Bakelite record by Brunswick. 3234-A "The Old Fiddlers Song" Sung by tenor Vernon Delhart. Size: 10 inch recordflagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village

1. Musical and linguistic perspectives on Aboriginal song Allan Marett and Linda Barwick Song brings language and music together. Great singers are at once musicians and wordsmiths, who toss rhythm, melody and word against one another in complex cross-play. In this paper we outline some initial findings that are emerging from our interdisciplinary study of the musical traditions of the Cobourg region of western Arnhem Land, a coastal area situated in the far north of the Australian continent 350 kilometres northeast of Darwin. We focus on a set of songs called Jurtbirrk, sung in Iwaidja, a highly endangered language, whose core speaker base is now located in the community of Minjilang on Croker Island. We bring to bear analytical methodologies from both musicology and linguistics to illuminate this hitherto undocumented genre of love songs. 2. Iwaidja Jurtbirrk songs: Bringing language and music together Linda Barwick (University of Sydney), Bruce Birch and Nicholas Evans (University of Melbourne) Song brings language and music together. Great singers are at once musicians and wordsmiths, who toss rhythm, melody and word against one another in complex cross-play. In this paper we outline some initial findings that are emerging from our interdisciplinary study of the musical traditions of the Cobourg region of western Arnhem Land, a coastal area situated in the far north of the Australian continent 350 kilometres northeast of Darwin. We focus on a set of songs called Jurtbirrk, sung in Iwaidja, a highly endangered language, whose core speaker base is now located in the community of Minjilang on Croker Island. We bring to bear analytical methodologies from both musicology and linguistics to illuminate this hitherto undocumented genre of love songs. 3. Morrdjdjanjno ngan-marnbom story nakka, ?songs that turn me into a story teller?: The morrdjdjanjno of western Arnhem Land Murray Garde (University of Melbourne) Morrdjdjanjno is the name of a song genre from the Arnhem Land plateau in the Top End of the Northern Territory and this paper is a first description of this previously undocumented song tradition. Morrdjdjanjno are songs owned neither by individuals or clans, but are handed down as ?open domain? songs with some singers having knowledge of certain songs unknown to others. Many morrdjdjanjno were once performed as part of animal increase rituals and each song is associated with a particular animal species, especially macropods. Sung only by men, they can be accompanied by clap sticks alone or both clap sticks and didjeridu. First investigations reveal that the song texts are not in everyday speech but include, among other things, totemic referential terms for animals which are exclusive to morrdjdjanjno. Translations from song language into ordinary register speech can often be ?worked up? when the song texts are discussed in their cultural and performance context. The transmission of these songs is severely endangered at present as there are only two known singers remaining both of whom are elderly. 4. Sung and spoken: An analysis of two different versions of a Kun-barlang love song Isabel O?Keeffe (nee Bickerdike) (University of Melbourne) In examining a sung version and a spoken version of a Kun-barlang love song text recorded by Alice Moyle in 1962, I outline the context and overall structure of the song, then provide a detailed comparative analysis of the two versions. I draw some preliminary conclusions about the nature of Kun-barlang song language, particularly in relation to the rhythmic setting of words in song texts and the use of vocables as structural markers. 5. Simplifying musical practice in order to enhance local identity: Rhythmic modes in the Walakandha wangga (Wadeye, Northern Territory) Allan Marett (University of Sydney) Around 1982, senior performers of the Walakandha wangga, a repertory of song and dance from the northern Australian community of Wadeye (Port Keats), made a conscious decision to simplify their complex musical and dance practice in order to strengthen the articulation of a group identity in ceremonial performance. Recordings from the period 1972?82 attest to a rich diversity of rhythmic modes, each of which was associated with a different style of dance. By the mid-1980s, however, this complexity had been significantly reduced. I trace the origin of the original complexity, explore the reasons why this was subsequently reduced, and trace the resultant changes in musical practice. 6. ?Too long, that wangga?: Analysing wangga texts over time Lysbeth Ford (University of Sydney) For the past forty or so years, Daly region song-men have joined with musicologists and linguists to document their wangga songs. This work has revealed a corpus of more than one hundred wangga songs composed in five language varieties Within this corpus are a few wangga texts recorded with their prose versions. I compare sung and spoken texts in an attempt to show not only what makes wangga texts consistently different from prose texts, but also how the most recent wangga texts differ from those composed some forty years ago. 7. Flesh with country: Juxtaposition and minimal contrast in the construction and melodic treatment of jadmi song texts Sally Treloyn (University of Sydney) For some time researchers of Centralian-style songs have found that compositional and performance practices that guide the construction and musical treatment of song texts have a broader social function. Most recently, Barwick has identified an ?aesthetics of parataxis or juxtaposition? in the design of Warumungu song texts and musical organisation (as well as visual arts and dances), that mirrors social values (such as the skin system) and forms 'inductive space' in which relationships between distinct classes of being, places, and groups of persons are established. Here I set out how juxtaposition and minimal contrast in the construction and melodic treatment of jadmi-type junba texts from the north and north-central Kimberley region similarly create 'inductive space' within which living performers, ancestral beings, and the country to which they are attached, are drawn into dynamic, contiguous relationships. 8. The poetics of central Australian Aboriginal song Myfany Turpin (University of Sydney) An often cited feature of traditional songs from Central Australia (CA songs) is the obfuscation of meaning. This arises partly from the difficulties of translation and partly from the difficulties in identifying words in song. The latter is the subject of this paper, where I argue it is a by-product of adhering to the requirements of a highly structured art form. Drawing upon a set of songs from the Arandic language group, I describe the CA song as having three independent obligatory components (text, rhythm and melody) and specify how text is set to rhythm within a rhythmic and a phonological constraint. I show how syllable counting, for the purposes of text setting, reflects a feature of the Arandic sound system. The resultant rhythmic text is then set to melody while adhering to a pattern of text alliteration. 9. Budutthun ratja wiyinymirri: Formal flexibility in the Yol?u manikay tradition and the challenge of recording a complete repertoire Aaron Corn (University of Sydney) with Neparr? a Gumbula (University of Sydney) Among the Yol?u (people) of north-eastern Arnhem Land, manikay (song) series serve as records of sacred relationships between humans, country and ancestors. Their formal structures constitute the overarching order of all ceremonial actions, and their lyrics comprise sacred esoteric lexicons held nowhere else in the Yol?u languages. A consummate knowledge of manikay and its interpenetrability with ancestors, country, and parallel canons of sacred y�ku (names), bu?gul (dances) and miny'tji (designs) is an essential prerequisite to traditional leadership in Yol?u society. Drawing on our recordings of the Baripuy manikay series from 2004 and 2005, we explore the aesthetics and functions of formal flexibility in the manikay tradition. We examine the individuation of lyrical realisations among singers, and the role of rhythmic modes in articulating between luku (root) and bu?gul'mirri (ceremonial) components of repertoire. Our findings will contribute significantly to intercultural understandings of manikay theory and aesthetics, and the centrality of manikay to Yol?u intellectual traditions. 10. Australian Aboriginal song language: So many questions, so little to work with Michael Walsh Review of the questions related to the analysis of Aboriginal song language; requirements for morpheme glossing, component package, interpretations, prose and song text comparison, separation of Indigenous and ethnographic explanations, candour about collection methods, limitations and interpretative origins.maps, colour photographs, tablesyolgnu, wadeye, music and culture

a. CD 'Coo-ee Songs of the Anzac's,'Centenary Commemoration Bendigo Remembers, Lest We Forget' Produced by the Bendigo Historical Society Inc, with funding from The Anzac Centenary Community Grants Program, the Victorian Government and the Victorian Veterans Council. Document b. Document listing songs, artists and timing associated with CD.The Bendigo Historical Society Inc.,military, world war 1, anzac cd and script

Bendigo Operatic Society Theatre Programme 'The Desert Song.' Capital Theatre Bendigo October 18th, 19th, 21st 22nd, 23rd and Special Performance 24th, 1957. Arranged by J.C. Williamson Theatres Ltd. Norman Lee Producer. Musical Director Max O' Loghlen. Bendigo Concert Orchestra. Music Sigmund Romberg. Book & Lyrics Otto Harbach, Oscar Hammerstein II, Frank Mandel. Main Cast: Mervyn Penno, Alfred Annison, Max Beckwith, Greta Smyth, Alfred Austin, Brian Thomas, Brian Brewer, Rosalie Spencely, Harry Brewer, Alan Ewart, Adrian Van Dyke, Margaret Rule, Bert Donovan, Barbara McGregor, Coral Shiell, Charles Phillips, Ruth Ennor, Ian Beckwith, Malcolm Cannon, Reg Boromeo. Songs Include: 'High on a Hill', 'The Riff Song', 'Ho, Bold Men of Morocco,' 'Margot', 'I'll Be a Bouyant Girl.' 'Why Did We Marry Soldiers,' 'Romance,' 'The Desert Song,' 'Then You Will Know,' 'Song of the Brass Key,' 'Let Love Go,' 'One Flower in Your Garden,' 'The Sabre Song,' 'Farewell,' 'All Hail the General' and 'Soldier, When the Battle is Over.'Cambridge Press, Bendigo.clubs and associations, theatre, bendigo operatic society, https://en.wikipedia.org/wiki/the_desert_song

Rays Stories Poetry and Songs, book and cassette tape, word and music contained in a spring bound binder with photograph of author on cover.Ray Wrightbooks, music, scores, bendigo-music-poetry

Document. Central Deborah Mine, 50th Anniversary of Closure, 17th November 2004. Song sheets. Quarry Hill Primary School.document, memo, central deborah mine.closure anniversary

Colour polaroid photograph. Sheet music. Banjo. Colonial Musical Cabinet containing new and popular songs. Native dried flower.entertainment, music, sheet music

Colour polaroid photograph. Sheet music. Banjo. Colonial Musical Cabinet containing new and popular songs. Native dried flower.entertainment, music, sheet music

Colour polaroid photograph. Sheet music. Banjo. Colonial Musical Cabinet containing new and popular songs. Native dried flower.entertainment, music, sheet music

Colour polaroid photograph. Sheet music. Banjo. Colonial Musical Cabinet containing new and popular songs. Native dried flower.entertainment, music, sheet music

Colour polaroid photograph. Sheet music. Banjo. Colonial Musical Cabinet containing new and popular songs. Native dried flower.entertainment, music, sheet music

Green and black mottled cover with title Song Book printed in silver. Book contains College Anthems from Melblurne College, Ballarat College, Bendigo College, Geelong College, Toorak College, Somestic Arts College, Burwood College and Coburg College. Book also contains a number of other songs and Christmas Carols.education, primary, golden square laurel st p.s., golden square laurel street p.s. collection - song book, john olsen, d harvey, melbourne college, a siede, ballarat college, helen ellis, bendigo college, g r mills, geelong college, toorak college, a maloney, domestic arts college, burwood college, v fitcher, coburg college, e b christiansen, carrington press print

Nine songs in the Butchulla language sung by students. Joyce Bonner Co-ordinator, Kassie Bonner Music Director, Travis Page Song man and Tutor, Malcolm Burns Traditional dancer and Tutor, Nikki Michail freelance filmmaker and photographer (CD design and layout), Grevillea Studios, ALbion, Brisbane CD recording and mixing.CDbutchulla, korrawinga aboriginal corporation

Two copies of Folkvine, the Newsletter of the Folk Song & Dance Society of Victoria, November 1994 Vol. 19 No. 10 and March 1995 Vol 20 No. 2. Newsletters contain information about musicians,, folk clubs, Festivals, Folk on Radio, Music Venues, where to learn or participate in music and song, and Metropolitan and Out of Town Dance Venues.document, newspaper, folk song & dance, peter ellis collection, folkvine, folk song & dance society of victoria, jamie johnston, peter ellis, graham squance memorial award, emu creek bush band, bendigo bush dance and music club, east brunswick club hotel, bernard carney, pastnace, dave rackham, kristina olsen, michelle shocked, christine lavin, geoff achison, meg macdonald, alistair hulett and the hooligans, jeanette gillespie, folkvine, brian hickey, chris garrity, enda kenny, dave brannigan, colcannon, danny spooner, john faulkner, stuart cowell, john acauslan, folklife and heritage centre, shirley andrews, coralie collins, margot f hitchcock, eric purdie, jeanette gillespie, gwenda davey, australian folk trust, mary traynor

Brown cover book with the name M.A. Mackay in gold letter on the front. Index of songs handwritten on second page. The songs included are: Der kobold; Gavotte chevaleresque; Waldesrauchen; Com'e gentil; Rhapsodie hongroise No.5; La truite; Polish dances; La gazelle; Irish diamonds; Schumann schlummerlied. Aileen and John Ellison Collection."No. 2" on first page. music, mackay

Written in Ballarat, published by Amazon.com in 2018 Musical Book File Photo by Amazon.comJohn Dimase: Love Songs Over The Metropolis By Sir Troy Anthony Platt (Knight of Kryal Castle) 4602072018

The service was held at the Commonwealth Parliament Houses Thanksgiving Sunday 17th Nov 1918 at 3.30pmBooklet “In Memoriam to all who gave the Supreme Sacrifice in the Great War 1914 - 18” , purple covers 3 pages of hymns and songs.in memoriam, the great war, booklets

Bendigo Operatic Society booklet for the Production of The Desert Song dated 14.11.1969. Capitol Theatre , View Street ,B endigo - A Souvenir Programmetheatre

Programme printed on white paper. The programme includes Overture, A Few Experiments in Natural Phenomena, Songs, Recitation, Humorous Sketches and Selections by Orchestras.entertainment, concert, programme, programme, bruhn's orchestra, cr m and mrs hamburger, h s barkell, miss irene dorrity, a j hamilton, miss sherlock, miss v o'donnell, h currie, miss h veale, w honeybone, f cavagna, messrs wenborn & owen

Front cover of music book shows a Maori carving and New Zealand mountains. Title: Maori Songs, collected and sung by Ernest McKinlay

Music book (cover missing) Allan's Australian Music Book No. 52 First page song is "Warblings at Eve", Romance, by Brinley Richards.No. 52 Olive M. Walker Grassmere

Colour photograph taken at the launch of a CD of twelve gospel songs by John Couzens and Geoff Wigney at the Baptist Church Lakes Entrance Victoriaentertainment, people

YWCA related material of Merle Bush - copy of ''The Melbourne Girl'', Jan 1929 Vol2, No. 16 (Song Book Number) 18 pages.clubs, social, ymca the melbourne girl