Showing 72 items matching scriptures

Flagstaff Hill Maritime Museum and Village
Literary work - Book, G. Sidney, Book of sermons by The Right Reverend Beilby Porteus Vol 2. Additional notes on authors life by Rev. Robert Hodgson, A.M.F.R.S, 1811 Published

Rev Robert Hodgson: His father was Robert Hodgson Snr, of Congleton, and Mildred (née Porteus) in early 1773. He was baptised on 22 September 1773 at St Peter's Church, Congleton. Hodgson was a close relative (by marriage on his father's side and by blood on his mother's side) of Beilby Porteus, Bishop of London of whom Hodgson wrote a biography of Porteus. On his mother's side, he was a descendant of Augustine Warner Jnr., who presided as the Speaker of the Virginia House of Burgesses during the time of Bacon's Rebellion (Warner served before the Rebellion in 1676, and after the Rebellion in 1677.) Hodgson was educated at Macclesfield School and Peterhouse, Cambridge, where he graduated with a BA as 14th Wrangler in 1795. He was appointed rector of St George's, Hanover Square for over forty years, from 1803 until his death in 1844. Bishop Beilby Porteus: Beilby Porteus 8 May 1731 – 13 May 1809), successively Bishop of Chester and London was a Church of England reformer and a leading abolitionist in England. He was the first Anglican in a position of authority to seriously challenge the Church's position on slavery. Porteus was born in York on 8 May 1731, the youngest of the 19 children of Elizabeth Jennings and Robert Porteus ( 1758/9), a planter. Although the family was of Scottish ancestry, his parents were Virginian planters who had returned to England in 1720 as a result of the economic difficulties in the province and for the sake of his father's health. Educated at York and Ripon Grammar School, he was a classics scholar at Christ's College, Cambridge, becoming a fellow in 1752. In 1759 he won the Seatonian Prize for his poem Death: A Poetical Essay, a work for which he is still remembered. He was ordained as a priest in 1757, and in 1762 was appointed as domestic chaplain to Thomas Secker, Archbishop of Canterbury, acting as his assistant at Lambeth Palace for six years. It was during these years that it is thought he became more aware of the conditions of the enslaved Africans in the American colonies and the British West Indies. He corresponded with clergy and missionaries, receiving reports on the appalling conditions facing the slaves from Rev James Ramsay in the West Indies and from Granville Sharp, the English lawyer who had supported the cases of freed slaves in England. In 1769 Beilby Porteus was appointed as chaplain to King George III. He was also Rector of Lambeth (a living shared between the Archbishop of Canterbury and the Crown) from 1767 to 1777, and later Master of St Cross, Winchester (1776–77). He was concerned about trends within the Church of England towards what he regarded as the watering-down of the truth of Scripture and stood for doctrinal purity. He was, however, happy to work with Methodists and dissenters and recognised their major contributions in evangelism and education. In 1776, Porteus was nominated as Bishop of Chester, taking up the appointment in 1777. He was Renowned as a scholar and a popular preacher, it was in 1783 that the young bishop was to first come to national attention by preaching his most famous and influential sermon. In 1787, Porteus was translated to the bishopric of London on the advice of Prime Minister William Pitt, a position he held until his death in 1809. As is customary, he was also appointed to the Privy Council, and Dean of the Chapel Royal. In 1788, he supported Sir William Dolben's Slave Trade Bill from the bench of bishops, and over the next quarter-century, he became the leading advocate within the Church of England for the abolition of slavery, lending support to such men as Wilberforce, Granville Sharp, Henry Thornton, and Zachary Macaulay to secure the eventual passage of the Slave Trade Act in 1807.Beilby Porteus was one of the most significant, albeit under-rated church figures of the 18th century. His sermons continued to be read by many, and his legacy as a foremost abolitionist was such that his name was almost as well known in the early 19th century as those of Wilberforce and Thomas Clarkson but 100 years later he had become one of the 'forgotten abolitionists', and today his role has largely been ignored and his name has been consigned to the footnotes of history. His primary claim to fame in the 21st century is for his poem on Death and, possibly unfairly, as the supposed prototype for the pompous Mr. Collins in Jane Austen's novel ”Pride and Prejudice”. But, ironically, Porteus' most lasting contribution was one for which he is little-known, the Sunday Observance Act of 1781 (a response to what he saw as the moral decay of England), which legislated how the public were allowed to spend their recreation time at weekends these laws continued for the following 200 years until the passing of the Sunday Trading Act of 1994.Book of sermons cover is brown with gold border and decoration Beilby Porteus (or Porteous; 8 May 1731 – 13 May 1809), successively Bishop of Chester and of London, was a Church of England reformer and a leading abolitionist in England. He was the first Anglican in a position of authority to seriously challenge the Church's position on slavery. The Works of The Right Reverend Beilby Porteus Vol 2” . Spine has “Porteus’ Works, Vol. II Sermons”. The works of the Right Reverend Beilby Porteus, D.D., late Bishop of London; with his life, by the Rev. Robert Hodgson, A.M.F.R.S. and one of the Chaplains in Ordinary to His Majesty. A New Edition in Six Volumes. Vol. II – Sermons. Published in 1811 for T. Cadell and W., Davies, in The Strand, London. Printed by G. Sidney, Northumberland-street. flagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, right reverend beilby porteous, sermons, london reverend
Eltham District Historical Society Inc
Photograph - Digital Photograph, Alan King, Wycliffe Centre, Graham Road, Kangaroo Ground, 2008

Wycliffe translates the Bible for people around the world. Published: Nillumbik Now and Then / Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p171 The peace and beauty of Australia’s Wycliffe Centre reflects what it aims to bring to thousands of people around the world. Kangaroos calmly feed, accompanied by bird song, near the mud-brick buildings set amongst Kangaroo Ground’s rolling hills. On 11 hectares off Graham Road, the centre aims to transform people’s lives by giving groups around the world, with no written language, help with literacy and Bible translation into their own tongue. Associate Director, Harley Beck, says reading the Bible (probably history’s most influential collection of books), in one’s own language, provides a strong moral basis, helping people withstand exploitation and escape poverty. One of Wycliffe’s field partners, SIL (formerly Summer Institute of Linguistics) Papua New Guinea, has won two UNESCO awards, and SIL branches in many other countries have won international and national awards. The translators are modern heroes. They undertake hardships, forsaking for years, sometimes decades, a salary and the soft western lifestyle, to face loneliness and primitive conditions that most of us would not even contemplate. No staff is paid a salary. An example is the first Australian Director and former International President, David Cummings, who for 50 years has depended on donations from supporters and churches. Students of all ages at the EQUIP Training School on the site come from all walks of life. They train in linguistics and learn how to communicate in a way that is sensitive to other cultures. Spiritual resilience is encouraged, enabling people to persist until the job in the field is done, which takes on average ten to 15 years. Courses range from a few weeks to a year. The Wycliffe concept was born in the 1920s when American missionary, Cameron Townsend, found a Spanish Bible was inadequate to evangelise the Cakchiquel people of Guatemala. When a Cakchiquel man challenged: ‘If your God is so great, why doesn’t he speak my language?’ Townsend decided to translate the Bible into all languages! He founded a linguistics training school in 1934, naming it after 14th century theologian John Wycliffe, the first to translate the Bible into English. The first Wycliffe Bible was completed in 1951 in the Mexican San Miguel Mixtec language. In May 2007 after 30 years of work, Wycliffe Australia, with other organisations, completed the first Bible for indigenous people in the Kriol* language, for about 30,000 people in northern Australia. Wycliffe Australia began in 1954 in the Keswick Bookshop basement, Collins Street, Melbourne. As the organisation grew, its quarters became so cramped that Director Cummings at times interviewed potential recruits in his car! The development of the Kangaroo Ground property is a story of faith and generosity. In 1967 Cummings proposed moving to a larger property despite having no funds. Within a month Wycliffe received a $20,000 donation and a gift of land towards a national centre. An earlier owner of the Kangaroo Ground property, Mrs Elsie Graham, would have been delighted, as she had wanted her land to be used for ‘God’s service’. Mud-brick architect and Christian, Alistair Knox, offered to design the centre at no charge. Despite a drought, straw was donated to make bricks. Many volunteers helped with the building, including church youth groups who made mud-bricks. Volunteers planted thousands of native plants, watered by recycled water from the site’s dam. Building began in 1968 and in 1983 the South Pacific SIL School (now EQUIP Training) followed. Wycliffe, the world’s largest linguistic organisation, and other organisations, have translated the Scriptures into more than 2000 languages. But another 2000 languages still lack any portion of the Bible. However translations are now completed more quickly, because of new computer programs and as education spreads, more speakers of the local language can assist. Despite the growth of secularisation, Beck says support for Wycliffe Australia, which has offices in all states and the ACT, is stronger than ever. * Kriol is a Pidgin language, which has become a speech community’s prime language.This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, graham road, kangaroo ground, wycliffe centre
Bendigo Historical Society Inc.
Document - ANZAC MEMORIAL SERVICE, 25 April, 1922

Anzac Memorial Service. Lest We Forget. Upper Reserve, Bendigo. Tuesday, April, 25, 1922.At 3 o'clock. Order of Service April 25, 1922. His Worship the Mayor (Cr. J E Holland) presiding. 1. Invocation and Lord's Prayer, Rev W Bennett. (President of Ministers Association) 2. National Anthem 3. Prayer for the King, Queen, and the Royal Family Rev. L W Lee. O! God who rulest over Thy people in love, we beseech Thee to bless Thy Servant, our King, that under him this nation may be wisely governed, and Thy Church may serve Thee in all godly quietness, Grant that the King, the Prince, and the people, being devoted to these with all their hearts, and preserving in good works to the end, may, by Thy guidance, come to Thine everlasting Kingdom, through Jesus Christ our Lord. Amen. 4. Hymn- 'All people that on Earth do Dwell' All people that on earth do dwell, Sing to the Lord with cheerful voice. Him serve with mirth, His praise forth tell, Come ye before Him and rejoice. Know that the Lord is God indeed; Without ou aid He did us make; We are His flock; He doth us feed. And for His sheep He doth us take. O enter then His gates with praise, Approach with joy His courts unto; Praise, laud and bless His name always, For it is seemly so to do. For why! The Lord our God is good, His mercy is for ever sure; His truth at all times firmly stood, And shall from age to age endure. 5. Prayers Rev W J Holt. Almighty God, who hast tought us in Thy Holy Word to perpetuate the memory of brave men and great deliverance, give to this nation grace not to forget the men who died for their fellow men; keep, we beseech thee, their memory fresh and green in the hearts of Thy people, and make us more worthy of the sacrafices they offered for us, through Jesus Christ our Lord. Amen. O! Merciful and Loving Father Who dost not willinglu afflict the children of men, but chasten tem for their profit, have mercy upon Thy bereaved and sorrowing servants who mourn for those they have lost in battle (especially those for whom our [rayers are asled). And as Thou dost sanctity muman love and felloship here upon earth, so grant them and us a happy re-union with those whom we love in Thy eternal peace and joy; throught Jesus Christ our Lord. Amen 6. Scripture Lesson- Rev. S E Doman 7. 1st Address- The Very Rev. The Dean of Bendigo 8. Presentation of Medals 9. Hymn- Kipling's Recessional. God of our fathers, known of old, Lord of the far-flung battle line, Beneath whose awful hand we hold Dominion over palm and pine- Lord God of hosts, be with us yet, Lest we forget-lest we forget! Far-called, our navies melt away, On dune and headland sinks the fire; Lo, all our pomp of yesterday. Is one with Nineveh and Tyre Judge of the nations, spare us yet, Lest we forget- - lest we forget. If, drunk with sight of power, we loose Wild tongues, that have not Thee in awe Still boasting, as the Gentiles use, Or lesser breeds, without the Law- Lord God of hosts, lest we forget! For heathen heart that puts her trust In reeking tube and iron shard, All valiant dust that builds on dust, And guarding, calls not Thee to to guard, For frantic boast and foolish word, Thy mercy on Thy people, Lord! 10. Address Rev. B W Heath. 11. General Thanksgiving Ven. Archdeacon Haynes. Almighty God, Father of all mercies! We, Thine unworthy servants, do give Thee most humble and hearty thanks for all Thy goodness and loving kindness to us, and to all men. We bless Thee for out creation, preservation, and all the blessings of this life; but, above all, for Thine inestimale love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope and the glory. And, we beseech Thee, give us that due sense of all Thy mercies, that our hearts may be unfeignedly thankful, and that we show forth Thy praise, not onlu with our lips, but with our lives; by giving up purselves to Thy sevice, and by walking before Thee in holiness and righteousness all our days; thriough Jesus Christ our Lord; to Whom with Thee and the Holy Spirit ba all honour and glory, world without end. Amen. 12. Nearer My God to Thee. Mearer my God to Thee, Mearer to Thee; E'en though it be a cross That raiseth me; Still all my song shall be. Nearer, my God, to Thee, Nearer to Thee. Though like the wanderer, The sun gone down, Darkness comes over me, My rest a stone, Yet in my dreams I'd be Nearer my God to Thee, Nearer to Thee. There let my may way appear Steps unto Heav'n, All that thou sendest me In mercy given. Angels to beckon me Nearer, my God, to Thee, Nearer to Thee. Then, with my waking thoughts, Bright with Thy Praise, Out of my stony griefs Berhel I'll raise; So by my woes to be Nearer to Thee. Amen. 13. Last Post. Everybody is requested to rise and stand revernt in memory of our illustrious dead. 14. Benediction. The singing will be led by the Children from the State Schools.Cambridge Pres, Print, Bendigoevent, official, anzac memorial service, anzac memorial service. lest we forget. upper reserve, bendigo. tuesday, april, 25, 1922.at 3 o'clock. order of service april 25, 1922. his worship the mayor (cr. j e holland) presiding. 1. invocation and lord's prayer, rev w bennett. (president of ministers association) 2. national anthem 3. prayer for the king, queen, and the royal family rev. l w lee. 4. hymn- 'all people that on earth do dwell' 5. prayers rev w j holt. 6. scripture lesson- rev. s e doman 7. 1st address- the very rev. the dean of bendigo 8. presentation of medals 9. hymn- kipling's recessional. 10. address rev. b w heath. 11. general thanksgiving ven. archdeacon haynes. 12. nearer my god to thee. 13. last post. everybody is requested to rise and stand revernt in memory of our illustrious dead. 14. benediction. the singing will be led by the children from the state schools.
J. Ward Museum Complex
Book, The Basket of Flowers - Christoph von Schmid

This work was reproduced from the original artefact, and remains as true to the original work as possible.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. Hardback with brown fabric which is torn and stained. Embossed border and small flower design in black ink. Title embossed in gold. Fraying around the edges and spine. 168 pages.fictionreligion, moral tale, social order
Eltham District Historical Society Inc
Book, The Children of Holy Scripture by L. Massey

2nd Edition. One of five items relating to the Shillinglaw Family collectionThe book was presented in 1886 to Caroline Shillinglaw. This family were pioneer settlers in the Eltham area.HardcoverThree separate inscriptions on flyleaf: Eltham Primitive Methodist Sabbath School - Presented to Caroline Shillinglaw Sept 13th 1886 written in red ink with horizontal lines through it. Guy Rewell, 15 Luck St. Elhtam Ann Bullen Rm 201shillinglaw family collection
Kiewa Valley Historical Society
Bible - Family, Brown's Superb Bible, circa early 1800's to 1900

This item represents one of the most important spiritual references available to a settler in countryside Australia in the period 1800s to 1900s. This is the family bible and relates to the major religious beliefs of the early settlers who pioneered British/European colonial settlements. Although the first pages are missing the family name is written on the inside cover (J.A. Fleming). Most of these bibles (of this era) showed the family genealogical record of births, baptism and deaths, however this bible has the relevant pages missing. This bible would have provided the spiritual strength needed in bad times. Throughout this bible there are copies of specially commissioned lithographic engravings, each published between March 1812 to December 1813. These photographs were provided to visualise the theme of the each chapter.This item is significant because it shows that spiritualism of a small group (family in this case) is a vital part of the cohesive forces which holds a family(the basic subgroup of society) together, against all odds, and external pressures. It demonstrates that even in isolated or sparsely populated areas, the mores of a christian community is as strong as that of the cities. Mountains (Victorian Alps) have throughout the enlightened Ages been of extreme spiritual significance and this beholds those who live in this area.The families in the Kiewa Valley fall into the "isolated rural area" when this bible was first in use. This bible contains as its introduction,scripture history starting from 4004 BC "God created all things" to 2900 AD end of the World. There is a high degree of probability that this bible belonged to a member or members of the John Ambrose Flemming extended family who resided in the Kiewa Valley. J.A. Flemming (a famous English electrical engineer and physicist) invented the first diode in 1904). He and his family were devout Christians and he helped establish the Evolution Protest Movement.Leather bound bible. Leather in some areas is in tatters revealing the thick multi-layered cardboard backing. Front and back covers are held together by the thin leather binding. The lettering of the bible is large.Hand written inscriptions are in ink on the inside front cover, " J Tangam" at the top, "J A Fleming" underneath "Tangambalanga" and below that "1900". There are penciled dates "1937 1900" which have at one point in time been scribbled over in pencil. Although not marked on cover, the bible was known as "Brown's Bible" after the Author, the Rev. John Brown. Each of the major chapters is introduced by a copy of a lithographic print detailing the relevant religious picture and all are headed by "Brown's Superb Bible" and the date of the print. bible, rev. john brown, old and new testament, christianity
Flagstaff Hill Maritime Museum and Village
Decorative object - Wall Decoration, Late 19th to early 20th centuries

There are many 19th century items of furniture, linen and crockery donated to Flagstaff Hill Maritime Village by Vera and Aurelin Giles. The items are associated with the Giles Family and are known as the “Giles Collection”. These items mostly came from the simple home of Vera’s parents-in-law, Henry Giles and his wife Mary Jane (nee Freckleton), whose photos are in the parlour. They married in 1880. Henry Giles was born at Tower Hill in 1858. He was a labourer on the construction of the Breakwater before leaving in 1895 to build bridges in N.S.W. for about seven years. Mary Jane was born in 1860 at Cooramook. She attended Mailor’s Flat State School where she was also a student teacher before, as family legend has it, she became a governess at “Injemiara” where her grandfather, Francis Freckleton, once owned land. Henry and Mary’s family of six, some of whom were born at Mailor’s Flat and later children at Wangoom, lived with their parents at Wangoom and Purnim west, where Henry died in 1933 and Mary Jane in 1940. The Giles family collection has social significance at a local level, because it illustrates the level of material support the Warrnambool community gave to Flagstaff Hill when the Museum was established.Wall decoration gilded gold ornate frame under glassPrinted proverb+ with Varied type face each line.warrnambool, shipwrecked coast, flagstaff hill maritime museum, wall decoration, print of proverb, scripture decoration, giles collection, henry giles, tower hill, cooramook, warrnambool breakwater, mailor’s flat, wangoom, 19th century household goods
St Kilda Historical Society
Booklet - Pocket Book, The Pocket Gospel of St John, 1914

Pocket Gospel of St John, issued to 'Men of H.M. Forces' on active service in 1914-1916. Contains a message from Field Marshal Frederick Sleigh Roberts, 1st Earl Roberts, VC, KG, KP, GCB, OM, GCSI, GCIE, VD, PC, FRSGS, at that time retired after his distinguished military career yet still active in public life, and less than three months before he died of pneumonia when visiting troops in France. Includes some hymns and music as well as the passages from the Gospel of St John. Brown coloured booklet of multiple white pages, discoloured by age.Handwritten notes on title page written in red ink that are no longer decipherable.wwi, scripture gift mission, naval and military bible society
Wodonga & District Historical Society Inc
Domestic object - Haeusler Collection - 'Promise Box' of Paper Scrolls with Christian Bible Verses

Paper scrolls with Christian bible verses printed on them.religion, scripture, religious readings
Mrs Aeneas Gunn Memorial Library
Book, Kegan Paul, The light of Asia, 1909
The Scripture of the Saviour of the World Lord Buddha- Prince Siddartha styled on earth
p.155.non-fictionThe Scripture of the Saviour of the World Lord Buddha- Prince Siddartha styled on earthreligion - buddhism, edwin arnold 1832-1904
Mrs Aeneas Gunn Memorial Library
Book, JM Dent and sons, Goethe's Faust : Parts I and II, 1908
Faust is the protagonist of a classic German legend. He is a scholar who is highly successful yet dissatisfied with his life, so he makes a pact with the Devil, exchanging his soul for unlimited knowledge and worldly pleasures. The Faust legend has been the basis for many literary, artistic, cinematic, and musical works that have reinterpreted it through the ages. Faust and the adjective Faustian imply a situation in which an ambitious person surrenders moral integrity in order to achieve power and success for a delimited term. The Faust of early books - as well as the ballads, dramas, movies, and puppet-plays which grew out of them - is irrevocably damned because he prefers human to divine knowledge; "he laid the Holy Scriptures behind the door and under the bench, refused to be called doctor of Theology, but preferred to be styled doctor of Medicine". Plays and comic puppet theatre loosely based on this legend were popular throughout Germany in the 16th century, often reducing Faust and Mephistopheles to figures of vulgar fun. The story was popularised in England by Christopher Marlowe, who gave it a classic treatment in his play, The Tragical History of Doctor Faustus. In Goethe's reworking of the story two hundred years later, Faust becomes a dissatisfied intellectual who yearns for "more than earthly meat and drink" in his life
p.424.non-fictionFaust is the protagonist of a classic German legend. He is a scholar who is highly successful yet dissatisfied with his life, so he makes a pact with the Devil, exchanging his soul for unlimited knowledge and worldly pleasures. The Faust legend has been the basis for many literary, artistic, cinematic, and musical works that have reinterpreted it through the ages. Faust and the adjective Faustian imply a situation in which an ambitious person surrenders moral integrity in order to achieve power and success for a delimited term. The Faust of early books - as well as the ballads, dramas, movies, and puppet-plays which grew out of them - is irrevocably damned because he prefers human to divine knowledge; "he laid the Holy Scriptures behind the door and under the bench, refused to be called doctor of Theology, but preferred to be styled doctor of Medicine". Plays and comic puppet theatre loosely based on this legend were popular throughout Germany in the 16th century, often reducing Faust and Mephistopheles to figures of vulgar fun. The story was popularised in England by Christopher Marlowe, who gave it a classic treatment in his play, The Tragical History of Doctor Faustus. In Goethe's reworking of the story two hundred years later, Faust becomes a dissatisfied intellectual who yearns for "more than earthly meat and drink" in his lifegerman literature, german drama
Broadmeadows Historical Society & Museum
Book - Published book, Australian Boy Scouts Association, Bible
The Bible is a collection of religious texts or scriptures, some, all, or a variant of which are held to be sacred in Christianity
Hardcover Book, 258 Pagesnon-fictionThe Bible is a collection of religious texts or scriptures, some, all, or a variant of which are held to be sacred in Christianitybook, broadmeadows, scouting, robert peters, bible, queen's scout