Contains a short history of the Wurundjeri willam, traditional owners of Banyule. Outlines the Banyule Council's Statement of Commitment to Indigenous members of the community.This document contains both historical information and a plan for moving forward in identifying and promoting the culture and heritage of the Wurundjeri willam in Banyule.banyule city council, wurundjeri willam, indigenous heritage in banyule

The Wurundjeri Woi Wurrung People were the original owners of the land on which the City of Boroondara is now located. They made active use of the Yarra for food and transport [an original canoe is held in the collection of the Melbourne Museum]. From 1863, members of the Wurundjeri Woi Wurrung were resettled at the Corranderrk Aboriginal reserve at Healesville. The [now] best known member of the Wurundjeri People was William Barak, who may be pictured here.If the attribution in the annotation is correct, then this may be the earliest photograph of members of the Wurundjeri People at Kew. The photo may be unique.Hand tinted photograph on mounting card of members of the Wurundjeri Woi Wurrung on the banks of the River Yarra, allegedly at Studley Park before 1855 [according to the annotation on the reverse] The photograph of the river and its near and far banks includes two boats on the river, a row boat and a canoe, and people standing on the near bank or seated on the branch of a tree. In addition to men and women of the Wurundjeri People, there appears to be two Europeans pictured, one wearing a hat and the other standing at right. Annotations on the reverse identify a [possible] location and date. [Size: Mount 140 x 215mm | Photograph 125 x 190mm]Various hands and dates: "Original lead pencil lettering Studley Yarra Yarra / Yarra Yarra Studley / Studley (Park?) / Note aboriginals in a bark canoe / Prior 1855 / Very early photo Yarra River originally known as the Yarra Yarra / [illegible part word in ink]".wurundjeri woi wurrung, yarra river, aboriginal and torres straight islander

A history of the Melbourne suburb of Montmorency from its time as a hunting ground for the Wurundjeri willam people to its uptake by white settlers and eventual evolution to the suburb we know today.A well researched and documented history of the Montmorency area.166 p., illus. (some col.). Soft cover.maureen jones, montmorency

Born in Healesville, Many Nicholson is a Wurundjeri-willam (Wurundjeri-baluk patriline) artist and Traditional Custodian of Melbourne and surrounds. Mandy also has connections to the Dja Dja wurrung and Ngurai illam wurrung language groups of the Central/Eastern Kulin Nation on her fathers side and German on her mothers.wurundjeri, aboriginal, kulin

Born in Healesville, Many Nicholson is a Wurundjeri-willam (Wurundjeri-baluk patriline) artist and Traditional Custodian of Melbourne and surrounds. Mandy also has connections to the Dja Dja wurrung and Ngurai illam wurrung language groups of the Central/Eastern Kulin Nation on her fathers side and German on her mothers.wurundjeri, aboriginal, kulin

William Abraham Quick (1820 - 1915). Born in the U.K. Methodist minister at Liskeard Cornwall, Tiverton Devon. In 1843 went to Sierra Leone. Upon returning to the UK was stationed at Bridport, South Shields, Glasgow. Arrived in Australia in 1856. Stationed in N.S.W. then at St. Kilda, Ballarat East, Richmond. President of the Australasian Conference 1866. President of Horton College at Ross, Tasmania. Founder and President of the Council of Queen's College, University of Melbourne. Died at Brighton 12 November 1915.B & W printed etching of the Rev. William Abrahm Quick in three quarter profile."Revd Willam A. Quick President of the Australasian Conference 1866"william abraham quick, wesleyan, methodist, minister, horton college, queen's college, liskeard, tiverton, sierra leone, bridgport, south shields, glasgow, st. kilda, ballarat east, richmond, brighton, president of conference

Death Plaque, Bronze, Commonwealth. Willam John Marris SN 1351 8th Field Coyplaque, ww1, army

Letter of resignation as ? Bea?le of Court King of the Forest, dated Octr 17 1877. Signed Willam ?societies, aof, correspondence, ancient order of foresters no. 3770 collection - correspondence, court king of the forest, willam ?

Researched and Published for the 150th anniversary of permanent settlement celebrated in 1995Published to coincide with the 150th anniversary of the first permanent white settlement in the Harcourt valley.which was the occasion for community celebrations and of publication of a short history of squatting era pioneer Dr William Barker FRCS. Booklet of 8 pages in a hard cover“Dr Willam Barker and the beginnings of permanent settlement in the Harcourt Valley 1845”

Information sheet about plants used by the local Wurundjeri tribeInformation sheet about plants used by the local Wurundjeri tribeparks & reserves, blackburn lake sanctuary, wurundjeri tribe, aboriginal clan, bush tucker, native plants, friends of the lake education programme

Biography of William Barak, including cultural notes on the Woi wurrung Wurundjeri people.colour photographs, b&w illustrations, document reproductionswoi wurrung, william barak, yarra yarra

Flooding of the Yarra Valley, including that section of the Yarra bordering Kew and Kew East in the north and west of the municipality, was a regular occurrence. Extreme flood events of the Yarra River are recorded to have occurred in 1891, 1901, 1916, 1923 and 1934. The Municipality of Kew's response to these floods was to enact planning decisions restricting residential development in flood prone areas following the floods of 1916, 1921 and 1934. While floods continued after the development of the Upper Yarra Reservoir (construction 1948-57), the regularity and extent of these inundations diminished.Black and white print positive. 1934 floods of the Yarra Valley. Location Fairfield looking towards wooded hillside. Houses floating in river.Reverse: "From Fairfield Park (11936?) back towards hill (Wurundjeri Spur?)"floods -- 1934, yarra valley, yarra river, fairfield park

This book lays out the history of Montmorency from its earliest years as a hunting ground the Wurundjeri willam people, through its uptake by white settlers. Ownership of the land remained in the hands of one family for four generations spanning seventy years, before the land evolved through small farmlets into a suburb once part of the former Shire of Eltham, now part of Banyule City Council.Little has been written on the history of this hidden suburb of Melbourne. This book is significant in that it is the first major local history publication devoted to the suburb gathered particularly from local historical society archives and oral histories. ISBN 9780980807912montmorency

Primarily a painter, Mandy Nicholson also produces ceramics, carvings, murals, prints, designs and children’s clothing. Born in 1975, Nicholson was raised in Healesville and belongs to the Wurundjeri-willam (Woiwurrung language) clan of the Kulin Nation. Mandy’s paintings often represent important cultural rituals and are executed in her distinct graphic style. She uses the traditional motifs of her people blended with contemporary interpretation.

(1) Article in "The Progress Leader" April 13, 2010 p2 about Wurundjeri Garden. Photograph of Friends of Burnley Gardens Guide, Ellie Bastow. (2) 'Wurundjeri Garden - Glen Avon Road, Hawthorn', by Ellie Bastow. Article in FOBG Newsletter No. 26 - November 2002.wurundjeri garden, fobg, ellie bastow, friends of burnley gardens, hawthorn historical society

'Set to give enjoyment'; article from Nunawading Gazette, 6 May 1992 on official opening of Wurundjeri Walk.wurundjeri walk, parks and reserves

Article on 10th anniversary of Wurundjeri Walk, a Blackburn South linear park. Whitehorse Gazette, 9 December 1998.wurundjeri walk

"The fist references the Black Lives Matter movement and also represents the strength of Indigenous peoples all over the world and symbolises solidarity and justice for everyone affected by systematic racism. Bunjil (wedge-tailed eagle) is flying high on the building. He is the creator spirit for Wurundjeri people who looks over us and protects us. Bunjil represents healing and power to our people. The blue circles and lines represent revival and waterways; in particular, they depict the Birrarung (Yarra River), which is very significant for the Wurundjeri people. Our people are known as the Manna Gum people. The leaves in the artwork highlight Wurundjeri people and their Country. These leaves also represent the cleansing of negative spirits. The Manna Gum leaf is also an important symbolic offering in our traditional Welcome to Country ceremony. Leaves are offered to visitors as they are granted safe passage through our land. They are made welcome to everything from the tops of the trees to the roots of the earth. We ask that they take care of the land, plants and animals and to respect the protocols and rules of the Traditional Owners whilst on our Country."In 2020 Council declared its support for the global Black Lives Matter (BLM) movement. In consultation with Yarra City Council's Yana Ngargna advisory group a motion was prepared and passed unanimously by all Councillors. A number of actions were generated from this decision; one of which was for Council to commission a large-scale mural that aligned with the movement. Emerging artist Ky-ya Nicholson-Ward, a proud Wurundjeri, Dja Dja Wurrung, Nguarai Illam-Wurrung, German and Irish woman, created the mural installed on a building in Peel Street Park, Collingwood. Selected by Council's Yana Ngargna, Black Lives Matter Working Group the artwork identifies the cultural importance of the local area to the Wurundjeri Woi Wurrung people as the Traditional Owners. With a strong focus on Aboriginal identity the mural outlines the local context of the Black Lives Matter movement, which is connected to racism, policing of Aboriginal and Torres Strait Islander peoples and associated deaths in custody. The artwork acknowledges the ongoing challenges faced by Aboriginal community members and their struggle to survive white systems, policies and institutions. Ky-ya's mural tells the story of Aboriginal resilience, strength and self-determination; and will support the process of healing. It is a celebration of the local Aboriginal and Torres Strait Islander community; the significant Aboriginal history of Fitzroy, Collingwood and surrounds; and community's continuing cultural connection to the area. Importantly, this artwork provides a platform to educate a broader audience about the local context of the Black Lives Matter movement and Aboriginal deaths in custody. The mural will activate this site, enliven the area, promote inclusion, incite conversation and contribute to the creative capital of this locale. A welcoming environment for Aboriginal and non-Aboriginal communities.Aboriginal Lives Matter Ky-ya Nicholson WardOn a black background a hand fist (strength, solidarity and justice) is placed at the centre of the building; Bunjil (wedge-tailed eagle) is depicted flying high on the building; blue circles and lines represent revival and waterways (Birrarung-Yarra River) and the leaves in the artwork highlight Wurundjeri people (cleansing of spirit and welcome to Country)The artist name 'Ky-ya Nicholson Ward' painted in white, low right of the wall facing into Peel Street Park. black lives matter (blm) movement, wurundjeri woi wurrung, bunjil, identity, birrarung, country

Boonwurrung: The Filling of the Bay - The Time of Chaos; Wathaurong: The Three Sisters; Wurundjeri: The Durrung of the Yan-yan; Taungurung: The First WomenMaps, colour photographs, word listsboonwurrung, wathaurong, wurundjeri, taungurung, wheeler centre, creation stories

' First taste of victory' by Wendy Woods. Article in Nunawading Gazette, 8 April 1992, on background to development of Wurundjeri Walk.wurundjeri walk, parks and reserves, blackburn south residents for open space, fulton road, blackburn south, orchard grove, edwards, margaret, berry, david

Brief History of the Wurundjeri people and the use of plants indigenous to the Mullum Mullum Creek prepared for Maroondah City Council - July 1998

A past reflection in the verse of a childhood on the "Wonga" dreaming place along the Yarra. The Wurundjeri a local Aboriginal tribe that lived and hunted on the banks of the Yarra.

Auction notice for Fulton Homestead, 80 Fulton Road, Blackburn South at Wurundjeri Walk. Plan on verso. Auctioneer, Woodards, Coloured Photograph.Auction notice for Fulton Homestead wurundjeri walk, auctions, fulton road, blackburn south, fulton homestead

Primarily a painter, Mandy Nicholson also produces ceramics, carvings, murals, prints, designs and children’s clothing. Born in 1975, Nicholson was raised in Healesville and belongs to the Wurundjeri-willam (Woiwurrung language) clan of the Kulin Nation. Mandy’s paintings often represent important cultural rituals and are executed in her distinct graphic style using the traditional motifs of her people blended with contemporary interpretation. Cultural Map of Melbourne shows significant sites across Melbourne. These include scar trees, corroboree trees, stone quarries, bush tucker sites, significant rivers, fresh water wells and traditional campsites.

A3 black and white photocopied zine, bound with fluroescent orange gaffa tape.Cover: "Printed 2015 for the Sticky Zine Fair" "Drawn & printed on Wurundjeri, Taungurong, Boonerwrung and Djajaeurrung country" Originally published in the Lifted brow."