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Tatura Irrigation & Wartime Camps Museum
Binder, Tatura Music and Arts Club 1951 - 1960
receipts and expenditure records from the Tatura Music and Arts Club and local businesses.Multi ring file containing receipts and expenditure for the Tatura Music and Arts Club. Includes accounts and receipts from local businesses. Secretary's report June 1956. -
Tatura Irrigation & Wartime Camps Museum
Document, Australian Manuscripts Collection La Trobe Library Melbourne, My Experience in an Australian Internment Camp, 1991
The 1st 2 pages list manuscripts correspondence of the activities at Tatura Internment Camps. A 39 page account on the experiences of alien internee B. Goener. A simply told, fascinating record. His philosophical outlook makes this story a treasured addition to our archives.Clear plastic folder, red margin and red back with the inscription "Tatura Internment Camp - M.S. 11610 - Guide to Records held in the Australian Manuscripts Collection - La Trobe Library - State Library of Victoria. On the margin - "My experience in an Australian Internment Camp" by B. Goener. La Trobe Library. Acquired 1991as aboveb. goener, australian alien internees, hsk kormoran -
Tatura Irrigation & Wartime Camps Museum
Document, An account of the German internees from Iran, 1943-1992
An interesting account of the German internees from Iran. The names, hut allocations, hut leaders, when transferred to Tatura, 1944, when repatriated, their entertainment including plays, violin concert. The book found in the Sydney Hotel and then secret and confidential report. Tatura 8 September 1940 internees ex HMT Dunera ex Port Melbourne - 518 internees who disembarked 3 September 1940.A dark blue hard cover. Top right hand corner "Archival records German Internment Camps in Australia.As abovegerman internees, dunera, iran, gerhard meinke -
Tatura Irrigation & Wartime Camps Museum
Book, Marched In by Lurline and Arthur Knee, 2008
Written as a record of Internee groups and POW's held in Camps 1,2,3,4 and 13 at TaturaContains many extracts of personal accounts from former internees, prisoners of war and their guards.Soft card front cover depicts a War Camp scenemarched in, knee l & a, internment and pow camps, tatura, ww2 -
Tatura Irrigation & Wartime Camps Museum
Box, Tatura "Back To" 1974
Tatura Back To executive letters, accountsBlue and white Public Record Office Victoria boxlocal history -
Tatura Irrigation & Wartime Camps Museum
Folio, Camp 3
Material collected and donated Material relating to Camp 3 and the Internees from Palestine. Sketch map of Camp 3 Memorium to Dieter Ruff, former Head of the Temple Society. Photo of steam passenger train at Rushworth Station. Various group photos. Copy of sketch of hut by Winkler. "in the Internment Camp Tatura" by K.M. Pfander Copy of talk given to her former pupils by Gudrun Gollong, in 1978. Poem written in Camp by Annie Lorenz. Poem by unknown writer "Life's Daily Routine" Interview with Babette Kirsch. Copy of children's learning book in German. Photos of toys and craft made for Kaltenbach family. Copy of Kaltenbach barracks by Cesare Vagarini. Story of Wilhelm Kuebler. Photos of wooden boxes made for Sgt. Cubbin. Copy of letter in German confirming the death in Camp of the two Stuerzenhofecker children. Copy of records Theo Stoll. School records Waltraud Doster Copy of Marriage Certificate Vollmer/Zollinger, August 1946. Recollections of Private Ashworth, guard at Camp 3. Photo taken 2001 by John Wepner of pump which supplied water to Camps 3 & 4 from No. 9 channel. Sketch of canoe made in camp from a sheep drinking trough by the Haering family. "From the Holy Land to the Home of the Kangaroo", by Hedwig Schnerring, translated by Peter Hornung, donor- Guenther Schnerring. "The Long Arm of the Third Reich" by Christine Winter. Photocopied extract of Walter Odorich Stenner's diary account of the transportation from Haifa to Australia. Research - Tatura WW2 Internment Camp 3, Annie Leschen Copy of map showing pump sites for water for Camps 3 and 4 Copy (laser) of a painting donated by Frieder Vollmer, artist "D 1943"? Adalbert Stern, Sir Nicholas - Son of Dunera boy "Adalbert Stern Copies of photos (4) of 2 cakes of Lux soap with pictures of "Roll Call, Tatura 1941" on one side and "Lux Toilet Soap" on the other Newspaper Article from "The Age" 14/04/1999 re Vagarini Exhibition Camp 3TaturaBlack 3 ring folder with printed matter and photos in plastic sleeves.documents, reports -
Victorian Aboriginal Corporation for Languages
Periodical, Australian Institute of Aboriginal and Torres Strait Islander Studies, Australian Aboriginal studies : journal of the Australian Institute of Aboriginal and Torres Strait Islander Studies, 2013
We don?t leave our identities at the city limits: Aboriginal and Torres Strait Islander people living in urban localities Bronwyn Fredericks Aboriginal and Torres Strait Islander people who live in cities and towns are often thought of as ?less Indigenous? than those who live ?in the bush?, as though they are ?fake? Aboriginal people ? while ?real? Aboriginal people live ?on communities? and ?real? Torres Strait Islander people live ?on islands?. Yet more than 70 percent of Australia?s Indigenous peoples live in urban locations (ABS 2007), and urban living is just as much part of a reality for Aboriginal and Torres Strait Islander people as living in remote discrete communities. This paper examines the contradictions and struggles that Aboriginal and Torres Strait Islander people experience when living in urban environments. It looks at the symbols of place and space on display in the Australian cities of Melbourne and Brisbane to demonstrate how prevailing social, political and economic values are displayed. Symbols of place and space are never neutral, and this paper argues that they can either marginalise and oppress urban Aboriginal and Torres Strait Islander people, or demonstrate that they are included and engaged. Juggling with pronouns: Racist discourse in spoken interaction on the radio Di Roy While the discourse of deficit with regard to Australian Indigenous health and wellbeing has been well documented in print media and through images on film and on television, radio talk concerning this discourse remains underresearched. This paper interrogates the power of an interactive news interview, aired on the Radio National Breakfast program on ABC Radio in 2011, to maintain and reproduce the discourse of deficit, despite the best intentions of the interview participants. Using a conversation-analytical approach, and membership categorisation analysis in particular, this paper interrogates the spoken interaction between a well-known radio interviewer and a respected medical researcher into Indigenous eye health. It demonstrates the recreation of a discourse emanating from longstanding hegemonies between mainstream and Indigenous Australians. Analysis of firstperson pronoun use shows the ongoing negotiation of social category boundaries and construction of moral identities through ascriptions to category members, upon which the intelligibility of the interview for the listening audience depended. The findings from analysis support claims in a considerable body of whiteness studies literature, the main themes of which include the pervasiveness of a racist discourse in Australian media and society, the power of invisible assumptions, and the importance of naming and exposing them. Changes in Pitjantjatjara mourning and burial practices Bill Edwards, University of South Australia This paper is based on observations over a period of more than five decades of changes in Pitjantjatjara burial practices from traditional practices to the introduction of Christian services and cemeteries. Missions have been criticised for enforcing such changes. However, in this instance, the changes were implemented by the Aboriginal people themselves. Following brief outlines of Pitjantjatjara traditional life, including burial practices, and of the establishment of Ernabella Mission in 1937 and its policy of respect for Pitjantjatjara cultural practices and language, the history of these changes which commenced in 1973 are recorded. Previously, deceased bodies were interred according to traditional rites. However, as these practices were increasingly at odds with some of the features of contemporary social, economic and political life, two men who had lost close family members initiated church funeral services and established a cemetery. These practices soon spread to most Pitjantjatjara communities in a manner which illustrates the model of change outlined by Everett Rogers (1962) in Diffusion of Innovations. Reference is made to four more recent funerals to show how these events have been elaborated and have become major social occasions. The world from Malarrak: Depictions of South-east Asian and European subjects in rock art from the Wellington Range, Australia Sally K May, Paul SC Ta�on, Alistair Paterson, Meg Travers This paper investigates contact histories in northern Australia through an analysis of recent rock paintings. Around Australia Aboriginal artists have produced a unique record of their experiences of contact since the earliest encounters with South-east Asian and, later, European visitors and settlers. This rock art archive provides irreplaceable contemporary accounts of Aboriginal attitudes towards, and engagement with, foreigners on their shores. Since 2008 our team has been working to document contact period rock art in north-western and western Arnhem Land. This paper focuses on findings from a site complex known as Malarrak. It includes the most thorough analysis of contact rock art yet undertaken in this area and questions previous interpretations of subject matter and the relationship of particular paintings to historic events. Contact period rock art from Malarrak presents us with an illustrated history of international relationships in this isolated part of the world. It not only reflects the material changes brought about by outside cultural groups but also highlights the active role Aboriginal communities took in responding to these circumstances. Addressing the Arrernte: FJ Gillen?s 1896 Engwura speech Jason Gibson, Australian National University This paper analyses a speech delivered by Francis James Gillen during the opening stages of what is now regarded as one of the most significant ethnographic recording events in Australian history. Gillen?s ?speech? at the 1896 Engwura festival provides a unique insight into the complex personal relationships that early anthropologists had with Aboriginal people. This recently unearthed text, recorded by Walter Baldwin Spencer in his field notebook, demonstrates how Gillen and Spencer sought to establish the parameters of their anthropological enquiry in ways that involved both Arrernte agency and kinship while at the same time invoking the hierarchies of colonial anthropology in Australia. By examining the content of the speech, as it was written down by Spencer, we are also able to reassesses the importance of Gillen to the ethnographic ambitions of the Spencer/Gillen collaboration. The incorporation of fundamental Arrernte concepts and the use of Arrernte words to convey the purpose of their 1896 fieldwork suggest a degree of Arrernte involvement and consent not revealed before. The paper concludes with a discussion of the outcomes of the Engwura festival and the subsequent publication of The Native Tribes of Central Australia within the context of a broader set of relationships that helped to define the emergent field of Australian anthropology at the close of the nineteenth century. One size doesn?t fit all: Experiences of family members of Indigenous gamblers Louise Holdsworth, Helen Breen, Nerilee Hing and Ashley Gordon Centre for Gambling Education and Research, Southern Cross University This study explores help-seeking and help-provision by family members of Indigenous people experiencing gambling problems, a topic that previously has been ignored. Data are analysed from face-to-face interviews with 11 family members of Indigenous Australians who gamble regularly. The results confirm that substantial barriers are faced by Indigenous Australians in accessing formal help services and programs, whether for themselves or a loved one. Informal help from family and friends appears more common. In this study, this informal help includes emotional care, practical support and various forms of ?tough love?. However, these measures are mostly in vain. Participants emphasise that ?one size doesn?t fit all? when it comes to avenues of gambling help for Indigenous peoples. Efforts are needed to identify how Indigenous families and extended families can best provide social and practical support to assist their loved ones to acknowledge and address gambling problems. Western Australia?s Aboriginal heritage regime: Critiques of culture, ethnography, procedure and political economy Nicholas Herriman, La Trobe University Western Australia?s Aboriginal Heritage Act 1972 (WA) and the de facto arrangements that have arisen from it constitute a large part of the Aboriginal ?heritage regime? in that state. Although designed ostensibly to protect Aboriginal heritage, the heritage regime has been subjected to various scholarly critiques. Indeed, there is a widespread perception of a need to reform the Act. But on what basis could this proceed? Here I offer an analysis of these critiques, grouped according to their focus on political economy, procedure, ethnography and culture. I outline problems surrounding the first three criticisms and then discuss two versions of the cultural critique. I argue that an extreme version of this criticism is weak and inconsistent with the other three critiques. I conclude that there is room for optimism by pointing to ways in which the heritage regime could provide more beneficial outcomes for Aboriginal people. Read With Me Everyday: Community engagement and English literacy outcomes at Erambie Mission (research report) Lawrence Bamblett Since 2009 Lawrie Bamblett has been working with his community at Erambie Mission on a literacy project called Read With Me. The programs - three have been carried out over the past four years - encourage parents to actively engage with their children?s learning through reading workshops, social media, and the writing and publication of their own stories. Lawrie attributes much of the project?s extraordinary success to the intrinsic character of the Erambie community, not least of which is their communal approach to living and sense of shared responsibility. The forgotten Yuendumu Men?s Museum murals: Shedding new light on the progenitors of the Western Desert Art Movement (research report) Bethune Carmichael and Apolline Kohen In the history of the Western Desert Art Movement, the Papunya School murals are widely acclaimed as the movement?s progenitors. However, in another community, Yuendumu, some 150 kilometres from Papunya, a seminal museum project took place prior to the completion of the Papunya School murals and the production of the first Papunya boards. The Warlpiri men at Yuendumu undertook a ground-breaking project between 1969 and 1971 to build a men?s museum that would not only house ceremonial and traditional artefacts but would also be adorned with murals depicting the Dreamings of each of the Warlpiri groups that had recently settled at Yuendumu. While the murals at Papunya are lost, those at Yuendumu have, against all odds, survived. Having been all but forgotten, this unprecedented cultural and artistic endeavour is only now being fully appreciated. Through the story of the genesis and construction of the Yuendumu Men?s Museum and its extensive murals, this paper demonstrates that the Yuendumu murals significantly contributed to the early development of the Western Desert Art Movement. It is time to acknowledge the role of Warlpiri artists in the history of the movement.b&w photographs, colour photographsracism, media, radio, pitjantjatjara, malarrak, wellington range, rock art, arrernte, fj gillen, engwura, indigenous gambling, ethnography, literacy, erambie mission, yuendumu mens museum, western desert art movement -
Victorian Aboriginal Corporation for Languages
Book, Marguerita Stephens, The journal of William Thomas : assistant protector of the Aborigines of Port Phillip &? guardian of the Aborigines of Victoria 1839 - 1867 : volume one : 1839 to 1843, 2014
This series presents 28 years of Thomas' journals, transcribed and annotated by Dr Marguerita Stephens (Vols 1-3). Vol 4 provides a substantial collection of Thomas' records of Kulin language - some reworked from earlier transcriptions by Dr Stephen Morey. For nearly three decades William Thomas chronicled his life and work with Aboriginal Victorians through his daily journal entries. Now this four volume set, comprehensively indexed and extensively annotated, shines new light on the history of race relations in Australia. Thomas' detailed observations give a rare insight into the process of cultural continuity and collapse, and the agency of Victorian Aboriginal leaders in social and economic interactions with settlers and colonial administrations in a time of great social upheaval. This first-hand account repopulates Victorian history, paying respect to the work, play and lives of the Aboriginal men and women who emerge from the pages of Thomas' journal.document reproductions, b&w illustrationswurundjeri, woiwurrung, woi wurrung, yarra, waverong, wavarong, waborong, warwarong, warworong, waworong, wa woo rong, wouvarong, wavorong, port phillip, boon wurrung, mount macedon, bacchus marsh, backhouse marsh, boonurrong, boonurong, boonmerong, bonwarong, boomerong, boonvarong, boonerong, bunurong, boonrong, boonworng, boonurong, boonwrung, boonurgs, taungurung, goulbourn, tongorong, devils river tribe, wathaurong, wadawurrung, barrabool, barabool, wattowrong, william thomas, geelong, ballarat, mount buninyong, booningong, leigh river tribe, dja dja wurrung, avoca, loddon river, bangerang, pangerang, pangeran, pangarran, pangarans, parngarangs, ovens river tribe, broken river tribe, gunai kurnai, omeo, monaro -
Victorian Aboriginal Corporation for Languages
Book, Marguerita Stephens, The journal of William Thomas : assistant protector of the Aborigines of Port Phillip &? guardian of the Aborigines of Victoria 1839 - 1867 : volume two: 1844 to 1853, 2014
This series presents 28 years of Thomas' journals, transcribed and annotated by Dr Marguerita Stephens (Vols 1-3). Vol 4 provides a substantial collection of Thomas' records of Kulin language - some reworked from earlier transcriptions by Dr Stephen Morey. For nearly three decades William Thomas chronicled his life and work with Aboriginal Victorians through his daily journal entries. Now this four volume set, comprehensively indexed and extensively annotated, shines new light on the history of race relations in Australia. Thomas' detailed observations give a rare insight into the process of cultural continuity and collapse, and the agency of Victorian Aboriginal leaders in social and economic interactions with settlers and colonial administrations in a time of great social upheaval. This first-hand account repopulates Victorian history, paying respect to the work, play and lives of the Aboriginal men and women who emerge from the pages of Thomas' journal.document reproductionswurundjeri, woiwurrung, woi wurrung, yarra, waverong, wavarong, waborong, warwarong, warworong, waworong, wa woo rong, wouvarong, wavorong, port phillip, boon wurrung, mount macedon, bacchus marsh, backhouse marsh, boonurrong, boonurong, boonmerong, bonwarong, boomerong, boonvarong, boonerong, bunurong, boonrong, boonworng, boonurong, boonwrung, boonurgs, taungurung, goulbourn, tongorong, devils river tribe, wathaurong, wadawurrung, barrabool, barabool, wattowrong, william thomas, geelong, ballarat, mount buninyong, booningong, leigh river tribe, dja dja wurrung, avoca, loddon river, bangerang, pangerang, pangeran, pangarran, pangarans, parngarangs, ovens river tribe, broken river tribe, gunai kurnai, omeo, monaro -
Victorian Aboriginal Corporation for Languages
Book, Marguerita Stephens, The journal of William Thomas : assistant protector of the Aborigines of Port Phillip &? guardian of the Aborigines of Victoria 1839 - 1867 : volume three: 1854 to 1867, 2014
Annotation. This series presents 28 years of Thomas' journals, transcribed and annotated by Dr Marguerita Stephens (Vols 1-3). Vol 4 provides a substantial collection of Thomas' records of Kulin language - some reworked from earlier transcriptions by Dr Stephen Morey. For nearly three decades William Thomas chronicled his life and work with Aboriginal Victorians through his daily journal entries. Now this four volume set, comprehensively indexed and extensively annotated, shines new light on the history of race relations in Australia. Thomas' detailed observations give a rare insight into the process of cultural continuity and collapse, and the agency of Victorian Aboriginal leaders in social and economic interactions with settlers and colonial administrations in a time of great social upheaval. This first-hand account repopulates Victorian history, paying respect to the work, play and lives of the Aboriginal men and women who emerge from the pages of Thomas' journal.document reproductionswurundjeri, woiwurrung, woi wurrung, yarra, waverong, wavarong, waborong, warwarong, warworong, waworong, wa woo rong, wouvarong, wavorong, port phillip, boon wurrung, mount macedon, bacchus marsh, backhouse marsh, boonurrong, boonurong, boonmerong, bonwarong, boomerong, boonvarong, boonerong, bunurong, boonrong, boonworng, boonurong, boonwrung, boonurgs, taungurung, goulbourn, tongorong, devils river tribe, wathaurong, wadawurrung, barrabool, barabool, wattowrong, william thomas, geelong, ballarat, mount buninyong, booningong, leigh river tribe, dja dja wurrung, avoca, loddon river, bangerang, pangerang, pangeran, pangarran, pangarans, parngarangs, ovens river tribe, broken river tribe, gunai kurnai, omeo, monaro -
Victorian Aboriginal Corporation for Languages
Book, Heather Bowe et al, Yorta Yorta language heritage, 1997
An account of the Yorta Yorta language, with a full Yorta Yorta-English dictionary, a detailed grammar section, background information about previous language revival projects, hymns, historical records and place names. A chapter devoted to Yabula Yabula is also included.Maps, b&w photographs, dictionary, word lists, worksheets,yorta yorta, yabula yabula, bangerang, language revival, geraldine briggs, hymns, murray goulburn, cummeragunja, maloga mission, place names -
University of Melbourne, Burnley Campus Archives
Book - Register, Unemployed Relief Fund. Burnley Horticultural School. Drainage, 1930
Photocopy from the Public Record Office, Victoria 10332/P1 of 1 page from an account ledger dated Nov 29 to Dec 2 1930. States Period of Service, Claimant (Company), Description of Service and ₤ amounts for Voucher and Expenditure. account ledger, expenditure -
University of Melbourne, Burnley Campus Archives
Book - Register, Unemployed Relief Fund Burnley Horticultural Gardens, 1934-1937
Photocopies from the Public Records Office, Victoria 10332/P1 and 5 of 3 pages from an accounts ledger dated July 10 - Nov 20, 1934; July 6, 1936 - July 30, 1937; and Nov 8 - May 16 possibly 1936. States Period of Service, Name of Claimant (Company), Description of Service and £ amounts for Voucher and Expenditure. account ledger, expenditure -
University of Melbourne, Burnley Campus Archives
Book - Register, Unemployed Relief Fund Burnley Horticultural Gardens, 1934-1936
Photocopy from the Public Records Office, Victoria 10332/P 2 of page from an accounts ledger dated Sept - Nov 1934, Aug 1935, Feb 1936. States Board Approvals, Contracts, Particulars and Payments. account ledger, expenditure -
University of Melbourne, Burnley Campus Archives
Document, Burnley Horticultural College Students' Account, 1964-1973
... accounts Exercise book containing records of various payments ...Exercise book containing records of various payments for blazer pockets, badges, stationery, Student Sojourn to Mildura, camp fees, etc.burnley horticultural college, financial accounts -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Financial record - Ledger, Country Roads Board Wages Ledger, 18050
Entries in ink and hand written, all pages used, leather bound foolscap sizeA Ledger of Wages paid to Country Roads Board employees of East Gippsland Victoriaaccounts book -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Financial record - Ledger, Country Roads Board Wages Ledger, 1953
A Ledger of Wages paid to Country Roads Board employees of East Gippsland VictoriaA Ledger of Wages paid to Country Roads Board employees of East Gippsland Victoriaaccounts book -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Financial record - Ledger, Country Roads Board Wages Ledger, 19450
Entries are hand written in ink. All pages are used. Leather bound, heavy cardboard cover, foolscap size.A ledger of wages paid to Country Roads Board employees of East Gippsland Regionaccounts book -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Financial record - Ledger, Country Roads Board Cash Book, 14885
Entries are hand written in ink, 177 of 201 pages have been use, leather bound with heavt cardboard cover, foolscap size.A ledger of cash expenditure by Country Roads Board in Shire of Tamboaccounts book -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Financial record - Ledger, Country Roads Board Cash Book, 11536
Entries are hand written in ink, majority of pages have been used, leather bound with heavy cardboard cover.A ledger of cash expenditure by Country Roads Board in Shire of Tamboaccounts book -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Administrative Record - Ledger, Pound Cash Book, 42108
Entries are hand written in ink on Gelantipy Pound proforma and glued to ledger pages, pages 1 to 14 have been used, leather bound with heavy cardboard cover, pages 15 to 145 are empty, there are also 15 blank proforma pages, contains some loose dockets.A ledger containing details of animals impounded by Gelantipy Poundaccounts book -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Administrative Record - Ledger, Lindenow MUIOOF Members, 41610
Entries are hand written in ink, first 74 pages have been used, followed by 48 blank pages, miscellaneous entries on last 4 pages, leather bound with heavy cardboard cover.A ledger containing members of the MUIOOF Loyal Lindenow Lodge, Victoriaaccounts book -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Administrative Record - Ledger, Lindenow Pence book, 39387
Entries are hand written in ink, book ahs been filled to capacity, miscellaneous entries on last 4 pages, various loose pages within the book, leather bound with heavy cardboard cover.A Ledger containing accounting and membership details for the Loyal Lindenow Lodge MUIOOFaccounts book -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Administrative Record - Ledger, Lindenow Pence Book, 16923
Entries are hand written in ink, 90 pages have been used, which is approximately 1/3 of total capacity, a number of loose Hospital Fund dockets inside rear cover, leather bound with heavy cardboard cover, approx 270 pagesA bound Ledger containing accounting / membership details for the Loyal Lindenow Lodge of Manchester Unity Independent Order of Oddfellows (MUIOOF)accounts book -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Financial record - Ledger, Lindenow Cash Book, 36526
Entries are hand written in ink, book has been filled to capacity, a number of loose items included, leather bound with heavy cardboard cover.A bound Ledger containing Incidental Expenses for Loyal Lindenow Lodge of Manchester Unity Independent Order of Oddfellows (MUIOOF)accounts book -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Financial record - Ledger, Lindenow Cash Book, 15980
A bound book filled to capacity, entries are hand written in ink, 100 pages comprised of sets of 2 pages, total 200 pages, with heavy cardboard cover, some loose leaf dockets included.A bound Ledger containing various accounting for Loyal Lindenow Lodge of Manchester Unity Independent Order of Oddfellows (MUIOOF)accounts book -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Administrative Record - Ledger, Lindenow Record of Sickness, 36959
A 90 page bound Ledger book filled to capacity, entries are hand writtenin ink, a Supplementary page set has been inserted, heavy cardboard cover.A bound Ledger containing Sickness Records for Loyal Lindenow Lodge of Manchester Unity Independent Order of Oddfellows (MUIOOF)accounts book -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Financial record - Ledger, Minute Book, 19155
Entries are hand written in ink, first ten page sets are populated, fabric and cardboard cover, 52 page sets are not populatedA ledger containing accounting details of Loyal Mitchell Lodge of Manchester Unity Independent Order of Oddfellows (MUIOOF),minute book -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Financial record - Ledger, Mitchell Cash Book, 26 May 1891
Entries are hand written in ink, book is filled to capacity of 191 pages, leather bound with heavy cardboard cover.A ledger containing various accounting details for Bairnsdale district of Manchester Unity Independent Order of Oddfellows (MUIOOF).accounts book -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Financial record - Ledger, Cash Book, 14402
Entries are hand written in ink, leather bound with heavy cardboard cover, 62 pages of 100 used.Cash book containing details of various funds (Sick & Funeral, Management, Medical, Contingent) for Loyal Lindenow Lodge of Manchester Unity Independent Order of Oddfellows (MUIOOF).accounts book