The Wesleyan Church, Denham Street in Lower Hawthorn, as the area was then called, was opened on 2 May 1886. The building was designed by Geelong architect William Henry Cleverdon and was built of brick in the Gothic style. Its dimensions were 55 x 33 ft and the façade incorporated a rose window and spire 50 ft high. A wooden vestry was placed to the rear. The building and the organ were seriously damaged by fire on 1 April 1970, started by a painter's blowtorch. The church was not rebuilt.B & W photograph of a group of young men standing and sitting with the minister outside the Methodist Church in Denham St. Hawthorn.denham street methodist church, organ, hall

The Wesleyan Church, Denham Street in Lower Hawthorn, as the area was then called, was opened on 2 May 1886. The building was designed by Geelong architect William Henry Cleverdon and was built of brick in the Gothic style. Its dimensions were 55 x 33 ft and the façade incorporated a rose window and spire 50 ft high. A wooden vestry was placed to the rear. The building and the organ were seriously damaged by fire on 1 April 1970, started by a painter's blowtorch. The church was not rebuilt.B & W photograph of a group of 8 tennis players standing in front of a tennis pavilion. denham street methodist church, organ, hall, tennis

The Wesleyan Church, Denham Street in Lower Hawthorn, as the area was then called, was opened on 2 May 1886. The building was designed by Geelong architect William Henry Cleverdon and was built of brick in the Gothic style. Its dimensions were 55 x 33 ft and the façade incorporated a rose window and spire 50 ft high. A wooden vestry was placed to the rear. The building and the organ were seriously damaged by fire on 1 April 1970, started by a painter's blowtorch. The church was not rebuilt.B & W photograph of a group of 8 men and women with 2 ministers, sitting and standing outdoors. The group was probably from the Denham St. Methodist Church.denham street methodist church, organ, hall, tennis

Henry Havelock Langham's father was William Henry Langham, his mother's maiden name was Lizzie A Hackett and they lived at 235 Gold Street Clifton Hill. Henry was born on 21 April 1904 at Clifton Hill. The Officiating Minister was John Hall. The word "Wesleyan" has been struck out on the certificate because in 1902 it with four other churches came together to form the Methodist Church of Australasia.Methodist Church Certificate of Baptism for Henry Havelock Langham in 1904 at Fttzroy.john hall, henry havelock langham

"Brown's self interpreting Bible with numerous notes by the Rev Henry Cooke, DD, LLD. Reedited with additions by the Rev J L Porter DD" Editors preface dated 1873. Mary Hannah William Thomas married John Thomas at Sebastopol Congregation Church. John Brown (1722-1787) was a Scottish weaver who became a Presbyterian minister. Although self-educated, he prepared an annotated Bible, Bible dictionary and concordance, and a metrical version of the Psalms. His self-interpreting Bible appeared first in 1778 in Edinburgh and was reprinted many times. [Source: https://hbu.edu/wp-content/uploads/sites/27/2018/06/Byrd-Collection-.pdf]Heavy dark brown dimpled leather covered bible with marbled endpapers, gilt page edges and many monochrome plates. The bible has a dedication plate inside the front cover.On spine "BROWN'S BIBLE" Plate: "A GIFT TO MISS MARY HANNAH WILLIAMS ON HER WEDDING DAY JANUARY 14TH, 1891, BY HER OLD SUNDAY SCHOOL TEACHER TIMOTHY THOMAS. "May the Lord protect her path"mary hannah williams, brown's bible, sebastopol congregational church

Tooled leather bound pulpit bible with gilt edged pages and an inscription inside the front cover."Presented to my worthy friend Mr Michael O'Flarelle [?] for the use of the Wesleyan Chapel C....... [?} from H H Baylis [?} Geelong. "Be not forgetful to entertain strangers" Leb 13.2" In different ink and hand: "William Brinsmead Leopold 1 14 6"wesleyan chapel geelong, leopold uniting church

This is a token of appreciation to Rev William Charles J. Peart who was leaving the Wodonga-Bethanga Methodist Circuit to serve King and country. He was minister of the Wodonga-Bethanga circuit in 1914 from where he enlisted in the Light Horse. He afterwards became a gunner in the Field Artillery and was severely gassed, from which he never really recovered. He spent time in hospital and on his return to Australia his circuits were Drouin, Footscray and Merbein. He then had to request leave of absence for six months owing to war disabilities. He was able to return to the ministry. Before enlisting he married Doris Quick who came out of the Daylesford Circuit. The war left a legacy of suffering and limitation with Mr Peart, but he showed a brave face and a steady heart. Paper testimonial mounted on card. The text is gold and there is an image of a draped Australian flag in the top right corner. The testimonial is signed on behalf of the Wodonga-Bethanga Methodist Circuit by 12 people.wodonga-bethanga methodist circuit, rev william charles j. peart 1881-1949, world war 1914 - 1918

The convention was held in the Brunswick Street Methodist Church, Cantebury Road, Surrey Hills on the 13th, 14th, 15th, 16th, 17th June 1940. It was arranged and convened by the Methodist Local Preachers' Association.Souvenir program for the 24th Holiness Convention. The program has a reproduction of the artwork "The Light of the World" by William Holman Hunt. The back cover is umber coloured with an image of a bible and card with the words "Behold I stand at the door and knock. If any man will open I will come in! Have YOU opened it yet?"Front cover: "I am "The Light and Hope of the World""methodist local preachers' association melbourne branch, brunswick street methodist church, fitzroy

The Wesleyan Church was located at the corner of Burwood Road and William St. Hawthorn. It was designed by Messrs. Crouch and Wilson. The foundation stone was laid by the Hon. Alexander Fraser MLC on 14 August 1867. The Sunday School next to the church was built in 1878.Sepia carte de visite photograph of the Wesleyan Methodist Church located at the corner of Burwood Road and Williams Street Hawthorn.Burwood Road, Williams Roadwesleyan church, hawthorn, crouch and wilson, hon. alexander fraser

The Wesleyan Church, Denham Street in Lower Hawthorn, as the area was then called, was opened on 2 May 1886. The building was designed by Geelong architect William Henry Cleverdon and was built of brick in the Gothic style. Its dimensions were 55 x 33 ft and the façade incorporated a rose window and spire 50 ft high. A wooden vestry was placed to the rear. The building and the organ were seriously damaged by fire on 1 April 1970, started by a painter's blowtorch. The church was not rebuilt.B & W photograph of the interior of the Denham St. Methodist Church Hall, Hawthorn. The photograph is taken from the seating area towards the stage, which is furnished with an organ, an upright piano, a table and chairs.denham street methodist church, organ, hall

The Wesleyan Church, Denham Street in Lower Hawthorn, as the area was then called, was opened on 2 May 1886. The building was designed by Geelong architect William Henry Cleverdon and was built of brick in the Gothic style. Its dimensions were 55 x 33 ft and the façade incorporated a rose window and spire 50 ft high. A wooden vestry was placed to the rear. The building and the organ were seriously damaged by fire on 1 April 1970, started by a painter's blowtorch. The church was not rebuilt. The organ was built in 1900 by E. Cornwall Cook, of Barrington Place, Burwood Road, Hawthorn. It was opened on 8 August 1901 by George Peake. The Swell strings may have been added (or substituted for earlier material) by Frederick Taylor, whose workshop was nearby in Burwood Road. At some stage the colourfully decorated façade pipes were repainted in a gold finish. The organ was badly damaged in the 1970 fire and the metal pipes were sent to Hill, Norman & Beard who melted them down for scrap.B & W photograph of the interior of the Denham St. Methodist Church, Hawthorn. Mounted on card.denham street methodist church, organ, hall, e. cornwall cook, george peake, norman & bead, frederick taylor

The biography of a Victorian Koori woman who traced her family lineage back to the first contact between Indigenous Victorians and the founder of Melbourne. Daughter of Two Worlds by Dawn Lee begins with a tragic affair between Eliza Batman, the wife of Melbourne pioneer John Batman, and William Willoughby, Batman's right-hand man and a pillar of Melbourne's early Wesleyan church. The book also unearths the remarkable truth behind a family legend that Dawn Lee's great grandfather was a mysterious white English lord who met her great grandmother, Susannah, a full tribal Gunditjmara woman.maps, b&w photographsgunditjmara, dawn a lee, aboriginal victorians, victorian history

Rev. William Douglas Marshall (1884-1971) was Moderator of the General Assembly in 1950.Sepia, outdoor snapshot of Rev. WD Marshall on a motorbike."Rev WD Marshall MA (my Moderator) taken rear of Manse, Noorat"marshall, wd, presbyterian

Rev. William Butters (1810-1887) commenced his ministry as a chaplain to the convicts in Van Diemen’s Land in 1833.Print of an engraving by J. Cochran of Rev. William Butters in frame.butters, w, methodist

B. 1859 Glasgow; Glasgow University; 1886 ordained in Scots Church Melbourne; to New Hebrides Mission, Aulua, Malekula; 1907 Dunolly; 1910 Sunbury; 1919 Convener of Board of Missions; editor "Record"; 1923 Abbotsford; 1929 Glen Iris; 1931 Moderator, Victoria; 1944 died 23 August. Son, William Watt Leggatt was a politician in the Bolte Government in Victoria.Sepia photo of Leggatt posed facing his right; dressed in 19th century clerical suit, collar and waistcoat."Thomas Watt Leggatt - Aulua, New Hebrides - minister Sunbury, Abbotsford. Father of Sir William (Bill) Watt Leggatt, Ormond Law Agent for (?) in London - Deaconess Dorothy Leggatt."leggatt, thomas watt, new hebrides

Rev. William E Bromilow (1857-1929) was the founder of the Methodist Mission in British New Guinea.Matt, black and white, studio portrait of Rev. William Bromilow and his wife with Lebi and Joeli."Rev WE Bromilow"bromilow, william, william, e., bromilow, harriet, methodist, british new hebrides

Methodist minister. Born Ireland 1869; died Cheltenham 1955, aged 86.Sepia portrait of Butler as a man of approximately 60 years of age, wearing clerical collar and rimless glasses."Rev. W. Corly Butler 1929"butler, william corly

Rev.William Morgan (b. 1915) was Moderator of Victoria in 1971.Gloss, black and white image of Rev. William Morgan sitting in a living room.morgan, w., presbyterian

Rev. William Morgan (b.1915) was Moderator of Victoria in 1971.Gloss, black and white image of Rev. William Morgan seated in a lounge room.morgan, w., presbyterian

Rev. William Alexander Fraser (1902-1990) was Chaplain of Scotish College in 1968 and Moderator in 1970Matt, colour image of Rev. William Alexander Fraser and Rev. William Morgan in situ.fraser, w. a., morgan, w., presbyterian

Born 26/2/1924. Ordained 1956. Turiff Home Missionary 1948, Birchip (HM) 1948–49, Mt Isa (Methodist Inland Mission) 1949–51, Drysdale 1952–55, Goroke 1956–57, Sea Lake 1961–65, Avoca 196–67, Strathmore 1967–72, Ballarat West 1973–76, Joined the UCA 1977. Without settlement 1976 while transferred to Rochdale (UK), Boronia, Malvern (6 years), Peterborough (UK). Retired to Geelong in 1989, and died late 1997. Wife: Ruth (4 daughters).Head and shoulders B&W photo."The Rev. Ken Eddy"eddy, kendall w.

"A portrait of well-known Brighton identity Bill Butterss was unveiled by his wife Betty at Castlefield, Haileybury College Junior School, Brighton, recently. Mr Butterss is a life governor of the College, and a former student was chairman of the council between 1976 and 1983. The portrait was pained by Ron Crawford of Hawthorn Rod." The photograph was of Mr Butterss and his brother Bishop Robert Butterss, Bishop of the central region of the Anglican Diocese of Melbourne.William Butterss and his brother Bishop Robert Butterss are standing looking at the new portrait of William Butterss."C&N 8/5/1985"butterss, william, haileybury college

The College Church congregation initially worshipped in Ormond College in 1891. In 1895 they purchased the site of the present building. A committee set out certain specifications (including the crown tower), and a competition for the best design was won by architect RA Lawson. The building, constructed by Lang Brothers of Parkville at a cost of 2,170 pounds, was opened in 1898. College Church remained the only parish church in Parkville until 1934. The outstanding element is the crown tower, a choice of the first minister, the Reverend Alexander Yule. It is a copy, albeit on a reduced scale, of King's College Chapel, Aberdeen University, of which Reverend Yule was a former student. This crown tower is the only example in Victoria and is possibly unique in Australia. The church is constructed of red brick and Oamaru sandstone with a steeply pitched slate roof and parapeted gables. Windows are in the Gothic pointed arch style. The interior of the Church has a fine timber ceiling with arch braces. There are a number of quality stained glass windows, the two largest being dedicated to Mungo Scott and his wife, Scott having been a benefactor of the Church. The late nineteenth century pipe organ was built by George Fincham and Son (Richmond), with Professor Franklin Peterson as consultant, and was completed in November 1903. In the 1940s College Church was internally re-ordered and this work was designed by prominent church architect, Louis Williams. The church became part of the Uniting Church in Australia in 1977, and ownership subsequently passed to Mar Thoma Syrian Church in 2008. From The Argus, Friday 19 April 1907: Rev. Alexander Yule washeld in highest esteem in his ministerialbrethren and a large circle of friends was abundanrly evident by the expressions ofsorrowful regret at his death and of sympathy with his widow and her three sonsby those who attended the funeral servicesyesterday morning. To most of those present the announcement of Mr. Yule's death, made in "The Argus" on Wednesday, came as a painful surprise. It was known that at the time of his ministerial jubilee last January he shown symptoms of failing health, and that his illness had gradually become more serious, but few among the intimate friends of the family thought the end was so near. Although Mr. Yule suffered much physical weakness, his mental faculties were unimpaired, and he was able to carry on his ministerial work almost to the last. He even conducted the services at the College Church, Parkville, on Sunday, March 31. Testimony is borne that his ministry was appreciated most highly by the important congregations, both in Scotland and Victoria, under his charge; that in the church courts he was a safe and wise counsellor; and that he did excellent service on various committees, and as the convenor of the Theological-hall committee, on which he was appointed by the General Assembly. The esteem in which he was regarded by the Presbyterian Church as a whole was expressed in his election in 1891 to the Moderator's chair of the Victorian Church, and to that of the Federal Assembly in 1901. The funeral service was held at College Church, the scene of Mr. Yule's ministry since 1891. The building was filled to overflowing by a congregation that included most of the members of the metropolitan presbyteries, representatives from several of the provincial presbyterues, the students of the Theological-hall, members of the Parkville congregation, and the children of Miss Sutherland's Home. The pulpit and furniture were draped in black, and the plain oak coffin rested on the communion-table. The simple yet impressive service usual with the Presbyterian Church was conducted by Professor Rentoul, president of the Theological-hall Senatus, who was assisted by Professor Skene, Rev. W. Fraser (moderator of the Melbourne North Presbytery), Rev. D. S. McEacharn, and the Rev. John Thomson, a life-long friend of the departed minister. The Dead March in "Saul" was played on the organ as the coffin was borne to the hearse. The procession along Parkville-crescent to the cemetery gates was a notable one, and in the following order:—Theological-hall students; the hearse; the chief mourners—Dr. Yule, Rev. A. Yule, Mr. James Yule, and Mr. Groom, M.H.R., a relative of the family; the Theological-hall professors and committee; members of the presbyteries; and other friends, making a large and repre-sentative gathering. At the grave Professor Rentoul, Rev. Dr. Meiklejohn, Rev. D. Ross, and the Rev. Dr. Marshall officiated. The pall-bearers were Revs. D. S. McEachran, J. Thomson, A. McDonald, R. J. Smith,Mr. P. McLennan and Mr. L. E. Groom, M.H.R. The funeral arrangement were in the hands of Mr. Josiah Holdsworth.William Downes - one of the founders.college church, presbyterian church, yule, rev. alexander

"William (Bill) Clark was engineering manager with Fruehauf tractors, and now starts life as a minister at Kaniva. He'd been in transport engineering for almost 30 years before studying for ordination. The children, both grown up, one married, will remain in Melbourne. Bill told me he enjoys working with people and looks forward to the opportunity to share with lay people who know their community, in communicating toward and with the whole community the love and concern of the gospel. Margaret, his wife, enjoys gardening, crocheting, reading and walking. Bill says his other interests are practical work, including welding." 2017 - retired minister.The two photos show head and shoulders of a middle-aged Clarke.C&N identification.clarke, william, margaret clarke, uniting church minister

ADB entry: http://adb.anu.edu.au/biography/langham-frederick-3987 Frederick Langham (1833-1903), Wesleyan missionary, was born on 24 April 1833 at Launceston, Van Diemen's Land, son of Samuel Langham, builder, and his wife Eliza, née Robinson. Nurtured in a Methodist home he attended the Paterson Street Sunday school and was 'converted' under the ministry of Rev. William Butters. In 1847 the family moved to Victoria where Langham joined the Fitzroy Church. After two years training as a teacher in Britain he returned to Melbourne and on 16 November 1854 at Richmond married Ann Elizabeth Knight. In January 1855 Langham became headmaster of the Wesleyan Denominational School at Barker Street, Castlemaine, where he was a contemporary of Shirley Baker at the other Wesleyan school. Influenced by Rev. Thomas Raston to consider missionary work, Langham was prepared for the ministry by Rev. John Harcourt and in 1858 was received into the Victorian Conference. He was appointed to Fiji where he arrived in June. Langham served at Lakemba in 1858-63, Bau in 1864-66 and Viwa in 1868-70. As one of the assertive 'colonial young men', he was resented at first by Rev. James Calvert and his colleagues, but Langham soon dominated the mission and was chairman of the Fiji district in 1869-94. From 1871 he lived at Bau where he won repute among Methodists as King Cakobau's adviser. Although his policies did not please all the missionaries, they accepted him as their spokesman. Believing himself the champion of the Fijians he encouraged annexation by Britain, but often nettled the colonial administrators by his paternalism and lack of imagination. To his colleagues he was 'Father' Langham and Sir Arthur Gordon referred to him as 'The Cardinal'. In 1874-75 and 1890 Langham and his wife visited Melbourne mainly for their health. They finally left Fiji in April 1895 and lived in Sydney where Langham worked on the revision of the Fijian Bible. Though always reluctant in Australia to travel on deputationary work, he identified himself with the Orange cause and was easily persuaded to give anti-Catholic missionary lectures, which involved him in public controversy with Cardinal Patrick Moran. In 1898 Langham went to England to see his New Testament through the press. The subsequent burning of some testaments at the Roman Catholic mission at Namosi received much publicity in Australia. Langham's wife had helped his revision and was author of many Fijian hymns. Their adopted (European) daughter Annie Langham Lindsay died on 21 December 1901, just before the revised Old Testament was completed. His wife did not recover from this shock and died on 5 January 1902. Langham became a supernumerary in 1901 and travelled on deputationary work in Britain, mainly for the British and Foreign Bible Society, of which he was a life governor. He also shared in the 'simultaneous mission' of the Evangelical churches. In addition to the Fijian Bible he had published other works in Fijian, some in conjunction with other authors. Recommended by Sir William MacGregor, Langham was awarded a doctorate of divinity by the University of Glasgow. He died at Wilton Villa, Albion Grove, Hackney, on 21 June 1903 and was buried in Abney Park cemetery. Although he bequeathed a 'cannibal fork with human bone attached' to a sister in Melbourne, the rest of his Fijian collection was sold. He instructed his trustees to destroy his journals and correspondence but many of his original letters are in other collections. Physically impressive with leonine hair and beard, Langham cut his missionary role in the cloth of the schoolmaster. As a disciplinarian his punishments were severe but tempered with justice; he once insisted on being caned by a wrongfully punished boy. His relentless energy and simple piety won him renown as a great missionary by his denomination and those of the religious public familiar with the romanticized version of his career. Sepia toned carte de visite studio portrait of the Rev. Frederick Langham"Langham c.1873-77"rev frederick langam, wesleyan methodist missionary, minister, fiji

Rev. William Lelean (b. 1834 England; d. 1875 Melbourne) Sepia toned carte de visite head and shoulders portrait of Rev. William Lelean."Rev. Lelean Wes. Meth."wesleyan methodist

Rev William Peart was born in Victoria in 1881 (not 1882), ordained in 1911 and died in Springvale in 1949. He was stationed at: Goroke 1911; Yackandandah 1912; Wodonga and Bethanga; 1916 A.I.F combatant soldier 3 years, Chaplain 1 year; Drouin & Bunyip 1920; Footscray 1913; Mildura 1914; 1926 resting (war disability); Boort 1932; Launceston South 1935; St. Arnaud 1938; Seymour & Nagambie 1942; Echuca 1946; Mornington 1948; Supernumerary 1949.B & W waist length studio portrait of Rev. William C.J. Peart mounted on buff card."Rev. W.C.J. Peart Born 1882 Died 1949"peart, w.c.j.

B: England 23/10/1829, trained at the Richmond Theological Institution, then spent 5 years as a missionary in Fiji. When his health broke down he became a circuit minister in Australia. He became a supernumerary in 1887 and died 29/09/1907 at Geelong. Married Elizabeth Jenkins Berry, father of Archibald John Royce and T.W. Royce (Principal of Geelong Ladies' College) who was tragically drowned in 1893. Children: Elizabeth Mary Jane (1856 - 1939), Frances Ellen Gough (1858 - 1937, James Hamilton (1860 - 1927), Thomas William Arthur (1862 - 1893), Charlotte Louisa (1865 - 1933), Archibald John (1868 - 1944), Florence Annie (1874 - 1957)Oval inset, sepia toned head and shoulders studio portrait of the Rev. J.S.H. Royce. Carte de visite format.Rev. J.S.H. Royceroyce, j. s. h., wesleyan minister, fiji

Colour photograph of Reverend William J. Keane and Denise Keane at the baptism of their daughter Amanda Hope Keane. Grandfather Len Jackson also present."C&N 14/11/86 Amanda Hope Keane daughter of minister and his wife Wonthaggi"keane, william j., denise keane, amanda hope keane, len jackson, wonthaggi, uniting church minister

Ordained 1941. Placements: Foster, Latrobe, (Leave of absence 1946–1975), Burnie 1976, Mersey, 1977–78, deceased June 1998. During 1946–75 Duthie was a Member of the Federal Parliament. Gilbert William Arthur "Gil" Duthie AM (21 May 1912 – 13 June 1998) was an Australian politician. Born in Nhill, Victoria, he was educated at state schools and at the University of Melbourne before becoming a schoolteacher and farmer in rural Victoria. In 1938 he was ordained a Methodist minister, and in 1944 he moved to Latrobe, Tasmania. In 1945 and 1946 Duthie was directly involved with Australian rules football in the town. He was secretary of the Latrobe Football Club as well as playing senior games for it in the NWFU competition.[1] In 1946, Gil Duthie was elected to the Australian House of Representatives as the Labor member for Wilmot, defeating sitting Liberal MP Allan Guy. From February 1956 until December 1972 he was the Labor Party Whip in the House. He held the seat until 1975, when he was defeated by Liberal candidate Max Burr. Duthie died in 1998.B & W head & shoulders studio photograph of Rev. Gil Duthie. Rev. Gil Duthie JP, BA, LTh, 1976. Received back into the ministry 05/03/1976 by decision of the Standing Committee.rev gil duthie, australian member of parliament, australian labout party