Showing 445 items
matching aboriginal heritage
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Koorie Heritage Trust
Book, Bellear, Lisa, Dreaming in urban areas, 1996
This book is Lisa's first published collection - A Human Rights Activist everyone who was touched by Lisa will agree that this earth was left a better place for her having walked on it.xii, 76 p. ; 20 cm.This book is Lisa's first published collection - A Human Rights Activist everyone who was touched by Lisa will agree that this earth was left a better place for her having walked on it.women, aboriginal | australian -- poetry | human rights activist. -
Koorie Heritage Trust
Book, Abbie, A. A, The original Australians, 1969
In this carefully documented work he presents an overall picture of the Aborigines; their physical and mental characteristics, tribal customs, sexual behaviour and diet; and discusses the social situation of Aborigines today, and their prospects for the future.xiii-xx; 271p.;illus.; footnoted, bibliography; index; maps; figs.;18 cm.In this carefully documented work he presents an overall picture of the Aborigines; their physical and mental characteristics, tribal customs, sexual behaviour and diet; and discusses the social situation of Aborigines today, and their prospects for the future.aborigines, australian-physical characteristics, aborigines, australian-social life and customs, aborigines, australian - migration, anthropology-aboriginals, australian., magic; artisic culture; ceremonies; beliefs. -
Koorie Heritage Trust
Document - Report, Birckhead, Jim, Aboriginal involvement in parks and protected areas : papers presented to a conference organised by the Johnstone Centre of Parks, Recreation and Heritage at Charles Sturt University, Albury, New South Wales 22-24 July 1991, 1992
Highlights significant differences in Aboriginal and non-Aboriginal notions of land and land management.xiv, 390 p. : ill., maps, ports. ; 27 cm.Highlights significant differences in Aboriginal and non-Aboriginal notions of land and land management.national parks and reserves -- australia -- management -- congresses. | land use -- australia -- management -- congresses. | aboriginal australians -- land tenure -- congresses. | aboriginal australians -- antiquities -- congresses. -
Koorie Heritage Trust
Book, Barrett, Charles, White blackfellows : the strange adventures of Europeans who lived among savages, 1948
Stories of William Buckley (1835) - Victoria; Sammy Cox or Samuel Emanuel Jervis (1789) - Tasmania; James Murrells or Jemmy Morrill (1846) - Qld.; James Davis called Duramboi &? Wandi Bracefield or Bracefell (1826) - Wide Bay, Qld.; Mrs. Fraser (1835) - Qld. on the Stirling Castle; wreck of the Charles Eaton, survivors were John Ireland and William Doyley (1834) - Murray Is.; Thomas Pamphlet, Richard Parsons, John Finnegan (1823) Moreton Bay; William Jackman (1836) - Great Australian Bight; Barbara Thomson (1848) - Cape York; Chapter on Aborigines and bushrangers.xvi, 261 p., [23] p. of plates : ill., maps, ports. ; 22 cm.Stories of William Buckley (1835) - Victoria; Sammy Cox or Samuel Emanuel Jervis (1789) - Tasmania; James Murrells or Jemmy Morrill (1846) - Qld.; James Davis called Duramboi &? Wandi Bracefield or Bracefell (1826) - Wide Bay, Qld.; Mrs. Fraser (1835) - Qld. on the Stirling Castle; wreck of the Charles Eaton, survivors were John Ireland and William Doyley (1834) - Murray Is.; Thomas Pamphlet, Richard Parsons, John Finnegan (1823) Moreton Bay; William Jackman (1836) - Great Australian Bight; Barbara Thomson (1848) - Cape York; Chapter on Aborigines and bushrangers.wilderness survival -- australia. | aboriginal australians -- social life and customs. | australia -- history -- 1788-1851. -
Koorie Heritage Trust
Book, Robinson, Roland, Aboriginal myths and legends, 1966
xvi, 218 p. : ill. ; 18 cm.aboriginal australians -- folklore. | legends -- australia. -
Koorie Heritage Trust
Book, Olbrei, Erik, Black Australians : the prospects for change, 1982
Contents: THE LEGACY OF THE PAST. Henry Reynolds: European justification for taking the land; Noel Loos & Jane Thomson: Black resistance past & present: An overview.FEDERAL POLICIES IN THE SEVENTIES. Lyndall Ryan: Federal policies on land rights: an overview of the seventies; Commentary: H.C. Coombs.LAND RIGHTS IN THE NORTHERN TERRITORY. Bob Collins: The march backwards; Proposed liquor laws & a draft criminal code for the Northern Territory.A TREATY & THE NAC. H.C. Coombs: The case for a treaty; Les Malezer: NAC proposals for a Makarrata; Marcia Langton: The international lobby and Makarrata; Judith Wright: In defence of a treaty. QUEENSLAND GOVERNMENT POLICIES. Garth Nettheim: The Queensland Acts & human rights; Jim Keeffe: DAIA: The role of the protector - then & now.QUEENSLAND RESERVES AND COMMUNITIES. Kenny Jacobs, Roberta Felton & Darwin Mudunathi: Mornington Island perspectives; Delphine Geia: Life on Palm Island; Eric Kyle: Changes on Palm Island; Shorty O'Neill : The effects of Queensland policies on grass roots Aborigines; Granny Dolly speaks; Les Collins: The significance of the Aboriginal flag. TORRES STRAIT ISLANDER PERSPECTIVES. Eddie Koiki Mabo: Land rights in the Torres Strait; Nonie Sharp: The seafaring peoples of the Cape York region: Themes in a quest for homelands; Ben Mills: Islanders' response to proposed repeal of the Torres Strait Islanders Act. POSSIBILITIES FOR COMMONWEALTH ACTION. Garth Nettheim: The possibilities for Commonwealth action in Queensland. THE RACIAL DISCRIMINATION ACT. Al Grassby: Combatting racism in Australia. A HIGH COURT CHALLENGE? Barbara Hocking: Is might right? An argument for the recognition of traditional Aboriginal title to land in the Australian courts; Greg McIntyre: Aboriginal land rights - a definition at common law.xvii, 255 p. ; maps; 21 cm.Contents: THE LEGACY OF THE PAST. Henry Reynolds: European justification for taking the land; Noel Loos & Jane Thomson: Black resistance past & present: An overview.FEDERAL POLICIES IN THE SEVENTIES. Lyndall Ryan: Federal policies on land rights: an overview of the seventies; Commentary: H.C. Coombs.LAND RIGHTS IN THE NORTHERN TERRITORY. Bob Collins: The march backwards; Proposed liquor laws & a draft criminal code for the Northern Territory.A TREATY & THE NAC. H.C. Coombs: The case for a treaty; Les Malezer: NAC proposals for a Makarrata; Marcia Langton: The international lobby and Makarrata; Judith Wright: In defence of a treaty. QUEENSLAND GOVERNMENT POLICIES. Garth Nettheim: The Queensland Acts & human rights; Jim Keeffe: DAIA: The role of the protector - then & now.QUEENSLAND RESERVES AND COMMUNITIES. Kenny Jacobs, Roberta Felton & Darwin Mudunathi: Mornington Island perspectives; Delphine Geia: Life on Palm Island; Eric Kyle: Changes on Palm Island; Shorty O'Neill : The effects of Queensland policies on grass roots Aborigines; Granny Dolly speaks; Les Collins: The significance of the Aboriginal flag. TORRES STRAIT ISLANDER PERSPECTIVES. Eddie Koiki Mabo: Land rights in the Torres Strait; Nonie Sharp: The seafaring peoples of the Cape York region: Themes in a quest for homelands; Ben Mills: Islanders' response to proposed repeal of the Torres Strait Islanders Act. POSSIBILITIES FOR COMMONWEALTH ACTION. Garth Nettheim: The possibilities for Commonwealth action in Queensland. THE RACIAL DISCRIMINATION ACT. Al Grassby: Combatting racism in Australia. A HIGH COURT CHALLENGE? Barbara Hocking: Is might right? An argument for the recognition of traditional Aboriginal title to land in the Australian courts; Greg McIntyre: Aboriginal land rights - a definition at common law.aboriginal australians. land rights. conference proceedings | aboriginal australians. race relations. conference proceedings | aboriginal australians -- land tenure -- congresses. | aboriginal australians, treatment of -- congresses. | australia -- race relations -- congresses. -
Koorie Heritage Trust
Book, Bandler, Faith, Turning the tide : a personal history of the Federal Council for the Advancement of Aborigines and Torres Strait Islanders, 1989
Turning the Tide is about political struggle in the past three decades of Aboriginal affairs in Australia. Faith Bandler's background has given her the right to speak out loudly and clearly against racial discrimination. In 1956 she co-founded the Aboriginal - Australian Fellowship and later became a key figure in the founding of the Federal Council for the Advancement of Aborigines and Torres Strait Islandersxvii, 173 p. : ill., ports. ; 20 cm.Turning the Tide is about political struggle in the past three decades of Aboriginal affairs in Australia. Faith Bandler's background has given her the right to speak out loudly and clearly against racial discrimination. In 1956 she co-founded the Aboriginal - Australian Fellowship and later became a key figure in the founding of the Federal Council for the Advancement of Aborigines and Torres Strait Islandersbandler, faith. | federal council for the advancement of aborigines and torres strait islanders -- history. | federal council for the advancement of aborigines and torres strait islanders -- history. | aboriginal australians -- social conditions. | race discrimination -- australia. | australia -- history -- 20th century. | australia -- race relations. -
Koorie Heritage Trust
Book, Berndt, Ronald, A World That Was : The Yaraldi of the Murray River and the Lakes, South Australia, 1993
The book's range is encyclopedic and engrossing. It encompasses relations between and among individuals and clan groups, land tenure, kinship, the subsistence economy, trade, ceremony, councils, fighting and warfare, rites of passage from conception to death , myths, beliefs and practices concerning healing and the supernatural. Not least it is a record of the dramatic changes following European colonization.xv-xvii; 624P.; plates; appendices; bib.; indes; tables; figs.; maps; 25 cm.The book's range is encyclopedic and engrossing. It encompasses relations between and among individuals and clan groups, land tenure, kinship, the subsistence economy, trade, ceremony, councils, fighting and warfare, rites of passage from conception to death , myths, beliefs and practices concerning healing and the supernatural. Not least it is a record of the dramatic changes following European colonization.ngarrindjeri (australian people) -- social life and customs. | ngarrindjeri (australian people) -- cultural assimilation. | aboriginal australians -- murray river estuary (n.s.w.-s.a.) | aboriginal australians -- south australia. -
Koorie Heritage Trust
Book, Brady, Maggie, Giving away the grog : Aboriginal accounts of drinking and not drinking, 1995
Aboriginal accounts of drinking and not drinking,xx, 174 p. : ill. ; 25 cm.Aboriginal accounts of drinking and not drinking,aboriginal australians -- alcohol use. | alcohol -- physiological effect. -
Koorie Heritage Trust
Book, Kaberry, Phyllis M, Aboriginal woman : sacred and profane, 1939
Dr. Kaberry's work is a distinct contribution to our knowledge of Aboriginal life, and to our study of the position of women. I regard it as an honour not only to be privileged to write the Introduction to her book, but also to have been closely associated with her work both in the field and in the study since her post graduate days. A.P.Elkinxxxi, 294 p., [8] leaves of plates : list of ill., map ; 23 cm.Dr. Kaberry's work is a distinct contribution to our knowledge of Aboriginal life, and to our study of the position of women. I regard it as an honour not only to be privileged to write the Introduction to her book, but also to have been closely associated with her work both in the field and in the study since her post graduate days. A.P.Elkinwomen, aboriginal australian -- western australia. | aboriginal australians -- western australia -- kimberley. -
Koorie Heritage Trust
Document - Report, Aboriginal Affairs Victoria et al, Royal Commission into Aboriginal Deaths in Custody : Victorian government 1994 implementation report, 1995
The Royal Commission into Aboriginal Deaths in Custody was establishned in October 1987 in response to growing public concern that the deaths in custody of Aboriginal people were too common and that explanations failed to assure people that Aborigines were not subject to pressures beyond those normally experienced by persons held in custody. The task gi ven to the commission was to inquire into the Aboriginal custodial deaths occurring within the time frame of the Commission's investigation and to inquire into 'any subsequent action taken in respect of each of those deaths including the conduct of coronial, police and other inquiries'.The Royal Commission into Aboriginal Deaths in Custody was establishned in October 1987 in response to growing public concern that the deaths in custody of Aboriginal people were too common and that explanations failed to assure people that Aborigines were not subject to pressures beyond those normally experienced by persons held in custody. The task gi ven to the commission was to inquire into the Aboriginal custodial deaths occurring within the time frame of the Commission's investigation and to inquire into 'any subsequent action taken in respect of each of those deaths including the conduct of coronial, police and other inquiries'.aboriginal australians -- victoria -- criminal justice system. | prisoners, aboriginal australian -- government policy -- victoria.| aboriginal australians -- government policy -- victoria. | aboriginal australians -- services for -- victoria. | law enforcement - criminal law and procedure - juvenile justice. | politics and government - political action - criminal justice. | law enforcement - prisons - prisoners. -
Koorie Heritage Trust
Book, Aboriginal Land Commissioner, Aboriginal Land Commissioner Report. Aboriginal Land Rights ( Northern Territory ) Act 1976 : Annual report, 1976
aboriginal land rights ( northern territory ) act 1976 -- aboriginal land commissioner -
Koorie Heritage Trust
Booklet, Aboriginal Medical services Co-op. Ltd, Womens Business
1.sexually tramsmitted diseases, 2.aids, 3.health-women -
Koorie Heritage Trust
Document - Report, Aborigines' Friends' Association, Aborigines' Friends' Association [A.F.A.] Folder 1, 1935
Aborigines' Friends' Association - The object of the Association is to watch over the interests of the aboriginal inhabitants of the Commonwealth of Australia and particularly of the State of South Australia and the Northern Territory, and promote their spiritual and temporal well-being in any way that circumstances may suggest.Aborigines' Friends' Association - The object of the Association is to watch over the interests of the aboriginal inhabitants of the Commonwealth of Australia and particularly of the State of South Australia and the Northern Territory, and promote their spiritual and temporal well-being in any way that circumstances may suggest.race relations-aboriginal, australian -
Victorian Aboriginal Corporation for Languages
Book, Ian D. Clark, 'We are all of one blood' : a history of the Djabwurrung Aboriginal people of western Victoria, 1836-1901. Vol. 2, 2016
Vol 2 Biographies, genealogies, pastoral station profiles, collectors of Djabwurrung heritage, and place names. maps, b&w illustrations, b&w photographs, colour illustrationsdjabwurrung, djab wurrung, western victoria, victoria, port phillip aboriginal protectorate, biographies, genealogies, pastoral stations, social histories, place names, siewright, lake condah, balllarat, thomas jerusalem, king billy, mount emu -
Victorian Aboriginal Corporation for Languages
Book, Heather Bowe et al, Yorta Yorta language heritage, 1997
An account of the Yorta Yorta language, with a full Yorta Yorta-English dictionary, a detailed grammar section, background information about previous language revival projects, hymns, historical records and place names. A chapter devoted to Yabula Yabula is also included.Maps, b&w photographs, dictionary, word lists, worksheets,yorta yorta, yabula yabula, bangerang, language revival, geraldine briggs, hymns, murray goulburn, cummeragunja, maloga mission, place names -
Victorian Aboriginal Corporation for Languages
Book, Robert Brough Smyth, The Aborigines of Victoria : volume 1 : with notes relating to the habits of the natives of other parts of Australia and Tasmania : compiled from various sources for the Government of Victoria, 2008
Historical work by the Secretary of the Board for the Protection of the Aborigines. (c.1876) He describes his approach to his work, the collection of language information, culture and heritage, anatomical data, drawings of the traditional lifestyles and encounters with the people. Includes interesting observations on the works of William Thomas, Alfred W, Howitt, Philip Chaney, Albert A.C. La Souef, John Moore Davis and Rev. William Ridley.robert brough smyth, anthropology, aboriginal social life and customs, children, behaviour, death and burial customs, daily life, food, diseases, weapons, shields, boomerang, vessels, baskets, message sticks, stone tool technology, fire, canoes, myths, stories -
Victorian Aboriginal Corporation for Languages
Book, Royal Commission into Aboriginal Deaths in Custody, Aboriginal deaths in custody : response by governments to the Royal Commission, 1992
Response by Governments to the Royal Commission into Deaths in Custody. Looks at likely causes, bail, Legal Services, links with family and community, language and heritage.criminal justice system, australian law enforcement, police, aboriginal prisoners, race relations, racism, racial stereotyping -
Victorian Aboriginal Corporation for Languages
CD-ROM, Robert Brough Smyth, Aborigines of Victoria 1878, 20071878
CD version of The Aborigines of Victoria, Notes relating to the Habits of the Natives of other Parts of Australia and Tasmania compiled from various sources for The Government of Victoria. Vols. I&II Historical work by the Secretary of the Board for the Protection of the Aborigines. (c.1876) He describes his approach to his work, the collection of language information, culture and heritage, anatomical data, drawings of the traditional lifestyles and encounters with the people.CD-ROM -
Victorian Aboriginal Corporation for Languages
CD-ROM, Koorie Heritage Trust, Looking back, moving forward : the journey of the Stolen Generations of Victoria, 2005
CD-ROM -
Victorian Aboriginal Corporation for Languages
Kit, Koorie education kit, 1995
Koorie cultural heritage is introduced in lesson form. For use in schools Prep to Year Eightmaps, b&w photographs, b&w illustrations, cartoons, colour photographs, A4-sized information cardskoorie culture and education, primary school education, koorie history -
Victorian Aboriginal Corporation for Languages
Periodical, Australian Institute of Aboriginal and Torres Strait Islander Studies, Australian Aboriginal studies : journal of the Australian Institute of Aboriginal and Torres Strait Islander Studies, 2008
1. Rock-art of the Western Desert and Pilbara: Pigment dates provide new perspectives on the role of art in the Australian arid zone Jo McDonald (Australian National University) and Peter Veth (Australian National University) Systematic analysis of engraved and painted art from the Western Desert and Pilbara has allowed us to develop a spatial model for discernable style provinces. Clear chains of stylistic connection can be demonstrated from the Pilbara coast to the desert interior with distinct and stylistically unique rock-art bodies. Graphic systems appear to link people over short, as well as vast, distances, and some of these style networks appear to have operated for very long periods of time. What are the social dynamics that could produce unique style provinces, as well as shared graphic vocabularies, over 1000 kilometres? Here we consider language boundaries within and between style provinces, and report on the first dates for pigment rock-art from the Australian arid zone and reflect on how these dates from the recent past help address questions of stylistic variability through space and time. 2. Painting and repainting in the west Kimberley Sue O?Connor, Anthony Barham (Australian National University) and Donny Woolagoodja (Mowanjum Community, Derby) We take a fresh look at the practice of repainting, or retouching, rockart, with particular reference to the Kimberley region of Western Australia. We discuss the practice of repainting in the context of the debate arising from the 1987 Ngarinyin Cultural Continuity Project, which involved the repainting of rock-shelters in the Gibb River region of the western Kimberley. The ?repainting debate? is reviewed here in the context of contemporary art production in west Kimberley Indigenous communities, such as Mowanjum. At Mowanjum the past two decades have witnessed an artistic explosion in the form of paintings on canvas and board that incorporate Wandjina and other images inspired by those traditionally depicted on panels in rock-shelters. Wandjina also represents the key motif around which community desires to return to Country are articulated, around which Country is curated and maintained, and through which the younger generations now engage with their traditional lands and reach out to wider international communities. We suggest that painting in the new media represents a continuation or transference of traditional practice. Stories about the travels, battles and engagements of Wandjina and other Dreaming events are now retold and experienced in the communities with reference to the paintings, an activity that is central to maintaining and reinvigorating connection between identity and place. The transposition of painting activity from sites within Country to the new ?out-of-Country? settlements represents a social counterbalance to the social dislocation that arose from separation from traditional places and forced geographic moves out-of-Country to government and mission settlements in the twentieth century. 3. Port Keats painting: Revolution and continuity Graeme K Ward (AIATSIS) and Mark Crocombe (Thamarrurr Regional Council) The role of the poet and collector of ?mythologies?, Roland Robinson, in prompting the production of commercial bark-painting at Port Keats (Wadeye), appears to have been accepted uncritically - though not usually acknowledged - by collectors and curators. Here we attempt to trace the history of painting in the Daly?Fitzmaurice region to contextualise Robinson?s contribution, and to evaluate it from both the perspective of available literature and of accounts of contemporary painters and Traditional Owners in the Port Keats area. It is possible that the intervention that Robinson might have considered revolutionary was more likely a continuation of previously well established cultural practice, the commercial development of which was both an Indigenous ?adjustment? to changing socio-cultural circumstances, and a quiet statement of maintenance of identity by strong individuals adapting and attempting to continue their cultural traditions. 4. Negotiating form in Kuninjku bark-paintings Luke Taylor (AIATSIS) Here I examine social processes involved in the manipulation of painted forms of bark-paintings among Kuninjku artists living near Maningrida in Arnhem Land. Young artists are taught to paint through apprenticeships that involve exchange of skills in producing form within extended family groups. Through apprenticeship processes we can also see how personal innovations are shared among family and become more regionally located. Lately there have been moves by senior artists to establish separate out-stations and to train their wives and daughters to paint. At a stylistic level the art now creates a greater sense of family autonomy and yet the subjects link the artists back in to much broader social networks. 5. Making art and making culture in far western New South Wales Lorraine Gibson This contribution is based on my ethnographic fieldwork. It concerns the intertwining aspects of the two concepts of art and culture and shows how Aboriginal people in Wilcannia in far western New South Wales draw on these concepts to assert and create a distinctive cultural identity for themselves. Focusing largely on the work of one particular artist, I demonstrate the ways in which culture (as this is considered) is affectively experienced and articulated as something that one ?comes into contact with? through the practice of art-making. I discuss the social and cultural role that art-making, and art talk play in considering, mediating and resolving issues to do with cultural subjectivity, authority and identity. I propose that in thinking about the content of the art and in making the art, past and present matters of interest, of difficulty and of pleasure are remembered, considered, resolved and mediated. Culture (as this is considered by Wilcannia Aboriginal people) is also made anew; it comes about through the practice of artmaking and in displaying and talking about the art work. Culture as an objectified, tangible entity is moreover writ large and made visible through art in ways that are valued by artists and other community members. The intersections between Aboriginal peoples, anthropologists, museum collections and published literature, and the network of relations between, are also shown to have interesting synergies that play themselves out in the production of art and culture. 6. Black on White: Or varying shades of grey? Indigenous Australian photo-media artists and the ?making of? Aboriginality Marianne Riphagen (Radboud University, The Netherlands) In 2005 the Centre for Contemporary Photography in Melbourne presented the Indigenous photo-media exhibition Black on White. Promising to explore Indigenous perspectives on non-Aboriginality, its catalogue set forth two questions: how do Aboriginal artists see the people and culture that surrounds them? Do they see non-Aboriginal Australians as other? However, art works produced for this exhibition rejected curatorial constructions of Black and White, instead presenting viewers with more complex and ambivalent notions of Aboriginality and non-Aboriginality. This paper revisits the Black on White exhibition as an intercultural event and argues that Indigenous art practitioners, because of their participation in a process to signify what it means to be Aboriginal, have developed new forms of Aboriginality. 7. Culture production Rembarrnga way: Innovation and tradition in Lena Yarinkura?s and Bob Burruwal?s metal sculptures Christiane Keller (University of Westerna Australia) Contemporary Indigenous artists are challenged to produce art for sale and at the same time to protect their cultural heritage. Here I investigate how Rembarrnga sculptors extend already established sculptural practices and the role innovation plays within these developments, and I analyse how Rembarrnga artists imprint their cultural and social values on sculptures made in an essentially Western medium, that of metal-casting. The metal sculptures made by Lena Yarinkura and her husband Bob Burruwal, two prolific Rembarrnga artists from north-central Arnhem Land, can be seen as an extension of their earlier sculptural work. In the development of metal sculptures, the artists shifted their artistic practice in two ways: they transformed sculptural forms from an earlier ceremonial context and from earlier functional fibre objects. Using Fred Myers?s concept of culture production, I investigate Rembarrnga ways of culture-making. 8. 'How did we do anything without it?': Indigenous art and craft micro-enterprise use and perception of new media technology.maps, colour photographs, b&w photographswest kimberley, rock art, kuninjku, photo media, lena yarinkura, bob burruwal, new media technology -
Victorian Aboriginal Corporation for Languages
Periodical, Australian Institute of Aboriginal and Torres Strait Islander Studies, Australian Aboriginal studies : journal of the Australian Institute of Aboriginal and Torres Strait Islander Studies, 2008
Mawul Rom Project: Openness, obligation and reconciliation Morgan Brigg (Universtiy of Queensland) and Anke Tonnaer (University of Aarhus, Denmark) Aboriginal Australian initiatives to restore balanced relationships with White Australians have recently become part of reconciliation efforts. This paper provides a contextualised report on one such initiative, the Mawul Rom crosscultural mediation project. Viewing Mawul Rom as a diplomatic venture in the lineage of adjustment and earlier Rom rituals raises questions about receptiveness, individual responsibility and the role of Indigenous ceremony in reconciliation efforts. Yolngu ceremonial leaders successfully draw participants into relationship and personally commit them to the tasks of cross-cultural advocacy and reconciliation. But Mawul Rom must also negotiate a paradox because emphasis on the cultural difference of ceremony risks increasing the very social distance that the ritual attempts to confront. Managing this tension will be a key challenge if Mawul Rom is to become an effective diplomatic mechanism for cross-cultural conflict resolution and reconciliation. Living in two camps: the strategies Goldfields Aboriginal people use to manage in the customary economy and the mainstream economy at the same time Howard Sercombe (Strathclyde University, Glasgow) The economic sustainability of Aboriginal households has been a matter of public concern across a range of contexts. This research, conducted in the Eastern Goldfields of Western Australia, shows how economically successful Aboriginal persons manage ?dual economic engagement?, or involvement in the customary economy and the mainstream economy at the same time. The two economies sometimes reinforce each other but are more often in conflict, and management of conflicting obligations requires high degrees of skill and innovation. As well as creating financially sustainable households, the participants contributed significantly to the health of their extended families and communities. The research also shows that many Aboriginal people, no matter what their material and personal resources, are conscious of how fragile and unpredictable their economic lives can be, and that involvement in the customary economy is a kind of mutual insurance to guarantee survival if times get tough. Indigenous population data for evaluation and performance measurement: A cautionary note Gaminiratne Wijesekere (Dept. of Families, Housing, Community Services and Indigenous Affairs, Canberra) I outline the status of population census counts for Indigenous peoples, identifying information on Indigenous births and deaths, and internal migration estimates. I comment on the ?experimental? Indigenous population projections and question the rationale for having two sets of projections. Program managers and evaluators need to be mindful of limitations of the data when using these projections for monitoring, evaluating and measuring Indigenous programs. Reaching out to a younger generation using a 3D computer game for storytelling: Vincent Serico?s legacy Theodor G Wyeld (Flinders University, Adeliade) and Brett Leavy (CyberDreaming Australia) Sadly, Vincent Serico (1949?2008), artist, activist and humanist, recently passed away. Born in southern Queensland in Wakka Wakka/Kabi Kabi Country (Carnarvon Gorge region) in 1949, Vincent was a member of the Stolen Generations. He was separated from his family by White administration at four years of age. He grew up on the Cherbourg Aboriginal Reserve in the 1950s, when the policies of segregation and assimilation were at their peak. Only returning to his Country in his early forties, Vincent started painting his stories and the stories that had been passed on to him about the region. These paintings manifest Vincent?s sanctity for tradition, storytelling, language, spirit and beliefs. A team of researchers was honoured and fortunate to have worked closely with Vincent to develop a 3D simulation of his Country using a 3D computer game toolkit. Embedded in this simulation of his Country, in the locations that their stories speak to, are some of Vincent?s important contemporary art works. They are accompanied by a narration of Vincent?s oral history about the places, people and events depicted. Vincent was deeply concerned about members of the younger generation around him ?losing their way? in modern times. In a similar vein, Brett Leavy (Kooma) sees the 3D game engine as an opportunity to engage the younger generation in its own cultural heritage in an activity that capitalises on a common pastime. Vincent was an enthusiastic advocate of this approach. Working in consultation with Vincent and the research team, CyberDreaming developed a simulation of Vincent?s Country for young Aboriginal and non-Aboriginal persons from the Carnarvon Gorge region to explore Vincent?s life stories of the region. The use of Vincent?s contemporary paintings as storyboards provides a traditional medium for the local people to interactively re-engage with traditional values. Called Serico?s World, it represents a legacy to his life?s works, joys and regrets. Here we discuss the background to this project and Vincent?s contribution. A singular beeswax representation of Namarrkon, the Lightning Man, from western Arnhem Land RG Gunn (La Trobe University) and RL Whear (Jawoyn Association) Samples from a beeswax representation of Namarrkon, the Lightning Man, from western Arnhem Land were analysed for radiocarbon and dated to be about 150 years old. An underlying beeswax figure was found to be approximately 1100 years old. The Dreaming Being Namarrkon is well known throughout Arnhem Land, although his sphere of activity is concentrated around the northern half of the Arnhem Land plateau. Namarrkon is well represented in rock-paintings in this area and continues to be well represented in contemporary canvas-paintings by artists from the broader plateau region. We conclude that representations of Namarrkon in both painted and beeswax forms appear to be parallel manifestations of the late Holocene regionalisation of Arnhem Land. ?Missing the point? or ?what to believe ? the theory or the data?: Rationales for the production of Kimberley points Kim Akerman (Moonah) In a recent article, Rodney Harrison presented an interesting view on the role glass Kimberley points played in the lives of the Aborigines who made and used them. Harrison employed ethnographic and historical data to argue that glass Kimberley points were not part of the normal suite of post-contact artefacts used primarily for hunting and fighting or Indigenous exchange purposes, but primarily were created to service a non-Indigenous market for aesthetically pleasing artefacts. Harrison asserted that this market determined the form that these points took. A critical analysis of the data does not substantiate either of these claims. Here I do not deal with Harrison?s theoretical material or arguments; I focus on the ethnographic and historical material that he has either omitted or failed to appreciate in developing his thesis and which, in turn, renders it invalid. The intensity of raw material utilisation as an indication of occupational history in surface stone artefact assemblages from the Strathbogie Ranges, central Victoria Justin Ian Shiner (La Trobe University, Bundoora) Stone artefact assemblages are a major source of information on past human?landscape relationships throughout much of Australia. These relationships are not well understood in the Strathbogie Ranges of central Victoria, where few detailed analyses of stone artefact assemblages have been undertaken. The purpose of this paper is to redress this situation through the analysis of two surface stone artefact assemblages recorded in early 2000 during a wider investigation of the region?s potential for postgraduate archaeological fieldwork. Analysis of raw material utilisation is used to assess the characteristics of the occupational histories of two locations with similar landscape settings. The analysis indicates variability in the intensity of raw material use between the assemblages, which suggests subtle differences in the occupational history of each location. The results of this work provide a direction for future stone artefact studies within this poorly understood region.document reproductions, maps, b&w photographs, colour photographskimberley, mawul rom project, 3d computer game, storytelling, vincent serico, beeswax, namarrkon, artefact assemblages, strathbogie ranges, groote eylandt, budd billy ii -
Victorian Aboriginal Corporation for Languages
Periodical, Australian Institute of Aboriginal and Torres Strait Islander Studies, Australian Aboriginal studies : journal of the Australian Institute of Aboriginal and Torres Strait Islander Studies, 2010
Mediating conflict in the age of Native Title Peter Sutton (The University of Adelaide and South Australian Museum) Mediators have played roles in managing conflict in Aboriginal societies for a long time. This paper discusses some of the similarities and differences between older customary mediator roles and those of the modern Native Title process. Determinants of tribunal outcomes for Indigenous footballers Neil Brewer, Carla Welsh and Jenny Williams (School of Psychology, Flinders University) This paper reports on a study that examined whether football tribunal members? judgments concerning players? alleged misdemeanours on the sporting field are likely to be shaped by extra-evidential factors that disadvantage players from Indigenous backgrounds. Indigenous and non-Indigenous Australian Football League (AFL) players, matched in terms of their typical levels of confidence and demeanour in public situations, were interrogated in a mock tribunal hearing about a hypothetical incident on the football field. The specific aim was to determine if the pressures of such questioning elicited behavioural differences likely to be interpreted as indicative of testimonial unreliability. Mock tribunal members (number = 103) then made judgments about the degree to which a number of behavioural characteristics were evident in the players? testimonies. Under intense interrogation, Indigenous players were judged as presenting less confidently and displaying a greater degree of gaze aversion than non-Indigenous players. These behavioural characteristics are commonly ? and inappropriately ? used as cues or heuristics to infer testimonial accuracy. The paper discusses the implications for Indigenous players appearing at tribunal hearings ? and for the justice system more broadly. Timothy Korkanoon: A child artist at the Merri Creek Baptist Aboriginal School, Melbourne, Victoria, 1846?47 ? a new interpretation of his life and work Ian D Clark (School of Business, University of Ballarat) This paper is concerned with the Coranderrk Aboriginal artist Timothy Korkanoon. Research has uncovered more about his life before he settled at the Coranderrk station in 1863. Evidence is provided that five sketches acquired by George Augustus Robinson, the former Chief Protector of Aborigines, in November 1851 in Melbourne, and found in his papers in the State Library of New South Wales, may also be attributed to the work of the young Korkanoon when he was a student at the Merri Creek Baptist Aboriginal School from 1846 to 1847. Developing a database for Australian Indigenous kinship terminology: The AustKin project Laurent Dousset (CREDO, and CNRS, Ecole des Hautes Etudes en Sciences Sociales), Rachel Hendery (The Australian National University), Claire Bowern (Yale University), Harold Koch (The Australian National University) and Patrick McConvell (The Australian National University) In order to make Australian Indigenous kinship vocabulary from hundreds of sources comparable, searchable and accessible for research and community purposes, we have developed a database that collates these resources. The creation of such a database brings with it technical, theoretical and practical challenges, some of which also apply to other research projects that collect and compare large amounts of Australian language data, and some of which apply to any database project in the humanities or social sciences. Our project has sought to overcome these challenges by adopting a modular, object-oriented, incremental programming approach, by keeping metadata, data and analysis sharply distinguished, and through ongoing consultation between programmers, linguists and communities. In this paper we report on the challenges and solutions we have come across and the lessons that can be drawn from our experience for other social science database projects, particularly in Australia. A time for change? Indigenous heritage values and management practice in the Coorong and Lower Murray Lakes region, South Australia Lynley A Wallis (Aboriginal Environments Research Centre, The University of Queensland) and Alice C Gorman (Department of Archaeology, Flinders University) The Coorong and Lower Murray Lakes in South Australia have long been recognised under the Ramsar Convention for their natural heritage values. Less well known is the fact that this area also has high social and cultural values, encompassing the traditional lands and waters (ruwe) of the Ngarrindjeri Nation. This unique ecosystem is currently teetering on the verge of collapse, a situation arguably brought about by prolonged drought after decades of unsustainable management practices. While at the federal level there have been moves to better integrate typically disparate ?cultural? and ?natural? heritage management regimes ? thereby supporting Indigenous groups in their attempts to gain a greater voice in how their traditional country is managed ? the distance has not yet been bridged in the Coorong. Here, current management planning continues to emphasise natural heritage values, with limited practical integration of cultural values or Ngarrindjeri viewpoints. As the future of the Coorong and Lower Murray Lakes is being debated, we suggest decision makers would do well to look to the Ngarrindjeri for guidance on the integration of natural and cultural values in management regimes as a vital step towards securing the long-term ecological viability of this iconic part of Australia. Hearts and minds: Evolving understandings of chronic cardiovascular disease in Aboriginal and Torres Strait Islander populations Ernest Hunter (Queensland Health and James Cook University) Using the experience and reflections of a non-Indigenous clinician and researcher, Randolph Spargo, who has worked in remote Aboriginal Australia for more than 40 years, this paper tracks how those at the clinical coal-face thought and responded as cardiovascular and other chronic diseases emerged as new health concerns in the 1970s to become major contributors to the burden of excess ill health across Indigenous Australia. The paper cites research evidence that informed prevailing paradigms drawing primarily on work in which the clinician participated, which was undertaken in the remote Kimberley region in the north of Western Australia. Two reports, one relating to the Narcoonie quarry in the Strzelecki Desert and the other concerning problematic alcohol use in urban settings.maps, b&w photographs, colour photographs, tablesstrzelecki desert, native title, timothy korkanoon, merri creek baptist aboriginal school, austkin project, coorong, lower murray lakes district, south australia, indigenous health -
Victorian Aboriginal Corporation for Languages
Periodical, Australian Institute of Aboriginal and Torres Strait Islander Studies, Australian Aboriginal studies : journal of the Australian Institute of Aboriginal and Torres Strait Islander Studies, 2010
'Whose Ethics?':Codifying and enacting ethics in research settings Bringing ethics up to date? A review of the AIATSIS ethical guidelines Michael Davis (Independent Academic) A revision of the AIATSIS Guidelines for Ethical Research in Indigenous Studies was carried out during 2009-10. The purpose of the revision was to bring the Guidelines up to date in light of a range of critical developments that have occurred in Indigenous rights, research and knowledge management since the previous version of the Guidelines was released in 2000. In this paper I present an outline of these developments, and briefly discuss the review process. I argue that the review, and the developments that it responded to, have highlighted that ethical research needs to be thought about more as a type of behaviour and practice between engaged participants, and less as an institutionalised, document-focused and prescriptive approach. The arrogance of ethnography: Managing anthropological research knowledge Sarah Holcombe (ANU) The ethnographic method is a core feature of anthropological practice. This locally intensive research enables insight into local praxis and culturally relative practices that would otherwise not be possible. Indeed, empathetic engagement is only possible in this close and intimate encounter. However, this paper argues that this method can also provide the practitioner with a false sense of his or her own knowing and expertise and, indeed, with arrogance. And the boundaries between the anthropologist as knowledge sink - cultural translator and interpreter - and the knowledge of the local knowledge owners can become opaque. Globalisation and the knowledge ?commons?, exemplified by Google, also highlight the increasing complexities in this area of the governance and ownership of knowledge. Our stronghold of working in remote areas and/or with marginalised groups places us at the forefront of negotiating the multiple new technological knowledge spaces that are opening up in the form of Indigenous websites and knowledge centres in these areas. Anthropology is not immune from the increasing awareness of the limitations and risks of the intellectual property regime for protecting or managing Indigenous knowledge. The relevance of the Declaration on the Rights of Indigenous Peoples in opening up a ?rights-based? discourse, especially in the area of knowledge ownership, brings these issues to the fore. For anthropology to remain relevant, we have to engage locally with these global discourses. This paper begins to traverse some of this ground. Protocols: Devices for translating moralities, controlling knowledge and defining actors in Indigenous research, and critical ethical reflection Margaret Raven (Institute for Sustainability and Technology Policy (ISTP), Murdoch University) Protocols are devices that act to assist with ethical research behaviour in Indigenous research contexts. Protocols also attempt to play a mediating role in the power and control inherent in research. While the development of bureaucratically derived protocols is on the increase, critiques and review of protocols have been undertaken in an ad hoc manner and in the absence of an overarching ethical framework or standard. Additionally, actors implicated in research networks are seldom theorised. This paper sketches out a typology of research characters and the different moral positioning that each of them plays in the research game. It argues that by understanding the ways actors enact research protocols we are better able to understand what protocols are, and how they seek to build ethical research practices. Ethics and research: Dilemmas raised in managing research collections of Aboriginal and Torres Strait Islander materials Grace Koch (AIATSIS) This paper examines some of the ethical dilemmas for the proper management of research collections of Indigenous cultural materials, concentrating upon the use of such material for Native Title purposes. It refers directly to a number of points in the draft of the revised AIATSIS Guidelines for Ethical Research in Indigenous Studies and draws upon both actual and hypothetical examples of issues that may arise when requests are made for Indigenous material. Specific concerns about ethical practices in collecting data and the subsequent control of access to both the data itself and to published works based upon it are raised within the context of several types of collections, including those held by AIATSIS and by Native Title Representative Bodies. Ethics or social justice? Heritage and the politics of recognition Laurajane Smith (ANU) Nancy Fraser?s model of the politics of recognition is used to examine how ethical practices are interconnected with wider struggles for recognition and social justice. This paper focuses on the concept of 'heritage' and the way it is often uncritically linked to 'identity' to illustrate how expert knowledge can become implicated in struggles for recognition. The consequences of this for ethical practice and for rethinking the role of expertise, professional discourses and disciplinary identity are discussed. The ethics of teaching from country Michael Christie (CDU), with the assistance of Yi?iya Guyula, Kathy Gotha and Dh�?gal Gurruwiwi The 'Teaching from Country' program provided the opportunity and the funding for Yol?u (north-east Arnhem Land Aboriginal) knowledge authorities to participate actively in the academic teaching of their languages and cultures from their remote homeland centres using new digital technologies. As two knowledge systems and their practices came to work together, so too did two divergent epistemologies and metaphysics, and challenges to our understandings of our ethical behaviour. This paper uses an examination of the philosophical and pedagogical work of the Yol?u Elders and their students to reflect upon ethical teaching and research in postcolonial knowledge practices. Closing the gaps in and through Indigenous health research: Guidelines, processes and practices Pat Dudgeon (UWA), Kerrie Kelly (Australian Indigenous Psychologists Association) and Roz Walker (UWA) Research in Aboriginal contexts remains a vexed issue given the ongoing inequities and injustices in Indigenous health. It is widely accepted that good research providing a sound evidence base is critical to closing the gap in Aboriginal health and wellbeing outcomes. However, key contemporary research issues still remain regarding how that research is prioritised, carried out, disseminated and translated so that Aboriginal people are the main beneficiaries of the research in every sense. It is widely acknowledged that, historically, research on Indigenous groups by non-Indigenous researchers has benefited the careers and reputations of researchers, often with little benefit and considerably more harm for Indigenous peoples in Australia and internationally. This paper argues that genuine collaborative and equal partnerships in Indigenous health research are critical to enable Aboriginal and Torres Islander people to determine the solutions to close the gap on many contemporary health issues. It suggests that greater recognition of research methodologies, such as community participatory action research, is necessary to ensure that Aboriginal people have control of, or significant input into, determining the Indigenous health research agenda at all levels. This can occur at a national level, such as through the National Health and Medical Research Council (NHMRC) Road Map on Indigenous research priorities (RAWG 2002), and at a local level through the development of structural mechanisms and processes, including research ethics committees? research protocols to hold researchers accountable to the NHMRC ethical guidelines and values which recognise Indigenous culture in all aspects of research. Researching on Ngarrindjeri Ruwe/Ruwar: Methodologies for positive transformation Steve Hemming (Flinders University) , Daryle Rigney (Flinders University) and Shaun Berg (Berg Lawyers) Ngarrindjeri engagement with cultural and natural resource management over the past decade provides a useful case study for examining the relationship between research, colonialism and improved Indigenous wellbeing. The Ngarrindjeri nation is located in south-eastern Australia, a ?white? space framed by Aboriginalist myths of cultural extinction recycled through burgeoning heritage, Native Title, natural resource management ?industries?. Research is a central element of this network of intrusive interests and colonising practices. Government management regimes such as natural resource management draw upon the research and business sectors to form complex alliances to access funds to support their research, monitoring, policy development, management and on-ground works programs. We argue that understanding the political and ethical location of research in this contemporary management landscape is crucial to any assessment of the potential positive contribution of research to 'Bridging the Gap' or improving Indigenous wellbeing. Recognition that research conducted on Ngarrindjeri Ruwe/Ruwar (country/body/spirit) has impacts on Ngarrindjeri and that Ngarrindjeri have a right and responsibility to care for their lands and waters are important platforms for any just or ethical research. Ngarrindjeri have linked these rights and responsibilities to long-term community development focused on Ngarrindjeri capacity building and shifts in Ngarrindjeri power in programs designed to research and manage Ngarrindjeri Ruwe/Ruwar. Research agreements that protect Ngarrindjeri interests, including cultural knowledge and intellectual property, are crucial elements in these shifts in power. A preliminary review of ethics resources, with particular focus on those available online from Indigenous organisations in WA, NT and Qld Sarah Holcombe (ANU) and Natalia Gould (La Trobe University) In light of a growing interest in Indigenous knowledge, this preliminary review maps the forms and contents of some existing resources and processes currently available and under development in the Northern Territory, Queensland and Western Australia, along with those enacted through several cross-jurisdictional initiatives. A significant majority of ethics resources have been developed in response to a growing interest in the application of Indigenous knowledge in land and natural resource management. The aim of these resources is to ?manage? (i.e. protect and maintain) Indigenous knowledge by ensuring ethical engagement with the knowledge holders. Case studies are drawn on from each jurisdiction to illustrate both the diversity and commonality in the approach to managing this intercultural engagement. Such resources include protocols, guidelines, memorandums of understanding, research agreements and strategic plans. In conducting this review we encourage greater awareness of the range of approaches in practice and under development today, while emphasising that systematic, localised processes for establishing these mechanisms is of fundamental importance to ensuring equitable collaboration. Likewise, making available a range of ethics tools and resources also enables the sharing of the local and regional initiatives in this very dynamic area of Indigenous knowledge rights.b&w photographs, colour photographsngarrindjeri, ethics, ethnography, indigenous research, social justice, indigenous health -
Victorian Aboriginal Corporation for Languages
Book, Ian D Clark, A history of the Goulburn River Protectorate Station at Murchison, 1840-1853 : a report to the Heritage Services Branch, Aboriginal Affairs Victoria, 1999
... Murchison, 1840-1853 : a report to the Heritage Services Branch...Victorian Aboriginal Corporation for Languages 33 Saxon ...Contains histories of the Aboriginal Protectors in the Goulburn River area and their work with the people in this region using journal entries and historical records.maps, b&w photograph, colour illustrations, tables -
Victorian Aboriginal Corporation for Languages
Book, Ian D Clark et al, Tanderrum 'Freedom of the bush' : the Djadjawurrung presence on the goldfields of Central Victoria, 2004
Contents: The pre-contact era: Archaeological heritage in the study area ; Djadjawurrung use of box-ironbark resources The contact and post-contact era: The Djadjawurrung and Port Phillip Aboriginal Protectorate ; Djadjawurrung and the gold rushes.b&w photographs, drawings, listsdjadjawurrung, dja dja wurrung, land dispossession -
Victorian Aboriginal Corporation for Languages
Book, Koorie Heritage Trust et al, Koorie, 1991
Details the ?Koorie? exhibition presented by the Koorie Heritage Trust in association with the Museum of Victoria. Outlines the history of the Aboriginal people of south-eastern Australia.maps, b&w photographs, cartoons, illustrations, graphs -
Victorian Aboriginal Corporation for Languages
Book, Dr Ian D Clark et al, Language resources : a report to the Victorian Aboriginal Corporation for Languages for the Wurundjeri Land Tribe Compensation and Cultural Heritage Council Inc, 1998
Language resources for a number of Victorian Indigenous languages.daungwurrung, taungurung, woiwurrung, woi wurrung, yorta yorta, way wurru, dhudhuroa, wadiwadi, wadi wadi, wembawemba, wemba wemba, wathawurrung, wathaurong -
Victorian Aboriginal Corporation for Languages
Book, Pat Dodson et al, Recognising Aboriginal and Torres Strait Islander Peoples in the Constitution : report of the expert panel, 2012
Current multiparty support has created a historic opportunity to recognise Aboriginal and Torres Strait Islander peoples as the first peoples of Australia, to affirm their full and equal citizenship, and to remove the last vestiges of racial discrimination from the Constitution. The Expert Panel was tasked to report to the Government on possible options for constitutional change to give effect to Indigenous constitutional recognition, including advice as to the level of support from Indigenous people and the broader community for these options. This executive summary sets out the Panel's conclusions and recommendations" [taken from executive summary]. Report contains draft Bill for an Act to alter the Constitution to recognise Aboriginal and Torres Strait Islander peoples and their cultures, languages and heritage, to replace racially discriminatory provisions and to include a prohibition of racial discrimination. Letter to the Prime Minister Foreword from the co-chairs Executive summary Introduction: Expert panel and its methodology 1. Historical background 2. Comparative and international recognition 3. The national conversation: themes from the consultation program 4. Forms of recognition 5. The 'race' provisions 6. Racial non-discrimination 7. Governance and political participation 8. Agreement-making 9. The question of sovereignty 10. Approaches to the referendum 11. Draft bill Appendixes Bibliography.maps, tables, colour photographs, chartsconstitutional history, legislation, australian constitution, constitutional law, closing the gap, 1967 referendum, white australia policy, sovereignty