1 folded sheet : ill. ; 22 cm.This is held in a set with Cummgunga; Lake Tyers; Lake Condah, Murri Koori; Special People; Memories last Forever.aboriginal australians -- victoria -- framlingham. | framlingham (vic.) -- history.

William Blandowski was an explorer, natural scientist and artist who led a Victorian government expedition to the junction of the Murray and Darling Rivers from 1856 to 1857. This is the first publication in English of his nineteenth century illustrated encyclopaedia of Aboriginal life.b&w illustrations, mapswilliam blandowski, pictorial works

Elderly Aboriginal gentleman Robert Kinnear 1851-1935 born near Stawell and won the Stawell Gift in 1883. Portrait painted at Ebenezer Mission near Antwerp 1934 stawell gift, sport

vii, 388 p., [11]. leaves. : ill., foldout maps. ; 30 cm.During its 1977/78 summer field school season, the (then) Victoria Archaeological Survey began recording and mapping the stone fish trap and 'house' sites along the southern margins of Lake Condah, near Portland Victoria. This and subsequent archaeological work at Lake Condah and in the general region demonstrates that, on the basis of a number of criteria, the Aboriginal heritage sites found here are significant.conservation of natural resources -- victoria -- condah, lake, region. | aboriginal australians -- victoria -- condah, lake, region -- antiquities.

The language program was developed by teachers at Brewarrina, and is designed to appeal strongly to the imaginations of their students. The students are encouraged to work in groups and individually to unearth their local history and cultural backgrounds, by studying family trees and gathering oral histories, by making excursions to significant sites, and by re-discovering Aboriginal language and cultural practices.DVDbrewarrina central school, aboriginal language program, multiculturalism, genealogy, local history, research

Commonwealth records include much information which is relevant to Aboriginal and Torres Strait Islander people. Some of it is about day-to-day administration and particular events and people, and some is about policy. The intention of the guide is to make some of this information more accessible. It attempts to provide for people with different kinds of needs.government agency listings, b&w photographsresearch, archives, act regional office, public records, australian war memorial, commonwealth agencies

Murray Comrie Collection. A double page from the Castlemaine Mail newspaper of September 15, 1981 with article about the origins of place names in the district. Claims that Tarnagulla, Bealiba, Bet Bet, Waanyarra and Laanecoorie are Aboriginal but Tarrengower is Gaelic. Written by non-Indigenous historian John J. Alderson. Discusses Indigenous history of the region. tarnagulla, waanyarra, laanecoorie, bet bet, central victoria, dja dja wurrung, djadjawurrung, indigenous australians, indigenous history, traditional owners, names, naming

This booklet "looks into Banyule's Aboriginal heritage" by detailing some of the history of the Wurundjeri willam clan, including William Barak. Illustrations are from La Trobe Picture Collection, State Library of Victoria. It appears to be a later edition of the 2011 booklet.8 pages, colour illustrations. Cover is mainly orange with pencil drawing of indigenous people.banyule, wurundjeri willam, william barak, billi-billeri

Abstract: ‘Dingo’ is today the name given to Australia’s wolf-like native dog Canis dingo, however it was originally the Dharuk word for a ‘domesticated dog’ - the Dharuk word for a wild dog was ‘warrigul’ (Dixon, Ramson, and Thomas 1992, pp. 65, 87). In its populist usage today this distinction has fallen away and dingo now refers to both wild and domesticated native dogs. Anthropological discussions about the role and significance of dingoes and dogs in northern Australian Aboriginal society have been extensive (Meehan, Jones and Vincent 1999; Smith and Litchfield 2009). Archaeological (McCoy 1882; Barker 1979), ecological (Nowak 2006) and taxonomic debates (Corbett 1995; Coman and Jones 2007) have existed for almost two centuries about the dingo’s origins (Jardine 1839; Gill 1951; Barker 1979; Savolainen et al 2004), and an intense sociological discussion has focused on what has been termed the ‘economic-utilitarian perspective’ that attributes to dingoes a decisive usefulness in Aboriginal people’s food quest (Kolig 1978). Contributors to this lively debate have been almost exclusively northern Australia-centric in their conversations, with the notable exception of Jones (1970), which is understandable given the rich vein of accessible Aboriginal informants in this region and observational data neither of which is possible or available in much of southern Australia. In this paper the authors shall build upon the northern Australian research of Meggitt (1965), Rose (1992), Meehan, Jones and Vincent (1999), and Parker (2006) and demonstrate that there exists a concomitant range of ethno-historical and archeological sources from south-eastern Australia which adds a considerable body of knowledge to our understanding of the utilitarian and symbolic significance of dingoes for Aboriginal communities. Furthermore, the authors shall examine the impact of British colonizers upon Aboriginal peoples’ associations with dingoes in Victoria. The word dingo shall be used throughout this paper to connote dogs as well as dingoes. Unpublished typed manuscript. This item is part of the 'Australian Mythical Animals Collection'.aboriginal, aborigines, fred cahir, ian clark, dog, dingo, australian mythical animals collection, mythical, myth, folklore