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Whitehorse Historical Society Inc.
Document, Arts and Culture, Whitehorse News, 2008
Overview of the history of arts and culture and sports and recreation in the city of Whitehorse5 pgs single sided, printoutOverview of the history of arts and culture and sports and recreation in the city of Whitehorse arts culture, sports recreation, atheletics, choir, mary pearce, mary matheson, beatrice pooley, amanda liebert, hazel mourney, corinne kirby, keith satchwell, mitcham choral society, maroondah singers, nunawading arts council, nunawading arts centre, forest hill tennis club, enid miller, dawn black, dot browne, mitcham tennis club, gwen holmes, hilites netball club, doncaster womens athletic club, charles matheson, walter j frankhauser, strathdon community, blackburn presbyterian church, mitcham presbyterian church, vermont presbyterian church, fred pooley, blue moon fruit cooperative, william slater, utassy ballet, m pearce -
Warrnambool and District Historical Society Inc.
Document, List and index of legal papers
William and Ellen Goodall were pioneer settlers in Warrnambool, with one of the sons, Thomas (1852-1917), becoming a law clerk and accountant. It is not known for which legal firm Thomas Goodall worked but he handed in these Probate and Letters of Administration documents and the lists to George Sutherland Mackay at some unknown date (pre 1917). George Mackay (1850-1926) began a legal practice in Warrnambool in the 1890s and was established at 131 Kepler Street when he took J. McD. Taylor as a partner. George Mackay was a prominent Warrnambool resident, involved in civic affairs and the Presbyterian Church. The firm of Mackay, Taylor and Co. was a dominant one in Warrnambool until the 1990s. The list of Probate and Letters of Administration documents is of some minor importance as it provides an historical context for the location of the documents themselves, prior to acquisition by the Warrnambool and District Historical SocietyThese are two typed quarto-sized sheets of paper (typed on both sides) with lists of Probates and Letters of Administration from 1874 to 1909 handed to George S. Mackay, Warrnambool lawyer, from Thomas Goodall, Legal Clerk. Three on the lists are handwritten in red ink and one page is ruled with red lines. There are 65 items on the lists.william and ellen goodall, warrnambool -
The Beechworth Burke Museum
Photograph - Lantern Slide, c1900
Taken in the year 1900, this glass slide captures an image of St. Joseph's Church, a Roman Catholic Church that is still present today at 9 Church Street, Beechworth. This was one of many churches that was established in Beechworth during the second half of the nineteenth-century. This trend began with a focus on Anglican faith; however, in the early 1850s, Father Patrick Smyth, a priest from Maynooth, Ireland, advocated for the establishment of a Roman Catholic Church in the town. Roman Catholicism quickly grew to be the second largest religious group in the area; this was primarily due to the work of Father William Tierney, a priest from Dublin who arrived in Beechworth in 1859. Tierney personally fostered the growth of many Catholic schools and churches in Beechworth, as he viewed it to be a significant area for the prosperity of the religion. St. Josephs Church was officially established in 1866, with the Bishop of Melbourne, Dr Goold, laying the foundational stone of the building. The estimated cost of the building in its entirety was approximately twenty-thousand pounds. Further additions to the building - including a second aisle, tower and spire - were proposed for the church, but were ultimately never built. Lantern slides, sometimes called 'magic lantern' slides, are glass plates on which an image has been secured for the purpose of projection. Glass slides were etched or hand-painted for this purpose from the Eighteenth Century but the process became more popular and accessible to the public with the development of photographic-emulsion slides used with a 'Magic Lantern' device in the mid-Nineteenth Century. Photographic lantern slides comprise a double-negative emulsion layer (forming a positive image) between thin glass plates that are bound together. A number of processes existed to form and bind the emulsion layer to the base plate, including the albumen, wet plate collodion, gelatine dry plate and woodburytype techniques. Lantern slides and magic lantern technologies are seen as foundational precursors to the development of modern photography and film-making techniques.This glass slide captures social and historical significance as it represents the development of Beechworth as a prosperous and thriving town; a development that occurred during the second half of the nineteenth-century. It also shows the development of religious institutions in the area, specifically the growth of Catholicism. Thin translucent sheet of glass with a circular image printed on the front and framed in a black backing. It is held together by metal strips to secure the edges of the slide.burke museum, beechworth, lantern slide, slide, glass slide, plate, burke museum collection, photograph, monochrome, churches beechworth, st. joseph's church, catholicism beechworth, roman catholic churches beechworth, father patrick smyth, father william tierney -
Glenelg Shire Council Cultural Collection
Programme - Programme - Loyal Orange Institution of Victoria "True Blues" Lodge Annual Tea and Entertainment Programme, c. 1900
The Loyal Orange Institution of Victoria was established in 1843. As a society composed of Protestants, it works to support and defend the Protestant faith. The Institution is named in honour of King William III, Prince of Orange (1650-1702) and his achievements for civil and religious liberty. The first Orange Lodge in Victoria was founded in 1843, following a sectarian protest in Elizabeth Street Melbourne over the election of a Protestant candidate to the Legislative Council. By the 1890s there were 169 branches in Victoria, engaged in political lobbying for mainstream Protestant issues like temperance, Sunday observance, opposition to state aid for church schools, and opposition to any expansion of the political influence of Roman Catholics. The monthly meetings had an element of secrecy, as members wore regalia and followed a simple ritual. No Catholics could join. Women were admitted to Lodges in 1903.Single-sided sheet printed in blue ink containing program details. Decorative title at top of page, with central image of cavalier on rearing horse within a decorative ribbon and floral border, containing a Protestant oath. Loyal Orange Institution of Victoria "True Blues" Lodge Annual Tea and Entertainment Programmeloyal orange institution, protestant, societies, religion -
Glenelg Shire Council Cultural Collection
Photograph - Sheet of 12 contact prints - Various historic Portland buildings and Landmarks, c. 1970
... Catholic Church (e) Residence at William Corney, 61 Bancroft Street... Catholic Church (e) Residence at William Corney, 61 Bancroft Street ...Sheet of 12 contact prints of rephotographed photographs: Identifying numbers 5713 a, b, c, d, e, f, g, h, i, j, k, l, (a) A.R. Cruikshank & Co Warehouses, Cnr Percy and Julia Streets (b) Nuns Beach (c) F.H. Row - Jeweller, 16 Julia Street (d) All Saints Catholic Church (e) Residence at William Corney, 61 Bancroft Street (f) 'Claremont' (g) Victoria Hotel (h) Fire Station - Cof E grounds (i) 'Oak Park' (j) 'Greenmount' (k) Annie Clarks ladies school (l) Builders Inn, Julia StreetFront: (b) Nuns Beach (h) Fire Station -
Port Melbourne Historical & Preservation Society
Photograph - Barbara HEGARTY on her wedding day with her father Bill and bridesmaids, 1 Nov 1958
Barbara GARDINER (nee HEGARTY) married Robert GARDINER, at Holy Trinity Church, Port Melbourne on November 1 1958. The dress was made by Barbara's mother, Alice HEGARTY (nee MOTT). The bridesmaids dresses were made by Margaret Conn who was one of the bridesmaids.B&W photograph of Barbara HEGARTY on her wedding day with her father Bill and her bridesmaids outside the house in Cruickshank Street. L-R Marlene HEGARTY, Joan GARDINER, Bill HEGARTY, Barbara HEGARTY and Margaret CONN.weddings, celebrations fetes and exhibitions, domestic life, religion - anglican (holy trinity), robert (bob) gardiner, barbara gardiner nee hegarty, william (bill) hegarty, marlene mcpherson nee hegarty, joan gardiner, margaret conn -
Port Melbourne Historical & Preservation Society
Photograph - Barbara HEGARTY on her wedding day with her father Bill and bridesmaids at Holy Trinity Church, 1 Nov 1958
Barbara GARDINER (nee HEGARTY) married Robert GARDINER, at Holy Trinity Church, Port Melbourne on November 1 1958. The dress was made by Barbara's mother, Alice HEGARTY (nee MOTT). The bridesmaids dresses were made by Margaret Conn who was one of the bridesmaids.B&W photograph of Barbara HEGARTY on her wedding day with her father Bill and her bridesmaid, and sister, Marlene entering Holy Trinity Church through a crowd of onlookers. Barbara's veil is blowing in the wind. L-R Bill HEGARTY, Barbara HEGARTY and Marlene HEGARTY. weddings, celebrations fetes and exhibitions, domestic life, religion - anglican (holy trinity), robert (bob) gardiner, barbara gardiner nee hegarty, william (bill) hegarty, marlene mcpherson nee hegarty -
Port Melbourne Historical & Preservation Society
Photograph - Bob and Barbara GARDINER on their wedding day with both sets of parents, 1 Nov 1958
Barbara GARDINER (nee HEGARTY) married Robert GARDINER, at Holy Trinity Church, Port Melbourne on November 1 1958. The dress was made by Barbara's mother, Alice HEGARTY (nee MOTT). The bridesmaids dresses were made by Margaret Conn who was one of the bridesmaids.B&W photograph of Barbara GARDINER nee HEGARTY and Bob GARDINER on their wedding day with both sets of parents. L-R Bert & Mrs GARDINER, Bob GARDINER, Barbara GARDINER, Alice HEGARTY and Bill HEGARTY.weddings, celebrations fetes and exhibitions, domestic life, religion - anglican (holy trinity), robert (bob) gardiner, barbara gardiner nee hegarty, alice hegarty nee mott, william (bill) hegarty, bert gardiner -
Eltham District Historical Society Inc
Document - Folder, Mann, John and Violet and family
John Mann arrived from Forfar, Scotland, on the clipper packet "Ellen Stuart" in 1857 and rented a farm "Overton" at Janefield. Soon after he met Melbourne-born Violet McKimmie, whose parents had a property near Darebin Creek. They married on 25 September 1862, John 26 and Violet 19. In 1874 John selected a block on Arthurs Creek and built a slab and bark hut (still standing in 1984) and called their farm "Carseburn" after John's parish in Scotland. They had seven children: John, Jane, Christine, David, Walter, James and Violet. John was drowned in the Yarra in May 1875 and Violet struggled to meet the lease commitment. She wrote to her brother-in-law David Mann in New Zealand who came to her aid, and on 10 September 1876, they married at the Victorian Free church, Smith Street, Collingwood. They improved the farm and built a three-room house. in July 1883 they bought neighbouring land from Ann Welsh. With David, Violet had four more children: Robert, William and twins Thomas and Henry. In 1883, David died and was buried in the same grave as his brother in Preston Cemetery. The twins also died, Thomas just before and Henry just after their father. the children assisted with the farm and orchard, the business including crops, a dairy herd, Carseburne sheep, and breeding horses. Violet died at Yan Yean in 1925, aged 83. A grandson of John Mann, James Mann, lived in Henry Street, Greensborough and had given a talk at the Whittlesea Historical Society in 1983 on his family. Descendant Lindsay Mann was part of a creative writing group that published a book including a short story "The Mountain Tramway" is loosely based on his childhood and stories he was told then but was planning to write his family story. Contents Newspaper article: "Tragedy couldn't stop this pioneer", Diamond Valley News, 31 January 1984, story of Mann family. Newspaper article: "Tracing the history of ordinary. people," Diamond Valley News, 29 July 1986, story of Mann family, researched by descendant Lindsay Mann who grew up at the Mann property She-Oak at Yan Yean and has numerous family records. Newspaper article: "A realist who captures light," Diamond Valley News, 29 July 1986, David Moore, a realist painter had been working from a studio at Montsalvat and his exhibition of work from that period was to open 1 August 1986 at the Victorian Artists Society Galleries.Newspaper clippings, A4 photocopies, etcjohn manan, violet mann nee mckimmie, clipper packet "ellen stuart", forfar scotland, darebin creek victoria, arthurs creek victoria, "overton" at janefield, "carseburn" at arthurs creek, jane mann, christine mann, david mann, walter mann, james mann, violet mann, victorian free church smith street collingwood, ann welsh, robert mann, william mann, thomas mann, henry mann, preston cemetery, carseburne sheep, yan yean cemetery, lindsay mann, david moore, montsalvat -
Mission to Seafarers Victoria
Print - Engraving, The Chapel For Seamen, c. 1818
The text reads: "This Print Represents The Chapel for Seamen... Port of London Society... Instituted March 18th 1818... Chapel for Seamen is moored off Wapping Stairs in the River Thames. View of the Interior (inset)"Excerpt from the autobiography of Robert Humphrey Marten (1763-1839) which he wrote at the request of his children on his 60th birthday. (As far as the donor's knowledge it only circulates within the family, so some of these details may not be recorded elsewhere about how the Mission to the Seafarers began. --------- Robert Humphrey Marten (1763-1839) left school at the age of about 14 to be employed in a “Counting House” in the City of London. Unfortunately, before the five years of his apprenticeship expired, the merchant ceased trading as he had lost a lot of money gambling. Marten made his way however and took opportunities which offered and eventually set up his own business with two of his sons, Robert and Charles. He was a Dissenter (non-conformist), active in his church and in many charitable works, as overseer of the poor for his parish, raising money for families in Germany impoverished by the Napoleonic wars, was a member of the Royal Humane Society and so it is not altogether surprising to find him in 1817 taking up the cause of sailors discharged from warships living on the streets: --- The Autobiography of R H Marten Esq of Plaistow Essex (1763-1839) “The deplorable condition of sailors discharged from the ships of war and now wanted for commerce – (trade being most woefully dull) attracted towards the close of the Year the notice and began to press upon the feelings of the Public. To relieve their urgent and personal distress I proposed a Public meeting – This was agreed to and Mr. Wilberforce was voted into the chair – A committee was formed and a noble subscription was most voluntarily supplied – Navy Captains and others gave most efficient assistance and Govt. lent some large ships to which the sailors were sent from the streets – were clothed and fed and the sick attended to and on the Sabbath Public Worship was performed on board. I was on this Committee which fully accomplish’d its humane purpose – and out of the Surplus fund sprang the present seaman’s floating Hospital where a sick or diseased seaman is received only on his presenting himself alongside and without any ticket or recommendation. For the greater benefit of seamen was sketched the present excellent establishment of the Merchant Seaman’s Auxiliary Bible Society of which Admiral Lord Viscount Exmouth is President. This was more formally instituted on the ---[space left to add date later]. I drew the outline of the address to the Public which was afterwards much improved by the Revd. Mr. Draltry and I had the honour to chalk out the plan which has been so well executed by the pious Lieut. Cox at Gravesend – to whose zealous and judicious activity the success of the institution is much indebted, and in December I published my ideas on the necessity and advantage of making some permanent accommodation for preaching the Gospel to the numerous sailors always to be found in the Port of London. This led ultimately to a public meeting on the 5 Feb. 1818 and to the formation of the Port of London Society for promoting Religion among seaman [sic]. As the Founder of the Society I became its Chairman and Treasurer and on its formal Institution on the 18 March 1818 the public appeared much gratified with the attempt about to be made to raise the moral character of a class of men who had been unaccountably and far too long in this respect overlooked. The large ship fitted by the Society most commodiously as a Chapel was in May following moored nearly on the spot where in October 1803 I was run down by a Gravesend Hoy and narrowly escaped with life – Churchmen and Dissenters contributed cheerfully to the cost – Officers of the Navy became subscribers, Noblemen visited this strange and converted ship – the Admiral Lord Gambier became the avowed President and the Chairman of the public Meetings, and what is of far more importance – sailors came to it on the Sabbath by hundreds willingly to worship their maker, and listen to instruction – until the Language in common use on the Thames was divested of its Blasphemy – and the voice of Prayer was heard from the mouths of Seamen; and the outposts and many Foreign ports imitated and thus honored the example of the Port of London in her society for promoting Religion among Seamen. The Floating Chapel was solemnly dedicated for divine worship on the 4 May 1818 when the morning sermon was preached by the Revd. Rowland Hill to a very crowded auditory. “[see illustration in separate email] Autobiography of R H Marten esq pp 33-34 (privately published monograph) Note: The incident (c 1803) he refers to in which he “was run down by a Gravesend Hoy…” is graphically described earlier in his memoir. The donor's family has a connection with R.H. Marten. through his sister Mary, who married Cornelius Berry on 9 February 1793. The donor's father, Hugh William Berry (1905-?) reprinted the autobiography of R.H. Marten. And, she has herself a connection with the Mission as she used to collect money for the Mission at school. Large print depicting a floating church in Londonfloating church, seamen, sailors, religion, london, r.h. marten esq, wapping stairs, river thames, port, robert humphrey marten (1763-1839), cate lewis, seamen's hospital, welfare, napoleonic wars, royal navy, merchant navy -
Mission to Seafarers Victoria
Article, New Light on the Light of the World
Abstract William Holman Hunt's Light of the World (1851-53) was a remarkable painting that depicted an idealised vision of his conversion to Evangelical Protestantism. The derogatory critics and fierce debates that greeted the Pre-Raphaelite paintings at Royal Academy exhibitions from 1850 in no way abated when the Light of the World and other PRB works were hung in 1854. Acceptance of the Light of the World was gradual, significantly aided by a long explanatory letter from John Ruskin published in The Times (5 May 1854 p. 9) that explained the symbolism in great detail, championing the work as the principal Pre-Raphaelite picture in the Exhbition and one of the noblest works of sacred art ever painted. Curious Londoners flocked to see it, but there was no inkling then of its influence on religious art, poetry and illustration that would continue well into the twentieth century; no less influential was its impact on stained glass. Almost immediately it was embraced as a new subject for church windows of all denominations. The global tour of Hunt's larger copy of the Light of the World reached Australia in 1906 where, preceded by clever pre-publicity, it generated huge interest in cities and country centres here and in New Zealand. The effect of the 'blockbuster' tour was far-reaching, with hundreds of stained glass windows appearing in churches across the country for the next fifty years. This paper explores William Holman Hunt's co-option of illumination as metaphor and reality, the factors behind the longevity of the Light of the World as a stained glass phenomenon in Australia, and its universal appeal to Protestant church-goers.non-fictionAbstract William Holman Hunt's Light of the World (1851-53) was a remarkable painting that depicted an idealised vision of his conversion to Evangelical Protestantism. The derogatory critics and fierce debates that greeted the Pre-Raphaelite paintings at Royal Academy exhibitions from 1850 in no way abated when the Light of the World and other PRB works were hung in 1854. Acceptance of the Light of the World was gradual, significantly aided by a long explanatory letter from John Ruskin published in The Times (5 May 1854 p. 9) that explained the symbolism in great detail, championing the work as the principal Pre-Raphaelite picture in the Exhbition and one of the noblest works of sacred art ever painted. Curious Londoners flocked to see it, but there was no inkling then of its influence on religious art, poetry and illustration that would continue well into the twentieth century; no less influential was its impact on stained glass. Almost immediately it was embraced as a new subject for church windows of all denominations. The global tour of Hunt's larger copy of the Light of the World reached Australia in 1906 where, preceded by clever pre-publicity, it generated huge interest in cities and country centres here and in New Zealand. The effect of the 'blockbuster' tour was far-reaching, with hundreds of stained glass windows appearing in churches across the country for the next fifty years. This paper explores William Holman Hunt's co-option of illumination as metaphor and reality, the factors behind the longevity of the Light of the World as a stained glass phenomenon in Australia, and its universal appeal to Protestant church-goers.jesus, stained glass windows, bronwyn hughes, pre-raphaelite, william holman hunt (1827-1910) -
Federation University Historical Collection
Photograph (Black & White), Spring Hill Near Creswick
Both images are associated with Ellie Campbell. James and Bridget Martin were early settlers at Spring Hill. All their children attended the Ballarat School of Mines..1) A black and white image of Spring Hill near Creswick, glued into a thick card with a gold gilt edge. .2) Martin family house at Subiaco Hill, Western Australia. Brick house built by Corby Statford Cambell, Elly Campbell's father. .1) Written in blue pen on front of photograph 'Spring Hill near Creswick - Victoria' Taped onto back 'Farmland allotted to James George Martin in c1849. He took his bride, Bridget Hyde (19 years old) by bullock dray from St James Church, Elizabeth Street, Melbourne to this new allotment - 10 children born there - William, Robert, Samuel, Elizabeth, Ellen, Emily, Mary (died 2 months old mother also died). J.G.M. moved to Ballarat - attended Dawson Street Baptist Church. Here he married a widow with 2 sons, Mrs ____. Her 2 sons were born, George and Charles (was in USA) . Children all attended School of Mines, Ballarat .2) On yellow sticky label with photo - "Family home Subiace Rd Subiac WA. Builtby Statford Campbell, Elly's fayher. Now Coppin St.ballarat school of mines, william martin, james martin, bridget martin, bridget hyde, samuel martin, elizabeth martin, ellen martin, mary martin, george martin, charles martin -
Flagstaff Hill Maritime Museum and Village
Flag - The Mission to Seafarers, circa 2000
The flag represents The Mission to Seafarers worldwide organisation. From about the year 2000 particular flag was once flown from Flagstaff Hill's masthead on top of the turret on the St Nicholas Seamen's Church but this practice ceased around 2010 for safety reasons. The Australian beginnings were in 1856 when the Church of England (Anglican Church) established the ‘Society for Promoting Missions to Seamen Afloat, at Home and Abroad. Lord Shaftesbury was the first President and Mr William Kingston was the first Secretary. Its Constitution declared: (1)) the Object is the spiritual welfare of the seafaring classes at home and abroad. (2) In pursuance of this Object, Society will use every means consistent with the principles and received practice of the Church of England. Mr Kingston’s wife and sister designed a flag to clearly depict the Society’s Objects. It depicted the first of the three angels in Revelation 14, who possessed ‘an eternal gospel to proclaim to those who dwell on the earth, to every nation and tribe and language and people. The ‘Flying Angel’ (the angel of Revelation) became the official logo of the Society and gained great popularity. In July 2000 the Missions to Seamen changed its name to the Mission to Seafarers to better reflect the group's function, an unbiased society that cares for all who earn their living at sea. The Logo was modernised and simplified, the word changed to 'seafarer' to be gender-neutral. The angel logo no longer holds a book (Bible). The organisation states: “The Mission to Seafarers is an Anglican organisation ... The Mission offers fellowship and a warm welcome in centres where seafarers can relax away from their ships, meet local people and contact their homes, from ports around the world. The Mission provides and promotes” … “The Mission to Seafarers now has a presence in 200 ports in 50 countries worldwide. This makes us the largest sea-port-based welfare organisation in the world. We provide support to seafarers 365 days per year, regardless of their rank, nationality, gender or religion” This flag was a gift from the Mission to Seafarers Victoria at the time of the organisation's change of name from the Missions to Seamen. It was flown from the Masthead on top of the turret on the St Nicholas Seamen's Church at Flagstaff Hill from the years 2000 to around 2010. The donation of this flag signifies the ongoing association between the historical organisation and St Nicholas Seamen's Church building at Flagstaff Hill', which displays an extensive collection of furniture and furnishings from that organisation's Williamstown branch. The design on the flag is an example of several updates of the flag over the organisation's lifetime.Flag, fine linen, The Mission to Seafarers. Rectangle of blue fabric with white text around white flying angel logo. Flag has a plastic hook on top of the halyard.Printed "THE MISSION TO SEAFARERS" and logo of FLYING ANGEL symbolflagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, missions to seamen victoria, mission to seafarers, flying angel’s club, st nicholas seaman’s church williamstown, mission to seafarers flag, flag, missions to seamen, turret -
Eltham District Historical Society Inc
Photograph, Jim Connor, Eltham - Montmorency Uniting Church, 810 Main Rd, Eltham, 10 July 2023
Located on the corner of Main Road and John Street, the church first served the community as the Eltham Wesleyan Church since 1881. It became the Eltham Methodist Church in 1902, the year it united with the Primitive Methodists. Eltham Wesleyans first worshipped together in the home of William and Mary Crozier, on 24 acres bounded by Mount Pleasant Road and Pitt Street. From there they moved to a slab and bark hut in 1855 (this later served as the first school run by David Clark prior to the building of a new school in Dalton Street) and the members then built a chapel in 1858 on Lot 20, Henry Street (later to become the Rechabite Hall and Eltham Public Hall). The present church on John Street was designed by architects Crouch and Wilson in the Early English Gothic style with biochrome brick window frames, buttress heads and pinnacle. Church member George Stebbing built the church, the foundations were constructed with stone from the walls of the first Eltham State Primary School (No. 209) building which collapsed in 1874 and were purchased by Robert David Taylor. Stebbing was also responsible for building St Margaret’s Church and Shillinglaw Cottage. The Roll of Honour, which presently hangs in the church hall (which also doubles as the Opportunity Shop) lists 27 members of the congregation who served in the First World War, 11 of whom never returned. The red-brick Church Hall was opened in 1931 and in 1971 further additions linked the hall and church, including a foyer, vestry, meeting room and toilets reflecting the Eltham style of that time with its simplicity, extensive clear glass, reused baked clay-bricks from the 1881 church, heavy ceiling beams and compressed straw ceiling. On June 26, 1977, the church became part of the new Uniting Church in Australia consisting of the former Methodist and Congregational and most of the Presbyterian Churches. Following of declining numbers of worshippers, the church merged with the Montmorency Uniting Church on June 23, 1996. In 2023 the Uniting church approved a plan to renovate the church. It is understood that the historic church and the hall will be retained, and the building added in 1971 is to be demolished, to make way for a new purpose-built Opportunity shop. The proposed areas to be demolished include the current foyer, toilets, crèche, etc, including the area between the hall and the former RSL. Works are expected to commence mid to late July 2023. The Society was invited by a church member to take photographs of these areas to document them prior to demolition works commencing. Ref: “Nillumbik Now and Then” by Marguerite Marshall (2008)jim connor collection, 2023-07-10, eltham-montmorency uniting church, john street, methodist church, opportunity shop, uniting church, uniting church hall -
Eltham District Historical Society Inc
Document - Folder, Ness family
James Johnston settled at Kangaroo Ground in 1849. His nephew James Mess joined him and a descendant Robert James Mess changed his surname to Ness. The family became active in all aspects of Kangaroo Ground life. Contents Text (handwritten and transcribed): "The Ness Family, Kangaroo Ground", Joy Ness, 1989. Newspaper article: "True pioneer stock", Diamond Valley News, 2 March 1982. History of the Mess/Ness family Newspaper article: "Ness family are keepers of 140 years of historical knowledge", Diamond Valley News, 4 February 1986. History of Joseph Stephenson and descendants. Newspaper article: "Joy Ness paints native flowers for posterity". Diamond Valley News, 21 October 1986. Life and career of Joy Ness as painter. Newspaper article: "His Cup runneth of with Joy", ?Diamond Valley Leader, 6 December 2000. Bruce and Joy Ness celebrate 60th wedding anniversary. Pencil sketch by Joh Ebeli no date but pre 2004: Portrait of Joy Ness dressed for the Historical Society Parade. Order of Service: Thanksgiving service for the life of Robert Bruce Ness 22 January 1917 / 28 June 2004. Eltham District Historical Society newsletter no date: "Robert Bruce Ness 1917-2004", obituary and extract from Joy Ness's history of the family. Copy of letter from Joh Ebeli to Gwen Orford, no date but ~2004: Describes drawings he made of Robert Bruce Ness when taking part in Diamond Valley Arts Society float and enclosed 3 drawings and a photograph of drawing of the bakers (corner Main Road and York Street Eltham). Eltham District Historical Society newsletter September 2013: "Vale Joy Ness", obituary and extract from Diamond Valley News article of 6 December 2000.Newspaper clippings, A4 photocopies, etcness family kangaroo ground, james johnston, kangaroo ground, pretty hill farm, wellers hotel, betsy sadler, ingleside kangaroo ground, james mess, jane stevenson, ness lane kangaroo ground, view hill kangaroo ground, stte savings bank agency, ruth lettice gosling nee mess, kangaroo ground state school, garden hills kangaroo ground, william mess, joseph mess, isabella mess, james johnson mess, ruth ettie mess, george mess, alexander mess, janes mess, robert david mess, heidelberg agricultural show, diamond creek agricultural show, rober james ness, pearl ness nee mills, william mills, sabina mills, robert bruce ness, beryl ness, vera ness, donald ness, kangaroo ground presbyterian church, kangaroo ground cemetery trust, kangaroo ground tennis club, professor osborne, doctor osborne, joseph stevenson, joy ness, kangaroo ground fire brigade, bruce ness, country fire authority, ship wellington 1837, diamond creek, david christmas, christmas hills, andres harkness, samuel furphy, andrew ross, caledonian gold fields, queenstown now st andrews, mother coleman of kangaroo ground, diamond valley arts society, winifred joy ness, andrew ross museum, eltham art show -
Glen Eira Historical Society
Album - Album page, Orrong Road, Circa 1972
This photograph is part of the Caulfield Historical Album 1972. This album was created in approximately 1972 as part of a project by the Caulfield Historical Society to assist in identifying buildings worthy of preservation. The album is related to a Survey the Caulfield Historical Society developed in collaboration with the National Trust of Australia (Victoria) and Caulfield City Council to identify historic buildings within the City of Caulfield that warranted the protection of a National Trust Classification. Principal photographer thought to be Trevor Hart, member of Caulfield Historical Society. Most photographs were taken between 1966-1972 with a small number of photographs being older and from unknown sources. All photographs are black and white except where stated, with 386 photographs over 198 pages. Victorian Heritage Database H0704 FORMER UNION CHURCH 84-86 ORRONG ROAD ELSTERNWICK https://vhd.heritagecouncil.vic.gov.au/places/428 The Former Union Church, Elsternwick, designed by the architect George de Lacy Evans, and erected in 1889-90 is a building of historical and architectural significance for the following reasons:- (1) it is a rare and well- developed example of the early French Gothic manner as popularised through the muscular Victorian re-interpretation of English architect William Burgess, which in turn were derived from the publications of EE Viollet-le-Duc. Other Victorian cases of detailing derived from Viollet-le-Duc include Barwon Park (1868), the Presbyterian Church at Skipton (1871), the Bourke Street West Police Station by Bindley and Brittingham (PWD) dating from 1888-9 and the Lutheran Manse, East Melbourne by JAB Koch (1890). However, none of these buildings relates closely in form to the Union Church, Elsternwick. The only building which has been identified as closely comparable is The Bairnsdale Court House by AJ Macdonald (PWD) which dates from 1892. (2) the use of bright red brickwork is of significance, as the Former Union Church is believed to be only the second church building in Victoria to employ this material as a matter of conscious choice. Amongst red brick churches, it is thought to be preceded only by Reed, Henderson And Smart's Sacred Heart (1884), a Renaissance inspired design. (3) the building is believed to be a rare, possibly unique, surviving example of a church building erected for dual use by the Congregationalists and Baptists. In 1894 it was bought by the Congregationalists and continued as a Congregational Church until the formation of the Uniting Church.Page 165 of Photograph Album with four photographs, two of a church with the other two of houses on Orrong Road.Handwritten: ELSTERNWICK CONGREGATIONAL CHURCH [under top left photo] / 82 ORRONG ROAD [under top right photo] / 663-1 ORRONG ROAD / SEMI - DETACHED PAIR / 165 [bottom left]trevor hart, elsternwick congregational church, king street, orrong road, church, elsternwick, red brick, former union church, early french gothic style, architects, george de lacy evans, baptist church, conical towers, houses -
Glen Eira Historical Society
Document - CUMBERNAULD
This file contains nine pages about people related to this property: 1/Copy and pasted eight pages taken from Census Records and Trove items. Articles include the death of Thomas Livingstone Cleland during WWI. Various social notes regarding his family up to 1953. There are articles on the W.J. Mathieson family, who also resided there, as well as residing in Benalla. 2/Print from Trove of an article from the 23/11/1934 edition of The North Eastern Ensign (Benalla, Vic) about the wedding anniversary of Mr and Mrs W.J. Mathieson, held at Cumbernauld on 27/10/1934.cumbernauld, thornleigh grange, house names, cleland thomas livingstone, cleland annie, gardeners market, clayton road, ‘hillside’, caulfield, anderson street, cleland sydney, cleland margaret, cleland james, cleland adelaide, cleland robert, cleland bessie adelaide, cleland agnes, cleland lily, cleland alick douglas milkman, cleland aggie, cleland tom h.s. draftsman, cleland kenneth malcolm, cleland ethel, cleland hector, cleland edna may, mathieson w.j., mathieson isabel, burrows f.a. lieut., east st. kilda, hawthorn road, ‘thornleigh grange’, south caulfield progress association, south caulfield junction, caulfield court, jenkins harry, giles alfred, grafton street, elsternwick, dawes john, chloris crescent, st. john’s presbyterian church, mathieson evelyn mary, marks theodore leslie, mathieson kitty, masonic hall, st. george’s road, haverfield frank, haverfield mrs, haverfield robert ross, rynn mary buckley, cyclists, cycling, donald alexander, martin lottie, whitelaw joan, trinity hall, brighton road, gilmore patricia phyllis, brooklyn ave., point nepean road, north road, brighton court, cleland nora, seaview drive, cleland john stuart, mathieson isabella cristina, kalymna grove, mathieson catherine m., tailor, mathieson william james, councillors, social events and activities, births deaths and marriages, anniversaries, world war 1914-18, soldiers -
Glen Eira Historical Society
Document - CAMPBELL, ALICE MAUDE
This file contains 2 items: 1/Undated, unattributed, handwritten notes containing very brief outline of Alice Maude Campbell’s contribution to Red Cross activities in Caulfield. 2/Pamphlet with Order of Service for the funeral of Alice Maude Campbell who died 30/05/1999. A photocopy photograph of her in it.campbell alice maude, campbell william, murrumbeena, woornack road, red cross unit f, caulfield, city of caulfield, campbell bill, st mark’s anglican church, forest hill, hawthorn, malvern -
Kew Historical Society Inc
Photograph - 'Raheen', Studley Park Road (Kew), c.1965
"The first section of Raheen was commenced in 1870 with an extension added in 1884. It was designed by William Salway and built for Edward Latham of the Carlton Brewery. Sir Henry Wrixon, prominent Melbourne barrister and solicitor, later owned and resided at the property. In 1917 Raheen was purchased by the Catholic Church and became the official residence of Archbishop Mannix, as well as four other Catholic archbishops of Melbourne. In 1981 the Church sold the property and it again reverted to a private residence." (Victorian Heritage Database, 2023)This work forms part of the collection assembled by the historian Dorothy Rogers (1905-1973), donated to the Kew Historical Society by her son in 2015. The manuscripts, photographs, maps, and documents were sourced by her from both family and local collections or produced as references for her print publications. Many were directly used by Rogers in writing ‘Lovely Old Homes of Kew’ (1961) and 'A History of Kew' (1973), or the numerous articles on local history that she produced for suburban newspapers. Most of the photographs in the collection include detailed annotations in her hand. The Rogers Collection provides a comprehensive insight into the working habits of a historian from the 1960s to the 1970s. Original, monochrome print copy of a photograph of Raheen in Studley Park Road (Kew). The unrendered red brick house with tower has a toe story section at right with a double colonnade and a single story section at left. The photographs predates the restoration of the gardens and house by te. Pratt family. Annotation verso: "Raheen. R. C. Archbishops Palace, Studley Park Road, Kew".reheen, mansions -- kew (vic.), studley park road -
Wodonga & District Historical Society Inc
Photograph - Whans' Stores, Wodonga, early 1900s
John Whan was born in Carlton of Irish parents and moved with them to Wodonga by bullock dray at the age of 12. After completing his education in Wodonga, John became manager of McLean Brothers and Rigg branch store in Sydney Street, Wodonga for a number of years after which he bought the business and operated Whan’s General Store in Sydney Road, Wodonga which at its peak employed his six children. John Whan was Wodonga Shire Councillor for 15 years, including a term as Shire President in 1904-5. He was also Chairman of the Wodonga Water Trust when it built the water tower in 1922 – 23. He had many other community involvements including the School board and the Library Committee, served as an honorary justice and Deputy Coroner. secretary of the Wodonga branch of the I.O.O.F., and the Wodonga Cemetery Trust and the Masonic Lodge. He was a foundation member of the Presbyterian Church in Wodonga. He died on 10 October 1933. After his death, Whan's store was operated by John's son Francis William Whan who was born in Wodonga on 1 September 1901. He also served the community as a Justice of the Peace and Magostrate. Frank was a caring gentleman who looked after many during the difficult times of the Depression and World War 11. He continued to provide outstanding service to the Wodonga community. Frank was a dedicated member of the Presbyterian Church. The Whan General Store was purchased by Lincoln and Butterworth in 1945 and Francis and his family moved to Queensland He passed away in Lismore, NSW on 24 December 1975.These photographs represent the business of a prominent Wodonga family and community member.3 black and white photographs showing the Whan store in Wodonga at various stages in its developmentwodonga businesses, whan's store, whan family -
Linton Mechanics Institute and Free Library Collection
Book - Memoirs, Sevey, Louis, The dark cloud : or, priestly influence in Ireland in the present day : a tale, 1862
Memoirs of the author's time in Ireland around the time of the Crimean War, when he attempted to set up a Protestant school amid Catholic opposition.Hardcover book, 215 pages. Book has a dark green cover.non-fictionMemoirs of the author's time in Ireland around the time of the Crimean War, when he attempted to set up a Protestant school amid Catholic opposition.ireland, catholic church, louis sevey, schools, history -
Northern District School of Nursing. Managed by Bendigo Historical Society Inc.
Photograph - Training School 66, 2016
The Northern District School of Nursing opened in 1950 to address the issues around nurse recruitment, training and education that had previously been hospital based. The residential school was to provide theoretical and in-house education and practical training over three years. The students would also receive practical hands-on training in the wards of associated hospitals. The Northern District School of Nursing operated from Lister House, Rowan Street, Bendigo. It was the first independent school of nursing in Victoria and continued until it closed in 1989.School 66, 1969 Eight colour photos taken at a social get together at the Shamrock Hotel, of former Mildura nurses on July 5th 2016. 8590.47a June Phemister 1969 at the Mildura Base Hospital 8590.47b Mildura Base Hospital 8590.47c Leonie Maxwell (Now Ford), Sue Schultz (Now Donnelly), Cathy Scott (Now Hempentall 8590.47d Sue Schultz, Cathy Scott, Ian Wild, Leonie Maxwell, Noelene French, Helen O'Connor 8590.47e 1969 Mildura Base Hospital June Phemister, white mini car 8590.47f Helen O'Connor and Gleniis William (Taylor) 8590.47g Sue Schultz, Cathy Scott, Ian Wild, Leonie Maxwell, Noelene French, Helen O'Connor 8590.47h Ian wild and Noelene French. Ian was one of our wardsmen - their courtship started quite early in their training - was the first of our girls to my knowledge. Married Jan 181969 at St Andrews Presbyterian Church Echuca.nurse training, ndsn, lister house, school 66 -
Glen Eira Historical Society
Document - Lirrewa
Three documents about the history of this property. Handwritten notes on the history of Lirrewa’s ownership by Iren V Anderson including transcription of a letter and newspaper extracts relating to some of the families associated with the property c 1982 Summary of handwritten notes on the history of Lirrewa’s ownership by Irene V Anderson 1982 Handwritten timeline and family tree undated and unsignedlangdon montague william, langdon henry joseph, langdon charles, riddoch elizabeth helen, riddoch john, langdon leslie john, langdon mary elizabeth, langdon dorothy, campbell james, franklin charles reed, langdon john riddoch, gillespie mary helen, langdon john james, langdon judith reed, tarqua, caulfield town hall, glen eira road, hawthorn road, langdon margery, rosecraddock, hengar, lincluden, foster elizabeth, renwick samuel, campbell ewan, franklin mary, sinclair aj, bellatti jean, the garrell, caulfield, elsternwick, st marys anglican church, langdon madge, campbell violet, campbell bert, campbell charlie, langdon cp, langdon blanche, langdon cp mrs, parsons mrs, parson miss, glen rosa, campbell jc, pinder mrs, eames mrs, stewart mr, stewart mrs, landgon willie, langdon frank, farrar miss, langdon mw mrs, brooks walter, brooks gladys, langdon mw, tennant dr, cox james dr, grant rs, black rs, anderson p, russell edwin r, bryce percy h, renwick jane, world war 1914-1918, weddings, horses, cumloden school, fairelight school, anderson irene v -
Glen Eira Historical Society
Letter - Lirrewa
Four articles on Lirrewa’s history, conservation study and notes on architectural features and correspondence from National trust to Mrs W Brooks. Photocopy of an extract from Caulfied Historical Newsletter (No 4 April 1973) containing 2 articles about Lirrewa and Caulfield (one by J O’Donnell, one by Mrs AP Bell) Photocopied extract from the Caulfield Conservation study detailing history and features of Lirrewa written by Andrew Ward (January 1995) Handwritten notes on architectural features of home and hand drawn designs of side and centre windows and design above all main room doors. Includes typed directory listings from 1886 to 1921. Date and author unknown Copy of correspondence to Mrs W Brooks from the Administration National Trust of Australia regarding classification Lirrewa 20/03/1973 and stables.lirrewa, lirrewa grove, o’donnell j, fulton thomas, land subdivisions, glen eira road, glen huntly road, kooyong road, tennant dr, cox james dr, brooks walter richard, baby health care, bryce percy h, sylverly, house names, market gardens, chinese community, langdon montague william, langdon henry joseph, rosecraddock, langdon elizabeth, tarqua, st marys church, caulfield, hawthorn road, lirrewa grove, stables, architectural features, brooks gladys, brooks walter, councillors, scott robert, redcliff mr, architects, mcculloch mr, teachers, office workers, farmer mr, ward andrew, mansions, verandahs, slate tiles, fountains, leadlights, fireplaces, grant rs, black rs, anderson p, russell edwin r, cast ironwork, flats, marble, mantel pieces, gothic revival style, brick, arches -
Glen Eira Historical Society
Ephemera - St. Mary’s Church, Caulfield
Two copies from St. Mary’s Anglican Church Caulfield, orders of service to celebrate Victoria’s 150th anniversary April 28, 1985. Four copies of pamphlet from St. Mary’s Anglican Church, Caulfield for The Joys of Living in Victoria, a festival of flowers and music dated April 25-28 1985. Included is a brief history from the 1850’s to 1985 of the church. Official opening leaflet with details of events and sponsors. The Joys of Living in Victoria, a festival of flowers and music order of service. Roneoed copy dated 25/04/1985.st. mary’s anglican church, caulfield, brooks r.c. rev., glasson william, organists, glen eira road, allen s. m. and sons, furniture stores, kennington laundry and drycleaners, drycleaners, glen huntly road, elsternwick, nepean highway, gardenvale, caulfield south, t. bathursts and co., funeral directors, ricks camera shop, elsternwick furnishing co., rothels pty. ltd., the sausage factory, four corners picture framing co., taylors the discount store, eight st. georges road, reception rooms, mane event hairdressing, fiskens pharmacy, boyd w. fox chemist, elsternwick travel world, mahony denis, hairline 309, hairdressers, madge tulloch florist, florist shops, michelson and associates, estate agents, port phillips press pty. ltd., printing industry, sommers jill, caulfield city choir, choirs, the tait-smith chamber group, tudor choristers, cathedral brass ensemble, trumble joan, brookes raymond rev., porter miss, park street, stephen george sir, hood crescent, bluestone, reid mr., architects, macartney mrs., st. mary’s church, st. stephen’s, gardenvale, st. clement, elsternwick, st. agnes, glenhuntly, glen huntly, st. catherine, caulfield, langley canon, shelford, green bishop, schools, helenslea, caulfield grammar school, davis j.h. rev., house names -
Glen Eira Historical Society
Drawing - St. Stephen’s Presbyterian Church, Caulfield
Two copies of a sixteen page booklet titled First Fifty Years, detailing a brief history, researched by John Watson, of St. Stephen’s Presbyterian Church, Balaclava Road Caulfield, between 1910-1960. The booklet includes several images, including two photographs, one of the interior of the church, the other of the interior of the main hall. There is also a set of six portrait photographs of the ministers of St. Stephen’s from 1913-1960. There is also a photograph of the front view of the first church and a sketch by Haddon and Henderson architects of the design for the present, 1960, church dated to the early-mid 1920s. There is a list of names of office-bearers for the year 1960. That list has been photocopied and is included in the file. Finally, there are two pages of handwritten notes, undated and unattributed, of information about St. Stephen’s derived from the First Fifty Years booklet.caulfield, st. stephen’s presbyterian church, presbyterian church, balaclava road, caulfield west, oulton street, watson john, kerry gordon f.g. rev., currie george, kinross george, haddon robert, thomson william rev., pollard mr., hunter c. hay m.a. rev., burns hugh m.m.a.b.d. rev., tamagno f. rev., simpson w.l. rev., goddard s.a.m.a.b.d. rev., robinson e.b. rev., adamson j. mr., jamieson r.f. mr., fraser w. mr., tannahill a.s. mr., mcilroy r. mr., smith f.b. mr., josephs a. mr., mac callum d. mr., darby g. mr., watson t.c. mr., attwood w.b. mr., wells organisation, land subdivisions, clergy residences, churches, settlements, community services, sunday schools, religious structures and establishments, architectural features, stained glass, paintings, farms, religious groups, ministers, monuments and memorials, clubs and associations, sporting clubs, p.w.m.u., presbyterian women’s missionary union, p.f.a., p.b.a., p.g.a., men’s brotherhood, soldier’s welfare association, youth executive, women’s league, dramatic club, halls, committees of management, building construction, fundraising events, business and finance, festivals and celebrations, religious ceremonies, architects, choirs, christian religion -
Glen Eira Historical Society
Plan - St Patrick’s Roman Catholic Church, Murrumbeena
There is a photocopy of the commemorating booklet for the blessing and opening of St Patrick’s Memorial Catholic Church Murrumbeena on 15 August 1963. It also includes a brief history of the parish, a plan of the church and a sketch of the church exterior. Second there is an unattributed undated research note of the memorial stones for St Patrick’s Catholic Church and school Murrumbeena. Third is an unattributed, undated handwritten notes on St Patrick’s School buildings regarding teaching sisters and dates when additional classrooms were built. The fourth document is a six page brochure seeking donations from parishioners to commence on 10/04/1966. It includes the church’s financial statement, a picture of the church exterior as the cover and two photographs of the reverends. Inside the booklet.glen huntly, religious services, tweedy e. v, cremin patrick rev., murrumbeena, fox bishop, parish, north road, ellis robert o, clergy, malvern east, memorials, parish of ormond, east boundary road, dalny road, rovira william rev, quillinan james rev, church furniture, murrumbeena road., memorial stone, mannix daniel archbishop, pollard k, catholic church, m.p arbory and co., st patrick’s roman catholic church murrumbeena -
Glen Eira Historical Society
Newsletter - St Patrick’s Roman Catholic Church, Murrumbeena
There are two copies of Tara Light, St Patrick’s Murrumbeena church newsletter. The first one is from November 1969 and the second is April 1971. Both newsletter contain brief history of the church and lists of people and businesses that advertised in Tara Light. For both copies, there is a picture of the church exterior on the front page. The second document is an order of service for an Inter Church advent service at St Patrick’s Catholic Church. The particular service was done on 17/12/1987. There are 30 varying illustrations inside the order of service.rovira william rev., caulfield, graloav max, quillinan james rev., cremin patrick, spencer tracy, dalny road, glen huntly, van langenber jeremy, lowe ron rev., murrumbeena, blow walda, parish, churches, advertisements, the tribune, the advocate, hodgson wilma, matthew f, rosaleen sister, whelan joan, daniel f mrs., tesoriero l mr., buckley gerald, bruce alan, tara light, findley’s 4 square self service licenced grocery., tobin brothers funeral directors, hudson’s service station, hughesdale dairy, frank benham butcher, p.h.m pty. ltd. estate agents & auctioneers, regina ladies’ and children’s wear, terminus florist, youngman’s furniture, john p. hannan chemist, a.c eastburn, coles and garrard pty. ltd. sight testing, st patrick’s roman catholic church murrumbeena, martin brothers, rice’s milk bar, margot beauty salon, total service station, alex woodland licensed food centre, murrumbeena hardware, l & j barclay boys’ & men’s wear, north park service station, templer’s milk bear, w.m & s.r jamieson delicatessen & grocer, pearlee products, payne’s milk bar, mick dillon master plumber, l.c & k.a styles authorised newsagents, brian f. goodman chemist, moody pty. ltd. estate agents & auctioneers, gerry butler insurance consultant, commando printing services -
Glen Eira Historical Society
Article - St Peter's Catholic Church, Bentleigh East
Included In The File is A Newspaper Clipping From The Age Newspaper, Dated Sat 09/11/1974 On The Opening Written By Stuart Sayers. The Article Mentions A Brief History Of The Church & School Beginnings & The Opening Ceremony. There Are Two Copies Of The Living Harvest (One Without The Cover), The Book Gives A Detailed History Of St Peter's Catholic Church, Bentleigh East Written By W.T. Dobson And Published in 1974. From The First White Settlers, The Irish Exodus, And The Irish Catholic families, The School House And The History Of The Parish & Clergy Up To 1974.st peter's catholic church, niall patrick rev, emerald hill, bentleigh east, dobson w. t., yarra, moorabbin, heriot m. b., elsternwick, north road, quinn fred, bentleigh, centre road, kennedy james joseph, melbourne south, bignell road, kennedy market garden, oakleigh, st peter's parish, st james parish, the living harvest, catholic church, hibernian society, bavarian brass band, st peter's primary school, st james regional college, brighton catholic school, brighton – st kilda mission, niall patrick william fr, dendy henry, guiney john mr, king richard, king john, keys george, o’ shanassy john, keys robert, were jonathan b., o’ connell john fr, glass hugh mr, o’ farrell peter, brady peter, kennedy james, boland michael, mccormick francis, orrong road, little brighton, oakleigh, port phillip bay, east boundary road, north road, ormond, old dandenong road, mordialloc creek, moorabbin, springvale, no good damper road, kingstown, keysborough, bignell road, south road, heatherton, big brighton, gardenvale, elsternwick, brady road, jasper road, chesterville road, cochrane road, mcguinness road, h.a.c.b.s., school house, st patrick's church, brighton parish, denominational school, little brighton school, moorabbin catholic school, temporary chapel, st james regional college, sister of mercy, lanigans ball, east brighton public hall company ltd, east bentleigh hall, messrs. robert dunn & son, bavarian brass band, st joan of arc parish, east bentleigh parish, the sisters of our lady of sacred heart, the anchor club, mccormick cornelius, cochrane james, cochrane david, mcguinness margaret, cormick john, cahill james, quinn frederick, prendegast john patrick, naughton dennis, leary william, charlston john, carey matthew fr, gibbons patrick, kennedy joseph james, o’ sullivan tim fr, mckenna fred fr, casey william fr, browne joseph fr, crawford mal fr, hanrahan mr, gillon rose miss, sampson kate mrs, horan miss, coakley daniel fr, dillon kevin fr, whitehouse ray fr, mannix daniel dr, dobson william mr, gahan patrick, hallinan thomas, delaney john, fitzgerald patrick, st peter's catholic church -
Glen Eira Historical Society
Book - St Peter's Catholic Church, Bentleigh East
The Golden Harvest Is A Book That Continues The History Of St Peter’s Parish, Bentleigh East From 1984 – 2005. The Book Discusses Community Life For The Previous 25 Years, Specifically Outreach And Services, Liturgy, Faith Education, And Fundraising, Finishing With Recollections From Parishioners.heriot maurice fr, mckenna fred fr, wade terry fr, gebbie gordon fr, casey william fr, maloney des fr, o’sullivan fr, guiney john, upton john stephen, kennedy james, o’ meara noreen sr, coakley daniel fr, chevalier wilma, sierakowski michael fr, centre road, bentleigh east, bignell road, opal court, the lighthouse project, mckenna centre, memorial stone, the anchor, bayside learning, memorial garden and wall, st peter's school, presentation sisters, daughters of our lady of the sacred heart, casey reserve, outside school hours program, moorleigh community centre, st james college, st james college chapel, loganville hostel, loganville social committee, the beacon, moongala drop-in centre, berlin wall souvenir, st peter's memorial book, faith and life development, altar servers, deaneries, bentleigh, chadstone, clayton, bentleigh east, moorabbin east, murrumbeena, oakleigh, ormond, clayton south, liturgy group, friday mass, sacramental sponsoring, sunday school, baptism support, children liturgy of the word, pre marriage program, cancer support group, ministry to the sick, loss and grief support, junior youth support, senior youth support, outreach, bingo, the parish fete, white elephant, young vinnies, st vincent de paul, spirituality in the pub (s.i.p), the passionist family group movement, rite of christian initiation for adults (r.c.i.a), prayer around the cross, st peter's prayer group, st peter's choir, antioch, catholic war veterans association, memorial bursary fund, catechetics, st peter's catholic church