A Rifle Association was formed in Bacchus Marsh in April 1868. In 1882 this Association was reformed as the Bacchus Marsh Rifle Club and given the number 4. This photograph was taken at the first range used by the club which was near the old Woolpack Inn on the Melbourne to Ballarat Road. Rifle Club members in this image are known to include, W. H. McFarlane, F. Lewin, W. Marshall, T. Heath, E. A. Jones, W. Meikle, J. Dodemaide, D. Murray, W. H. McFarlane Jnr., J. Young, W. Mahoney, W, Rae. The Bacchus Marsh Express newspaper of 6 October 1883 reported that this image was taken during a married versus single match on the 3rd October, 1883. The match was interrupted to allow the photograph to be taken. This resulted in the match finishing in the dusk with the win going to the married team. This image is one of a series of photographs taken by Melbourne based photographers Stevenson and McNicoll who visited Bacchus Marsh and its nearby districts between September and November 1883. Black and white photographic print copy of original sepia 'carte de visite' style unframed photograph on card with gold border framing photograph. Part of the original inscription can be seen on the front left side of the photograph, which is one of a set of images taken in and around Bacchus Marsh in 1883 by the photographers Stevenson and McNicoll. The image shows a group of nineteen men holding rifles standing on either side of a white target board, the central bullseye showing a number of hits. All are posed against a backdrop of hills.Printed On the front: Stevenson & McNicoll. Photo. 108 Elizabeth St. Melbourne. COPIES CAN BE OBTAINED AT ANY TIME. stevenson and mcnicoll 1883 photographs of bacchus marsh and district, bacchus marsh rifle club, rifle clubs

Thangkas are cloth scrolls unique to Tibetan Buddhism, depicting deities, venerated spiritual figures, or common religious symbols. Intended for personal meditation or instruction of monastic students, they are invested with the spirit of a deity to whom they are consecrated. A thangka is a composite art form consisting of a picture panel which is painted or embroidered; a brocade mounting; and one or more of the following: a silk cover, leather corners, wooden dowels at the top and bottom and metal or wooden decorative knobs on the bottom dowel. This allows a thangka to be rolled up for portability, reflecting its origins in the nomadic lifestyle of Tibetan monks.The Medicine Buddha (also known as Bhaisajyaguru or Sangyé Menla) is revered as the embodiment of healing and associated with practices helping with mental and physical ailments, as well as purifying negative karma. His iconic imagery, including the medicine bowl and healing plant, represents the union of wisdom and compassion as forces of healing. His teachings, rooted in the "Four Medicine Tantras," emphasize that the root of all diseases lies in negative emotions of greed, hatred, and ignorance.The central figure in this old thangka is Medicine Buddha, seated on a lotus throne and surrounded by other deities and figures. He has a bowl in his left hand, and a flower in his right hand. An interesting feature is that his body is not painted blue, as is customary for the image Medicine Buddha. The paint colours were derived from natural ingredients – grinded coral, turquoise and other gemstones. The 'Om Ah Hum' mantra is printed in Tibetan in red ink on the verso of the thangka.buddhist art, tibetan buddhism, holy objects

The report was produced by and distributed to members, containing reports from the Committee, Chaplain, the Ladies Harbours Lights Guild, as well as a list of subscriptions and rules for the 1910 period. This copy is the first to feature images of all three main Mission venues established in Port Phillip pre WW1.Annual reports were published by the Mission to Seamen each year, and included reports from all seamen's missions and organisations in Victoria, as well as associated groups, such as the Ladies Harbour Lights Guild. These reports provide documentation of the activities conducted by the Mission, as well recording the people involved.written in pencil: MTS0235 (Front cover)1910, annual report, victorian seamen's mission, williamstown, sailors' rest, port melbourne, siddeley street, central institute, seamen's institute, mission to seafarers, melbourne, administrative document-annual report

Professor Alan Merry commissioned the work from New Zealand artist Heke Collier as a gift to the College at his retirement from Council. This artwork was carved by Heke Collier in May-July 2016. It is made from native New Zealand Rimu timber. Heke named this carving Mauri Ora which translates to vitality, well-being or the healing life-force. Tihei Mauri Ora (breath of life) is a well-known Māori saying that was uttered by the first human being. Māori believe that all people and all things have mauri. This carving symbolises the many shapes and forms of mauri with reference to the Māori creation story, and the spiritual and natural worlds. Māori refer to the heavens as Ranginui the sky-father and according to the Māori creation story, Ranginui was pressed against Papatūānuku the earth mother. Their children did not like living in the cramped, dark space between them. One of their sons Tāne separated Ranginui and Papatūānuku to allow light and life into the world. The central male figure carved into Mauri Ora (above) is Tāne. To his right (far right) is his mother Papatūānuku and to his left (far left) is his father Ranginui. Papatūānuku gives birth to all things including human kind and provides the physical and spiritual basis for life. The takarangi (spiral) design in the carving (to the left of Tāne) symbolises the life cycle. Whenua, the word for land also means placenta - organ that nourishes the baby in the womb. Women are associated with the land (whenua) because the land gives birth to people and so do women. In tribal history women have had influence over land and men. Papatūānuku is depicted in the carving to the right of Tāne. Ranginui played a pivotal role in the birth of the sun, moon, planets, stars and constellations – collectively called Te Whānau Mārama (the family of light). Human life and knowledge were said to originate in the realm of Ranginui. Tāne ascended the heavens to retrieve three baskets of knowledge: te kete-tuatea (basket of light), te kete-tuauri (basket of darkness) and te kete-aronui (basket of pursuit). Ranginui is depicted in the carving to the left of Tāne. Tāne had many different roles, and he was given different names to reflect these roles. He is called Tāne-mahuta as god of the forest, Tāne-te-wānanga as the bringer of knowledge, and Tāne-te-waiora as the bringer of life, prosperity, and welfare. His teachings and knowledge are relevant in contemporary times, and the cell-phone carved into his left hand represents this. Tuatara feature in the Māori creation story and some tribes view Tuatara as kaitiaki (guardians) of knowledge. Given that they have lived for more than 220million years. There are birds or manu surrounding Tāne in the carving, who represent Tane’s voice or the voice of the forest. The flax or harakeke depicted in the carving represent the family unit and reinforce the importance of kinship ties. There are plants, ferns, and birds carved into Mauri Ora play an integral role in the life-cycle which represent rongoa Māori or Māori medicine. Traditional Māori carving in Rimu, a native New Zealand wood, with paua insets.merry, alan, anzca council, collier, heke, kaiwhakairo, master carver, rimu

Ticket has been stamped "Suburban Office Spencer Steet" and date stamped "3 Apr 1981'. Has the logo of the Ministry of Transport on the rear and the statement "Metropolitan Transport - moving in the right direction" Demonstrates a ticket that allowed all day travel on all transport within the central area.Ticket - set of two - MetroCard Central $1, printed on light fawn card with bold brown type giving day and 8 months around the ticket. Ticket Number Ab2283 and 2285 printed in black. On rear is conditions of travel, allowing travel within the central area on trams, trains and buses. Was printed in book form and has perforated section on the left hand side.tickets, metrocard, melbourne

Emerging from the base of Wombat Creek Sutton Spring has two mineral water pumps. The spring is named after the Sutton brothers of Cornwell, who discovered it while looking for alluvial gold along Wombat Creek in the 1850s. By 1900, a trench had been dug to expose the spring, and a pipe had been driven through the spring eye. Sandstone rockwork encircled the trench. On 27 February 1907 the Sutton Mineral Spring Reserve was gazetted. By that time the trench had been enlarged and rendered, and a lean-to shelter had been built over the approach track. In 1927 Wombat Creek was rerouted allowing the land around the spring to be cleared and pipework repaired. Five bores were dug in 1929 and equipped with hand pumps. The bores were all shallower than 9.7 m. An attempt was made to replace one of these bores with a new bore, however it was not possible due to ground instability. These two bores are the oldest of all the mineral springs open to the public. Also in 1929 Council contemplated encouraging private enterprise to establish a ‘hydrobath’ similar to those in Europe, after mineral water had been discovered flowing from several other vents in sandstone and slate strata below the typical level of the creek. However, the option was not enacted although at the time to capture the flow another bore to a depth of 15m was sunk. In 1936 architect P. Scott Williams adopted a similar notion and examined the prospect of establishing a Hydropathic establishment above Sutton Springs, assuming a reliable mineral water supply could be found. That idea also lapsed. In October 1997 the Sutton Spring trench was restored to enable the public to again take mineral water at the spring. The restoration included clearing the sides of the creek and removing willow root growth. In 2002 a major overhaul of the trench and its underground works was undertaken and all plumbing replaced. This involved re-routing the creek through sandbagging, covering the spring eye with geofabric and then concrete. Unfortunately due to ongoing water quality issues, public access to take water from the trench was closed, however the trench can still be viewed.A mineral water spring at Daylesford is surrounded by a drystone wall. mineral water, sutton spring, daylesford, central springs, p. scott williams

Typed notes on the development of the Central Nell Gwynne Area for tourism. Mentions restoration of poppet legs, extending safety braces, erect mining type buildings in their correct positions, engine-house over engine-beds, etc to act as a mining museum and to compile a directory dealing with all aspects of gold-mining on the Bendigo goldfield.mine, gold, central nell gwynne mine, central nell gwynne mine, central nell gwynne area development

This newsletter the "Diggers Digest" from the Bendigo RSL Sub Branch is midterm 1999. Some of the main points are; President Holmes message re the introduction of Affiliate Members to the RSL at the AGM on Feb 8th and the full Committee that was elected, 8 Office Bearers and 12 General Committee. Anzac Day led by 108 year old Jack Lockett who recieved the 80th Anniversary medal at the service on behalf of the Prime Minister, guest speaker was Dick Levy RAAF. The work of the Central Victorian Veterans Support Centre (C.V.V.S.C) in gaining Pensions and Welfare for Ex Service personal. The success of the first Sandakan service held in Crook street on March 7th at the Memorial erected there, guest Speaker being Bruce Ruxton State President. Museum report. There are several other articles with dates, times for future RSL events 1n 1999. Photos, top. Three regular long standing RSL volunteers in Appeals, Frank O'Connell, Norm Smart and Fred Addlem discussing the Anzac Appeal results for 1999, all are Committee men, Norm Smart is a Life Member. Centre. On the right Alan Holmes President Bendigo RSL, center Bill Wilkinson a sponsor of the Newsletter and Cliff Richards Snr Vice President. Bottom shows the Bendigo and District Servicemens Club bonus points case, a Staff member in front.Newsletter, paper A4 size, total 6 pages includes front mailing address, 4 pages of newsletter and 1 page of photos. There are 6 Business advertisements who sponsored the newsletter, there are 24 sub headings re the RSL's work and events, the last page of photos has 3 images on.On first page, "DIGGERS DIGEST" - "Newsletter 1999"brsl, smirsl, diggers, digest, newsletter, 1999

This Newsletter was the first by the newly elected Bendigo RSL Sub Branch President Alan Holmes at the AGM early 1997. The 15 sub headings are, Annual meeting, About the Units, Finance, Veterans Affairs, pension, Welfare, Appeals, Commemorative plaque, RSL Corporate plan, Ladies Auxiliary, memorabilia room, In general, Mufti and General meetings. Main points are; Mr Cliff Closehy stepping down after a Presidency of a rewarding 3 years and his foresight in building the 22 single living Units in Kangaroo Flat, Veterans Affairs having permanent Office in Bendigo, new direction in having trained Pension Officers, long standing Welfare Officer Les Waters stands down, role taken on by Jack Martin, New Appeals director Malcolm Angus taking over from long term men, Ted Kenedy & Ern Jackman, , new plaque to be unveiled at the Tom Flood Sports Centre (old Bendigo Show Grounds) commemorating the place as a WW2 Training Camp, Our Ladies Auxiliary now only catering for Ex Service organizations, The Volunteers who have helped transform the the Billiard room into a Memorabilia room especially C Richards for acquiring a Grant from Veterans Affairs to set the room up, the new Regional Centres being set up for Pensions & Welfare.Newsletter, paper A4 folded in half to make 4 pages, print in all black, there are 15 sub headings throughout. First page at the top has the RSL Logo on the left then the Sub branch being Bendigo central, under is "Presidents Newsletter" with the date "3 April 1997"brsl, smirsl, newsletter, 1997

Hardcover book bound in red, with tile and author's name printed in gold on spine. Dust jacket has an ochre coloured background, title and authors name on front cover and spine. Also on front cover is a copy of black and white photograph: young patients 'well on the way to recovery' in the 1930's (Fairfield Hospital Archives, Austin Hospital Melbourne). Book contains many illustrations.non-fictionA record of the work and achievement of Fairfield hospital in the context of Australian developments in medicine and health. The story of Fairfield Hospital is central to the story of infectious diseases in Victoria. Fairfield Infectious Diseases Hospital opened in 1904 as a fever hospital, later becoming one of the world's foremost centres for the treatment of infectious diseases, especially HIV/AIDS.fairfield hospital (melbourne-vic)-history, hospitals-victoria-history, communicable diseases

Catherine Holmes married William Coghill Junior. William died in 1884. This is possibly a photo of Catherine in her mourning clothes. They had no children. His estate passed to Catherine. In 1886 Catherine accompanied by her brother, Edward Carter Holmes, Mr. Holmes a farmer at Ascot and her companion Mrs. Mark Gardiner [Gardner], wife of the contractor for laying down the wood pavement in Elizabeth- street, sailed for Queensland aboard the elegant steamship, ‘Ly-ee-Moon’ to visit her sister Adelaide Reid and purchase a property in the Darling Downs, Qld. Tragically all three, and the gold sovereigns they were carrying to purchase same, were lost when the steamship struck rocks and was wrecked off the rugged Green Cape Coast, just south of Bega, New South Wales [Jane Dyer, 15 June 2024]Black and white photograph of a seated woman wearing black clothing, a cap with centrally parted hair. The woman is Catherine Coghill (formerly Holmes), who married William Coghill Jnr. catherine coghill, catherine holmes, william coghill, william coghill junior, holmes family collection, chatham-holmes family collection, ly-ee-moon, mourning, shipwreck, women, pioneer women, family history

used by all Alfred Nurses (and other employees who had hospital supplied uniforms)Significant to all Alfred Nurse (and other staff who had hospital supplied uniforms) as they were required to use the dockets 2 Laundry docket books. Triplicate pages.. each white, pink and yellow. Cardboard back, Green paper cover, staplesCover blank, inside the pages are marked Alfred Hospital personal linen. Name, date and box number. Items of uniform listed ahnl, alfred hospital, royal melbourne hospital central linen service, laundry cases, nurses unform, hospital uniforms

Items relate to Reginald Charles ALLARDICE No 418577 RAAF. Refer Cat No 3627.5 for his service history.Officers Certificate of Service No 13531 re R.C.Allardice No 418577. Light fawn coloured with central light blue back ground effect. All details are typed in black re his service.personal details, awards

Items related to Shai NOKES Australian Army colour patches .1) CTU Combined Team Uruzgan patch. Black & white featuring a lion's head & motto, shield shaped. .2), .3) & .4) Unit insignia patches. Khaki rectangle with embroidered logo centred in wreath in cream, gold & brown. .5) Australia flag patch KR 549. Green & gold central map of Australia. All above have over sewn edges. .6) KR549. Khaki rectangle with handwriting..1) Motto: “Courage Unity Teamwork” .5) Embroidered under map: “AUSTRALIA” .6) Handwritten in texta: KR549 uniforms - army, badges, patches

Founded in the early 18th century, the company was renamed W & T Avery in 1818. In 1979, GEC took over the company and renamed it GEC-Avery. In 2000, the US-American company Weigh-Tronix acquired the business and it is now known as Avery Weigh-Tronix. BELONGED TO JOHN PATIENCE OF CLUNES, FORMERLY IN HIS CHEMIST SHOP FOR DAILY USEWOODEN BOX WITH DRAWER AND THREADED HOLE IN LID TO ACCOMODATE THE CENTRAL POLE OF THE SCALE ASSEMBLY. BOX CONTAINS SCALES ASSSEMBLY AND WEIGHTS .1 WOODEN BOX .2 DRAWER TO FIT BOX .3 .4 PIECES OF WOOD FINISHED ON ONE SIDE WITH BLUE FELT - ORIGINALLY AFFIXED TO THE DRAWER TO CREATE A SMALL COMPARTMENT WITHIN THE DRAWER .5 WOODEN CYLINDER WITH LID CONTAINS A SET OF METAL PENNYWEIGHTS RANGING FROM ONE TO SIX, W & T A STAMPED ON THE REVERSE OF EACH WEIGHT, ONE SINGLE WEIGHT 2OZ AND ONE SINGLE WEIGHT 1/2 OZ STAMPED ON REVERSE, THREE OTHER LIKE WEIGHTS WITH NO STAMPING. FOUR SQUARE BRASS SCRUPLES WITH "6" STAMPED INTO EACH. .6 ONE SET OF SIX BRASS TROY WEIGHTS NESTED .7 METAL ASSEMBLY PIN FOR THE SCALES .8 SCALE ASSEMBLY OF UPRIGHT POLE, BALANCE BAR, TWO METAL DISHES WITH METAL CHAIN ATTACHED .9 TWO UNSTAMPED METAL CIRCULAR WEIGHTS .2 YELLOW LABEL AFFIXED TO THE BACK OF THE DRAWER: w & T AVERY, LATE T BEACHMANUFACTURERS OF ALL KINDS OF SCALES, SCALE BEAMS ,STEELYARDS ,PATENT WEIGHING, MACHINES, SCREW PLATES, DIE STOCKS, SCALE DIGBETH BIRMINGHAM .5 STAMPED ON REVERSE OF PENNYWEIGHTS: "STANDARD" WITH A CROWN IMAGE AND W & T A - FADING LABEL WITH F C DEIG PRINTED OTHER INFORMATION ILLEGIBLE .8 DISHES STAMPED WITH: ROYAL BY HIS MAJESTIES LETTERS PATENT weighing instrument, apothecary scales, gold scales

Date made May 2005Colour photograph of the rear of the Central Hotel, showing what is left of the building after all the debris was cleared, to facilitate refurbishment and construction of new cafe and bistro. The photo shows all materials used in previous construction of original building, tower and window remain on 1930 frontage. Lakes Entrance Victoriahotels, construction, restaurant, architecture

Date made August 2005Colour photograph showing Central Hotel, taken from Mechanic Street. Covered seating area and outside furniture in Sports Bar, and glimpsed on right hand side driveway for the drive-in bottle shop. Taken from outside of highway showing all lanes. Lakes Entrance Victoriahotels, architecture

Given to the Presbyterian Women's Missionary Union. Accompanying paper has a translation: "From Il Sin Girls' School, Tongnai, Korea - the students' association, the graduates' association, the parents' association and all supporters of the Tongnai district. In the early summer (May or June) 1940, to the P.W.M.U. in commemoration of its educational work.Black wood box with four doors which are inlayed with mother of pearl. The central doors have images of rural Korea and the left and right have script.presbyterian women's missionary union, is sin girls' school, tongnai korea

In 1960 the President of the Sub Branch was John William Swatton, served on Committee 1941 - 1960, Snr Vice President 1949 - 1957, President 1958 - 1960, made Life Member 1962. Refer cat No 6719.2P for his service records. Secretary G.F. Osborne, Served as Secretary 1954 - 1960. Treasurer John Edward Widdison - Fay, served on Committee 1958 - 2000, made Life Member 2015. Refer Cat No 8129P for Jack Fay’s RSL involvement.Booklet paper 32 pages, front cover has headline "Bendigo RSL News" with a large colour central RSL Logo depiction, inside covers Committee, reviews, administration, notes from Auxiliaries and Service clubs, Repatriation, War Service homes,, all internal print in red & black. Approx half the booklet is advertising by local Bendigo Business."Official Organ of Bendigo Sub - Branch R.S.L" "Volume 1, Sept - Oct - Nov, 1960 Number 2"brsl, smirsl, booklet

"LARGE GATHERINGNG AT - CROSSLEY DEDICATION AND OPENING SERVICES. SERMON BY DR. MANNIX. Yesterday was an important and historic day for the Roman Catholic community of Crossley and Koroit, in as much as it will be always associated in the memories of all con cerned with the opening of the new St. Brigid's Church, Crossley. This building is far above the average standard of sacred edifices in country towns, and is certainly superior to any ercted in this district outside the churches in the two larger centres - Warrnambool and Koroit. The style of architecture chosen is a free treatment of the Romanesque, which is something quite original in the Western District. This noble style, from which, with its near re lative the Byzantine, spring the great Gothic school of architecture, is characterised by a special charm of its own, one of its chief features being graceful and sweeping circular curves in roof, window heads and in the ar rangenent of the ground plan. The building is of brick finished off with true Romanesqiue pillared pinnacles in concrete and plaster, the brick and concrete producing a pleasing contrast. The main characteristic of the front is a large rose window filled with Romlanesque circular tracery, and below a bold porch and entrance. The two sides are pierced with long circular-headed windows between graceful buttresses and the wall line is pleasingly broken by the projecting bays of the confessionals and also by the vestries. The main building is 80 feet by 30 feet' and the Sanctuary is spacious and semi-circular in shape, and lighted by three windows. The interior of the church is most artistic. The ceiling is semi-circular and of fibrous plaster in ornate designs. All the windows are lead lighted, throwing a rich and mellow harmony of' color throughout the interior and the white wails, mouldings, architraves and other fibrous plaster decorations: are further relieved by the rich coloring: in the stations of.the Cross arrranged around the nave. The central window of the Sanctuary contains a splendidly executed stained glass representation of St. Brigid. At.the western end is a room gallery. The altar is a choice piece of Gothic woodwork, in light, soft coloring, and there are two altars on either side of the Sanctuary in oak, and above whlch are very fine colored figures of Christ; and the Madonna. On either side of the altar are life-size figures of angels holding high brass candalabra. The whole of the furnishings of the church are on a sumptuous scale, and the edifice reflects credit on all concerned. The church can seat nearly 500 people. The architect was Mr. A. A. Fritsch. of Melbourne, and the contractors Messrs F. and E. Deagne, of North Fitzroy. The contract price for the building was £5,500. THE OPENING SERVICE. After the cereimony of solemnly blesssing the church was performed by His Lordship the Bishop of the Diocese, Dr. Higgins, assisted by His Grace the Coadjutor Archbishop of Melbourne. Dr. Mannix, the great gatheiring from all parts of the district entered the church, which was soon completely filled. The members of the H.A.C.B.S. attended wearing their green and gold regalia, and acted as a 'guard of honor' to the Co-adjlutor Arclhbishop and Bishop. Mass was celebrated by the Rev. Father Phelan, of Koroit, and a feature of the solemn service was the singing of a choir which consisted of picked voices from St. Carthage's choir, with friends from Warrnam bool and assisted by some of the mem bers of the Koroit choir, with Miss Logan as organist and Mr. Arthur H. Renwick as conductor. They rendered the music in splendid style throghonut. The "Kyrie," "Gloria." "Agnus Dei' and Dona Nobis" were from Farmer's Mass in B flat, and the "Credo" and "Sanctus" from Webbe's Mass in G. The soloists in the Mass were Mrs. Ryan, the Misses McEntee. Miss Katie O'Brien. and Messrs. J. M. Crowley, W. J. Callaghan; B. McEntee and W. Mahony. The chorus sang with great precision, special attention being paid to at tack. At the offertory Mrs. Dan Ryan gave a beautiful rendering of Gounod's "Ava Maria." After the Elevation that fine duet "Tantum Ergo." by Rossi, was sung by Messrs. Crowley and Renwick in an artistic manner, their fine voices blending splendidly. During the collection, Mr. Renwick sang with much feeling that devotional solo, "Lead Thou Me On,", after which Mr Crowley gave .an ex cellent rendering of Weissi's "0 Salu taris Hostia;" and the choir sang several hymns." It might here be mentioned that at the request of Fa ther Kerin, the same choir will repeat the music.at the Koroit Church on Sunday next, on the occasion of the ceremnly of laying the foundation stone of the cormpletion of the church. Dr. Mannix preachled the sermon for the occasion, taking his text from St. Luke first 11 verses. He re viewed the Gospel story of Christ preaching to the multitude from a boat on Lake Gennesaret and the miraculous draught of fish. The obedi ence of the poor fishermen in casting their nets at Christ's bidding was richly rewarded, and the miraculous occurrence was a striking example of what was to happen when Christ established His Church and built it up on those twelve apostles. When they came to think of it, nothing so re markable and marvellous had happened before or since in the history of mankind. The world at that time was for the most part a Pagan world steeped in iniquity and sin. The chosen people of God had God's re velation, but they worshipped with their lips and not with their hearts. When Christ was to establish His Church upon earth and leave an or gantisation that would continue His work, did He select learned men, powerful men, rich men, or a time that would seem propituous? No. He selected twelve poor, igorant simple fishermen, without money, power, learning or anything calculated to enable them to do anything striking in the world's history. The success of the first morning after pentecost was not confined to those first days when the plentitude of the Holy Ghost sat upon the .Apostles, but it continued age after age until the whole world was brought within the sphere of ac tion of the Church. Greece, Rome Europe Asia and America, and now Australia had been brought into the net. This must be a consolation to them all as well as it was to him (the preacher), when they remembered that they came from a land which of all others had been faithful to the Gospel of Jesus Christ. It was a consolation to them that in that great work that had been accomplished in bringing men into the meshes of the Church, and bringing them to God the nation to which they belontged had taken so great a part. Their religion flourished in England, Scotland, America and Australia. Surely it was due to the sons of St. Patrick, the sons and daughters of Ireland to find consolation in these great facts might It might seem hard that so many had to leave their native-land for England, Scotland, America and Australia. But if hard it was the means of keeping the Catholic faith living in England and Scotland. If to-day the Irish Catholics and Catholics of Irish de scent were taken out of the English and Scotch population there would be little left of the true Church of God. It seemed hard to emigrate to distant lands, but the result had been the new magnificent church in the United States, the flourishing churches in Canada and South Africa. Those Irish emigrants were a cornparatively small band. Perhaps they had not the learning of other nations. Certainly they had not the wealth and it did not fall to their lot to have the power of the sword, but God was with them, and the faith they took from Ireland flourished in those distant lands. In this fair land of Australia they had a glorious herit age handed down from the pioneer Irish Catholics, who came to this fair Austral land. There was a time when those who were opposed to God and God's Church,thought that Australia should be a wholly Protestant land. They had lived to see whether God or His enemies were the stronger. They had lived to see that those who in distant days would have stamped out the Catholic religion in Australia, had not prevailed. Their names had been forgotten because of their persecution of the Catholic Church, and they had lived - to see the glorious success that now, in every part of the Common wealth, rested upon the Catholic Church in Australia. Might God bless that Church and those Irish people, and the people of Irish descent, who had built it up. In that locality, and there was no place in.the Common wealth where the Catholic Church was held in higher esteem, the people would always be faithful to God and His Church. That beautiful building, and all it signified in loyalty and faithfulness, was a credit and a consolation to the Bishop and people of the diocese, to the architect who had done his work so artistically and skil fully. to the priests and the zealous administration of the parish. There was surely hope and inspiration in that day's celebration, that as time went on the Catholic faith would sink deeper and deeper into ther coming generation, and that the Catholic progress of the past 50 years would be small in comparison to the great progress of the future. He congratulated the Bishop priests and people who had raised that temple. He congratulated the people of Crossley; upon their generosity and self-sacrifice, and he prayed that God's blessing and the blessing of St. Brigid would rest upon them; their children and children's children. And when those who had received the sacraments and had been instructed in that Church were called before the Judgment Seat he pray ed that not one would be missing, and St. Peter aind St. Brigid would be able to count them all into the en joyment .of Eternal bliss. THE CELEBRATION The Rev. Father Kerin, Adninistra tor of the Parish, after the collection, read a lengthy list of the principal donations, headed by the Bishop, Dr. Higgins, with £250. All the furnish ings of the Church were also donations, and the Coadjutor-Archbishop added £5 to the list. The Rev. Father Kerin stated that the total to hand was £1245/10/7, which was an other proof of the generosity of the Crossley and district people. The amount previously received in donations was £1077/3. They started buildiing with a credit balance of £262 10/5 and ther now had a debit balance of £2,728/18/5. The total cost of the Church was £6,250, so that they would see the greater part of the indebtedness had already been wiped out. The Bishop (Dr. Higgins) delivered a brief address, in the course of which he congratulated the priests and people upon the completion of their magnificent Church. He congratulated the people on their magnificent generosity. He expressed his of deep indebtedness to the Coadjutor Archbishop of Melbourne for the services he had rendered to them. He had attended at considerable sacrifice to himself, and they were extremely grateful for the presence of so distinguished a champion who had shown such zeal and interest in their Church in this new land. He (the Bishop) trusted that his splendid talents would long be devoted to the defence of the Church." (Warrnambul Standard, 02 July 1914)Digital images of the stained glass windows at St Brigid's Crossleyst brigid's crossley, st brigid's, catholic church, catholic, church, religion, centenary, celebrations, 100, anniversary, commemoration, stained glass, windows

medical equipment used commonly in most departments for collection of body fluids, transport of sharps, specimen receptaclea common piece of equipment across the hospital used in all departmentswhite enamel kidney dish, blue rim, some minimal damage to base, white rectangular sticker central to base black ink stamp ALFRED NURSES ARCHIVEblack ink on tipex to interior surface 39.01.3 white rectangular sticker black ink stamp ALFRED NURSES ARCHIVEahnl, kidney dish, medical equipment, patient care

Handwritten letter to Mr. Blake with reference to meeting students and the changes in Bendigo. Mentioned are the Log Lock-Up, the Central Deborah Mine, the ex-manager of the mine, Mr. Rowe acting as a guide, Victoria Hill and the Bendigo Pottery. The notes titled ''To replace Around the Goldfields'' mentions the Third Edition, 'Historic Guide to Bendigo', published in 1969 of land reclamation schemes rapidly removing all traces of several mines. Those affected on the New Chum Line of Reef are: The Victoria Consols, Ironbark and Hercules and Energetic. The Sheepshead Line - the Ironbark and Ironbark South. On the Garden Gully Line - The Cornish United, Koch's Pioneer and Confidence Extended. The Paddy's gully Line - The British American, Lansell's Sandhurst (Needle) and the Collman and Tacchi. On the Derby Line - Johnson's No 3 (Nelson) and on the Hustlers Line are the United Hustlers and Redan and the K. K. Mines. Also, a carbon copy of the notes.document, memo, new chum & victoria letter & notes, mr blake, mr hattam, log lock-up, central deborah mine, mr rowe, victoria hill, bendigo pottery, historic guide to bendigo third edition, new chum line of reef, the victoria consols, ironbark, hercules and energetic, sheepshead line, ironbark, ironbark south, garden gully line, cornish united, koch's pioneer, confidence extended, paddy's gully line, the british american, lansell's sandhurst (needle), collman and tacchi. derby line, johmson's no 3 (nelson), hustlers line, united hustlers and redan, k k mines

Typed notes for a tour of the area. Areas mentioned are: Hospital Hill, The Central Deborah Mine, New Chum Railway Mine, The Rocks, New Chum Hill, Victoria Hill, Central Nell Gwynne, Rae's Open Cut, Housing Commission Homes and Latham and Watson's. Description of machinery at the Central Deborah Mine, yields, dividends, depth of shafts and directions to get ot the various places is included.document, gold, victoria hill, bendigo branch historical society mine tour, all saints church, joseph la trobe, bendigo's first hospital, sacred heart cathedral, the central deborah mine, city council, londonderry west shaft, new red, white and blue consolidated (big blue), a roberts & sons, big deborah, the new golden fleece, new chum goldfields, central wattle gully mine chewton, virginia consols, black's quarries coldstream, thompson's engineering and pipe co ltd castlemaine, new chum railway mine, golden square methodist church, the rocks, e j dunn, gold monument, shamrock mine, mt alvernia hospital, j b lazarus, john brown knitwear factory, gold fmines hotel, david sterry, new chum hill, fortuna villa, geo lansell, theodore ballerstedt, a h q survey regiment headquarters, old chum mine, central nell gwynne, rae's open cut, theodore ballerstedt, new chum syncline, little 180 mine, victoria quartz, wittcheibe's 'jeweller's shop', adventure, advance, cinderella, j n macartney, bendigo goldfields registry 1870, wm rae, johnson's devonshire mine, snobs hill mine, ellenborough mullock heap, belmont mullock heap, sadowa, st mungo, united devonshire, mechanic's institute, log lock-up, court house, j b watson, housing commission homes, hustlers hill, latham and watsons', the great extended hustlers, a richardson

This flag was donated to SMIMM to HONOR the service and assistance that the Salvation Army has rendered the Australian Forces over many decades.Salvation Army flag, rectangular shape, colours are outer rim blue all around, centre magenta, middle an 8 pointed gold star with Magenta wording, a white cord and loop at one endCentral, “BLOOD & FIRE”flags, salvation army

Handwritten notes mentioning sign posts at Victoria Hill, Mine Workers' Wages, a note asking Father Stockdale if it would be possible to type a copy of the 'History of the Victoria Hill' for Rotary Club of Bendigo South', Notes on the Sacred Heart Cathedral and mentions The Wesley Methodist and St Johns Presbyterian Churches and All Saints Pro Cathedral, Bradmill, Bendigo Creek, Shamrock Shaft, Central Deborah Gold Mine, Girton College, Horwood's Foundry and the History We Have.document, gold, victoria hill, victoria hill, miscellaneous notes on victoria hill, old chum shaft, ballerstedts first open cut, mine workers' wages, father stockdale, rotary club of bendigo south, bradmill, bendigo creek, shamrock shaft, central deborah, gold mine, girton college, horwood's foundry, sacred heart cathedral, lansell's big 180, flying fox at cent blue, len bennet, wesley methodist church, st johns presbyterian church, all saints pro cathedral, mr derham, national trust day, bendigo potery, h biggs, clark jeffrey, city council b & d t a