In January 1912, a small school was established at Chelsea, with 65 students, in Hoadley’s Hall, located on Main Road, Chelsea, near the Nepean Highway. Due to its Oriental appearance, the local people called this hall “The Joss House.” Hoadley's Hall was was originally used at the Melbourne Show Grounds by Hoadley's which was moved to Chelsea. The Hall was also used for church services by different religions before they built their own churches. A new brick school was built on Argyle Avenue and officially opened on 27 January 1915.Sepia photo of children and adults at Chelsea State School, in 1914, standing in front of Hoadley's Hall.chelsea, education, chelsea primary school, school, hoadleys hall, joss house, chelsea state school

In January 1912, a small school was established at Chelsea, with 65 students, in Hoadley’s Hall, located on Main Road, Chelsea, near the Nepean Highway. Due to its Oriental appearance, the local people called this hall “The Joss House.” Hoadley's Hall was was originally used at the Melbourne Show Grounds by Hoadley's which was moved to Chelsea. The Hall was also used for church services by different religions before they built their own churches. A new brick school was built on Argyle Avenue and officially opened on 27 January 1915.Sepia photo of children and adults at Chelsea State School, in 1912, standing in front of Hoadley's Hall.chelsea, education, chelsea primary school, school, hoadleys hall, joss house, chelsea state school

In January 1912, a small school was established at Chelsea, with 65 students, in Hoadley’s Hall, located on Main Road, Chelsea, near the Nepean Highway. Due to its Oriental appearance, the local people called this hall “The Joss House.” Hoadley's Hall was was originally used at the Melbourne Show Grounds by Hoadley's which was moved to Chelsea. The Hall was also used for church services by different religions before they built their own churches. Chelsea State School was built on Argyle Avenue and officially opened on 27 January 1915.Sepia photo of Mr Rogers, his staff and family. Mr Rogers was the first Head teacher of Chelsea State School from 1912 to 1917.chelsea, education, chelsea primary school, school, students, school yard, mr rogers, teachers, chelsea state school

In January 1912, a small school was established at Chelsea, with 65 students, in Hoadley’s Hall, located on Main Road, Chelsea, near the Nepean Highway. Due to its Oriental appearance, the local people called this hall “The Joss House.” Hoadley's Hall was was originally used at the Melbourne Show Grounds by Hoadley's which was moved to Chelsea. The Hall was also used for church services by different religions before they built their own churches. A new brick school was built on Argyle Avenue and officially opened on 27 January 1915.Sepia photo of children, staff and family from Chelsea State School, at a picnic, amongst the te trees.chelsea, education, chelsea primary school, school, hoadleys hall, joss house, picnic, te trees

In January 1912, a small school was established at Chelsea, with 65 students, in Hoadley’s Hall, located on Main Road, Chelsea, near the Nepean Highway. Due to its Oriental appearance, the local people called this hall “The Joss House.” Hoadley's Hall was was originally used at the Melbourne Show Grounds by Hoadley's which was moved to Chelsea. The Hall was also used for church services by different religions before they built their own churches. A new brick school was built on Argyle Avenue and officially opened on 27 January 1915.Black and white photo of children at Chelsea State School, in 1912, standing in front of Hoadley's Hall.chelsea, education, chelsea primary school, school, hoadleys hall, joss house

Depicted in this photograph is a religious minister or priest dressed in a dark suit with a clerical collar. He is seated in an armchair holding a small suitcase or a briefcase. A group of adults (mainly women) dressed in formal attire are standing behind him, while a older women holding a bouquet stands beside him.Black and white rectangular reproduced photograph printed on matte photographic paper Reverse: 6952 (in pencil)/ B62K091 (stamped in black ink)/entertainment album, beechworth, burke museum, religion

The book has a dark green and brown leather hardback cover. There are also water stains and what appears to be mould growth. The cover has an Imprinted border around the edges of the title. The spine is torn at the top and bottom. A page is torn out between front cover and introduction page. The pages have stains from use and some foxing. On May 20 1812, a group of Church of England evangelical clergy & laity met in The Freemasons' Tavern in Great Queen Street, London, to form "The Prayer Book and Homily Society." The founders were also members of the Church Missionary Society (founded 1799) and the British and Foreign Bible Society (founded 1804). The purpose of this Society was to print and distribute the Book of Common Prayer (1662) in English and in other languages, as needed by missionaries; and also to publish "The Book of Homilies" which is referred to in "The Thirty-Nine Articles of Religion" as a source of the foundational doctrine of the Church of England by law established. The Society published the Prayer Book in at least 12 languages and seems to have been at the peak of its activity in 1828-1833. The Homilies were only published in English and in editions without the critical apparatus. http://pbs1928.blogspot.com/2003/01/prayer-book-homily-society.htmlreligion, religious text, sermons, homilies

The Loyal Orange Institution of Victoria was established in 1843. As a society composed of Protestants, it works to support and defend the Protestant faith. The Institution is named in honour of King William III, Prince of Orange (1650-1702) and his achievements for civil and religious liberty. The first Orange Lodge in Victoria was founded in 1843, following a sectarian protest in Elizabeth Street Melbourne over the election of a Protestant candidate to the Legislative Council. By the 1890s there were 169 branches in Victoria, engaged in political lobbying for mainstream Protestant issues like temperance, Sunday observance, opposition to state aid for church schools, and opposition to any expansion of the political influence of Roman Catholics. The monthly meetings had an element of secrecy, as members wore regalia and followed a simple ritual. No Catholics could join. Women were admitted to Lodges in 1903.Single-sided sheet printed in blue ink containing program details. Decorative title at top of page, with central image of cavalier on rearing horse within a decorative ribbon and floral border, containing a Protestant oath. Loyal Orange Institution of Victoria "True Blues" Lodge Annual Tea and Entertainment Programmeloyal orange institution, protestant, societies, religion

Brown leather-bound bible. Old rag paper pages. Birth date inscriptions on a page in centre of book. (A photocopy is in the Supplementary file.)religious text, religion, bible, king james

Catholics from Tawonga attended Mass at Dederang the area being part of the Myrtleford parish. With the coming of the State Electricity Commission and the increase in population Masses were said in various schools, homes and halls between Tawonga and Mt Beauty until the completion of St Joseph's ChurchSt Joseph's Catholic Church, Mt Beauty was consecrated on November 7th 1954. The SEC allocated land to each of the churches for them to provide their own places of worship. It was built by volunteers who donated money and their time to raise funds and build the church.1. Booklet with yellow cover, black print and 28 pages back to back held by 2 staples. 2. Booklet "Mass to Celebrate the 40th Anniversary of St Joseph's Church Mt Beauty 1954-1994" 4 pages back to back 3. Papers: vary - 1. A3 sheet with articles from newspapers "Catholic Church Opens At Mt Beauty"; "Catholic Church for Mt. Beauty". 2. x4 A4 sheets typed back to back -"Recalling the first 40 years" 3. St Joseph's Mt Beauty 1968-69 Lawn Cutting Roster 4. Miscellanious st joseph's mt beauty, catholic church, golden jubilee, religion

One of the 6 University of Ballarat campuses is at Stawell.Grey hard covered book of 194 pages covering the history of Stawell, Victoria. Contents include Gold, squatters, Ayreys of Warranooke, Diggings, Reefs, Local Government, Road District, Shire, Borough, Town, Hospital, schools, Churches, Growth of Settlement, Claim Jumps, Sheep, Farming, Water, Grampians, Magdala, Callawadda, Deap Lead, Glenorchi, Great Western, Green's Creek, Marnoo, Wal Wal.education, religion, stawell victoria, stawell

In 1886 the Wesleyan Methodist Church celebrated the fiftieth jubilee of the establishment of the Wesleyan Methodist Association in Britain. The Association was one of several off-shoots of the Methodist Church, which had been established by John Wesley from the 1730s. Methodism stressed evangelism and a closer association with God. The focus on fiftieth anniversaries by the church originated in Leviticus 25:10: ‘And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubilee unto you...’. In 1902 the various off-shoots of Methodism in Australia united to form the Methodist Church of Australasia. In 1977 the church became part of the Uniting Church. The Wesleyan Methodist Church which exists in Australia today is actually a branch of the Wesleyan Methodist Church of America, introduced to Australia during World War II. In 2003 it had almost 100 churches in Australia.Many of the early pioneers in the City of Moorabbin were Methodists.Silver Medal Side one: legend within trefoil; JUBILEE / OF THE / WESLEYAN / METHODIST / CHURCH / IN / VICTORIA / 1886 small floral decorations at each point of trefoil. Side two: Bust of John Wesleycity of moorabbin, wesleyan methodist church, religion, jubilee

The Sunday School Scholars Anniversary Celebration was to be held on 1 December 1934, but due to an abnormal storm on the day before it was postponed to 8th December 1934. 15000 Sunday school scholars and teachers marched through the streets of Melbourne to demonstrate the strength of youth organisations associated with the Churches. The march ended at the Treasury Gardens where a thanksgiving service was held, more than 35,000 people attended. Some of the families of the City of Moorrabbin would have attended this march.Silver pin in the shape of a shieldCentenary Melbourne Victoria 1-12-34 - Sunday School Scholars Demonstrationsunday school, religion, melbourne, treasury gardens

240 p., [40] p. of plates : ill., maps, ports. Includes bibliographies p. 218-234, and index.non-fictionreligion, wesley central mission, uniting church, city missions

Brick Church with bell tower.st paul's, ballarat east, church, religion

St Paul's was an early church on the Ballarat Goldfields. Built on Bakery Hill, it is situated close to the site of the Ballarat Reform League Monster Meetings. Colour photograph of a brick church with bell tower. It is St Paul's Anglican Church, Bakery Hill, Ballarat East.st paul's anglican church, bakery hill, ballarat east, religion