's Corner in memory of John Soame by his uncle, a wealthy financier. An artesian well 170 feet (52 m) deep, its canopy is thatched in Norfolk reed. As with many of the other market towns in the county, the weaving of local cloth brought prosperity to the town in medieval times. Until the 15th century it was the manufacture of linen which was the more important, and Aylsham linens and Aylsham canvases were nationally known. From the 16th century linen manufacture declined and wool became more important, a situation that continued until the coming of the Industrial Revolution. Thereafter the principal trade of the town for the 19th century was grain and timber, together with the range of trades to be found in a town which supported local agriculture. Records show that Aylsham had markets and fairs, certainly from the 13th century. Such weekly and annual events were important for the trade that they brought. Annual horse fairs would bring many other traders to the town, and the weekly market would be the occasion for more local trade. The rights of the stallholders in the market place today date back to the rights established in medieval times." See wikipediaDigital photograph"Admiral Lord Nelson attended a dance at the Assembly rooms here on 15th December 1792 - 21st October 2005"aylsham, lord nelson, 1792, plaque -
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Photograph - Digital photograph, Dorothy Wickham, Plaque to Joseph Thomas Clover, ć2016
Lord Nelson plaque is in the town of Aylsham. "Archaeological evidence shows that the site of the town has been occupied since prehistoric times. Aylsham is just over two miles (3 km) from a substantial Roman settlement at Brampton, linked to Venta Icenorum at Caistor St Edmund, south of Norwich, by a Roman road which can still be traced in places - that site was a bustling industrial centre with maritime links to the rest of the empire. Excavations in the 1970s provided evidence of several kilns, showing that this was an industrial centre, pottery and metal items being the main items manufactured. Aylsham is thought to have been founded around 500 AD by an Anglo Saxon thegn called Aegel, Aegel's Ham, meaning "Aegel's settlement". The town is mentioned in the Domesday Book of 1086 as Elesham and Ailesham, with a population of about 1,000. Until the 15th century, the linen and worsted industry was important here, as well as in North Walsham and Worstead and Aylsham webb or 'cloth of Aylsham' was supplied to the royal palaces of Edward II and III. John of Gaunt was lord of the manor from 1372 and Aylsham became the principal town of the Duchy of Lancaster. Although John of Gaunt probably never came to Aylsham, the townspeople enjoyed many privileges, including exemption from jury service outside the manor and from payment of certain taxes. The village sign depicts John of Gaunt. In 1519 Henry VIII granted a market on Saturdays and an annual fair to be held on 12 March, which was the eve of the feast of St Gregory the pope. Aylsham markets have always been an important feature of the town, and businesses developed to meet the needs of the town and the farming lands around it. Besides weekly markets there were cattle fairs twice a year and, in October, a hiring fair. The historic Black Boys Inn in the Market Place is one of Aylsham's oldest surviving buildings, and has been on the site since the 1650s, although the present frontage dates to between 1710 and 1720. There is a frieze of small black boys on the cornice and a good staircase and assembly room. The Black Boys was a stop for the post coach from Norwich to Cromer, had stabling for 40 horses, and employed three ostlers and four postboys. A thatched waterpump was built in 1911 at Carr's Corner in memory of John Soame by his uncle, a wealthy financier. An artesian well 170 feet (52 m) deep, its canopy is thatched in Norfolk reed. As with many of the other market towns in the county, the weaving of local cloth brought prosperity to the town in medieval times. Until the 15th century it was the manufacture of linen which was the more important, and Aylsham linens and Aylsham canvases were nationally known. From the 16th century linen manufacture declined and wool became more important, a situation that continued until the coming of the Industrial Revolution. Thereafter the principal trade of the town for the 19th century was grain and timber, together with the range of trades to be found in a town which supported local agriculture. Records show that Aylsham had markets and fairs, certainly from the 13th century. Such weekly and annual events were important for the trade that they brought. Annual horse fairs would bring many other traders to the town, and the weekly market would be the occasion for more local trade. The rights of the stallholders in the market place today date back to the rights established in medieval times." See wikipediaDigital photograph"This stone commemorates JOSEPH THOMAS CLOVER 1825-1882 pioneer anaesthetist born in Aylsham"aylsham, joseph thomas clover, anaesthetist -
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Photograph - Eureka Commemoration at the Ballaarat Old Cemetery, Cr Judy Verlin inspects the 40th Regiment reenactors on Eureka Sunday 2008, 12/2008
Two colour photographs of inspection of the 40th Regiment by Cr Judy Verlin. The event took place on Eureka Sunday in the Ballaarat Old Cemetery. Doug Sera is seen in the background,eureka stockade, eureka sunday, 40th regiment, ballaarat old cemetery, commemoration -
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Photograph - Image, Separation Tree, Melbourne, c1951
The Colony of Victoria separated from New South Wales on 01 July 1851.Photograph of Melbourne's Separation TreeSeparation Tree' Under this tree on 15th November 1850 public rejoicings of citizens of Melbourne took place in Celebration of the Colony of Victoria from New South Wales on 1st July 1851.victoria, melbourne, separation tree, colony of victoria -
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Photograph - Boathouse, Clare Gervasoni, Cairn displaying the place were William Cross Yuille Camped, 2021
Lake Wendouree was originally known as Yuille's Swamp.Colour photograph of a cairn displaying the place were William Cross Yuille CampedNear this spot was the camp of the first resident of Ballarat William Cross Yuille in March 1938. Presented by Cr A.J. Darling. Mayor of Ballarat 1034. Ballt Historical Socylake wendouree, william cross yuille, a.j. darling, yuille's swamp, marker -
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Photograph, Clare Gervasoni, Victory House, Geelong Road, Canadian, 2023, 2023
Victory House, named after the 1902 Melbourne Cup winner The Victory, was built in 1906 near goldmines and was home to the family of Chinese goldmine manager James Wong Chung. The Chung family lived in the Geelong Road home until 2008, when it was sold. The home was widely known as a welcoming place that hosted large gatherings of Chinese people to celebrate culture and heritage. It is recognised for its strong links to Ballarat's goldrush history and Chinese history in Ballarat. Colour photographs of Victory House in Main Road Ballarat East.victory house, chinese, ballarat, james wong chung, canadian -
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Film - Video, Clare Gervasoni, Lal Lal Waterfall, 15/10/2022
Lal Lal Waterfall is situated in the Lal Lal Reserve. It has an impressive drop into a rocky gorge. Culturally, the Falls are believed to be the earthly home of Bunjil, the All Father or Creator to most Victorian Aboriginal tribes. The name Lal Lal is thought to be Aboriginal for "dashing of waters". The Lal Lal Falls is listed on the Site Registry of Aboriginal Affairs Victoria as a spiritual place.Video of the Lal Lal Waterfall after heavy rain.lal lal, lal lal waterfall -
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Slide, Dorothy Wickham, Kokoda Trail Monument, Papua New Guinea, 1958
The Kokoda Trail or track is a place of historic significance to many Australians. It is outside Australia in Papua New Guinea.Scanned from a coloured slideView from this sidepapua new guinea, papuan, kokoda, kokoda trail, military, soldiers, fuzzy wuzzy angels -
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Slide, Dorothy Wickham, Scene, Papua New Guinea, 1958
The Kokoda Trail or track is a place of historic significance to many Australians. It is outside Australia in Papua New Guinea.Scanned from a coloured slideView from this sidepapua new guinea, papuan, scene -
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Photograph - Colour, Clare Gervasoni, Armytage House, Geelong, 2019, 24/03/2019
'Armytage House' formerly 'The Hermitage' a two storey Barrabool freestone ashlar and basalt rubble mansion was upon completion in 1860 one the finest colonial regency style mansion houses in Victoria. The Ionic portico and exquisitely proportioned, encircling wrought iron verandah is the most distinctive feature of this mansion, which is undoubtedly Edward Prowse's most impressive work. The mansion has considerable and important historical associations, firstly with the Armytage family, and finally with the Geelong C.E.G.G.S (1905-1973) (https://vhd.heritagecouncil.vic.gov.au/places/21747/download-report, accessed 25/03/2019) 03 May 1858 - Tender Notice in Geelong Advertiser 27 April 1860 - tender for iron gates 15 October 1860 - tender for stone wall and iron railing.armytage, armytage house, geelong, edward prowse, barrabook freestone, the hermitage -
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Photograph - Photograph - Colour, Clare Gervasoni, Aleppo Pine, Tower Hill Cemetery, 2019, 03/01/2019
The Tower Hill Cemetery is located near Koroit on the north side of the Princes Highway The, between Port Fairy and Warrnambool. The first burial at Tower Hill Cemetery took place in 1856. Over 150 years there has been over 8,000 burials. Around 45 percent of the burials are in unmarked graves. In 2023 this tree was no longer in existence, and a smaller tree was struggling in this site.Colour photographs of an Aleppo Pine planted in the Tower Hill Cemetery to mark the centenary of the landing at Galipolli.aleppo pine, anzac centenary, centenary, anniversary, tower hill cemetery, gallipoli -
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Photograph - Photograph - Colour, Clare Gervasoni, Tower Hill Cemetery, 2019, 03/01/2019
The Tower Hill Cemetery is located near Koroit on the north side of the Princes Highway The, between Port Fairy and Warrnambool. The first burial at Tower Hill Cemetery took place in 1856. Over 150 years there has been over 8,000 burials. Around 45 percent of the burials are in unmarked graves. Colour photograph of the Tower Hill Cemetery. with potatoes being irrigated in te background. The cemetery is laid out on design of a Celtic Cross.tower hill cemetery, tower hill, cemetery -
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Photograph - Photograph - Colour, Clare Gervasoni, Headstone of Patrick Carroll in Tower Hill Cemetery, 2019, 03/01/2019
The Tower Hill Cemetery is located near Koroit on the north side of the Princes Highway The, between Port Fairy and Warrnambool. The first burial at Tower Hill Cemetery took place in 1856. Over 150 years there has been over 8,000 burials. Around 45 percent of the burials are in unmarked graves.Colour photograph of the headstone of Patrick Carroll in the Tower Hill Cemetery. . by Patrick Carroll InLoving Remembrance of my beloved son Patrick Who departed this life the 20th day of April 1874 Aged 2 years and 2 months Also his beloved mother Who departed this life 15th Sept 1876 Aged 74 years Also his who died 16th November 1890 Aged 89 Years Also Patrick Carroll Who died 10 July 1906 aged 72 years Rest in Peace tower hill cemetery, patrick carroll -
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Photograph - Image, "A Native Burial Place (Weeping Caps in Foreground), c1918, c1918
A burial place, surrounded with bark. central australia, aborigines, aboriginal burial place, burial caps, aboriginal -
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Image, Martin Place, Sydney, c1918, c1918
martin place, sydney gpo -
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Photograph, L.J. Gervasoni, Cattle Race at the Ballarat Saleyards, 2008, 27/06/2008
The last sale at the Delacombe Saleyards took place in December 2018. The closure comes after around 130 years after the parcel of land that is home to the Ballarat saleyards was permanently reserved from sale by then Colony of Victoria Governor, Sir Henry Brougham Loch, with advice of the Executive Council.Colour photographs of the Ballarat Sale yards, LaTrobe Street, Delacombe. ballarat saleyards, saleyards, cattle yards, cattlerace, agriculture -
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Photograph - Photograph - Colour, Clare Gervasoni, Tarilta, 2017, 16/07/2017
Tarilta is a rural locality and former gold-mining town 12 km south of Castlemaine, 4 km north-west of Guildford and 3 km north-east of Vaughan. The last gold mining activity took place around the 1880s. It was originally Kangaroo Flat, being located where the Kangaroo Creek enters the Loddon River. It was surveyed and named in 1864. Gold was discovered at Tarilta in 1853. The Tarilta School was opened in 1860 in a Wesleyan chapel, and closed i n1925. In 1864 a township was surveyed and named Tarilta, the word being derived from an Aboriginal expression thought to mean kangaroo. In 1865 Bailliere’s Victorian gazetteer described Tarilta as being an alluvial and quartz gold-mining town with three quartz-crushing mills, three horse-puddling machines and two hotels. The elevated nature of the land around Tarilta made it accessible only by horse and dray, or on horseback. Colour photograph of Tarilta in Central Victoria. tarilta, central victoria, landcape -
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Digital Photograph, St Giles Cathedral, Edinburgh, Scotland, 10/2016
St Giles, also known as the High Kirk of Edinburgh is the principal place of worship for the Church of Scotland. It is very interesting for the mason's marks found on its many stone columns inside the church, and for its connections to the graveyard outside. According to wikipedia, "There is record evidence of a church here, very likely on the present site, in the year 854. In 1120 King Alexander I, rebuilt the church in the Norman style. Of this building characteristic features survived until 1798. During the fourteenth century, Edinburgh was captured and plundered by the English under Edward II. and Edward III., and twice St Giles was laid waste. After restoration, the church was more thoroughly ruined at the Burnt Candlemas in 1387, when Richard II. sacked the city. The western part of the fabric was soon in use again ; but the restoration of the choir and transepts, which were much enlarged, lasted on into the sixteenth century. In 1467 the city endowed St Giles as a collegiate church. It now became usual to speak of the nave, where the stonework was ancient, as the Old Kirk, while the eastern part of the building was called the New Kirk. When the movement for reform drew large crowds to St Giles, separate services began to be regularly held in the Old and New Kirks. Soon this was not enough, and the great church was partitioned off into smaller sections. In 1571 St Giles was seized by Kirkcaldie of Grange, and held by him as a stronghold for Queen Mary. This resulted in serious damage to the structure.Colour photograph of St Giles Cathedral, Edinburgh, Scotlandst giles cathedral, edinburgh, scotland, architecture -
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Digital Photograph, Dorothy Wickham, Interior, St Giles Cathedral, Edinburgh, Scotland, 10/2016
St Giles, also known as the High Kirk of Edinburgh is the principal place of worship for the Church of Scotland. It is very interesting for the mason's marks found on its many stone columns inside the church, and for its connections to the graveyard outside. According to wikipedia, "There is record evidence of a church here, very likely on the present site, in the year 854. In 1120 King Alexander I, rebuilt the church in the Norman style. Of this building characteristic features survived until 1798. During the fourteenth century, Edinburgh was captured and plundered by the English under Edward II. and Edward III., and twice St Giles was laid waste. After restoration, the church was more thoroughly ruined at the Burnt Candlemas in 1387, when Richard II. sacked the city. The western part of the fabric was soon in use again ; but the restoration of the choir and transepts, which were much enlarged, lasted on into the sixteenth century. In 1467 the city endowed St Giles as a collegiate church. It now became usual to speak of the nave, where the stonework was ancient, as the Old Kirk, while the eastern part of the building was called the New Kirk. When the movement for reform drew large crowds to St Giles, separate services began to be regularly held in the Old and New Kirks. Soon this was not enough, and the great church was partitioned off into smaller sections. In 1571 St Giles was seized by Kirkcaldie of Grange, and held by him as a stronghold for Queen Mary. This resulted in serious damage to the structure.Two colour photographs of the interior if St Giles Cathedral, Edinburgh, Scotlandst giles cathedral, architecture, mason's marks, stonemasons, church of scotland -
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Digital Photograph, Stonemason's marks, St Giles Cathedral, Edinburgh, Scotland, 10/2016
St Giles, also known as the High Kirk of Edinburgh is the principal place of worship for the Church of Scotland. It is very interesting for the mason's marks found on its many stone columns inside the church, and for its connections to the graveyard outside. According to wikipedia, "There is record evidence of a church here, very likely on the present site, in the year 854. In 1120 King Alexander I, rebuilt the church in the Norman style. Of this building characteristic features survived until 1798. During the fourteenth century, Edinburgh was captured and plundered by the English under Edward II. and Edward III., and twice St Giles was laid waste. After restoration, the church was more thoroughly ruined at the Burnt Candlemas in 1387, when Richard II. sacked the city. The western part of the fabric was soon in use again ; but the restoration of the choir and transepts, which were much enlarged, lasted on into the sixteenth century. In 1467 the city endowed St Giles as a collegiate church. It now became usual to speak of the nave, where the stonework was ancient, as the Old Kirk, while the eastern part of the building was called the New Kirk. When the movement for reform drew large crowds to St Giles, separate services began to be regularly held in the Old and New Kirks. Soon this was not enough, and the great church was partitioned off into smaller sections. In 1571 St Giles was seized by Kirkcaldie of Grange, and held by him as a stronghold for Queen Mary. This resulted in serious damage to the structure.Colour photographs of tonemason's marks, St Giles Cathedral, Edinburgh, Scotlandmason's marks, st giles cathedral -
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Photograph - Digital Photograph, Stonemason's marks, St Giles Cathedral, Edinburgh, Scotland, 10/2016
St Giles, also known as the High Kirk of Edinburgh is the principal place of worship for the Church of Scotland. It is very interesting for the mason's marks found on its many stone columns inside the church, and for its connections to the graveyard outside. According to wikipedia, "There is record evidence of a church here, very likely on the present site, in the year 854. In 1120 King Alexander I, rebuilt the church in the Norman style. Of this building characteristic features survived until 1798. During the fourteenth century, Edinburgh was captured and plundered by the English under Edward II. and Edward III., and twice St Giles was laid waste. After restoration, the church was more thoroughly ruined at the Burnt Candlemas in 1387, when Richard II. sacked the city. The western part of the fabric was soon in use again ; but the restoration of the choir and transepts, which were much enlarged, lasted on into the sixteenth century. In 1467 the city endowed St Giles as a collegiate church. It now became usual to speak of the nave, where the stonework was ancient, as the Old Kirk, while the eastern part of the building was called the New Kirk. When the movement for reform drew large crowds to St Giles, separate services began to be regularly held in the Old and New Kirks. Soon this was not enough, and the great church was partitioned off into smaller sections. In 1571 St Giles was seized by Kirkcaldie of Grange, and held by him as a stronghold for Queen Mary. This resulted in serious damage to the structure.Three photographs of stonemason's marks, St Giles Cathedral, Edinburgh, Scotlandmason's marks, st giles cathedral