German memorial at Camp 13.Black and white photograph of the German memorial formed of Waranga rock, cross and German eagle in front. Behind which is a tree and hut.CHI FER LATATRB MUDR VISSUTO E ASSATcamp 13 memorials, german memorials victorian camps

The Finn Koren CollectionBlack and white photograph of performers from Young Talent Time, 1986. Members of Williamstown High School rock band, Top Secret,, Johnny Young and other cast members are included.williamstown high school, young talent time, music, 1986, top secret, johnny young

Copy of black and white photograph mounted on board.williamstown high school, 1980s, rock eisteddford, music

Small packet of 12 photographs of Anglesea (black and white) with description of scene printed at base of each photograph e.g. "Swimming Jetty Showing Boatsheds, Anglesea". Packet is in the form of an envelope with area to address and affix stamp for postage.VALENTINE'S / SHAPSHOTS / 12 / Real Photographs for Your Album / ANGLESEA, Victoria.anglesea, photos, boatsheds, pt roadknight, soapy rock

A group of Australian soldiers photographed outside "The Dome of the Rock" shrine in Jerusalem. During the Second World War, Palestine was under a British mandate and Australian and New Zealand soldiers were back helping the British army to stop the Germans from capturing Egypt and the Suez Canal. They fought alongside several Palestinian brigades enlisted into the British Army under The Palestine Regiment. The soldier sitting second from right is Sergeant Stanley Swainson BEDFORD VX79894 2/24 Battalion. Bedford was born 30/12/1907 and enlisted at Caulfield on 18/5/1942 aged 34 years. He served in the Middle East between August 1942 and February 1942 and Milne Bay New Guinea between August 1943 and March 1944 prior to his discharge on 9/6/1945. He was the Battalion Tailor and is mentioned on page 251 of the book 2/24 - A history of the 2/24 Australian Infantry Battalion edited by R.P. Serle. World famous "Dome of the Rock", site of the ancient temple of Solomon and now a Muslim shrine. During the 7th century it served as a testament to the power of the new faith of Islam. The Dome of the Rock is one of the earliest surviving buildings from the Islamic world. This remarkable building is not a mosque, as is commonly assumed and scholars still debate its original function and meaning. With the exception of the two uniformed females, presumably nurses, one soldier if not all identified as serving with the 2/24th Battalion known as Wangaratta's Own.Original black and white photograph of soldiers standing in two rows and a row of soldiers and two females in uniform seated on step with ancient building in background.dome of rock, jerusalem, stanley swainson bedford

1. The moral lexicon of the Warlpiri people of central Australia LR Hiatt This paper discusses words that match ?Good? and ?Bad?; examples of ?Good? and ?Bad? behaviour; morality and law; and egalitarianism and dominance. It also presents a comparison with Gidjingarli (Burarra). 2. Mobs and bosses: Structures of Aboriginal sociality Patrick Mullins (Mount Druitt, NSW) A commonality of Aboriginal social organisation exists across the continent in communities as different as those from the Western Desert across to Cape York, from the towns of New South Wales and Western Australia to cities like Adelaide. This is found in the colloquial expressions ?mob? and ?boss?, which are used in widely differing contexts. Mobbing is the activity where relatedness, in the sense of social alliances, is established and affirmed by virtue of a common affiliation with place, common experience and common descent, as well as by the exchange of cash and commodities. Bossing is the activity of commanding respect by virtue of one?s capacity to bestow items of value such as ritual knowledge, nurturance, care, cash and commodities. Mobbing and bossing are best understood as structures in Giddens? sense of sets of rules and resources involved in the production of social systems, in this case social alliances. Mobbing and bossing imply a concept of a person as a being in a relationship. Attention needs to be given to the way these structures interact with institutions in the wider Australian society. 3. Recognising victims without blaming them: A moral contest? About Peter Sutton?s ?The Politics of Suffering: Indigenous Policy in Australia since the 1970s? and Gillian Cowlishaw?s replies Ma�a Ponsonnet (Universit� Paris- 8-Saint-Denis) Peter Sutton?s texts on Aboriginal violence, health and their politicisation are replied to using his methodology, and acknowledging his convincing points. Sutton rightly denounces a lack of lucidity and scientific objectivity in anthropological debates. These inadequacies impede identification of what Aboriginal groups can do to improve their situations for fear that this identification would lead to blame the victims. At the other end of the ethical spectrum, those who advocate a broader use of what I will call a ?resistance interpretation? of violence fail to recognise victims as such, on the implicit grounds that seeing victims as victims would deprive them of any agency, on the one hand, and entail blame, on the other hand. I aim to define a middle road between those views: the idea that victims should be acknowledged as such without being denied their agency and without being blamed for their own condition. This middle road allows identification of the colonisers? responsibilities in the contemporary situation of Indigenous communities in Australia, and to determine who can do what. Secondly, I show that Sutton?s texts convey, through subtle but recurrent remarks, an ideology of blame rather than a mere will to identify practical solutions. As a consequence, some of his proposals do not stand on a solid and objective causal analysis. 4. 'You would have loved her for her lore?: The letters of Daisy Bates Bob Reece (Murdoch University) Daisy Bates was once an iconic figure in Australia but her popular and academic reputation became tarnished by her retrograde views. Her credibility was also put in doubt through the exposure of her fictionalised Irish background. In more recent times, however, her ethnographic data on the Aborigines of Western Australia has been an invaluable source for Native Title claims, while her views on Aboriginal extinction, cannibalism and ?castes? are being seen as typical of her time. This article briefly reviews what has been the orthodox academic opinion of her scientific achievement before summarising what is reliably known of her early history and indicating what kind of person is revealed in the 3000 or more letters that she left behind. 5. What potential might Narrative Therapy have to assist Indigenous Australians reduce substance misuse? Violet Bacon (Curtin University of Technology) Substance misuse is associated with adverse consequences for many Australians including Aboriginal and Torres Strait Islander peoples. Extensive research has been conducted into various intervention, treatment and prevention programs to ascertain their potential in reducing substance misuse within Aboriginal and non-Aboriginal communities. I explore the potential of Narrative Therapy as a counselling intervention for assisting Indigenous Australians reduce the harm associated with substance misuse. 6. Bone points from the Adelaide River, Northern Territory Sally Brockwell (University of Canberra) and Kim Akerman (Moonah) Large earth mounds located next to the vast floodplains of the lower Adelaide River, one of the major tropical rivers draining the flat coastal plains of northern Australia, contain cultural material, including bone points. The floodplains of the north underwent dynamic environmental change from extensive mangrove swamps in the mid-Holocene, through a transition phase of variable estuarine and freshwater mosaic environments, to the freshwater environment that exists today. This geomorphological framework provides a background for the interpretation of the archaeology, which spans some 4000 years. 7. A different look: Comparative rock-art recording from the Torres Strait using computer enhancement techniques Liam M Brady (Monash University) In 1888 and 1898, Cambridge University?s Alfred C Haddon made the first recording of rock-art from the Torres Strait islands using photography and sketches. Systematic recording of these same paintings and sites was carried out from 2000 to 2004 by archaeologists and Indigenous Torres Strait Islander and Aboriginal communities as part of community-based rock-art recording projects. Computer enhancement techniques were used to identify differences between both sets of recordings, to reveal design elements that Haddon missed in his recordings, and to recover images recorded by Haddon that are today no longer visible to the naked eye. Using this data, preliminary observations into the antiquity of Torres Strait rock-art are noted along with recommendations for future Torres Strait region rock-art research and baseline monitoring projects. 8. Sources of bias in the Murray Black Collection: Implications for palaeopathological analysis Sarah Robertson (National Museum of Australia) The Murray Black collection of Aboriginal skeletal remains has been a mainstay of bio-anthropological research in Australia, but relatively little thought has been given to how and why this collection may differ from archaeologically obtained collections. The context in which remains were located and recovered has created bias within the sample, which was further skewed within the component of the collection sent to the Australian Institute of Anatomy, resulting in limitations for the research potential of the collection. This does not render all research on the collection unviable, but it demonstrates the importance of understanding the context of a skeletal collection when assessing its suitability for addressing specific research questions.maps, b&w photographs, colour photographs, illustrations, graphs, chartswarlpiri, sociology, daisy bates, substance abuse, narrative therapy, rock art, technology and art, murray black collection, pleistocene sites, watarrka plateau

The photograph has been printed from a glass negative which is part of the collection held by the Sunbury and District Heritage Association Inc. It is a view of Jackson's Creek near Eadies Mill.A black and white photo of a group of people sitting on an embankment and one man sitting on a large rock by Jackson's Creek. The men and women are dressed in suits and/or dresses. There is a waterfall behind and to the left of the party and a tree trunk in the foreground. Black and white with broad black margin on either side of the photograph.jackson's creek, sunbury, sunbury and district heritage association inc., clothing and dress, george evans collection

A black and white photograph of the unusual rock formation known as the Organ Pipes National Park in Diggers Rest.organ pipes national park, diggers rest, parks and reserves, national parks, evans, kevan, photographers, george evans collection

THE TWO GENTLEMEN ARE MR. BILL GILBERT AND PERC WALLACE.BLACK AND WHITE PHOTOCOPY OF THREE GENTLEMEN STANDING UNDER VERANDAH OF THE ALL NATION'S HOTEL TALBOT RD CLUNES.On Building; E. WALLACE OLD COURT - MEALS - ACCOMMODATION On Reverse of photo; Dec 1936 Bill Gilbert Perce Wallacelocal history, photography, photographs, hotels all nation's [blue rock[

THE HOTEL WAS BUILD OF BLUE STONE ROCKS.BLACK AND WHITE PHOTOGRAPH OF GROUP OF PEOPLE CHARLIE BROWN (ELI), MRS GILBERT, DICK HOLMES, MURIEL AND BILL SUTHERLAND,"SUTHIE" OWNER AND EX-LICENCEE, STANDING IN FRONT OF ALL NATION'S HOTEL - LOCALLY KNOWN AS "BLUE ROCK"ALL NATION'S HOTEL CLUNES CNR. TALBOT RD/SUBURBAN ST. DEMOLISHED ? 1975local history, photography, photographs, hotels, all nation's [blue rock[

The 'Black Saturday' bushfires were a series of bushfires that ignited across the Australian state of Victoria on and around Saturday, 7 February 2009. It was Australia's worst ever natural disaster. The fires occurred during extreme bushfire-weather conditions and resulted in Australia's highest ever loss of life from a bushfire: 173 people died and 414 were injured as a result of the fires.This work is by a local contemporary artist with a national and international reputation for figurative and portrait works. The 'Black Saturday' series is a powerful investigation of emotion and grief as experienced by many Nillumbik residents during the 2009 'Black Saturday' bushfires. A cluster of bronze figurines either stand alone or embrace in groups. Their expressions and gestures of despair are made more pertinent with the raw like application and surface treatment of the material used. The 'Black Saturday' series is a challenging work, but one that encourages healing, connection and empathy. Solitary figure sitting on rock/log with elbows resting on knees and hands on head. Face looking down in despair. Surface treatment is textured. Dark metallic brown colour with figure starting to turn a green patina.Sticker underside of sculpture 'No. 205640 (AP)'wegner, figurine, bronze, black saturday, sculpture

Heatherlie Quarry. B/W photo Mountain Scene. Many people around a rock pool.Black and White Photo - Mountain Scene. many people around a rock pool. Oval Shaped photo in black background.stawell grampians industry

Heatherlie Quarry. Black and white Photograph of Heatherlie Quarry with crane on right and cut blocks at bottom of cliff face. One small original and one enlargement. On the back of the small photo Quarries train escursion 1920. Third photo is different but given the man's clothing, he possibly was on the excursion. as were the people at the rock pool in 213-1stawell grampians industry

Black Range Quarry SiteOut Croppping of Rock at Quarry Sitestawell

Black Range Quarry SiteOut Croppping of Rock at Quarry Sitestawell

Black Range Quarry SiteOut Croppping of Rock at Quarry Sitestawell

Black Range Quarry SiteOut Croppping of Rock at Quarry Sitestawell

Black Range Quarry SiteOut Croppping of Rock at Quarry Sitestawell

Black Range Quarry SiteOut Croppping of Rock at Quarry Sitestawell

Black Range Quarry SiteOut Croppping of Rock at Quarry Sitestawell

Sister Rocks. Looking North c1860's. This photo is of a well known land mark along the Western Highway. They take their name from 3 sisters named Levy, who camped there with their parents during the early days of Stawell. In 2011 photos were taken to update and add to our "Sister Rock" collection. Direction of photos has been identified and are catalogued as on the updated index card. Black & White print of a photograph depicting large granite boulders with trees in foreground. c1900Looking North from Western Highwaystawell scenery