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Eltham District Historical Society Inc
Book, Marysville & District Historical Society, The High Way to Heaven: a story of Marysville and District by Mary Kenealy, 2006
Details how this little village came into being through the pioneer families and the gold rush in the mid 1800s. Also includes extensive list of 20th century families. Details the sport and recreation delights of the area, the tourism, the timber industry and the religious denominations. Includes illustrations. 132 p. : ill., facsims., maps, portsISBN 0646462903marysville -
Warrnambool and District Historical Society Inc.
Book, Helen Doyle, The Church on the Hill :A centenary history of St. Brigid’s Crossley and its Irish Catholic community, 2014
History of St Brigid's Catholic Church and the Irish-Australian communityGreen tinted paperback with photograph of farming men with children and horses on front cover. Title and other text is dark brown edged in white. A number of Irish surnames are written in darker green on the paler part of front cover. This effect is also on back cover in tan lettering. The back cover description is written in brown text with image in oval above text.non-fictionHistory of St Brigid's Catholic Church and the Irish-Australian community warrnambool, crossley, st brigid's church, crossley catholic church, helen doyle -
Flagstaff Hill Maritime Museum and Village
Ceremonial object - Ciborium and Lid, Before 1855
Ciborium is the ancient Greek word for the cup-shaped seed vessel of the Egyptian water lily "nelumbium speciosum" and came to describe a drinking cup made from that seed casing. These vessels were particularly common in ancient Egypt and the Greek East. The word "'ciborium'" was also used in classical Latin to describe such cups. In medieval Latin, and in English, "Ciborium" more commonly refers to a covered container used in Roman Catholic, Anglican, Lutheran and related churches to store the consecrated hosts of the sacrament of Holy Communion. It resembles the shape of a chalice but its bowl is more round than conical and takes its name from its cover, surmounted by a cross or other sacred design. This ciborium is part of a Communion Set that was recovered from the wreck of the Schomberg in 1975 after 120 years in the sea. Five years later during the cleaning of the ciborium, a diamond ring was found secreted in the underside of the ciborium's lid. This ring has since come to be called the Schomberg Diamond and is also on display as part of the Flagstaff Hill Museums Schomberg collection. In 1975, divers from Flagstaff Hill (Peter Ronald, former Director of Flagstaff Hill, Colin Goodall and Gary Hayden), found an ornate communion set at the Schomberg wreck site. The set comprised a jug, the ciborium, a chalice and a plate. The ciborium remained untouched for a number of years before restoration began and the marine growth was removed. In 1980 a piece of the lid broke off, revealing a glint of gold. As museum staff carefully examined the lid and removed marine growth, they found a diamond ring, which is currently on display in the Great Circle Gallery at Flagstaff Hill. The collection also holds ship fittings and equipment, personal effects, a lithograph, tickets as well as photographs from the Schomberg. ABOUT THE SCHOMBERG (October 6 to December 27, 1855)- When the ship Schomberg was launched in 1855, she was considered the most perfect clipper ship ever to be built. James Baine’s Black Ball Line had commissioned her for their fleet of passenger liners. The Aberdeen builders designed her to sail faster than the clippers designed the three-masted wooden clipper ship to be fast. The timber used for the diagonal planking was British oak with layers of Scottish larch. This luxury emigrant vessel was designed for superior comfort. She had ventilation ducts to provide air to the lower decks and a dining saloon, smoking room, library and bathrooms for the first-class passengers. The master for Schomberg’s maiden voyage was Captain ‘Bully’ Forbes. He drunkenly predicted at her launch that he would make the journey between Liverpool and Melbourne in 60 days. Schomberg departed Liverpool on 6 October 1855 with 430 passengers and 3000 tons of cargo including iron rails and equipment intended the build the Geelong Railway and a bridge over the Yarra from Melbourne to Hawthorn. The poor winds slowed Schomberg’s sail across the equator. She was 78 days out of Liverpool when she ran aground on a sand spit near Peterborough, Victoria, on 27 December; the sand spit and currents were not marked on Forbes’s map. The ship’s Chief Officer spotted the coastal steamer SS Queen at dawn and sent a signal. The master of the SS Queen approached the stranded vessel and all of Schomberg’s passengers safely disembarked.This ciborium is significant as an example of an item in common use in the mid-19th century that is still in use today. It is also important for it relationship with the famous Schomberg Diamond that was discovered by accident, hidden inside it. The ciborium is particularly significant in that along with other items from the wreck helped in part to have the legislation changed to protect shipwrecks, with far tighter controls being employed to oversee the salvaging of wreck sites around our coast. This salvaged item forms part of the Schomberg collection at Flagstaff Hill maritime museum. The collection as a whole is of historical and archaeological significance at a State level. Flagstaff Hill’s collection of artefacts from the Schomberg is also significant for its association with the Victorian Heritage Registered Schomberg shipwreck (VHR S 612). The collection is of additional significance because of the relationship between the objects salvaged, as together they help us to interpret the story of the Schomberg. The collection as a whole is historically significant for representing aspects of Victoria's maritime history and its potential to interpret social and historical themes from society at the time of the wreck.Silver engraved Ciborium or chalice with lid, part of the five-piece Communion Set. The chalice is a round cup with a long stem and a floral-shaped base with embossed decoration. It has a matching round lid that comes to a rounded apex on top. Engravings on chalice feature flowers and a Fleur-de-lis pattern.flagstaff hill, flagstaff hill maritime museum and village, warrnambool, maritime museum, maritime village, great ocean road, shipwreck coast, schomberg, 1855, clipper ship, james baines & co, black ball line, luxury ship, emigrant ship, captain forbes, bully forbes, ss queen, peterborough shipwreck, communion set, religious service, communion service, ceremonial service, mass, ciborium, chalice, schomberg diamond -
Flagstaff Hill Maritime Museum and Village
Ceremonial object - Chalice, 1855 or earlier
In 1975, divers from Flagstaff Hill, found an ornate communion set used to celebrate the Eucharist or holy communion by a number of different Christian faiths was recovered from the wreck of the Schomberg. The set comprised a jug, two chalices, a plate and a lid. The lid did not fit any of the other objects and in 1978 a piece of the lid broke off, revealing a glint of gold. As museum staff carefully examined the lid and removed marine growth, they found a diamond ring, which is currently on display in the Great Circle Gallery at Flagstaff Hill. The collection of artefacts from the Schomberg also contains ship fittings and equipment, personal effects, a lithograph, tickets and a photograph from the Schomberg. Most of the artefacts were salvaged from the wreck by Peter Ronald a former director of Flagstaff Hill maritime museum. The Schomberg was a large three-masted full-ship rigged wooden ship built in 1855 by Alexander Hall and Co in Aberdeen, Scotland for James Baines' famous Black Ball Line at £43,103. The vessel was 288 feet (88 meters) in length, with a beam of 45 feet (14 meters), a depth of 29.5 feet (8.99 meters) of 2,284 tons. The mainmast was 210 feet (64 meters) high and she carried 3.3 acres of sail. The vessel was constructed with three skins. One planked fore and aft, and two diagonally planked, fastened together with screw-threaded trunnels (wooden rails). The Schomberg is one of only three clipper wrecks in Victorian waters that operated the England to Australia run. While the other two, Empress of the Sea and Lightning, were built by the famous American shipbuilder, Donald Mac Kay. Schomberg was an attempt to build a faster ship than Mac Kay and a vessel fast enough to break the sailing record to Australia. The Schomberg sailed on her maiden voyage from Liverpool on 6 October 1855, under the command of Captain James Forbes, on its maiden voyage to Australia with a general cargo, jewellery, spirits, machinery, and 2,000 tons of iron rails and equipment intended to build the Melbourne to Geelong Railway and a bridge over the Yarra from Melbourne to Hawthorn. She also carried a cow for fresh milk, pens for fowls and pigs, plus 90,000 gallons of water for washing and drinking. She also carried 17,000 letters and 31,800 newspapers. There were approximately 473 passengers and a crew of 105. It was hoped that Schomberg would make Melbourne in sixty days, setting a record for the voyage, but light winds at the equator dashed those expectations. The ship sighted Moonlight Head in south west Victoria on Christmas Day but through a deadly combination of wind, currents and unmarked sand spits, the vessel gently ran aground on 26 December 1855 on a spit that juts into Newfield Bay, just east of Curdies Inlet, and the present town of Peterborough. Fortunately, the SS Queen was nearby and managed to save all passengers and crew. The steamers Keera and Maitland were dispatched to salvage the passenger's baggage and the more valuable cargo. Other salvage attempts were made, but deteriorating weather made the work impossible, and within two weeks the Schomberg's hull was broken up and the vessel abandoned. The wrecking of the Schomberg caused quite the public stir particularly in light of the fact the vessel was supposed to be, the most perfect clipper ship ever built. Captain Forbes was charged in the Supreme Court under suspicion that he was playing cards with two female passengers below decks when his ship ran aground. Despite a protest meeting, two inquiries and the court proceedings, he was found not guilty and cleared of all charges. In 1975, divers from Flagstaff Hill, including Peter Ronald, found an ornate communion set at the wreck. The set comprised a jug, two chalices, a plate and a lid. The lid did not fit any of the other objects and in 1978 a piece of the lid broke off, revealing a glint of gold. As museum staff carefully examined the lid and removed marine growth, they found a diamond ring, which is currently on display in the Great Circle Gallery at the Flagstaff Hill Maritime museum that also displays ship fittings and equipment, personal effects. Most of the artefacts were salvaged from the wreck by Peter Ronald, former director of Flagstaff Hill.This chalice is significant as an example of an item in common use in the mid-19th century that is still in use today. The Schomberg has historical significance as one of the first luxurious ships built to bring emigrants to Australia to cash in on the gold rush era. And is included on the Victorian Heritage Register (VHR S612). The collection of Schomberg artefacts held at Flagstaff Hill Museum is primarily significant because of the relationship between these recovered items having a high potential to interpret the story of the Schomberg and its foundering during a storm. The shipwreck is of additional historical significance for representing aspects of Victoria’s shipping history and for its association with the first passenger ship, which was designed not only to be the fastest and most luxurious of its day but foundered on its maiden voyage to Australia.Chalice; electroplated silver metal over metal, possibly nickle. The chalice has a wide bowl with an outer layer of intricately cut metal on the underside and a ribbon-like border of grapes and grapevine leaves is etched around it. It is supported by a tall stem with a circular knob partway down its length, and the stem is attached to a round base that is hollow underneath. The decorative pattern around the perimeter of the base is repeated on the knob on the stem. The base also has a pattern of lines around the vertical edge. There is a white sticker attached to the underside of the base. Its inscription is undecipherable. The chalice is part of a Communion set that was recovered from the wreck of the Schomberg. White sticker attached to the base of the chaliceflagstaff hill, flagstaff hill maritime museum and village, warrnambool, maritime museum, maritime village, great ocean road, shipwreck coast, schomberg, 1855, clipper ship, james baines & co, black ball line, luxury ship, emigrant ship, captain forbes, bully forbes, ss queen, peterborough shipwreck, communion set, religious service, communion service, ceremonial service, mass, chalice -
Flagstaff Hill Maritime Museum and Village
Ceremonial object - Paten, Ca. 1855
This paten or diskos is a small plate used during a ceremonial religious service called Mass. It is part of a Communion Set that was recovered from the wreck of the Schomberg. About the Schomberg: - When the ship Schomberg was launched in 1855, she was considered the most perfect clipper ship ever to be built. James Blaine’s Black Ball Line had commissioned her to be built for their fleet of passenger liners. At a cost of £43,103, the Aberdeen builders designed her to sail faster than the quick clippers designed by North American Donald McKay. She was a three-masted wooden clipper ship, built with diagonal planking of British oak with layers of Scottish larch. This luxury vessel was designed to transport emigrants to Melbourne in superior comfort. She had ventilation ducts to provide air to the lower decks and a dining saloon, smoking room, library and bathrooms for the first-class passengers. At the launch of Schomberg’s maiden voyage, her master Captain ‘Bully’ Forbes, drunkenly predicted that he would make the journey between Liverpool and Melbourne in 60 days. Schomberg departed Liverpool on 6 October 1855 with 430 passengers and 3000 tons of cargo including iron rails and equipment intended the build the Geelong Railway and a bridge over the Yarra from Melbourne to Hawthorn. The winds were poor as Schomberg sailed across the equator, slowing her journey considerably. She was 78 days out of Liverpool when she ran aground on a sand spit near Peterborough, Victoria, on 27 December; the sand spit and the currents were not marked on Forbes’s map. Overnight, the crew launched a lifeboat to find a safe place to land the ship’s passengers. The scouting party returned to Schomberg and advised Forbes that it was best to wait until morning because the rough seas could easily overturn the small lifeboats. The ship’s Chief Officer spotted SS Queen at dawn and signalled the steamer. The master of the SS Queen approached the stranded vessel and all of Schomberg’s passengers were able to disembark safely. The Black Ball Line’s Melbourne agent sent a steamer to retrieve the passengers’ baggage from the Schomberg. Other steamers helped unload her cargo until the weather changed and prevented the salvage teams from accessing the ship. Local merchants Manifold & Bostock bought the wreck and cargo but did not attempt to salvage the cargo still on board the ship. They eventually sold it on to a Melbourne businessman and two seafarers. After two of the men drowned when they tried to reach Schomberg, salvage efforts were abandoned.32 In 1975, divers from Flagstaff Hill, including Peter Ronald, found an ornate communion set at the wreck. The set comprised a jug, two chalices, a plate and a lid. The lid did not fit any of the other objects and in 1978 a piece of the lid broke off, revealing a glint of gold. As museum staff carefully examined the lid and removed marine growth, they found a diamond ring, which is currently on display in the Great Circle Gallery.33 Flagstaff Hill also holds ship fittings and equipment, personal effects, a lithograph, tickets and photographs from the Schomberg. Most of the artefacts were salvaged from the wreck by Peter Ronald, former director of Flagstaff Hill. This paten is significant as an example of a ceremonial item in common use in the mid-19th century and still in use in religious services today. The Schomberg, which is on the Victorian Heritage Register (VHR S612), has great historical significance as a rare example of a large, fast-clipper ship on the England-to-Australia run, carrying emigrants at the time of the Victorian gold rush. She represents the technical advances made to break sailing records between Europe and Australia. Flagstaff Hill’s collection of artefacts from the Schomberg is significant for its association with the shipwreck, The collection is primarily significant because of the relationship between the objects, as together they have a high potential to interpret the story of the vessel Schomberg. It is archaeologically important as the remains of an international passenger Ship. It is historically significant for representing aspects of Victoria’s shipping history and for its association with the shipwreck and the ship, which was designed to be the fastest and most luxurious of its day Paten, part of a communion set. It has had a decoration pattern engraved onto it. The platen is corroded and has encrustation and silver oxide on the surface. A large section corroded away. Platen was recovered from the wreck of the Schomberg.flagstaff hill, flagstaff hill maritime museum and village, warrnambool, maritime museum, maritime village, great ocean road, shipwreck coast, schomberg, 1855, clipper ship, james baines & co, black ball line, luxury ship, emigrant ship, captain forbes, bully forbes, ss queen, peterborough shipwreck, communion set, religious service, communion service, ceremonial service, mass, paten, diskos, plate -
Bendigo Historical Society Inc.
Book - LYDIA CHANCELLOR COLLECTION: JOHN OF LEYDEN
A book titled ' John of Leyden and The Anabaptists : the Story of a Great delusion. One of the most remarkable events in the religious history of the Middle Ages.' London : Ward, Lock & Co., Salisbury Square, E.C. New York : 10 Bond Street. 609 - 624 pgs. (ill.). This booklet is one of a series of 37 ' Ward & Lock's Penny Books for the People.' 'Historical Series.' Price one penny. There are also advertisements of note.books, biography, christianity, lydia chancellor, collection, ward & lock's penny biographies, ward & lock's penny books for the people, historical series, christianity, religion, book, books, advertisements, biographies, history, penny books -
Bendigo Historical Society Inc.
Book - THE SUNDAY AT HOME, 1898
Pethard collection, hard cover book of short stories titled The Sunday at Home, published by the Religious Tract Society London, printed by William Clowes & Sons London, green cover with gold plate & black writing, contains black & white plus some colour illustrations. Inscription inside front cover reads, to Mr G.A.Pethard from the children of the Kyneton Wes Sunday School ? Blencowe Superintendent H.H.Reeves Secretary Nov 15th 98Religious Tract Society London, printed buy William Clowes & Sons London.books, albums -
Bendigo Historical Society Inc.
Book - THINGS THAT HAVE WINGS
... , London. Published by The Religious Tract Society, 56 Paternoster.... Stories contain a religious tone. To Jessie from Florrie ...Book. Things That Have Wings. Child's book titled 'Things That Have Wings'. Part of The Little Lamb Series of Books. Printed by William Clowes and Sons Limited, Stamford Street and Charing Cross, London. Published by The Religious Tract Society, 56 Paternoster Row and 65 St Paul's Churchyard, London. Book has a lithograph on inside title page of foliage and insects drawn by T Sulman. Book contains stories on varying winged animals and insects and contains six lithograph drawings by varying artists. Pages 29 and 30 are missing. Book is a buff colour with a red torn spine binding. Front cover has a coloured picture of a bear swatting a fly away from a sleeping man. Stories contain a religious tone. To Jessie from Florrie (in pencil on inside front cover.)book, story, things that have wings, childrens book -
Bendigo Historical Society Inc.
Book - CHILDREN'S BOOK COLLECTION: HARRY THE HERO CHILDREN'S BOOK
Blue hard bound 'Harry the Hero or Forgiveness Wins ' CHILDREN'S book by Jesse Page Author of 'The Story of a Yellow Rose ; 'The Children's Saviour etc. , The Religious Tract Society , 56, Paternoster Row and 65 St Pauls Churchyard /showing picture of bird, branches , flowers and moon on front /gold lettering / inside front cover writing in ink -'Endsleigh Private School awarded to Master Harold Merifield 2nd prize for Arithmetic , E. Gibbins Xmas .Embossed .Frank Catford Bookseller Bendigo / black and white / coloured illustrations / Little Dot Series / 6 x short stories / back of the book has several pages advertising further readingJesse Pagebooks, children's, story book, harry the hero /jesse page author / the religious tract society , 56, paternoster row and 65 st pauls churchyard / 'endsleigh private school /.frank catford bookseller bendigo / little dot series -
Anglesea and District Historical Society
The Greatest Gift. True Stories for Boys and Girls, JNO Evans & Son Printing Co, The Greatest Gift, Estimated 1948
Book with soft cover of True Stories for Boys and Girls.Illustrated by Gwen Bryce. Distribution by Missions, Bible Classes and Religious Instruction or Postal Sunday School Movement. -
Victorian Aboriginal Corporation for Languages
Book, Museum of Victoria Education Service, Aboriginal perspectives, 1996
The kit is designed for the general public, teachers and students, to give an understanding of Australian Indigenous people and culture and to break down stereotypes that are common in the school system and the wider community. The information presented is about the cultural, spiritual, economic and religious aspects of pre-contact societies. The impact of invasion on traditional societies and the post-colonial history of Australian Indigenous people is explored.Maps, b&w illustrations, b&w photographs, colour photographsculture, history, john batman, batman treaty, coranderrk mission, koorie culture, lake condah mission, kinship systems, aboriginal art, dreaming stories, kulin, gunai/kurnai, mara, wotjobaluk, wudjubaluk, koori -
Uniting Church Archives - Synod of Victoria
Photograph, C1947
Hilda Charlotte Foster, 1902 - 1990, was a Double Certified Nurse when, at the age of 35, she successfully applied to the board of the Australian Inland Mission (AIM) to work at an outback field centre in South Australia. Born and raised in suburban Melbourne, she had been inspired by stories told to her by other missionaries about the fulfilment to be gained working amongst Aboriginal communities. Given her religious faith and nursing skills, she believed she could make a difference. She worked in Oodnadatta in South Australia for two years (1937-1939), followed by a stint in Innamincka in New South Wales in 1940 -1942. Before she became a nurse, Hilda Foster trained to be a Sunday School teacher and was a member of the Sunday School Council of Victoria. She completed first aid courses run through the Presbyterian Deaconesses Institute in Carlton, Victoria, and in 1930 successfully applied to become a trainee nurse at the Austin Hospital for Incurables, in Heidelberg. She commenced her training there in 1931, before moving to the Women's Hospital in 1933. In 1934 she had six months at the Fairfield Infectious Diseases Hospital, before returning to the Austin, where she was employed when she sat her final exams in November 1934. Her combined skills made her a most attractive option for the Australian Inland Mission. As well as being multi-skilled as a nurse, she provided religious instruction and spiritual ministry to members of the community. https://trove.nla.gov.au/people/762093?c=people Sister Foster nursed at Toora Bush Hospital prior to leaving for the Paton Memorial Hospital, Vila, New Hebrides in 1944. She left the New Hebrides in 1946.Matt, black and white, head and shoulders, studio portrait of Sister Hilda Charlotte Foster on card.australian inland mission, presbyterian deaconess, sister hilda charlotte foster, paton memorial hospital vila new hebrides -
Stawell Historical Society Inc
Magazine, Home Chat B>W. Young, Home Chat, November 12.1898
Woman's Magazine, Stories, fashion, Craft, Song with Music, Recipes, ads, Poetry, Religious Reflection.No Cover: English Magazine for Womenphotos clothing women -
Koorie Heritage Trust
Book, Bell, Matt, Tales from the Table - stories from the Indigenous Hospitality House, 2017
The Indigenous Hospitality House provides a safe, culturally appropriate home for Aboriginal people to stay in while the visit family in hospital . Located in Melbourne, Australia, the project is volunteer run and is an project of reconciliation and healing. This is a collection of learnings, stories, poems and images from the project.149 pages : illustrations (chiefly colour), portraits (chiefly colour) ; 26 cmThe Indigenous Hospitality House provides a safe, culturally appropriate home for Aboriginal people to stay in while the visit family in hospital . Located in Melbourne, Australia, the project is volunteer run and is an project of reconciliation and healing. This is a collection of learnings, stories, poems and images from the project.aboriginal australians -- food -- history. | hospitality -- religious aspects. | australian -
Rutherglen Historical Society
Image, c1985
Colour photograph of a small painted brick building with a story board in front of it. The photograph is mounted on a bright blue sheet of paper, along with a typed caption of the text from the story board.Caption text: "Browns Plains Chapel. In 1866 the Browns Plains community funded the construction of this building to be used for religious and educational purposes. Erected on granite foundations carted from nearby Mt Ochtertyre, the shingle roofed brick building was opened as a Common School No 821 on the 1st of July 1866. In 1880 a weatherboard school was built to the south of the brick building. The School closed on 31st Dec 1895 there were 12 boys and 12 girls in attendance. Regular community church services are still being conducted here."browns plains, churches, schools, common school no 821 -
Numurkah & District Historical Society
Book - Children's Picture Story Book, The Light of the World (year unknown)
... high-country education school picture story religious education ...Hard-covered book (see photo)see photoeducation, school, picture story, religious education -
Royal District Nursing Service (now known as Bolton Clarke)
Photograph - Photograph, black and white, 11.1953
The MDNS Sisters are packing their belongs ready to move from their current Nurses Home at 39 Victoria Parade, Collingwood to their new Nurses Home and Headquarters situated at 452 St Kilda Road, Melbourne, then known as 'Airlie'. From its founding in 1885 until 1891 the Trained nurses (Nurses) of the Melbourne District Nursing Society (MDNS) worked from their own homes which were located in the vicinity of their areas (districts). The Committee meetings were held at the Religious Tract Society rooms at Queen’s walk, off Swanston Street and then at the Library Room at the Melbourne Town Hall. The Annual General Meeting was held at the Town Hall. In November 1891 MDNS was able to rent a two story terraced house at 66 Cardigan Street, Carlton, at £65 a year, which contained accommodation for three Nurses and one pupil nurse as well as being used as their Headquarters. They left from their Nurses Home each morning and returned at the end of their shift to write up their book work before retiring for the day. Three years later they moved into a larger terraced house at 49 Drummond Street Carlton which was rented at ‘a very moderate rental’. There was a Board room, apartments for the Nurses and pupil nurse, a large dispensary which patients could attend each evening to have prescriptions signed and bottles refilled with ‘homely remedies’ and elixirs, which were administered for e.g. to Consumptive cases. Doctor’s prescriptions were filled at the Pharmacy. Cupboards containing donated blankets and bedclothes for needy patients were kept in this room, and it was here where the Nurses kept their nursing bags which were refilled at the end of each shift ready for any emergency and for the next day. A list of Doctors the Nurses could call was kept by the telephone. The home also had a kitchen where nourishing soup was made and distributed twice a week to the needy. Milk was also distributed when needed. In 1902 they moved into rented premises at 188 Leicester Street, Carlton and two years later, in 1904, to premises at 5 Royal Terrace, Nicholson Street, Fitzroy where they remained for ten years. In June 1914 at last the Society had sufficient funds to purchase their own terraced premises, ‘Floraston’ 39 Victoria Parade, Collingwood which was their Headquarters and Nurses Home. In 1926 the After-Care Home for recovering patients, (later called After-Care Hospital) was built by the Society next door, running from 41-47 Victoria Parade (became No. 45). There were now two divisions with the After Care having their owned Trained nurses (Sisters) and the District Division of Trained nurses (Sisters) who continued to live at No. 39. In November 1953 the Sisters working in the District Nursing Division moved into their new Headquarters and Nurses Home at 452 St. Kilda Road, Melbourne. In 1957 this Division changed its name to the Melbourne District Nursing Service when it separated from the After-Care Hospital. It was given Royal patronage in 1966 and became Royal District Nursing Service (RDNS). As it expanded, and now with Centres opening throughout the suburbs, the Nurses Home at 452 closed and those rooms used for administrative purposes. It now had outlying districts to service, and with a full fleet of District cars, the Sisters lived in their own homes and visited their closest District Centre each morning to collect their work for the day and returned there at the end of their community duties to do their administrative work. On April the 1st 1996 RDNS Head Office relocated to 31 Alma Road, St. Kilda. Standing in a semi circle of this photograph are 5 Melbourne District Nursing Society (MDNS) Sisters in their long sleeve grey uniform dresses which have a belt, peaked collars and white buttons down the centre. They are wearing their grey brimmed hats with a central Maltese cross on the light colour headband over their short dark curled hair. From Left to Right are Sisters Marianne Metcalf who is smiling and is holding a tennis racket and soft sided oblong travel bag which has two leather straps and handle in her right hand; it is resting on a closed case, which has two leather straps across the lid; this sits in front of her. Next is Gerda Oppenheim who is looking serious and has her right hand on the top of the lid of an open case in front of her, then Beryl Rowley, who is smiling and has her hands on a narrow white metal horizontal pole which has a vertical pole attached. Next is Marcia Parrat who is smiling and is holding a piece of white linen on the open case, and next, on the far right, is Florence Hoey who is holding a piece of white linen on top of an open hard leather travelling bag which is sitting in front of her next to the closed case. melbourne district nursing society, mdns, mdns headquarters, sister marianne metcalf, sister gerda oppenheim, sister beryl rowley, sister marcia parrat, sister florence hoey, royal district nursing service, rdns -
Bendigo Historical Society Inc.
Book - GERMAN HERITAGE SOCIETY COLLECTION: THE BEILHARZ FAMILY
Booklet with pale yellow front cover and a bright green back cover. The front has 2 illustrations and Printing: Passages from 'The Story of the Beilharz Family' pages 195-218 by Dr. Paul Sauer, Published by Heinz W. Beilharz; 2nd Edition, revised and in English 1988. Introduction by Kurt Beilharz, Ravenswood. Mentioned are German people who had migrated to Palestine because of religious persecution and during W.W.2 they were imprisoned by the British, and when the war got closer they were moved to Australia where they were placed in prison camps. The booklet is an insight into life in the camps.Introduction by Kurt Beilharz, Published by Heinz W. Beilharz. Dr Paul Sauer.biography, family, beilharz family, german heritage society collection - the beilharz family, 'the story of the beilharz family', dr paul sauer, heinz w beilharz, kurt beilharz -
Mrs Aeneas Gunn Memorial Library
Book, JM Barrie, Auld light idylls, 1929
... book and first serious work of fiction, a series of stories ...Auld Licht Idylls" is Barrie's second book and first serious work of fiction, a series of stories centering around a religious sect called Auld Licht in the Scottish community of Thrums.p.287.fictionAuld Licht Idylls" is Barrie's second book and first serious work of fiction, a series of stories centering around a religious sect called Auld Licht in the Scottish community of Thrums.scotland - fiction, scotland - religion -
Mrs Aeneas Gunn Memorial Library
Book, Dean and Son, Westward Ho, ????
... eyesight. Generally, Kingsley gives the story a religious touch ...Charles Kingsley's Westward Ho! is the novel after which the English seaside village was named. The story follows the adventures of Amyas Leigh, an obstinate young man who decides to go sailing. He settles for a certain period in the Caribbean islands searching for gold and succeeds in making a little fortune. He then decides to go back to England by the time of the Spanish Armada, a sixteenth-century Spanish fleet that intended to invade England and overthrow Queen Elizabeth I for rivalry over colonies in the Netherlands, the Atlantic and the Pacific. Much of the novel describes the struggles between the two world powers, picturing the continuous naval battles that they engaged in. Amayas becomes greatly concerned when the Spaniards abduct his brother Frank Leigh as well as an admired local beauty named Rose Salterne. Furthermore, Amyas's life turns into a sad tragedy when he is further struck by a thunderbolt that costs him his eyesight. Generally, Kingsley gives the story a religious touch by making the war between England and Spain equally appear like a war between Protestantism and Catholicism, particularly when he shows how English hostages are often burnt at the stake by the Catholic Inquisition.p.407.fictionCharles Kingsley's Westward Ho! is the novel after which the English seaside village was named. The story follows the adventures of Amyas Leigh, an obstinate young man who decides to go sailing. He settles for a certain period in the Caribbean islands searching for gold and succeeds in making a little fortune. He then decides to go back to England by the time of the Spanish Armada, a sixteenth-century Spanish fleet that intended to invade England and overthrow Queen Elizabeth I for rivalry over colonies in the Netherlands, the Atlantic and the Pacific. Much of the novel describes the struggles between the two world powers, picturing the continuous naval battles that they engaged in. Amayas becomes greatly concerned when the Spaniards abduct his brother Frank Leigh as well as an admired local beauty named Rose Salterne. Furthermore, Amyas's life turns into a sad tragedy when he is further struck by a thunderbolt that costs him his eyesight. Generally, Kingsley gives the story a religious touch by making the war between England and Spain equally appear like a war between Protestantism and Catholicism, particularly when he shows how English hostages are often burnt at the stake by the Catholic Inquisition. england - fiction, spanish armada -
Mrs Aeneas Gunn Memorial Library
Book, Blackwood, The daft days, 1923
It is the story of a little American girl, Bud, who has lost her parents and comes to stay with her relatives in a small Scottish town (clearly based on Inveraray). She progresses, thanks to her enlightened but only semi-liberated Aunt Ailie, to become a Shakespearean actress in London's West End - in spite of the negativity of the Scottish education system and the background of social and religious attitudes which regarded the theatre as unsuitable and rather sinful. It is especially interesting because it confronts the problem of the female creative artist in a society whose mores inhibit the expression of her talent.p.284.fictionIt is the story of a little American girl, Bud, who has lost her parents and comes to stay with her relatives in a small Scottish town (clearly based on Inveraray). She progresses, thanks to her enlightened but only semi-liberated Aunt Ailie, to become a Shakespearean actress in London's West End - in spite of the negativity of the Scottish education system and the background of social and religious attitudes which regarded the theatre as unsuitable and rather sinful. It is especially interesting because it confronts the problem of the female creative artist in a society whose mores inhibit the expression of her talent.england - fiction, feminism -
Royal District Nursing Service (now known as Bolton Clarke)
Photograph - Photograph, colour, c.1980
Sister McLean is attending a function in the RDNS Board room at 452 St. Kilda Road, Melbourne. She worked in RDNS Headquarters. The RDNS insignia on the upper left of her uniform tunic has the words "Royal District Nursing Service" written in white in the blue circle. Across the centre of the circle are two clasping hands depicted in yellow..From its founding in 1885 until 1891, the Trained nurses (Nurses) of the Melbourne District Nursing Society (MDNS) worked from their own homes which were located in the vicinity of their areas (districts). Their Committee meetings were held at the Religious Tract Society Rooms, No 3 Queen's walk, off Swanston Street and later at the Library Room in the Melbourne Town Hall. The Annual General Meetings were held in the Town Hall. In November 1891 MDNS was able to rent a two story terraced house at 66 Cardigan Street, Carlton, at £65 a year, which contained accommodation for three Trained nurses (Nurse) and one pupil nurse as well as being used as their Headquarters. They left from their Nurses Home each morning and returned at the end of their shift to write up their book work before retiring for the day. Three years later they moved into a larger terraced house at 49 Drummond Street Carlton which was rented at ‘a very moderate rental’. There was a Board room, apartments for the Nurses and pupil nurses, a large dispensary which patients could attend each evening to have prescriptions signed and bottles refilled with ‘homely remedies’ and elixirs, which were administered for e.g. to Consumptive cases. Doctor’s prescriptions were filled at the Pharmacy. Cupboards containing donated blankets and bedclothes for needy patients were kept in this room, and it was here where the Nurses kept their nursing bags which were refilled at the end of each shift ready for any emergency and for the next day. A list of Doctors the Nurses could call was kept by the telephone. The home also had a kitchen where nourishing soup was made and distributed twice a week to the needy. Milk was also distributed when needed. In 1902 they moved into rented premises at 188 Leicester Street, Carlton and two years later, in 1904, to premises at 5 Royal Terrace, Nicholson Street, Fitzroy where they remained for ten years. In June 1914 at last the Society had sufficient funding to purchase their own terraced premises, ‘Floraston’ 39 Victoria Parade, Collingwood which was their Headquarters and Nurses Home. In 1926 the After-Care Home for recovering patients, (later called After-Care Hospital) was built by the Society next door, running from 41-47 Victoria Parade (became No. 45); the District nurses continued to live at No. 39. In November 1953 the District Nursing Division moved into their new Headquarters and Nurses Home at 452 St. Kilda Road, Melbourne but as the Service expanded into the suburbs Centres were opened and their Trained nurses (Sisters) worked from home, so the Nurses Home section of 452 was closed and turned into more administrative areas. In 1996 Headquarters were relocated to 31 Alma Road, St. Kilda.Coloured photograph of the upper view of Sister Kath McLean of the Royal District Nursing Service (RDNS) who has short straight dark hair and is smiling as she sits holding a cake on a white plate. She is wearing her RDNS winter uniform; a grey skivvie under a blue/grey herringbone woolen V neck tunic style frock with a central zip. On its upper left It has the RDNS insignia of a round blue circle with writing on it, surrounded on either side by white swept up feathers towards the central crown above the circle. Under this is her name plate and a gold coloured medal. A pen is clipped into the left hand V neck section of the frock. rdns, royal district nursing service, rdns winter uniform, rdns board room, rdns headquarters, kath mclean -
Royal District Nursing Service (now known as Bolton Clarke)
Photograph - Photograph, colour, c.1980
The RDNS Sisters are attending a functions being held in the Board Room at RDNS Headquarters, 452 St. Kilda Road in Melbourne.From its founding in 1885 until 1891 the trained nurses of the Melbourne District Nursing Society (MDNS) worked from their own homes which were located in the vicinity of their areas (districts). The Committee meetings were held at the Religious Tract Society rooms at Queen’s walk, off Swanston Street and then at the Library Room at the Melbourne Town Hall. The Annual General Meeting was held at the Town Hall. In November 1891 MDNS was able to rent a two story terraced house at 66 Cardigan Street, Carlton, at £65 a year, which contained accommodation for three Trained nurses (Nurses) and one pupil nurse as well as being used as their Headquarters. They left from their Nurses Home each morning and returned at the end of their shift to write up their book work before retiring for the day. Three years later they moved into a larger terraced house at 49 Drummond Street Carlton which was rented at ‘a very moderate rental’. There was a Board room, apartments for the Nurses and pupil nurse, a large dispensary which patients could attend each evening to have prescriptions signed and bottles refilled with ‘homely remedies’ and elixirs, which were administered for e.g. to Consumptive cases. Doctor’s prescriptions were filled at the Pharmacy. Cupboards containing donated blankets and bedclothes for needy patients were kept in this room, and it was here where the Nurses kept their nursing bags which were refilled at the end of each shift ready for any emergency and for the next day. A list of Doctors the Nurses could call was kept by the telephone. The home also had a kitchen where nourishing soup was made and distributed twice a week to the needy. Milk was also distributed when needed. In 1902 they moved into rented premises at 188 Leicester Street, Carlton and two years later, in 1904, to premises at 5 Royal Terrace, Nicholson Street, Fitzroy where they remained for ten years. In June 1914 at last the Society had sufficient funds to purchase their own terraced premises, ‘Floraston’ 39 Victoria Parade, Collingwood which was their Headquarters and Nurses Home. In 1926 the After-Care Home for recovering patients, (later called After-Care Hospital) was built by the Society next door, running from 41-47 Victoria Parade (became No. 45); the District nurses continued to live at No. 39. In November 1953 the District Nursing Division moved into their new Headquarters and Nurses Home at 452 St. Kilda Road, Melbourne. As RDNS expanded with Centres now opening throughout the suburbs, their Trained nurses (Sisters) lived in their own homes and the Nurses Home at 452 closed and the rooms used for administrative purposes. On April the 1st 1996 RDNS Head Office relocated to 31 Alma Road, St. Kilda.Colour photograph of Royal District Nursing Service (RDNS), Sisters who are standing in a room - left to right - .....Pat (Paddy) Rowley, with short brown hair and wearing glasses, Kath McLean, with short dark hair, Betty Harris, who is wearing glasses and with short brown curly hair and on the far right Ruth May, wearing glasses and with short dark hair, Sister May and the unknown Sister on the far left hand side, are wearing the RDNS summer uniform of a white blouse under a V neck royal blue tunic style frock. The three Sisters in the centre of the photograph are wearing the RDNS winter uniform of blue/grey skivvies under their blue/grey herringbone woollen V neck tunic style frocks. The RDNS insignia is on the upper left of the uniforms. Opened gold long curtains are in the background, along with three wooden chairs which have green backs and seats. The chairs are partly hidden by the standing Sisters. A vase of plumed feather flowers is behind Sr. Harris. Part of a white clothed table, with silver cutlery and white plates on it, is the the foreground.rdns, royal district nursing service, rdns uniform, rdns headquarters, sister ruth may, sister kath mclean, sister pat (paddy) rowley, sister betty harris -
Royal District Nursing Service (now known as Bolton Clarke)
Photograph - Photograph, colour, c.1980
The photograph is taken at a function in the Board Room of RDNS Headquarters, 452 St. Kilda Road, Melbourne. Miss Mary Evans was the RDNS Director of Nursing from 1963-1978,From its founding in 1885 until 1891, the Trained nurses (Nurses) of the Melbourne District Nursing Society (MDNS) worked from their own homes which were located in the vicinity of their areas (districts). The Committee meetings were held at the Religious Tract Society rooms at Queen’s walk, off Swanston Street and then at the Library Room at the Melbourne Town Hall. The Annual General Meeting was held at the Town Hall. In November 1891 MDNS was able to rent a two story terraced house at 66 Cardigan Street, Carlton, at £65 a year, which contained accommodation for three Nurses and one pupil nurse as well as being used as their Headquarters. They left from their Nurses Home each morning and returned at the end of their shift to write up their book work before retiring for the day. Three years later they moved into a larger terraced house at 49 Drummond Street Carlton which was rented at ‘a very moderate rental’. There was a Board room, apartments for the Nurses and pupil nurse, a large dispensary which patients could attend each evening to have prescriptions signed and bottles refilled with ‘homely remedies’ and elixirs, which were administered for e.g. to Consumptive cases. Doctor’s prescriptions were filled at the Pharmacy. Cupboards containing donated blankets and bedclothes for needy patients were kept in this room, and it was here where the Nurses kept their nursing bags which were refilled at the end of each shift ready for any emergency and for the next day. A list of Doctors the Nurses could call was kept by the telephone. The home also had a kitchen where nourishing soup was made and distributed twice a week to the needy. Milk was also distributed when needed. In 1902 they moved into rented premises at 188 Leicester Street, Carlton and two years later, in 1904, to premises at 5 Royal Terrace, Nicholson Street, Fitzroy where they remained for ten years. In June 1914 at last the Society had sufficient funds to purchase their own terraced premises, ‘Floraston’ 39 Victoria Parade, Collingwood which was their Headquarters and Nurses Home. In 1926 the After-Care Home for recovering patients, (later called After-Care Hospital) was built by the Society next door, running from 41-47 Victoria Parade (became No. 45); the District nurses (Sisters) continued to live at No. 39. In November 1953 the District Nursing Division moved into their new Headquarters and Nurses Home at 452 St. Kilda Road, Melbourne. As RDNS expanded and now, with Centres opening throughout the suburbs, the Sisters lived in their own homes and the Nurses Home at 452 closed and those rooms used for administrative purposes. On April the 1st 1996 RDNS Head Office relocated to 31 Alma Road, St. Kilda. Coloured photograph taken at a function in a room at Royal District Nursing Service (RDNS). It shows, left to right, Sister Bev Armstrong, who has short blonde hair, Miss Mary Evans, who has short curled brown hair and another RDNS Sister who has short dark hair. The two RDNS Sisters are wearing the RDNS summer uniform of a white blouse under a royal blue V neck tunic style dress with the RDNS insignia on the left hand side. Miss Evans, is wearing a long dark coat. The three are smiling and the Sister on the right is looking at Miss Evans who is turned slightly and has part of her right arm resting over the top of the back of the chair. They are sitting in front of a window and opened gold long curtains. A tree is seen through the window. Both RDNS Sisters have cups in their hands.royal district nursing service, rdns, rdns headquarters, miss mary evans, sister bev armstrong -
Mont De Lancey
Book, Elizabeth Weatherell et al, The Old Helmet, C1868
... A religious story written by Elizabeth Wetherell aka Susan Warner, set ...A religious story written by Elizabeth Wetherell aka Susan Warner, set in the English countryside in the late 1800'sBlue hardcover book, The Old Helmet by Catherine Shaw, with floral design on front cover and spine. Gold lettering with Coles Favourite Library stamped on front cover.fictionA religious story written by Elizabeth Wetherell aka Susan Warner, set in the English countryside in the late 1800'sfiction books, religion fiction -
Mont De Lancey
Book, T.S. Millington, A Great Mistake - a Story of Adventure, 1880
A novel from The Boy's Own Bookshelf No IV - a story of adventure of three boys who ran away from school, and later go to war and the siege of Paris.A blue cloth hardcover book, A Great Mistake by Rev. T.S. Millington, with a gold, red and brown illustration of a boy climbing into a hot air balloon basket already in flight and a city skyline in sunset at the bottom of the cover. The title and author are printed in gold and black lettering on the front. An illustration in gold and brown is on spine of a soldier and a woman holding hands. Black initials RTS for the publisher are at base of the spine. Numerous black and white illustrations are inside. On the middle of the back cover black leaves are printed on it.fictionA novel from The Boy's Own Bookshelf No IV - a story of adventure of three boys who ran away from school, and later go to war and the siege of Paris.children's books, adventure, war, friendship -
Mont De Lancey
Book, Annie Gray, Denny; or from Haven to Haven, 1883
A children's adventure story about a lost little boy and how he was saved. Religious influences throughout.Tan cloth covered hardcover book, Denny or From Haven to Haven, by Annie Gray, with gold and brown lettering for title and author's name. Green, brown and gold illustration of father holding oars, embracing daughter in a field in Scotland. Boat in background along with flowers and leaves as decoration. Spine has gold title, child, lines and leaves. Back cover has embossed design in middle. Gold on edges of all pages.,fictionA children's adventure story about a lost little boy and how he was saved. Religious influences throughout.fiction, adventure, religion, children's books -
Mont De Lancey
Book, Catherine Shaw et al, The Promised Land, 1928
A collection of Bible stories about The Promised Land retold by Catherine ShawHardcover children's religious instruction book, The Promised land, with picture of an Egyptian chariot race in biblical times with red lettering for title at top of illustration. Brown spine with black printed title, 6 crowns and publisher name. Black and white and coloured illustrations throughout.fictionA collection of Bible stories about The Promised Land retold by Catherine Shaw books, fiction, biblical stories, children's books -
Mont De Lancey
Book, Evelyn Everett-Green et al, Lenore Annandale's Story, C1880
A romance adventure story with morals for young people set in heroic times or picturesque locations - written by Evelyn Everett-Green.Green hardcover book - Lenore Annandale's story by Evelyn Everett-Green, with gold lettering for title on front cover and spine with author and publisher. Title is surrounded by indented gold ornate rectangular pattern. Black and white illustration opposite the title page of a woman, man and dog near a pond.fictionA romance adventure story with morals for young people set in heroic times or picturesque locations - written by Evelyn Everett-Green. adventure, romance, young people's fiction, fiction, morals -
Mont De Lancey
Book, Ruth Lynn et al, Penfold. A Story of the Flower Mission, C 1880
A Children's religious fiction book about a father whose daughter ran away with a young man and the troubles fraught by this as she bears a child and leaves it at a workhouse door.Blue hardcover book, Penfold. A Story of the Flower Mission, by Ruth Lynn. Has black floral design all over covers and spine, with gold lettering for title on front and spine. Black and white illustrations throughout. Black and white decorative illuminated style lettering is at the beginning of each chapter. Gold lettering for title on caver and spine.fictionA Children's religious fiction book about a father whose daughter ran away with a young man and the troubles fraught by this as she bears a child and leaves it at a workhouse door.children's fiction, religious fiction, family fiction