Eight Legacy widows enjoying themselves at a widow function. It was the 'Great Tea Party' in June 1992 when the widows rooms were opened after 9 months of renovations. Keesing Photographers took a series of photos on the same day of various ladies (Ref no 929609). Some of the same ladies are in 00655 and 00656. Their names are unknown. Pg 3 could mean the photo was used in an issue of The Answer. The date is assumed as 1992 due to the reference number from the photographic studio 920609 could mean 9 June 1992.Legacy provided the opportunity for many gatherings of widows to enjoy social interaction and companionship.Black and white photo of 8 Legacy widows around a table and a proof sheet.Label on the back from Keesing Photographic with Reference No: 920609B-9 Pg 3 C in blue pen.widows, widows club, activities

A widows' function at Legacy House. It was the 'Great Tea Party' in June 1992 when the widows rooms were opened after 9 months of renovations. Keesing Photographers took a series of photos on the same day of various ladies. Some of the same ladies are in 00654 and 00656). The two ladies behind the trading table are Vera Lang and Billie Sims. Keesing Photographers took a series of photos on the same day of various ladies. Pg 11 could mean the photo was used in an issue of The Answer. The date is assumed as 1992 due to the reference number from the photographic studio 920609 means 9 June 1992.Legacy provided the opportunity for many gatherings of widows to enjoy social interaction and companionship.Black and white photo of a Legacy widows' function with craft items exhibited on tables and a proof sheet.Label on the back from Keesing Photographic with Reference No: 920609A-10 Pg 11 A in blue pen.widows, widows club, activities

A widows' function, possibly a craft exhibition (some of the same ladies are in 00654 and 00655) or a time when craft items are sold on trading tables. Second from left is Billie Sims, president of the Widows Club in the early 1990s, the lady on the left is Vera Lang (see 00664), other names are unknown. The date is assumed as 1992 due to the reference number from the photographic studio 920609 could mean 9 June 1992.Legacy provided the opportunity for many gatherings of widows to enjoy social interaction and companionship.Black and white photo of 4 Legacy widows at Legacy House with craft items exhibited on tables and a proof sheet.Label on the back from Keesing Photographic with Reference No: 920609A-19.widows, widows club, activities

A widows' function, that involved a raffle, (some of the same ladies are in 00654 and 00655). The lady drawing the raffle is Inez Bruce / President, and the lady holding the prize may be Joan Miller. The photo was featured in the July 1992 Widows Newsletter and explains the day was the 'Great Tea Party' in June 1992 when the widows rooms were opened after 9 months of renovations. Cakes were donated by Fergusson Plarre. In the 1990s Legacy was supported by generous donations from Fergusson Plarre Bakehouse with cakes often donated for events and the annual fete. The reference number from the photographic studio 920609 means 9 June 1992.Legacy provided the opportunity for many gatherings of widows to enjoy social interaction and companionship.Black and white photo of a Legacy widow drawing at raffle at Legacy House and a proof sheet.Label on the back from Keesing Photographic with Reference No: 920609A-30. Pg 10 B in blue pen.widows, widows club, activities

A widows' function at Legacy House. The ladies are seated at tables with tea cups and seem to be looking at menus or programmes. Legatee Eddie Jowett appears to be leading singing. There were monthly concerts at Legacy House that widows could attend. Dates were published in the monthly widows newsletter.Legacy provided the opportunity for many gatherings of widows to enjoy social interaction and companionship.Black and white photo of a Legacy widows' function at Legacy House.P.19 and P.20 (b) in blue pen. 51% in blue pen on a white dot label.widows, widows club, activities, concert

A widows' function, possibly at a luncheon after a Widows' Sunday service at the a church and the Shrine. The ladies are seated at tables with plates of food. The date and venue is not known.Legacy provided the opportunity for many gatherings of widows to enjoy social interaction and companionship.Black and white photo of a Legacy widows' lunch function.Handwritten "Bottom right, P13, F 80%" on yellow post-it note.widows, widows' sunday

A widows' function at Legacy House. The ladies are seated at tables with plates of food. Date and names are unknown. A lady third, from right, is wearing badge which says Doreen but her last name is illegible.Legacy provided the opportunity for many gatherings of widows to enjoy social interaction and companionship.Colour photo of a Legacy widows' lunch function.Handwritten in black ink on reverse "50%"widows, widows club

A Legacy widow, Beryl Tucker and Legatee Eddie Jowett posing as if they were dancing, for a professional photographer. The photo was featured in the 30 September 1991 issue of the Widows' Newsletter. The article mentions that Legatee Jowett coordinates a month concert at Legacy House on the first Monday of the month. The concerts are free to Legacy widows and the artist are first class professionals. Around 180 widows attend regularly. Legatee Jowett had a regular saying, almost a commandment to the ladies when it was time to leave: "You are never dressed until you are wearing a smile". The reference number from the photographic studio 910902B/8 could mean 2 September 1991.Legacy provided the opportunity for many gatherings of widows to enjoy social interaction and companionship.Black and white photo of Legatee Eddie Jowett and Beryl Tucker, a Legacy widow.Label on the back from Keesing Photographic with Reference No: 910902B/8 and 40% in red pen.widows, concert, answer, eddie jowett

The Home and Hospital Group of Legacy Widows photographed by a professional photographer at Legacy House. Names unknown, except seated in the middle of the table is Vera Paydon. The reference number from the photographic studio 911016-17 which means 16 October 1991. Other photos with that reference number are at 00669 and 00670.Legacy provided the opportunity for many gatherings of widows to enjoy social interaction and companionship. Widows clubs had sub-committees with various roles. Black and white photo of 8 Legacy widows at Legacy House and a proof sheet.Label on the back from Keesing Photographic with Reference No: 911016-17. Handwritten "P9 Home and Hospital Group" in pencil and "Page 20 D" in red pen.widows, widows club, activities, visiting group

A group of Legacy Widows playing cards photographed by a professional photographer at Legacy House. Proof sheet is marked as 'Widows Club tea party, reopening '92'. Names unknown. The reference number from the photographic studio 911016-35 means 16 October 1991. Other photos with that reference number are at 00668 and 00670.Legacy provided the opportunity for many gatherings of widows to enjoy social interaction and companionship.Black and white photo of 4 Legacy widows playing cards at Legacy House and a proof sheet.Label on the back from Keesing Photographic with Reference No: 911016-35. Handwritten "Pg 6 E" in blue pen. Proof sheet labelled 911016 and hand written on reverse Widows Clubroom tea party re-opening 92' in black pen.widows, widows club, activities, games

A group of Legacy Widows playing cards photographed by a professional photographer at Legacy House. Names unknown. The photo was featured in the Widows' Newsletter in November 1991 with the caption: A friendly game of cards. The reference number from the photographic studio 911016-36 means Frame 36 on 16 October 1991. Other photos with that reference number are at 00668 and 00669.Legacy provided the opportunity for many gatherings of widows to enjoy social interaction and companionship.Black and white photo of 4 Legacy widows playing cards at Legacy House, a proof sheet and an article in the Answer.Label on the back from Keesing Photographic with Reference No: 911016-36. Yellow post it note says "Page two. Game of cards. 57% reduction C" in blue pen. Proof sheet is labelled 911016 and has 'Widows clubroom tea party re-opening 92' on reverse.widows, widows club, activities, games

A group of Legacy Widows at a craft afternoon at Legacy House. It shows a lot of busy ladies hard at work making items. Also there are ladies sorting stamps. Legacy widows made items to sell at trading tables and stalls through the year. Especially outside Legacy House in Badge week in September. There were also annual art and craft exhibitions with prizes awarded for the best in each category. Names unknown.Legacy provided the opportunity for many gatherings of widows to enjoy social interaction and companionship.Colour photos x 7 of Legacy widows doing craft at Legacy House.Fujicolour paperwidows, craft, activities

A group of Legacy Widows playing cards at Legacy House. Names and date unknown. Legacy House hosted many activities for the widows to attend, card games were regular events.Legacy provided the opportunity for many gatherings of widows to enjoy social interaction and companionship.Colour photo of Legacy widows playing cards at Legacy House.Printed on back: 120 0122 N N N 22 (on Kodak Paper)widows, activities

Rennie Ellis (1940–2003) was as a pivotal figure in Australian visual culture. He was both a documentary photographer and a prominent presence in advertising, television and photography. Ellis was known for his candid documentary images of contemporary Australian life. His photographs of social events, such as music festivals, fashion parades or nightclubs are iconic, but his practice also encompassed the grittier side of life. In his AFL series, Ellis skilfully portrays the nation’s passion for the game, extending his lens beyond the boundary line to showcase the spirited fans alongside the on-field action. In Ellis' photo, a woman streaks at an AFL game – two players stand in frame with her, a Richmond and Collingwood player respectively. Behind them the crowd and a large Richmond banner can be seen. Playful and spirited interactions such as this are a key aspect of Australian football culture.

Collection of items used in playing golf and in the social activities of Nunawading Golf Club. Donated by a Life MemberSporting clubs played an important role in the interaction of sport and social organisations in the community.Collection of memorabilia pertaining to Golf Clubs and Social events played by Nunawading Social Golf Club from 1949-1966. .1 Life Membership badge.| .2 Syllabus and Office Bearers 1963| .3 Upper Beaconsfield Rules and Play Cards 1949.| .4 Social evening and Presentation Night Invitation 1950.| .5 Syllabus and Office Bearers 1954| .6 Syllabus and Office Bearers 1966| .7 Syllabus and Office Bearers 1956| .8 Syllabus and office bearers 1949| .9 Rules of golf booklet 1949.|Badge- two golf sticks on blue oval on gold laurel wreath.(Badge) Nunawading Life Memberdocuments, commercial

BOUND FOLDER, BLACK CARDBOARD COVER 152 PAGESnon-fictionFred Cahir tells the story about the magnitude of Aboriginal involvement on the Victorian goldfields in the middle of the nineteenth century. The first history of Aboriginal–white interaction on the Victorian goldfields, Black Gold offers new insights on one of the great epochs in Australian and world history—the gold story. In vivid detail it describes how Aboriginal people often figured significantly in the search for gold and documents the devastating social impact of gold mining on Victorian Aboriginal communities. It reveals the complexity of their involvement from passive presence, to active discovery, to shunning the goldfields. This detailed examination of Aboriginal people on the goldfields of Victoria provides striking evidence which demonstrates that Aboriginal people participated in gold mining and interacted with non-Aboriginal people in a range of hitherto neglected ways. Running through this book are themes of Aboriginal empowerment, identity, integration, resistance, social disruption and communication. For more information on Aboriginal History Inc. please visit aboriginalhistory.org.au.first nations history, australia's victorian goldfields

Flower shows or Horticultural exhibitions were a popular form of entertainment and scientific pastime in the nineteenth and twentieth centuries and were widely reported on and followed. Ballarat was a major centre for nurseries and prided itself as a garden city promoting many shows at all levels including grand national exhibitions. Exhibitors ranged from professional hybridists, nurserymen and florists to amateur growers. This award represents the cottage or amateur class in flower shows and was awarded at St Andrew's Jubilee Exhibition and Flower Show. It is one of many in the Taffe family collection won by members of the family between 1899 and 2004. The collection covers three generations of amateur growers and showers across three different centuries.This collection also highlights one of the interactions between members of different religious faith communities in Ballarat in the early twentieth century as this Roman Catholic family were exhibiting at Church of England and Presbyterian functions as well as other shows across the community. An example of the popularity and social significance of flower shows in the early twentieth century. Such items also demonstrate social cohesion and the spirit of interfaith relations before the First World War. It also highlights the importance of gardening in the early twentieth century, the excellence of the gardens at Hymettus in Ballarat and the spirit of self reliance of Australians.Class B, No 14. 57, Six varieties of pansies, Miss Taaffest andrew's, jubilee, jubilee exhibition and flower show, ballarat, pansies miss taaffe, taffe, baxter & stubbs., roman catholic, church of england, presbyterian, interfaith.

This photograph was taken at Samaria Farm on Sunday the 5th of September when Wooragee Landcare Group took a bus trip to the Tatong area (near Benalla) to look at land use on small farms. The day trip was organised to observe land use on small farms as well as a social event for the Group. Samaria Farm at the time was a nine-hectare property located in northeast Victoria, near Mount Samaria, 130 km Northeast of Melbourne. The photograph features several pigs believed to be the breed called Large Black. The Large Black Pig breed is a traditional, heritage breed that was first imported to Australia from the UK in the early 1900's. It is believed to have originated from the Old English Hog of the 16th and 17th Centuries. The first reference to them in the Australian Pure Bred Pig Herd Book was in 1912. They are a black pig with lop ears and were prized for their superior milking and mothering abilities and soon became popular with early Dairy Farmers who fed them whey from separated milk as part of their butter making process. They proved economical to keep and, being excellent grazing pigs, were also used to pick up windfall fruit in orchards. Their black colouring also enabled them to withstand the hot Australian summers and avoid sunburn which combined with their hardiness and docile temperament made them highly suitable for free-range pork production, however Large Black pigs tend to get very fat and were not suitable for intensive farming so were often crossed with other breeds for pork production. They are now quite rare as a pure breed having been on the edge of extinction for some time. They were rescued in the early 1990s by a rare breeds farmer in the Yarra Ranges. These days they are also the focus of a small conversation effort with six registered breeders currently in Australia. For biosecurity reasons there are no imports of live pigs or pig semen permitted into Australia. This photograph shows a group of people attending one of the events that Wooragee Landcare Group has organized within the educational framework of promoting best land management practices for all types of land uses and ensuring sustainability, in addition to encouraging community interaction via social events. The Large Black pig breed is significant because of their role in early Victorian farming. They are now quite rare as a pure breed having been on the edge of extinction for some time. These days they are the focus of a small conversation effort with six registered breeders currently in Australia. For biosecurity reasons there are no imports of live pigs or pig semen permitted into Australia. Wooragee Landcare Group is important to local community landcare and environmental management practices.Colour rectangular photograph printed on paperObverse: WAN NA EONA2N2. ANN+ 3 4240/ (No. 17) 370samaria farm, wooragee landcare, wooragee landcare group, tatong, benalla, black pigs, large black, traditional breed, heritage breed, pigs, lop ears, free range pork production, early victorian farming