The foundation stone for the Cairns Memorial Church in East Melbourne was laid on 20 November 1882, and construction began in 1883 to a design produced by architects Reed, Henderson and Smart of Melbourne. The church was named in memory of the Rev. Dr. Adam Cairns (1802-1881), late pastor of Chalmers Church on Eastern Hill. Cairns was born in Scotland and ministered there until coming to Melbourne in 1853, where he served as a minister until 1876. The church in East Melbourne was intended to accommodate those who had seceded from Chalmers Church and formed themselves into a new charge. The original design for 'a handsome and commodious edifice in the early English Gothic style capable of seating 750 persons' was described and illustrated in The Australasian Sketcher (January 1883). The interior was to be octagonal in form, with the organ and choir placed in the southern transept. The first portion of the church was opened in November 1883, but was soon found, under the popular ministry of the Rev. G.D. Buchanan, to be too small for the congregation. A new design by the architects Twentyman and Askew was developed, and the first part of the redesigned building was opened on 5 October 1884. The completed building was opened on 17 April 1887. Built from Barrabool Hills stone with Waurn Ponds freestone dressings, it consisted of a nave and transepts, with raking floor, a substantial undercroft and the base of an incomplete tower and spire to the north-west. The church was gutted by fire in August 1988 and was subsequently redeveloped as an apartment complex. The congregation of Cairns Memorial now worships at Richmond-Collingwood, or at St. Michael's Collins Street. B & W photograph showing the congregation of the Cairns Memorial Church attending a service held under the verandah of the East Melbourne Cellars (Cheers Bottle Shop) after fire had destroyed their church on 15 August 1988.cairns memorial, dr adam cairns, chalmers church, powlett st. east melbourne, australasian sketcher, reed henderson smart, gothic style, presbyterian, twentyman askew, fijians, east melbourne cellars, cheers bottle shop

Paul Blacker left school at 15 to start a printing apprenticeship, he then entered Otira obtained his HSC & Local Preachers Certificate was a lay preacher at Moonee Ponds in 1977, Ordained 1988, First ministry was Daylesford from 01/88 to 08/91, Eaglehawk 09/91 to 09/97, Presbytery Minister for the Loddon-Campaspe Presbytery, Synod of Victoria & Tasmania placement; Minister of Hoppers Crossing UC; Minister of Melton UC. Chairperson of Port Phillip West Presbytery.B & W waist length photograph of Rev. Paul C. Blacker wearing a dark jumper and glasses.rev paul c blacker, port phillip presbytery, loddon-campaspe presbytery

Ordained 1971, first Placement was at Horsham 1970-1971, then in 1972 moved to the NT and to Milingimbi 1972 to 1978; moved to Tas and the West Coast 1979-1983. Moved across to East Derwent 01.84 to 12.89, moved back to Victoria 01/90 and went to Northcote Thornbury was there until 03.96. In a Chaplaincy from 04.96 to 06/97, at Mill Park From 09/97 to 08/99, waiting for placement in 09/1999. B&W photo of Brad Harris standing outdoors with his wife and children.rev. e. bradley harris;, minister

Ordained 1964 at Rosebery Zeehan 1964-1967, New Town 1968-1972, then Broadmeadows 1973-1979; Ringwood 1980-12/1987, Ballarat Central 01/88 to 04/1994. Finally at Bendigo west 05/94 to 12/98. Retired 01/1999.B & W photograph of the Rev. G. Kerrie Graham, wearing a "UCAN for young people" sweatshirt with an unidentified small boy. g. kerrie graham; rosebery; uniting church minister; former methodist minister; zeehan; broadmeadows mission; ringwood; ballarat central; bendigo west

Ordained 1964 at Rosebery Zeehan 1964-1967, New Town 1968-1972, then Broadmeadows 1973-1979; Ringwood 1980-12/1987, Ballarat Central 01/88 to 04/1994, Bendigo West 05/94 to 12/98. Retired 01/1999.B & W photograph of Rev. G. Kerrie Graham kneeling behind two unidentified small children. The children wear hats; Graham a "UCAN for Young People sweatshirt.rev. g. kerrie graham; rosebery; zeehan; broadmeadows mission; ringwood; ballarat central; bendigo west; methodist minister; uniting church minister

Hardcover w/ Dust Jacketwalsh st library

1. Rock-art of the Western Desert and Pilbara: Pigment dates provide new perspectives on the role of art in the Australian arid zone Jo McDonald (Australian National University) and Peter Veth (Australian National University) Systematic analysis of engraved and painted art from the Western Desert and Pilbara has allowed us to develop a spatial model for discernable style provinces. Clear chains of stylistic connection can be demonstrated from the Pilbara coast to the desert interior with distinct and stylistically unique rock-art bodies. Graphic systems appear to link people over short, as well as vast, distances, and some of these style networks appear to have operated for very long periods of time. What are the social dynamics that could produce unique style provinces, as well as shared graphic vocabularies, over 1000 kilometres? Here we consider language boundaries within and between style provinces, and report on the first dates for pigment rock-art from the Australian arid zone and reflect on how these dates from the recent past help address questions of stylistic variability through space and time. 2. Painting and repainting in the west Kimberley Sue O?Connor, Anthony Barham (Australian National University) and Donny Woolagoodja (Mowanjum Community, Derby) We take a fresh look at the practice of repainting, or retouching, rockart, with particular reference to the Kimberley region of Western Australia. We discuss the practice of repainting in the context of the debate arising from the 1987 Ngarinyin Cultural Continuity Project, which involved the repainting of rock-shelters in the Gibb River region of the western Kimberley. The ?repainting debate? is reviewed here in the context of contemporary art production in west Kimberley Indigenous communities, such as Mowanjum. At Mowanjum the past two decades have witnessed an artistic explosion in the form of paintings on canvas and board that incorporate Wandjina and other images inspired by those traditionally depicted on panels in rock-shelters. Wandjina also represents the key motif around which community desires to return to Country are articulated, around which Country is curated and maintained, and through which the younger generations now engage with their traditional lands and reach out to wider international communities. We suggest that painting in the new media represents a continuation or transference of traditional practice. Stories about the travels, battles and engagements of Wandjina and other Dreaming events are now retold and experienced in the communities with reference to the paintings, an activity that is central to maintaining and reinvigorating connection between identity and place. The transposition of painting activity from sites within Country to the new ?out-of-Country? settlements represents a social counterbalance to the social dislocation that arose from separation from traditional places and forced geographic moves out-of-Country to government and mission settlements in the twentieth century. 3. Port Keats painting: Revolution and continuity Graeme K Ward (AIATSIS) and Mark Crocombe (Thamarrurr Regional Council) The role of the poet and collector of ?mythologies?, Roland Robinson, in prompting the production of commercial bark-painting at Port Keats (Wadeye), appears to have been accepted uncritically - though not usually acknowledged - by collectors and curators. Here we attempt to trace the history of painting in the Daly?Fitzmaurice region to contextualise Robinson?s contribution, and to evaluate it from both the perspective of available literature and of accounts of contemporary painters and Traditional Owners in the Port Keats area. It is possible that the intervention that Robinson might have considered revolutionary was more likely a continuation of previously well established cultural practice, the commercial development of which was both an Indigenous ?adjustment? to changing socio-cultural circumstances, and a quiet statement of maintenance of identity by strong individuals adapting and attempting to continue their cultural traditions. 4. Negotiating form in Kuninjku bark-paintings Luke Taylor (AIATSIS) Here I examine social processes involved in the manipulation of painted forms of bark-paintings among Kuninjku artists living near Maningrida in Arnhem Land. Young artists are taught to paint through apprenticeships that involve exchange of skills in producing form within extended family groups. Through apprenticeship processes we can also see how personal innovations are shared among family and become more regionally located. Lately there have been moves by senior artists to establish separate out-stations and to train their wives and daughters to paint. At a stylistic level the art now creates a greater sense of family autonomy and yet the subjects link the artists back in to much broader social networks. 5. Making art and making culture in far western New South Wales Lorraine Gibson This contribution is based on my ethnographic fieldwork. It concerns the intertwining aspects of the two concepts of art and culture and shows how Aboriginal people in Wilcannia in far western New South Wales draw on these concepts to assert and create a distinctive cultural identity for themselves. Focusing largely on the work of one particular artist, I demonstrate the ways in which culture (as this is considered) is affectively experienced and articulated as something that one ?comes into contact with? through the practice of art-making. I discuss the social and cultural role that art-making, and art talk play in considering, mediating and resolving issues to do with cultural subjectivity, authority and identity. I propose that in thinking about the content of the art and in making the art, past and present matters of interest, of difficulty and of pleasure are remembered, considered, resolved and mediated. Culture (as this is considered by Wilcannia Aboriginal people) is also made anew; it comes about through the practice of artmaking and in displaying and talking about the art work. Culture as an objectified, tangible entity is moreover writ large and made visible through art in ways that are valued by artists and other community members. The intersections between Aboriginal peoples, anthropologists, museum collections and published literature, and the network of relations between, are also shown to have interesting synergies that play themselves out in the production of art and culture. 6. Black on White: Or varying shades of grey? Indigenous Australian photo-media artists and the ?making of? Aboriginality Marianne Riphagen (Radboud University, The Netherlands) In 2005 the Centre for Contemporary Photography in Melbourne presented the Indigenous photo-media exhibition Black on White. Promising to explore Indigenous perspectives on non-Aboriginality, its catalogue set forth two questions: how do Aboriginal artists see the people and culture that surrounds them? Do they see non-Aboriginal Australians as other? However, art works produced for this exhibition rejected curatorial constructions of Black and White, instead presenting viewers with more complex and ambivalent notions of Aboriginality and non-Aboriginality. This paper revisits the Black on White exhibition as an intercultural event and argues that Indigenous art practitioners, because of their participation in a process to signify what it means to be Aboriginal, have developed new forms of Aboriginality. 7. Culture production Rembarrnga way: Innovation and tradition in Lena Yarinkura?s and Bob Burruwal?s metal sculptures Christiane Keller (University of Westerna Australia) Contemporary Indigenous artists are challenged to produce art for sale and at the same time to protect their cultural heritage. Here I investigate how Rembarrnga sculptors extend already established sculptural practices and the role innovation plays within these developments, and I analyse how Rembarrnga artists imprint their cultural and social values on sculptures made in an essentially Western medium, that of metal-casting. The metal sculptures made by Lena Yarinkura and her husband Bob Burruwal, two prolific Rembarrnga artists from north-central Arnhem Land, can be seen as an extension of their earlier sculptural work. In the development of metal sculptures, the artists shifted their artistic practice in two ways: they transformed sculptural forms from an earlier ceremonial context and from earlier functional fibre objects. Using Fred Myers?s concept of culture production, I investigate Rembarrnga ways of culture-making. 8. 'How did we do anything without it?': Indigenous art and craft micro-enterprise use and perception of new media technology.maps, colour photographs, b&w photographswest kimberley, rock art, kuninjku, photo media, lena yarinkura, bob burruwal, new media technology

The Wathaurong people of South Western Victoria said no to European invasion. Learn about this heroic resistance to the occupation of their lands. Can white and black live together or must we be always at war? The answer can only be given by young Australians. Includes a comprehensive historical timeline.maps, colour illustrations, b&w illustrations, colour photographs, word listswathaurong, wadtharung, port philllip bay, western port bay, lorne, south west victoria, battle creek, aire river, werribee, ballarat, wathaurong aboriginal cooperative, coast action, koori studies, john batman, william buckley, aboriginal studies policy, secondary school education, hissing swan, victorian history

An account of the origins and histories of local names from Robin Hood to Kilmany, and from Mirboo North to Mt. Howitt.Maps, b&w illustrations, b&w photographsgunnai, kurnai, braiakaulung, bunerong, wurundjeri, kulin, coranderrk, warragul, morwell, rosedale, governor la trobe, drouin, noojee, darnum, walhalla, strzelecki, heyfield, gormandale

A series of information sheets on the west Port Phillip region, divided into zones, giving a guide to the tree and shrub species that occurred in those areas and where in the landscape they occurred.maps, b&w photographs, colour photographs, illustrations, word lists, wall mapindigenous plants, vegetation, species guide, revegetation

Born 26/2/1924. Ordained 1956. Turiff Home Missionary 1948, Birchip (HM) 1948–49, Mt Isa (Methodist Inland Mission) 1949–51, Drysdale 1952–55, Goroke 1956–57, Sea Lake 1961–65, Avoca 196–67, Strathmore 1967–72, Ballarat West 1973–76, Joined the UCA 1977. Without settlement 1976 while transferred to Rochdale (UK), Boronia, Malvern (6 years), Peterborough (UK). Retired to Geelong in 1989, and died late 1997. Wife: Ruth (4 daughters).Head and shoulders B&W photo."The Rev. Ken Eddy"eddy, kendall w.

SISTER Gwen, of the Methodist Home Missions Department, visited Tallygaroopna West last Wednesday, and gave a most interesting illustrated talk. As well as showing some of the scenic beauties of Gippsland, the talk and lantern slides dealt with slum conditions in South Melbourne, and showed the Methodist home at Cheltenham. Sister Gwen is a sister of Rev. E. Lechte, a former minister in the Shepparton circuit. (Shepparton Advertiser, 1 June 1943).B & W head & shoulders studio portrait of Sister Gwen Lechte, mounted on buff card.lechte, gwen, sister, methodist home missionary

Reverend Alexander Palmer was ordained in 1961 and served at Ballarat West, Nyah West, Nhill, Wangaratta, Traralgon, and Maryborough. He entered permanent retirement in 1994.B&W head and shoulders photograph of Alexander and Edna Palmer."Rev Alex and Mrs Palmer C&N 9/4/1986 p 33"palmer, alexander, palmer, edna

Reverend John Hill was ordained in 1969 who served at Myrtleford, Wattle Park, Mitchell Presbytery, Stawell, Commission for Mission, United States, and Bendigo West Reverend Robert Mackay Cross served in Shepparton North, Chaplain of Queen Elizabeth Geriatic Centre Ballarat, Chairman and Executive Secretary of the Division of Community Services.B & W photograph showing Reverend Cross presenting a cheque to Reverend John Hill, minister at Stawell and chairman on state recovery committee for disaster relief."Rev John Hill (right) Rev Robert Cross (left) C&N 22/7/1987 page 29"hill, john, cross, robert

Reverend Arthur Preston (14/10/1912 - 19/03/1985) was born in Brisbane. Following ordination he served in Mareeba and Townsville, Superintendent of West End Methodist Mission in Brisbane, Associate Minister at Adelaide Central Mission, Associate Minister in the Glen Iris Circuit and was appointed Superintendent of the Central Methodist Mission in 1968. He received an Order of Australia award in 1982 for service to the community. Chandran Devanesen was the first professor at Madras Christian College. As the first Indian Principal of MCC, Chandran Devanesen is known for successfully transforming an institution influenced by Scots to one more Indian. B&W photograph of Rev. Arthur Preston and Dr Chandran Devanesen seated at a table."Devanasen Chandan Rev Arthur Preston"preston, arthur, dr chandran devanesen, central methodist mission

Reverend Arthur Preston (14/10/1912 - 19/03/1985) was born in Brisbane. Following ordination he served in Mareeba and Townsville, Superintendent of West End Methodist Mission in Brisbane, Associate Minister at Adelaide Central Mission, Associate Minister in the Glen Iris Circuit and was appointed Superintendent of the Central Methodist Mission in 1968. He received an Order of Australia award in 1982 for service to the community.B&W full-length photograph of Rev Arthur Preston standing at a microphone."Rev Arthur Preston"preston, arthur, adelaide central mission, west end methodist mission, methodist, minister

Methodist Minister. Placements: Geelong West 1913, Ballarat East 1917, Mildura 1921, Horsham1924, Burwood 1929, Northcote 1932, Elsternwick-St. Kilds 1936, Bendigo Forest Street 1941, Coburg & Moreland 1946, Malvern South 1951, Supernumerary Mitcham 1956. Chairman of District 1928, 1941 - 1945; Naval Reserve Chaplain 1940. Financial Secretary of District 1946 - 1950. Born Frosterley Co. Durham in 1886. Died 1973B & W copy of original photograph. Three quarter length studio portrait of Rev.Thomas Hugh Indian wearing Masonic regalia.Thomas Hugh Indian photo from Mrs Laura Indian (Daughter-in-law)

Rev Alexander W. Bray founded the Methodist Order of Knights in 1914, when he was a Sunday School teacher at Hurstville. He was later ordained and was stationed at: 1924 Barraba; 1925 Far West Mission; 1928 Rylstone; 1931 Goulburn; 1936 Lower Blue Mountains; 1940 Waratah-Broadmeadow; 1945 Annandale; 1952 Nowra; 1956 Boorowa; 1961 Dural. He was born c.1896, married Jean Stirling in 1928 and died in 1982.Informal B & W gloss photograph of the Rev Alex Bray standing talking to a man and a boy outside a church buildingRev Alex Bray, Founder 1917 Methodist Order of Knights

Ordained 1929. Appointed to Inland mission at Wyndham then Meekatharra in 1930, Cohuna in 1932, Lorquon in 1935. In 1937 went to Pascoe Vale & Merlynston, appointed to South Preston 1941. Chaplain in the AIF IN 1943. In 1946 appointed as Minister to Collingwood Mission, in 1949 appointed to Brunswick West. Resting in 1953, to Donald in 1954, Northcote (Prince of Wales Park) in 1958, Superintendent to Portarlington in 1962. Died 29 April 1983 aged 93.B & W head and shoulders studio portrait of the Rev. William John Ormandy.william john ormandy, methodist, mission, collingwood mission, inland mission.

On 3 February 1974 the Revs. W.M. Trewin and Fred Strickland became ministers of the new Mt. Waverley joint Methodist/Presbyterian parish. Rev Bill Trewin born 1926 Moonee Ponds. Worked in two home missions: Western District and Gippsland. Whilst studying at Queen's College did a vacation appointment in Nhill, where he met Jean Bound. Bill and Jean married 1953. Bill was ordained in 1956. His appointments included Dunolly, Mornington, West & East Bentleigh, Moonee Ponds, Mt Waverley and Noble Park. In between his appointments at Bentleigh and Moonee Ponds Bill lived in Milan, where he ministered to both Italian and English speaking Congregations. Served as Chairman of the Presbytery of Westernport 1985-1986. Frederick Phillips Strickland b. 1910. Ormond College. Ordained into the Presbyterian Church 1941 Rainbow-Jeparit. Chaplain A.I.F. 1944, Blackburn 1946, Syndal 1964. Retired 1977.B & W photograph of Rev. Bill Trewin and Rev. Fred Strickland standing in front of the former High St. Road Methodist Church.bill trewin, fred strickland, minister, mount waverley joint methodist presbyterian parish

Rev Bill Trewin born 1926 Moonee Ponds. Worked in two home missions: Western District and Gippsland. Whilst studying at Queen's College did a vacation appointment in Nhill, where he met Jean Bound. Bill and Jean married 1953. Bill was ordained in 1956. His appointments included Dunolly, Mornington, West & East Bentleigh, Moonee Ponds, Mt Waverley and Noble Park. In between his appointments at Bentleigh and Moonee Ponds Bill lived in Milan, where he ministered to both Italian and English speaking Congregations. Served as Chairman of the Presbytery of Westernport 1985-1986. B & W photograph of Rev. Bill Trewin (right) standing with an unidentified man.bill trewin, methodist, minister

David Buckley Bridgwood: born 1852 England. Commenced ministry in 1884. Married Adeline Williams, daughter of the Rev. Spencer Williams of Launceston on 22 March 1888. 1884 Warragul; 1885 Prahran; 1886 Murtoa; 1887 Flemington; 1888 Wangaratta; 1889 Sandhurst; 1892 Hobart; 1895 New Town; 1897 Westbury; 1900 Geelong West; 1902 Geelong; 1903 St. Arnaud; 1904 Sale; 1905 Moonta; 1908 Crystal Brook; 1911 Koolunga; 1914 Woodville; 1916 Redruth; 1920 Gumeracha; 1924 Supernumerary Gumeracha; Chairman of District 1897 - 1899, 1904, 1913. Died 1941, buried Mitcham S.A. B & W gloss, studio portrait of the Rev. D. Buckley Bridgwood with his wife Adeline and daughter Florence.methodist, minister, buckley bridgwood, adeline bridgwood, florence bridgwood

Born Preston 21.10.1920. Started in the Methodist church as a Home Missionary at George Town followed by Nyah West in 1945, Burnie in 1948, Canterbury 1949-1950, Devenish 1951-1953. Following training and probation was ordained in 1952. In 1954 went to Euroa, then Kyabram 1958-1963, Warracknabeal 1964-1968, Bendigo 1969-1970, Lilydale 1971-1977; Armadale 1978-1982, Pakenham 1983 to Dec 1985. At the time of Union was assistant Secretary of the Methodist Conference of Vic and Tas B & W waist length photograph of Rev. Howard Abbey standing at a lectern, addressing an audience. abbey, rev. howard; home missionary; assistant secretary methodist conference of vic/tas; nyah west; george town (tas); devenish; euroa; kyabram; warracknabeal; armadale; pakenham

Born Preston 21.10.1920. Started in the Methodist church as a Home Missionary at George Town, followed by Nyah West in 1945,Burnie in 1948, Canterbury 1949-1950, Devenish 1951-1953. Following training and probation was ordained in 1952. In 1954 went to Euroa, then Kyabram 1958-1963, Warracknabeal 1964-1968, Bendigo 1969-1970, Lilydale 1971-1977; Armadale 1978-1982, Pakenham 1983 to Dec 1985. At the time of Union assistant Secretary of the Methodist Conference of Vic and Tas B & W waist length photograph of Rev. Howard Abbey standing at a lectern addressing an audience. abbey, rev. howard; home missionary; assistant secretary methodist conference of vic/tas; nyah west; george town (tas); devenish; euroa; kyabram; warracknabeal; armadale; pakenham

Born on the West Coast of Tasmania. Became a teacher inTasmania in the early 1930. He married Emily Ferguson, a presbyterian girl, but felt a calling to the Methodist Church. John went to Underbool in Vic in 1939. Joined the RAAF in 1942 and trained as a Navigator for Bomber Command. Was recalled in 1943 and began his ministry in the Woomelang Circuit, then at Mitiamo 1947-1950; Port Fairy 1950-52; Nathalia 1952-54. He left the ministry and bought a small farm near Bendigo. After 18 mths he started preaching at Mckenzie Street Methodist church with the title Pastor. In 1958 he was recalled to the ministry and served at Morwell. He was also chaplain to Morwell River Prison, Newport West, Coburg, Milan Italy and Finally at Moonee Ponds where he retired in 1978. After retirement he did supply work in places such as Sea Lake, Heathcote, Warragul and Quirindi NSW. John died on 25 July 2000. B & W photograph of Rev. John Adamthwaite standing in front of an open briefcase.john adamthwaite, methodist, minister

Rev John Edward Smith: b.1900; 1932 ordained Kergunyah; 1935 Port Campbell; 1937 Wycheproof; 1940 Werribee; 1947 Bendigo, St. John's; 1952 Albury; 1955 Essendon; 1967 Apollo Bay united; 1969 retired; 1971 emeritus, Presbytery of Melbourne West; 1986 died.B & W matte photograph of the Rev. J.E. Smith and an unidentified woman sitting together at a church function..presbyterian, minister, rev. john edward smith, albury, essendon

Rev John Edward Smith: b.1900; 1932 ordained Kergunyah; 1935 Port Campbell; 1937 Wycheproof; 1940 Werribee; 1947 Bendigo, St. John's; 1952 Albury; 1955 Essendon; 1967 Apollo Bay united; 1969 retired; 1971 emeritus, Presbytery of Melbourne West; 1986 died.B & W head and shoulders studio portrait of the Rev. John Edward Smith in clerical dress.presbyterian, minister, st. john's essendon, rev john edward smith

Reverend Alexander McCallum DD was born in 1866 and served at Shepparton, Melbourne Brunswick, Oakleigh, Ararat, Geelong Yarra Street, Geelong West, Melbourne Brunswick, New Town, Warrnambool, Wangaratta, Melbourne Central Mission. He was Secretary-General 1917-1920 and President-General 1920-1923, Secretary of Conference 1910 and President of Conference 1911. He died in 1933B & W head and shoulders studio portrait of the Rev. Alexander McCallum, mounted on grey card.rev alexander mccallum, methodist, minister, president of conference

Born Ballarat 1864. Appointed to Boort; Superintendent Lydiard St Circuit Ballarat; Minster of Ashby Methodist Church Geelong West 1897-1900; 1915 Superintendent of Sydney Central Mission; 1921 Superintendent of Melbourne Central Mission. Founded Fairfield home for unmarried Mothers B & W head and shoulders studio portrait of the Rev. Samuel J Hoban., mounted on brown card.rev. samuel hoban, methodist, minister, melbourne central mission

Norman Lowe's placements: Underbool 1953; Merbein 1955; Wodonga & Bethanga 1960; Immigration chaplain 1961-1962; Carlton & Fitzroy Mission 1963; Church of All Nations 1971; West Heidelberg 1974; Approved appointment Community Health Yallourn 1976. Later also Boronia, Dartmoor-Merino, and the Macedonian Church Preston. Lowe was born in 1924, ordained in 1958, and died on 11 November 2013.B & W photograph of Rev Norman Lowe leaving an unidentified airport.lowe, norman