Terracotta wheel thrown bowl with flat rim. Underglaze and glaze surface decoration in yellow and blue depicting three pairs of gekkos. Maker unknown.artwork, ceramics

Colour photographfloral carpet, ballarat begonia festival 1983

floral carpet 1985, 150 years settlement anniversary

colour photographballarat botanical gardens, begonia festival 1984, floral carpet

colour photograph of planpavilion plan, ballaarat botanical gardens, circa 1890

Melton Fire Brigade history In a letter to George Minns of 24th March 1942 from the Forests Commission the brigade was registered Class ‘F’ with the certificate of Registration N. 425. In December 1935 a public meeting was held with the purpose of forming a bush fire brigade. Constable Roy Corbett was elected Captain a position he held until 1941 and 1945 –1949. 1942 EW Barrie. 1st Lieut 2nd Lieut TL Barrie 1943 EW Barrie 2nd Lieut 1944 : : MELTON RURAL FIRE BRIGADE Established under CFA act 1944 1945- 1953 EW Barrie Apparatus Officer 1951- 1965 EW Barrie Captain 1967- 1979 EW Barrie elected Group Communication Officer of the Mt Cotterill Fire Brigades. RADIO In 1954 the Fire Brigade introduced 2 HF (high frequency) radios, one was installed in the Fire truck and the other in the Captains utility. 1956- 16th March Licence granted to the County Fire Authority Melton to establish a MOBILE transmitting and receiving station. Area of operation, Melton and District on the frequency (kc/s) 3836 for the exchange of messages relating to the fighting and prevention of fires during actual fires or periods of fire hazard with the CFA Bacchus Marsh base station VL3OX. 1958- 22nd May Commonwealth of Australia, Postmaster-General’s Department Special Licence No H 702 under the Wireless Telegraphy Act 1905-1950 is hereby transferred to Mr. E.W. Barrie, Captain, Melton Rural Fire Brigade to establish a MOBILE transmitting and receiving station. Call sign VL3 OX 6 and VL 3OX 7Group officer Bon Barrie's invitation to a Fire Brigade formal dinner emergency services

Bob (Herman) Hymans (a former member of the Royal Netherlands Navy) was born in Bloemendaal, Holland on 30th September 1922. During World War II he fought against the Japanese in the Dutch East Indies (now Indonesia) and was imprisoned in Changi and on the Burma Railway. After gaining qualifications as a Ski Instructor, Bob arrived in Falls Creek in July 1950. Working as an Instructor and Supervisor at Bogong Lodge, Bob decided his future was in accommodation. He was successful in negotiating an indenture for land from the State Electricity Commission (SEC). It took Bob two years to build his Grand Coeur Chalet but, tragically, it was burned down in August 1961. Bob also built the first Chairlift in Australia. This was a single chairlift and the structure was built from wooden electricity poles. He was constantly full of new ideas and proposals for the village. Bob Hymans die on 7th July 2007. This Collection of documents and letters tells the story of Bob's endeavours to develop Falls Creek into the ski village it is today.This letter is significant because it reflects the relationship between Bob Hymans, the State Electricity Commission and the Management Committee.A letter to Mr. Hymans' from the SEC outlining changes to be made to the land divisions in Christie Street. The intention was to create two separate sites - Site 4 and Site 4A. SIte 4 was the location of Mr Hymans' existing accommodation. He had submitted a proposal for development of Site 4A. The dimensions of each site and the proposed rentals is included in this letter. His current lease would expire on the 31st October 1964, so Mr Hymans needed to indicate what future lease arrangement he desired to pursue.falls creek tourist area management committee, bob hymans, falls creek administration

Ill, p.52.non-fictionA history and description of the Royal Botanical Gardens in Melbourneroyal botanical gardens - history, royal botanical gardens - description

Tony Albert’s 2022 solo exhibition at Sullivan+Strumpf, Remark, continues the artist’s investigation into the imagery and identification of appropriated Indigenous Australian iconography in domestic decoration and design. Incorporating fabric from his extensive collection of ‘Aboriginalia’, Remark sees Albert expand on his acclaimed Conversations with Margaret Preston series dimensionality, critically engaging with the fabric in his own right. Like the fabric of Australian society, the appropriated Indigenous imagery printed on souvenir tea towels intertwines in a complicated web of national identity. These are not images by Aboriginal people and our voices and autonomy continued to be silenced through the object’s inauthenticity. As a country we must reconcile with these objects’ very existence. They are painful reiterations of a violent and oppressive history, but we also cannot hide or destroy them because they are an important societal record that should not be forgotten. As an artist this juxtaposition and tension fascinates me. Tony Albert’s multidisciplinary practice investigates contemporary legacies of colonialism, prompting audiences to contemplate the human condition. Drawing on both personal and collective histories, Albert explores the ways in which optimism can be utilised to overcome adversity. His work poses important questions such as how do we remember, give justice to, and rewrite complex and traumatic histories. Albert’s technique and imagery are distinctly contemporary, displacing traditional Australian Aboriginal aesthetics with an urban conceptuality. Appropriating textual references from sources as diverse as popular music, film, fiction, and art history, Albert plays with the tension arising from the visibility, and in-turn, the invisibility of Aboriginal People across the news media, literature, and the visual world. australian first nations art, colonialisation

Tony Albert’s 2022 solo exhibition at Sullivan+Strumpf, Remark, continues the artist’s investigation into the imagery and identification of appropriated Indigenous Australian iconography in domestic decoration and design. Incorporating fabric from his extensive collection of ‘Aboriginalia’, Remark sees Albert expand on his acclaimed Conversations with Margaret Preston series dimensionality, critically engaging with the fabric in his own right. Like the fabric of Australian society, the appropriated Indigenous imagery printed on souvenir tea towels intertwines in a complicated web of national identity. These are not images by Aboriginal people and our voices and autonomy continued to be silenced through the object’s inauthenticity. As a country we must reconcile with these objects’ very existence. They are painful reiterations of a violent and oppressive history, but we also cannot hide or destroy them because they are an important societal record that should not be forgotten. As an artist this juxtaposition and tension fascinates me. Tony Albert’s multidisciplinary practice investigates contemporary legacies of colonialism, prompting audiences to contemplate the human condition. Drawing on both personal and collective histories, Albert explores the ways in which optimism can be utilised to overcome adversity. His work poses important questions such as how do we remember, give justice to, and rewrite complex and traumatic histories. Albert’s technique and imagery are distinctly contemporary, displacing traditional Australian Aboriginal aesthetics with an urban conceptuality. Appropriating textual references from sources as diverse as popular music, film, fiction, and art history, Albert plays with the tension arising from the visibility, and in-turn, the invisibility of Aboriginal People across the news media, literature, and the visual world. australian first nations art, colonialisation

Tony Albert’s 2022 solo exhibition at Sullivan+Strumpf, Remark, continues the artist’s investigation into the imagery and identification of appropriated Indigenous Australian iconography in domestic decoration and design. Incorporating fabric from his extensive collection of ‘Aboriginalia’, Remark sees Albert expand on his acclaimed Conversations with Margaret Preston series dimensionality, critically engaging with the fabric in his own right. Like the fabric of Australian society, the appropriated Indigenous imagery printed on souvenir tea towels intertwines in a complicated web of national identity. These are not images by Aboriginal people and our voices and autonomy continued to be silenced through the object’s inauthenticity. As a country we must reconcile with these objects’ very existence. They are painful reiterations of a violent and oppressive history, but we also cannot hide or destroy them because they are an important societal record that should not be forgotten. As an artist this juxtaposition and tension fascinates me. Tony Albert’s multidisciplinary practice investigates contemporary legacies of colonialism, prompting audiences to contemplate the human condition. Drawing on both personal and collective histories, Albert explores the ways in which optimism can be utilised to overcome adversity. His work poses important questions such as how do we remember, give justice to, and rewrite complex and traumatic histories. Albert’s technique and imagery are distinctly contemporary, displacing traditional Australian Aboriginal aesthetics with an urban conceptuality. Appropriating textual references from sources as diverse as popular music, film, fiction, and art history, Albert plays with the tension arising from the visibility, and in-turn, the invisibility of Aboriginal People across the news media, literature, and the visual world. australian first nations art, colonialisation

The Olympic Games was held in Melbourne in 1956.White poster with black text and images. The poster shows an image of Melbourne buildings on the Yarra River, with a work globe featuring the outline of Australia. The poster also shows the olympic rings and relates to the 16th Olympic Games held in Melbourne in 1956.melbourne olympic games, melbourne, olympic games, poster