From St Stephen's UCA Caulfield.Blue cotton pulpit fall with fringing at the ends. The fall has a UCA emblem on one end.pulpit fall, uniting church in australia, st stephen's uniting church

Royal blue fabric UCA Minister's stole with yellow/gold fringing at each end. One end has a yellow/gold encircled cross embroidery edged in metallic thread and the other a black, white and red UCA emblem.uniting church in australia, regalia

Royal blue cotton stole with white fringing. The stole has the UCA emblem on one end and a white cross with a red circle behind it at the other. regalia, uniting church in australia

This honour board is thought to have been made to a design by a student of the Ballarat Technical Art School, a division of the Ballarat School of Mines. "Honor Boards. — During the past few months very many honor boards have been manufactured by Messrs R. Tunbridge and Sons, and their handsome design and workmanship have given complete satisfaction to purchasers. Some time ago, the firm gave five guineas, for prizes to the architectural class at the School of Mines for the best honor board designs, and some magnificent suggestions were submitted by the competitors. Messrs Tunbridge and Sons, in adopting this plan, gave encouragement to the students to develop along the lines of originality in architecture, and at the same time secure a very fine collection of designs. The whole of the honor boards turned out by the firm are of local manufacture and only the very choicest of Australian timbers are used. As Tunbridge and Sons have made the manufacture of honor boards a speciality they are employing a couple of first-class cabinetmakers on the work of making honor hoards only, and the lettering is also done by a local firm. An honor board which has just been completed by Tunbridge and Sons is at present on view in the firm's window facing Sturt street. It is for Holy Trinity Church, Stawell, is manufactured from Queensland maple, beautifully grained, and is of handsome gothic design. This honor Board is 8 feet in height, and measures 5 feet 6 inches across, and it contains 142 names, including 10 heroes who have won distinctions, and 37 soldiers who have made the supreme sacrifice. Tunbridge and Sons have manufactured honor boards for Miners' Rest:, Weatherboard, Scotchman's Lead, Durham lead, the Buninyong Methodist Church, Ballarat Shire south riding, St. Arnaud High School, Knox Sunday School, and Bungaree Shire Council, and there are boards for the Watchem South State School, and Springdallah in hand. People are realising that there is no need to go to Melbourne for honor boards, which are manufactured by Tunbridge and Sons of superior material, and are better finished and their prices are much below metropolitan rates." (Ballarat Star, 27 April 1918) Geoffrey Blainey's father was the pastor at the Burnbank Methodist church. Geoffrey Blainey became the first Chancellor of the University of Ballarat, a predecessor of Federation University Australia. The Honour Board was removed from the Wendouree Uniting Church when it was closed on August November 2019. Timber honour board for the Burnbank Methodist Church in Ballarat.burnbank street methodist sunday school honor board, world war one, honour board, honor board, wendouree uniting church

Built in 1878, the orange polychromatic brick structure replaced a slab building which had been used since 1951. The building has changed little with its handsome bricks buttressed on both sides, a slate roof and a Celtic cross on top of the front gable. The carved wooden pulpit and 18 pews are original. The cathedral-style ceiling is fully lined with tongue-and-groove pine boards and the floor is also pine. The walls have arched oblong leadlight windows. In 1977 the congregaton decided not to join the Uniting Church, whcih amalgamated some Presbyterian churches with all the Methodist and Congregational churches in Australia. Together with the store and school, the church is one of Kangaroo Ground's three public buildings. Covered under Heritage Overlay, Nillumbik Planning Scheme. Published: Nillumbik Now and Then /​ Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p91 The small Presbyterian church in Main Road, Kangaroo Ground, has been a spiritual centre for more than a century. Built in 1878, the orange polychromatic brick structure replaced a rude slab building, which had been used as both a church and school since 1851. Earliest settlers, who were Scottish farmers, had worshipped together since 1841 in a barn owned by farmer James Donaldson and led by a layman called Smith.1 However, from 1843, the Reverend Peter Gunn conducted church services. Prominent early church members include the Donaldson, Bell and Cameron families. In 1851, Samuel Furphy (father of author Joseph) built their first church building, a 30 feet x 18 feet (9m x 5.5m) slab structure on half an acre (0.2ha) donated by Mr Donaldson. Conditions could be very uncomfortable in extreme weather.The green slabs of timber and sapling logs, covered partly with mud, had centimetre-wide cracks, allowing rain and wind through, when not blocked out by folds of paper.2 However this did not deter the first couple marrying there in 1857: John Wilson of Nillumbik and Christina Macpherson of Christmas Hills. The Reverend Peter Gunn seldom visited so it was usually left to Andrew Ross, the settlement’s first teacher and founder of the newspaper The Evelyn Observer, to lead the divine services instead.3 In 1877 the settlers raised £355/19/- and hired architect, Charles Maplestone and builder, Mr Self, to construct today’s church building. Each family rented a pew or pews for ten shillings a half-year; they also paid quarterly subscriptions for the minister’s stipend.4 It was not until 1886 that the church celebrated its first wedding, that of John Bell (junior) from Violet Bank and Elizabeth Charlton of Cunis Nillen. The Sunday School’s first recorded meeting was also held that year. In 1892 a weatherboard vestry was built, and the following year John Bell donated a church bell, which the fire brigade used as a warning for several years. Conditions have varied greatly during the century. In 1893 the Reverend Darroch had to travel more than 2000 miles (3220km) to attend to his scattered parishioners. Then in the Depression, the minister Mr Brown, subsisted only on lodgings with no stipend. The Sunday School ceased for many years because of the small population, but reopened in 1949. The building has changed little with its handmade bricks buttressed on both long sides, a slate roof and a Celtic cross on top of the front gable. The carved wooden pulpit and 18 pews are original and in fine condition. The cathedral-style ceiling is fully lined with tongue-and-groove pine boards and the floor is also of pine. The walls have arched oblong leadlight windows. One window has stained glass commemorating Mrs Jessie Agnes Cameron and her ancestors – the pioneering Bell family. It depicts The Sower because the family comprised farmers who came to a strange land to sow the seeds of their faith as much as their crops. Thistles signify their Scottish ancestry and the pigeons are a symbol of Pigeon Bank, the Kangaroo Ground farming property where Jessie Cameron was born.5 Other historical ties are seen on two marble memorial tablets and carved wooden chairs dedicated to former members. The Church still has the original Bible with gold edged paper, presented by the women of the congregation in 1871, although it is no longer used. In 1977 the Presbyterian congregation decided not to join the Uniting Church, which amalgamated some Presbyterian churches with all the Methodist and Congregational churches in Australia. Together with the store and school, the church is one of Kangaroo Ground’s three public buildings.This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, kangaroo ground presbyterian church

The Eltham Community and Reception Centre was Australia's first public mud-brick building. Commissioned in 1977 by Eltham Shire Council, led by Shire president (and architect) Robert Marshall, architects Whitford and Peck were asked to design a multipurpose facility in mud-brick and timber. The official opening was performed by the Hon. R.J. Hamer; E.D., M.P., Premier of Victorai on Saturday, April 22, 1978. Architects: Whitford & Peck Pty Ltd Quantity Surveyor: D.J. Cant & Associates Structural Civil Engineers: Charlett & Moore Pty Ltd Landscape: Peter Glass, Dennis Edwards Mech Elec: Lobley Treidel & Partners Pty Ltd Acoustics: Riley Barden & Kirkhope Builder: L.U. Simon Pty Ltd Covered under Heritage Overlay, Nillumbik Planning Scheme. Published: Nillumbik Now and Then /​ Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p177 The Wiggles performed there, so has the ABC’s Play School. New citizens have made their vows, volunteers have been honoured, school children have performed, weddings celebrated and people mourned at funerals. Since 1978 the Eltham Community and Reception Centre at the corner of Pitt Street and Main Road, has provided a beautiful and quintessential Eltham environment for people from all over Melbourne. Recognised as Australia’s first public mud-brick building, the centre was built partly on the site of the parsonage of the former Methodist Church (now the Uniting Church).1 Commissioned by the Eltham Council headed by President Robert Marshall, architects Whitford and Peck were asked to design a multipurpose facility in mud-brick and timber. Following public consultation, it was agreed to build a centre for dances, exhibitions, films, plays or concerts. The results – at a cost of around $620,000 – captured the Eltham rustic style. The building – in soft tones of mud-brick and timber and immense floor-to-ceiling windows – overlooks the Diamond Creek and sporting fields. Eltham’s strong artistic heritage is reflected in the centre. Although the lighting is not ideal for a gallery and labels cannot be placed on walls, the centre hosts the Nillumbik Art Awards and displays around ten to 20% of the Nillumbik Shire Art Collection, usually for around a year at a time.2 On permanent display, close to the entrance, is local artist Clifton Pugh’s White Choughs in the Landscape. Further to the right is the Walter Withers Gallery, named after a local member of the Heidelberg School of artists. As part of the Eltham Gateway opposite the Eltham Hotel, the centre stands on what was once part of the Eltham Town Centre along this section of Main Road, then known as Maria Street. On the same site once stood the house and flour mill owned by Henry Dendy, best known as the founder of Brighton, although he lived longer in Eltham. Beside the drive is a wheel-rim tool with accompanying plaque, illustrating a technology important during the horse-powered age and now almost completely gone, as has the blacksmith’s shop that had housed it nearby. The implement is a platform for fitting iron tyres to the wooden rims of cartwheels. Beneath it is a capsule placed in 1985 to commemorate Victoria’s 150 years, which is to be opened in 2035. Although the plants, forming part of the landscaping by Peter Glass and Denis Edwards, are largely indigenous and other native species, some exotic plants are protected as an important link with the site’s past. Planted at the front around 1920, is a large Peppercorn tree with two joined trunks growing from the base, and close by is a Bhutan Cypress (Cupressus torulosa). Three other Peppercorn trees fringe the drive. The building includes two halls – the larger seating 250 people – and a large foyer overlooking trees and ovals. Both halls have retractable rear walls providing varying spaces as required, and guests can use several external decks. A site for outdoor theatre has been carved out of the natural slope outside the entrance. The Bricklayers Union refused to use the traditional mud-bricks, which weigh more than 22kg. As a result the mud-bricks were redesigned to reduce their weight and were laid back-to-back to produce a wall of normal thickness.3 The centre’s massive timber frame is reminiscent of timber bridge construction, with infill panels of mud-brick.4 In accord with the rustic style are colossal rough-sawn posts, bolts and steel brackets. The combination of mud-brick, exposed feature timber framing and creative design in this centre, characterises Eltham’s innovative buildings and the social movement behind them from the 1940s to the 1970s.This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, eltham community and reception centre, mudbrick construction

Rev Marlene Thalheimer was inducted as the first female minister in the Presbyterian Church in 1974.G146.1 Black leather-look hinged box with two clips and a handle at the top. The box is lined with white satin in the lid and blue velvet in the box. The contains: G146.2 communion chalice; G146.3 and G146.4 patens; G146.5 - G146.8 two lidded communion wafer containers; G146.9 plastic communion wafer container with wafers; G146.10 oblong tray with central handle containing G146.11 - G146.18 eight communion glasses. The boxed with fitted out to hold all these items together with a bottle which is missing. The box has two plaques on its front.Plaque on lid: ""PRESENTED TO REV. M.J.THALEIMER WITH APPRECIATION BY ST JOHN'S PRESBYTERIAN CHUIRCH ESSENDON - 1974 - "" Plaque on box: "PRESENTED TO ST JOHN'S UNITING CHURCH ESSENDON - 1991 - BY ROY, HUSBAND OF THE LATE REV. M.J.THALHEIMER A MINISTER OF ST JOHN'S THE FIRST ORDAINED WOMAN MINISTER OF THE PRESBYTERIAN CHURCH OF AUSTRALIA"rev m. j. (polly) thalheimer, st john's presbyterian church essendon, st john's uniting church essendon

Five Truscott brothers came to Bendigo from Cornwall and after seven years mining Anthony Truscott opened a grocery store in 30 Havilah Street, Long Gully. Anthony Truscott (Bap 24/2/1856, Cornwall - 21/9/1913). At the age of 18 Anthony went to America but soon returned to England. At about the age of 24 he came to Victoria c. 1880.. He worked in several mines for the next 7 years before opening his grocery shop. In 1907 he was the president of the Bendigo ANA. In 1915 he was the secretary of the Long Gully fire brigade. He died of dropsy and Brights disease. Edward Truscott ( 2/6/1844 - 9/10/1916) Edward and his wife Ellen lived in Smalley Street, California Gully and at 30 Dowding Street, Eaglehawk. He is buried at Eaglehawk. William Truscott (c. 1853 - 14/10/1911) William was a JP. He was also the first President of the California Gully Progress Association in 1910 John Truscott (1/2/1837 - 6/8/1919) John went to America as a young man where he married Christina Grigg and had several children. He arrived in Australia in 1862 with his family. His wife died shortly after the birth of her baby, and John quickly remarried to Catherine Alice Willis and had more children. He was the mining manager at the Hercules and Energetic Mine at Long Gully from 1877. he still held this position in 1882.Newspaper cutting titled Prominent family to reunite written by Susan Turpie. No date. Five Cornish brothers Anthony, Thomas, William, John and Edward Truscott made their way to Australia after mining work in Cornwall began to dry up. They settled in Long Gully and California Gully and later spread out to Strathfieldsaye and further through the region. Jean McDonald organised a family reunion which had activities at the Long Gully Uniting Church, the Long Gully Uniting Church Hall and Lake Weeroona. Article has a photo of the five brothers.bendigo, history, long gully history group, the long gully history group - five truscott brothers, anthony truscott, thomas truscott, william truscott, john truscott, edward truscott, jean mcdonald, percy truscott, tony truscott, neil truscott, city of greater bendigo, long gully uniting church, susan turpie

Two items relating to the Ormond Uniting Church (former Thomson Memorial Presbyterian Church): 1/ a book named "The Ormond Faith Story - The History Of The Ormond Uniting Church Centenary Edition 1903 – 2003". The front cover includes a colour photograph of the Church and the back cover includes a list of the Ministers during that time period. The Contents include several black and white photographs and an Appendices written by Rev Bill Morgan, Rev. Rod Horsfield, Rev. Robert Mcutchen and Rev. John Lamont, on what Ormond means to them. 2/ a black and white photograph of three ladies inscribed on the back as "Ormond Uniting Church Drop-in Centre, Cnr North & Booran Rds., Caulfield. Sept 84"A5-sized printed book of 64 pages plus colour back (photos of 9 men around Uniting Church insignia)and front (in red border is a colour photo of the Church) covers, with black and white images on the inside of these covers. It is mostly printed text with a number of black and white photos.ormond uniting church, anthony street, centenary edition, merton hall, anglican, maud street, presbyterian, wheatley road, methodist, ocean street, saint cuthberts, beattie james rev., jones hugh rev, chalinor john rev., hadley vincent rev., broughton david rev., morgan william rev., mcutchen robert rev., lamont john rev., horsfield rod rev., tregear george rev., kirkside independant living units, uniting church inaugurated, kids of the uniting church australia, kuca, after school program, saint kevins catholic church, father crimin, caulfield adult learning centre, daley daniel rev., green kevin rev, probin david rev, glen orme avenue, ormond, caulfield, plaza cinema, north road, manse, booran road, sunday school, glen orme, ladies church aid, ladies guild, dromana, playgroup, ucaf, booran road hall, fraser street hall, mordialloc, ormond park, new hall, reid christina rev., lamont john rev, cricket, tennis, glen orme avenue methodist church, ormond presbyterian church, st kevin’s catholic church, glen huntly presbyterian church, malane's corner, market gardens

Five sepia postcards of Bendigo - St. Paul's Church, Bendigo; Queen's Reserve, Bendigo; St. Andrew's Presbyterian Church and School, Bendigo; The Orphanage, Bendigo; and Conservatory Gardens, Bendigo. 'C & L Series' and 'Semco Series', Bendigo. Early 1900's. Unused, and no writing on the reverse of the postcards. May have been connected with the Waterworth family. St. Paul's Church: St Paul's Cathedral, Bendigo was built in stages. The nave was built in 1868, the tower in 1872-73 and the transepts and sanctuary in 1926-27. Robert Love was the architect, although the final stage was supervised by architects Gawler and Drummond. Cathedral status was transferred from the original cathedral All Saints to St Paul's in 1981. The Gothic style cathedral is constructed of red brick with stone dressings. It has a simple cruciform plan comprising a six bay nave, transepts and sanctuary. A tall tower centrally located at the west end dominates the exterior. The peal of eight bells was cast by Meares and Co of London and installed in 1873. The interior features elaborately cusped roof principals; an organ by Alfred Fuller built in 1883 with a console and pipes added later from St Andrew's Cathedral, Sydney; and notable stained glass by Ferguson, Urie and Lyon. St Paul's Rectory was built in 1885 to a design by the architect W C Vahland. The Parish Office and Hall was built as a Sunday School in 1898 to a design by F W Lehmann. Queen's Reserve: Now known as part of the Bendigo Botanic Gardens, Rosalind Park, Pall Mall. In 1851, the gold rush transformed the area and eventually the mullock heaps became the most prominent public park in Bendigo. Rosalind Park was added to the Victorian Heritage Register in 2000 for its historic, archaeological, aesthetic, scientific (botanical) and architectural significance to the state of Victoria. The statue of Queen Victoria dates to 1903. St. Andrew's Presbyterian Church: Opened in 1859 as part of the Presbyterian Church, St. Andrew's. Union of the Presbyterian, Methodist and Congregational Churches in 1977 saw this church join the Uniting Church. Located in Myers Street, Bendigo. The Orphanage: The Convent of the Good Shepherd, Bendigo was established in 1905. It was established at the request of the Bishop to cater for children in the diocese of Bendigo (although it housed children from other areas as well). It was also known as St Aidan’s Orphanage, and was the only Good Shepherd Convent in Australia to care for boys. The section named St Aidan’s accommodated girls aged up to around 16 years, as well as boys aged up to around 11. Maryfields housed girls and women aged from around 15 years. The Convent ceased to operate as a residential facility for children in 1981. A number of women with disabilities remained at the Convent until it closed in 1984. Conservatory Gardens: Now known as part of the Bendigo Botanic Gardens, Rosalind Park, Pall Mall. In 1851, the gold rush transformed the area and eventually the mullock heaps became the most prominent public park in Bendigo. Rosalind Park was added to the Victorian Heritage Register in 2000 for its historic, archaeological, aesthetic, scientific (botanical) and architectural significance to the state of Victoria. The Conservatory Gardens feature an ornate 19th century Conservatory building, erected in 1897 - this was the last building of its type in a public park in Victoria. bendigo, gardens, buildings, chinese, church

Opening of Prahran Mission House, Chapel Street, Prahran on 12 October 1985.Brown and brass rectangular plaque with upper case text and a hole in each corner.prahran mission house, hon brian howe mp, alex kilgour, moderator victorian synod uniting church in australia