Black and white photograph of wood church mounted on wheels being pulled by a team of draught horses. Two small 8.5 x 6 photographs that appear to be original from which larger photograph has been taken are inserted in the sleeve.Typed below photograph, "Moving Presbyterian Church 1915. It seemed to be a favourite pastime in Ringwood to shift churches as the town centre changed".

Methodist Church meetings and services are known to have been held in tents on the Lintons diggings from the late 1850s. A small wooden church was built in in 1858-59 in Sussex Street, Linton (near where Shepherd's store was located). Sunday School meetings began there in November 1859. By 1860 the church building was considered too small. The land was sold to Mr. Brewer, and the building was removed to a site in Grantley Street and enlarged. Shortly after this, it was decided to build a new church, a wooden structure which was opened in 1861. This building was still in use at the time of the Methodist Church Jubilee in 1910, however around 1905 a fund was established to build a new brick church (pictured), which was opened in 1913. This building was sold and became a private residence about 1979.Black and white photograph of brick church building, leadlight windows in three sections at front and alongside. Sets of steps leading to doors on both sides of church front entrance porch.methodist church linton

THIS PICTURE WAS TAKEN SOON AFTER THE CHURCH WAS BUILD IN 1871, AND PRIOR TO EXTENSION AT REAR END IN 1888.PHOTOGRAPH OF ST PAUL'S CHURCH OF ENGLAND.ST.PAUL'S PRIOR TO 1888local history, photography, photographs, churches - st-pauls anglican

Side view of St. Matthew’s Church with wooden fence. Looking west.St Matthew's Presbyterian Church viewed from the side with a wooden picket fence. Photograph similar to 121.5 judging by the similar trees around the church.stawell religion

Side view of St. Matthew’s Church with wooden fence. Looking west.St Matthew's Presbyterian Church viewed from the side with a wooden picket fence. Photograph similar to 121.5 judging by the similar trees around the church.stawell religion

The church building still exists in Turriff.The photograph shows the front and one side of the weatherboard churchturriff methodist church

Presbyterian Church Melton Background: A Combined Denominational Church and School was established in Melton by Protestants from the Presbyterian, Episcopalian, Wesleyan and Baptists denominations. A wooden church was built on the flat area east of the Toolam Toolern Creek. A photo of this church shows the buildings with small houses nearby. In the background the bluestone Presbyterian Church built in 1867 can be seen to the north on Yuille and Sherwin street. The flat area beside the road to Ballarat was subject to flooding and the site was eventually abandoned for a settlement. By the latter part of the 1860s the Church of England and Wesleyan bluestone churches were also being erected in the centre of the township of Melton. The commercial centre developed in High Street from Smith to Palmerston Street. Township of Melton Crown Grants Issued Under Common Law refers to the site of the Combined Denominational Church and School on the east side of Sherwin Street on the corner of Pyke Street. Section 4 Allotments 1 and 10 situated on the corner of Pyke, Bryan and Sherwin Street. The early map has the name of Thomas Cridge on this site. The area known Common (flat) remained open level ground with some cottages and buildings and a milk cooler in the 1930s, Granny Watts house “Lynch Cottage was moved in 1964. Sherwin Street was used until the 1960s with the open area being the used for playing golf. Alterations to the flat occurred when the golf course added to the height and removed the Sherwin Street access. The greens were developed and the height of ground altered the vista across Common. The first Presbyterian Minister in the district was the Reverend Alexander McNicol an advanced student and an experienced missionary from Glasgow, arriving in Melbourne in 1850. He was ordained on the 8th of June and was called to the Bacchus Marsh and Mount Macedon district. On the 1st of May 1851 he was called to Geelong and returned to Bacchus Marsh on February 1856 remaining until July 1859. Group of people in front of the church and school.churches, local identities, education

This church collection bag is quite unique in that it has three grip handles, not the usual two. Why three. It may represent the holy trinity of, the father,the son and the holy spirit. Historically this might be used to reinforce the holy trinity belief which at the time of this item's construction was under threat. The threat came from splinter Christian sects such as the Church Of Jesus Christ of the Latter-Day Saints which have a Godhead of a council of three deities and there are other christian religions of only one deity covering the father,the son and the holy spirit.This collection bag for offerings, was the main method available towards the upkeep of the church and its parish during this era. Broadcasting of religious services was not as prolific as in the late 1900s and into the 2000s. It was a time when visualisation of the support of religion(especially in rural ares) was an important social factor. The God "fearing" beliefs within society of this period, provided the strong moral fabric which permitted settlements that did not have a strong law enforcement section to prosper and develop without fear or "favour". The collection bag was, and is still, a physical endorsement of support towards the church and what it stands for. This was a time when it was a social requirement to be seen in the church building and supporting fellow parishioners. The ingrained Australian psyche of supporting anyone that needed help, was a result of this period.Church collection/donation bag. Simple construction of two round frames with three opposing handles nailed together to hold firm a small dark blue cloth pocket/bag. All fastened by nails to the handle/frame and the large pocket allows for a reasonable amount of coin or notes to be offered.religion, collection receptacles, christian offerings, church protocols

The foundation stone of St James Church in Sydney was laid in 1819, and was designed by Francis Greenway. The church was consecrated in 1824. John Verge built the vestries in 1832. TPhotographs of St James' Anglican Church, King Street, Sydneyst james' sydney, st james king st, children's chapel

Order of service, Watsonia Uniting Church 50th anniversary, June 17 20078 p. Black print on yellow paper, folded oncewatsonia uniting church, uniting church in australia

PRESBYTERIAN CHURCH WHEN THE BRICKS WERE PAINTED.PHOTOGRAPH OF PRESBYTERIAN CHURCH, CLUNES. RED BRICK BUILDING.local history, churches - presbyterian

The Jubilee church on the edge of Lake Wendouree in Ballarat was opened in 1887, and held its jubilee in 1904. It is no longer operating as a church. This property was sold c1996. In its heighday it had a Sunday School and kindergarten. "A fire occurred at the Methodist Jubi lee Church Wendouree-parade, on Satur day evening. Flames were noticed at 7. p.m. issuing from the large kindergarten room attached to the chapel, and a Gregory-street resident telephoned the brigade. The firemen confined the blaze to the rear section and portion of the back wall of the church Itself. The damage is estimtacd at £100. (The Age 15 July 1935} Former weatherboard Church beside Lake Wendouree in Ballarat.jubilee church, jubilee methodist church, ballarat, wendouree, wendouree jubilee church

The Kew Presbyterian Church was located in Cotham Road, Kew on the corner of Highbury Grove. The Church Hall was located next door in Highbury Grove. On amalgamating with the Uniting Church the buildings became redundant and are now the Kew Chinese Baptist Church.Original photograph from the 1930s that records the kinds of social and spiritual actions of church goers in Kew.Members of the cast of a performance take a certain call at the end of a performance. The item was part of a group of photos relating to the Kew Presbyterian Church, so it may show a performance in which members of the church participated or led. The location of the performance is unclear; it might be at the Kew Recreation Centre or in the Kew Presbyterian Church Hall. Intriguingly, what look to be bunya bunya pines appear in the distance above the proscenium. The photograph was originally identified as possibly being the Kew Light Opera Company, however the photograph precedes its foundation. It is more likely to be a performance by a church group.cast photographs, theatre - melbourne

Forteviot Church, Scotland where the Deas family worshipped. Ann Deas married David Phillipson in Ballarat in 1861.Photograph of Forteviot Church, Perthshire, Scotlandforteviot church, perthshire, scotland, ann deas, david phillipson

The College Church congregation initially worshipped in Ormond College in 1891. In 1895 they purchased the site of the present building. A committee set out certain specifications (including the crown tower), and a competition for the best design was won by architect RA Lawson. The building, constructed by Lang Brothers of Parkville at a cost of 2,170 pounds, was opened in 1898. College Church remained the only parish church in Parkville until 1934. The outstanding element is the crown tower, a choice of the first minister, the Reverend Alexander Yule. It is a copy, albeit on a reduced scale, of King's College Chapel, Aberdeen University, of which Reverend Yule was a former student. This crown tower is the only example in Victoria and is possibly unique in Australia. The church is constructed of red brick and Oamaru sandstone with a steeply pitched slate roof and parapeted gables. Windows are in the Gothic pointed arch style. The interior of the Church has a fine timber ceiling with arch braces. There are a number of quality stained glass windows, the two largest being dedicated to Mungo Scott and his wife, Scott having been a benefactor of the Church. The late nineteenth century pipe organ was built by George Fincham and Son (Richmond), with Professor Franklin Peterson as consultant, and was completed in November 1903. In the 1940s College Church was internally re-ordered and this work was designed by prominent church architect, Louis Williams. The church became part of the Uniting Church in Australia in 1977, and ownership subsequently passed to Mar Thoma Syrian Church in 2008. From The Argus, Friday 19 April 1907: Rev. Alexander Yule washeld in highest esteem in his ministerialbrethren and a large circle of friends was abundanrly evident by the expressions ofsorrowful regret at his death and of sympathy with his widow and her three sonsby those who attended the funeral servicesyesterday morning. To most of those present the announcement of Mr. Yule's death, made in "The Argus" on Wednesday, came as a painful surprise. It was known that at the time of his ministerial jubilee last January he shown symptoms of failing health, and that his illness had gradually become more serious, but few among the intimate friends of the family thought the end was so near. Although Mr. Yule suffered much physical weakness, his mental faculties were unimpaired, and he was able to carry on his ministerial work almost to the last. He even conducted the services at the College Church, Parkville, on Sunday, March 31. Testimony is borne that his ministry was appreciated most highly by the important congregations, both in Scotland and Victoria, under his charge; that in the church courts he was a safe and wise counsellor; and that he did excellent service on various committees, and as the convenor of the Theological-hall committee, on which he was appointed by the General Assembly. The esteem in which he was regarded by the Presbyterian Church as a whole was expressed in his election in 1891 to the Moderator's chair of the Victorian Church, and to that of the Federal Assembly in 1901. The funeral service was held at College Church, the scene of Mr. Yule's ministry since 1891. The building was filled to overflowing by a congregation that included most of the members of the metropolitan presbyteries, representatives from several of the provincial presbyterues, the students of the Theological-hall, members of the Parkville congregation, and the children of Miss Sutherland's Home. The pulpit and furniture were draped in black, and the plain oak coffin rested on the communion-table. The simple yet impressive service usual with the Presbyterian Church was conducted by Professor Rentoul, president of the Theological-hall Senatus, who was assisted by Professor Skene, Rev. W. Fraser (moderator of the Melbourne North Presbytery), Rev. D. S. McEacharn, and the Rev. John Thomson, a life-long friend of the departed minister. The Dead March in "Saul" was played on the organ as the coffin was borne to the hearse. The procession along Parkville-crescent to the cemetery gates was a notable one, and in the following order:—Theological-hall students; the hearse; the chief mourners—Dr. Yule, Rev. A. Yule, Mr. James Yule, and Mr. Groom, M.H.R., a relative of the family; the Theological-hall professors and committee; members of the presbyteries; and other friends, making a large and repre-sentative gathering. At the grave Professor Rentoul, Rev. Dr. Meiklejohn, Rev. D. Ross, and the Rev. Dr. Marshall officiated. The pall-bearers were Revs. D. S. McEachran, J. Thomson, A. McDonald, R. J. Smith,Mr. P. McLennan and Mr. L. E. Groom, M.H.R. The funeral arrangement were in the hands of Mr. Josiah Holdsworth.Portion of photocopy of the church and two of the portraits.college church, presbyterian church, yule, rev. alexander

This church is located in the historic town of Heydon, a village still in private family possession.Colour photograph at Heydon Church, United Kingdomwall paintings, heydon church, united kingdom

This church is located in the historic town of Heydon, a village still in private family possession.Colour photograph at Heydon Church, United Kingdomwall paintings, heydon church, united kingdom

This church is located in the historic town of Heydon, a village still in private family possession.Colour photograph at Heydon Church, United Kingdomwall paintings, heydon church, united kingdom, mural

This church is located in the historic town of Heydon, a village still in private family possession.Colour photograph at Heydon Church, United Kingdomwall paintings, heydon church, united kingdom

This church is located in the historic town of Heydon, a village still in private family possession.Colour photograph at Heydon Church, United Kingdomwall paintings, heydon church, united kingdom

This church is located in the historic town of Heydon, a village still in private family possession.Colour photograph at Heydon Church, United Kingdomwall paintings, heydon church, united kingdom

This church is located in the historic town of Heydon, a village still in private family possession.Colour photograph at Heydon Church, United Kingdomwall paintings, heydon church, united kingdom

This church is located in the historic town of Heydon, a village still in private family possession.Colour photograph at Heydon Church, United Kingdomwall paintings, heydon church, united kingdom

This church is located in the historic town of Heydon, a village still in private family possession.Colour photograph at Heydon Church, United Kingdomwall paintings, heydon church, united kingdom

This church is located in the historic town of Heydon, a village still in private family possession.Colour photograph at Heydon Church, United Kingdomwall paintings, heydon church, united kingdom

This church is located in the historic town of Heydon, a village still in private family possession.Colour photograph at Heydon Church, United Kingdomwall paintings, heydon church, united kingdom

This church is located in the historic town of Heydon, a village still in private family possession.Colour photograph at Heydon Church, United Kingdomwall paintings, heydon church, united kingdom

This church is located in the historic town of Heydon, a village still in private family possession.Colour photograph at Heydon Church, United Kingdomwall paintings, heydon church, united kingdom

This church is located in the historic town of Heydon, a village still in private family possession.Colour photograph at Heydon Church, United Kingdomwall paintings, heydon church, united kingdom