B&W photo of St Josephs Catholic Church children, ready for first communion in 1963. Girls at tjhe back, boys in front, priest seated in the centre. Communicants' names are written on the blackboard behind them.religion - roman catholic church (st josephs), antonio cannatelli, st josephs catholic church

DONATED TO MUSEUMPICTURESQUE SOUVENIR OF CLUNES, FOLDER CONTAINING PHOTOS, CONSISTING OF VIEW OF CLUNES, ST. PAUL'S CHURCH OF ENGLAND, SOLDIERS MEMORIAL, QUEEN'S PARK, TOWN HALL, QUEEN'S BRIDGE, ST. THOMAS'S ROMAN CATHOLIC CHURCH.ALSO CLUNES FROM MINE HEAD AND POST OFFICE.local history, photography, photographs, clunes, township

The Enterprising Life of Dr Henry Backhaus, Bendigo Pioneer. Published by M J Nolan, 136 pages with photographs, illustrations & maps. The Golden Legacy of Dr Henry Backhaus extract from The Australasian Catholic Record.M J Nolanbendigo, history, dr henry backhaus, bendigo - history, dr henry backhaus, catholic church, .

Written as part of "Favourite Memories of Port Melbourne' project 2016.Single page story entitled 'One of my Favourite Memories of Port Melbourne is Saint Joseph's Catholic Church. It was the KILPATRICK, JAGO & PHILLPS family church with the author' parents being married there in 1943 as was she in1968.religion - roman catholic church (st josephs), kilpatrick family, jago familt, phillips family.

This book is part of a collection of books, photos and memorabilia donated from the Chatham-Holmes family collection. It was owned by Mrs McGrath of Ascot. This small paper back booklet contains on each page a coloured picture and story of 18 different Catholic saints. The front and back covers have pictures of saints and the front cover contains the title and Book III.On the title page written in green pen - Mrs McGrath. Ascotchatham-holmes family collection, mrs mcgrath, miniature stories of the saints, daniel a lord, catholic saints

The beret was part of the winter uniform for Mt. Carmel Catholic School.A brown woollen felt beret. The beret has been made from 8 triangles pieced together with top stitching either side of the seam.Created by / Varden Melb / Finest Qualityour lady of mount carmel primary school, schools, sunbury, uniforms, costume, clothing, george evans collection

Xavier College was first opened by the Society of Jesus (the Jesuits) in 1878. It belongs to a worldwide network of over 2,000 Jesuit educational institutions. The original Senior Campus location on Barkers Road, Kew is a culmination of modern innovation and rich historical preservation. The land on which Xavier stands was known as Mornane’s Paddock and was purchased by the Jesuits in 1872 from Patrick Mornane on a 20-year interest-free purchase plan. This enabled the Jesuits to get on with the funding and building of the College buildings almost immediately. Foundations for the South Wing commenced in 1872, with the front of the building completed in time for classes to begin in 1878. Many of the first boarders transferred from St Patrick’s College in East Melbourne. With the closure of St Patrick’s years later, many students, associated lay staff and Jesuits also transferred to Xavier College. Over the following century, Xavier College grew with two junior campuses; Burke Hall Campus and Kostka Hall Campus. In recent years, extensive refurbishments, renovations and improvements have moulded the properties into the beautiful sites they are today. In 2002 at our Burke Hall campus and in 2005 at our Kostka Hall campus, the College expanded its educational program, opening Early Years centres to provide the scope for a Jesuit education from the earliest ages. For the first time in the College’s history, girls were admitted to the Early Years, breaking the long-standing tradition of Xavier being a boys-only school. In 2021, after 85 years of inspiring education experiences, our Kostka Hall campus closed its gates for the final time. In 1920, Archbishop Daniel Mannix donated the house and land known as Studley Hall to Xavier College for use as a preparatory school. The property had been purchased and donated to Mannix by Mr T.M. Burke, a Catholic businessman. In 1921, Xavier Preparatory School opened and was later renamed Burke Hall in 1926 in honour of Mr Burke. The Kostka Hall location was opened in 1937 and was named in honour of St Stanislaus Kostka. To establish the second preparatory school, the Jesuits purchased two Brighton properties in mid-1936. Both were promptly remodelled to provide the facilities required for school life. (https://xavier.vic.edu.au/xavier-history, accessed 15/05/2025) Colour photograph of the section of the Chapel at Xavier College, Kew, Victoria. heritage, kew, xavier college, chapel, catholic, st francis xavier, xavier chapel

Xavier College was first opened by the Society of Jesus (the Jesuits) in 1878. It belongs to a worldwide network of over 2,000 Jesuit educational institutions. The original Senior Campus location on Barkers Road, Kew is a culmination of modern innovation and rich historical preservation. The land on which Xavier stands was known as Mornane’s Paddock and was purchased by the Jesuits in 1872 from Patrick Mornane on a 20-year interest-free purchase plan. This enabled the Jesuits to get on with the funding and building of the College buildings almost immediately. Foundations for the South Wing commenced in 1872, with the front of the building completed in time for classes to begin in 1878. Many of the first boarders transferred from St Patrick’s College in East Melbourne. With the closure of St Patrick’s years later, many students, associated lay staff and Jesuits also transferred to Xavier College. Over the following century, Xavier College grew with two junior campuses; Burke Hall Campus and Kostka Hall Campus. In recent years, extensive refurbishments, renovations and improvements have moulded the properties into the beautiful sites they are today. In 2002 at our Burke Hall campus and in 2005 at our Kostka Hall campus, the College expanded its educational program, opening Early Years centres to provide the scope for a Jesuit education from the earliest ages. For the first time in the College’s history, girls were admitted to the Early Years, breaking the long-standing tradition of Xavier being a boys-only school. In 2021, after 85 years of inspiring education experiences, our Kostka Hall campus closed its gates for the final time. In 1920, Archbishop Daniel Mannix donated the house and land known as Studley Hall to Xavier College for use as a preparatory school. The property had been purchased and donated to Mannix by Mr T.M. Burke, a Catholic businessman. In 1921, Xavier Preparatory School opened and was later renamed Burke Hall in 1926 in honour of Mr Burke. The Kostka Hall location was opened in 1937 and was named in honour of St Stanislaus Kostka. To establish the second preparatory school, the Jesuits purchased two Brighton properties in mid-1936. Both were promptly remodelled to provide the facilities required for school life. (https://xavier.vic.edu.au/xavier-history, accessed 15/05/2025) Colour photograph of the Melbourne highrise from the Chapel at Xavier College, Kew, Victoria. heritage, kew, xavier college, chapel, catholic, st francis xavier, xavier chapel

Xavier College was first opened by the Society of Jesus (the Jesuits) in 1878. It belongs to a worldwide network of over 2,000 Jesuit educational institutions. The original Senior Campus location on Barkers Road, Kew is a culmination of modern innovation and rich historical preservation. The land on which Xavier stands was known as Mornane’s Paddock and was purchased by the Jesuits in 1872 from Patrick Mornane on a 20-year interest-free purchase plan. This enabled the Jesuits to get on with the funding and building of the College buildings almost immediately. Foundations for the South Wing commenced in 1872, with the front of the building completed in time for classes to begin in 1878. Many of the first boarders transferred from St Patrick’s College in East Melbourne. With the closure of St Patrick’s years later, many students, associated lay staff and Jesuits also transferred to Xavier College. Over the following century, Xavier College grew with two junior campuses; Burke Hall Campus and Kostka Hall Campus. In recent years, extensive refurbishments, renovations and improvements have moulded the properties into the beautiful sites they are today. In 2002 at our Burke Hall campus and in 2005 at our Kostka Hall campus, the College expanded its educational program, opening Early Years centres to provide the scope for a Jesuit education from the earliest ages. For the first time in the College’s history, girls were admitted to the Early Years, breaking the long-standing tradition of Xavier being a boys-only school. In 2021, after 85 years of inspiring education experiences, our Kostka Hall campus closed its gates for the final time. In 1920, Archbishop Daniel Mannix donated the house and land known as Studley Hall to Xavier College for use as a preparatory school. The property had been purchased and donated to Mannix by Mr T.M. Burke, a Catholic businessman. In 1921, Xavier Preparatory School opened and was later renamed Burke Hall in 1926 in honour of Mr Burke. The Kostka Hall location was opened in 1937 and was named in honour of St Stanislaus Kostka. To establish the second preparatory school, the Jesuits purchased two Brighton properties in mid-1936. Both were promptly remodelled to provide the facilities required for school life. (https://xavier.vic.edu.au/xavier-history, accessed 15/05/2025) Colour photograph of the buildings and Chapel at Xavier College, Kew, Victoria. heritage, kew, xavier college, chapel, catholic, st francis xavier, xavier chapel

"LARGE GATHERINGNG AT - CROSSLEY DEDICATION AND OPENING SERVICES. SERMON BY DR. MANNIX. Yesterday was an important and historic day for the Roman Catholic community of Crossley and Koroit, in as much as it will be always associated in the memories of all con cerned with the opening of the new St. Brigid's Church, Crossley. This building is far above the average standard of sacred edifices in country towns, and is certainly superior to any ercted in this district outside the churches in the two larger centres - Warrnambool and Koroit. The style of architecture chosen is a free treatment of the Romanesque, which is something quite original in the Western District. This noble style, from which, with its near re lative the Byzantine, spring the great Gothic school of architecture, is characterised by a special charm of its own, one of its chief features being graceful and sweeping circular curves in roof, window heads and in the ar rangenent of the ground plan. The building is of brick finished off with true Romanesqiue pillared pinnacles in concrete and plaster, the brick and concrete producing a pleasing contrast. The main characteristic of the front is a large rose window filled with Romlanesque circular tracery, and below a bold porch and entrance. The two sides are pierced with long circular-headed windows between graceful buttresses and the wall line is pleasingly broken by the projecting bays of the confessionals and also by the vestries. The main building is 80 feet by 30 feet' and the Sanctuary is spacious and semi-circular in shape, and lighted by three windows. The interior of the church is most artistic. The ceiling is semi-circular and of fibrous plaster in ornate designs. All the windows are lead lighted, throwing a rich and mellow harmony of' color throughout the interior and the white wails, mouldings, architraves and other fibrous plaster decorations: are further relieved by the rich coloring: in the stations of.the Cross arrranged around the nave. The central window of the Sanctuary contains a splendidly executed stained glass representation of St. Brigid. At.the western end is a room gallery. The altar is a choice piece of Gothic woodwork, in light, soft coloring, and there are two altars on either side of the Sanctuary in oak, and above whlch are very fine colored figures of Christ; and the Madonna. On either side of the altar are life-size figures of angels holding high brass candalabra. The whole of the furnishings of the church are on a sumptuous scale, and the edifice reflects credit on all concerned. The church can seat nearly 500 people. The architect was Mr. A. A. Fritsch. of Melbourne, and the contractors Messrs F. and E. Deagne, of North Fitzroy. The contract price for the building was £5,500. THE OPENING SERVICE. After the cereimony of solemnly blesssing the church was performed by His Lordship the Bishop of the Diocese, Dr. Higgins, assisted by His Grace the Coadjutor Archbishop of Melbourne. Dr. Mannix, the great gatheiring from all parts of the district entered the church, which was soon completely filled. The members of the H.A.C.B.S. attended wearing their green and gold regalia, and acted as a 'guard of honor' to the Co-adjlutor Arclhbishop and Bishop. Mass was celebrated by the Rev. Father Phelan, of Koroit, and a feature of the solemn service was the singing of a choir which consisted of picked voices from St. Carthage's choir, with friends from Warrnam bool and assisted by some of the mem bers of the Koroit choir, with Miss Logan as organist and Mr. Arthur H. Renwick as conductor. They rendered the music in splendid style throghonut. The "Kyrie," "Gloria." "Agnus Dei' and Dona Nobis" were from Farmer's Mass in B flat, and the "Credo" and "Sanctus" from Webbe's Mass in G. The soloists in the Mass were Mrs. Ryan, the Misses McEntee. Miss Katie O'Brien. and Messrs. J. M. Crowley, W. J. Callaghan; B. McEntee and W. Mahony. The chorus sang with great precision, special attention being paid to at tack. At the offertory Mrs. Dan Ryan gave a beautiful rendering of Gounod's "Ava Maria." After the Elevation that fine duet "Tantum Ergo." by Rossi, was sung by Messrs. Crowley and Renwick in an artistic manner, their fine voices blending splendidly. During the collection, Mr. Renwick sang with much feeling that devotional solo, "Lead Thou Me On,", after which Mr Crowley gave .an ex cellent rendering of Weissi's "0 Salu taris Hostia;" and the choir sang several hymns." It might here be mentioned that at the request of Fa ther Kerin, the same choir will repeat the music.at the Koroit Church on Sunday next, on the occasion of the ceremnly of laying the foundation stone of the cormpletion of the church. Dr. Mannix preachled the sermon for the occasion, taking his text from St. Luke first 11 verses. He re viewed the Gospel story of Christ preaching to the multitude from a boat on Lake Gennesaret and the miraculous draught of fish. The obedi ence of the poor fishermen in casting their nets at Christ's bidding was richly rewarded, and the miraculous occurrence was a striking example of what was to happen when Christ established His Church and built it up on those twelve apostles. When they came to think of it, nothing so re markable and marvellous had happened before or since in the history of mankind. The world at that time was for the most part a Pagan world steeped in iniquity and sin. The chosen people of God had God's re velation, but they worshipped with their lips and not with their hearts. When Christ was to establish His Church upon earth and leave an or gantisation that would continue His work, did He select learned men, powerful men, rich men, or a time that would seem propituous? No. He selected twelve poor, igorant simple fishermen, without money, power, learning or anything calculated to enable them to do anything striking in the world's history. The success of the first morning after pentecost was not confined to those first days when the plentitude of the Holy Ghost sat upon the .Apostles, but it continued age after age until the whole world was brought within the sphere of ac tion of the Church. Greece, Rome Europe Asia and America, and now Australia had been brought into the net. This must be a consolation to them all as well as it was to him (the preacher), when they remembered that they came from a land which of all others had been faithful to the Gospel of Jesus Christ. It was a consolation to them that in that great work that had been accomplished in bringing men into the meshes of the Church, and bringing them to God the nation to which they belontged had taken so great a part. Their religion flourished in England, Scotland, America and Australia. Surely it was due to the sons of St. Patrick, the sons and daughters of Ireland to find consolation in these great facts might It might seem hard that so many had to leave their native-land for England, Scotland, America and Australia. But if hard it was the means of keeping the Catholic faith living in England and Scotland. If to-day the Irish Catholics and Catholics of Irish de scent were taken out of the English and Scotch population there would be little left of the true Church of God. It seemed hard to emigrate to distant lands, but the result had been the new magnificent church in the United States, the flourishing churches in Canada and South Africa. Those Irish emigrants were a cornparatively small band. Perhaps they had not the learning of other nations. Certainly they had not the wealth and it did not fall to their lot to have the power of the sword, but God was with them, and the faith they took from Ireland flourished in those distant lands. In this fair land of Australia they had a glorious herit age handed down from the pioneer Irish Catholics, who came to this fair Austral land. There was a time when those who were opposed to God and God's Church,thought that Australia should be a wholly Protestant land. They had lived to see whether God or His enemies were the stronger. They had lived to see that those who in distant days would have stamped out the Catholic religion in Australia, had not prevailed. Their names had been forgotten because of their persecution of the Catholic Church, and they had lived - to see the glorious success that now, in every part of the Common wealth, rested upon the Catholic Church in Australia. Might God bless that Church and those Irish people, and the people of Irish descent, who had built it up. In that locality, and there was no place in.the Common wealth where the Catholic Church was held in higher esteem, the people would always be faithful to God and His Church. That beautiful building, and all it signified in loyalty and faithfulness, was a credit and a consolation to the Bishop and people of the diocese, to the architect who had done his work so artistically and skil fully. to the priests and the zealous administration of the parish. There was surely hope and inspiration in that day's celebration, that as time went on the Catholic faith would sink deeper and deeper into ther coming generation, and that the Catholic progress of the past 50 years would be small in comparison to the great progress of the future. He congratulated the Bishop priests and people who had raised that temple. He congratulated the people of Crossley; upon their generosity and self-sacrifice, and he prayed that God's blessing and the blessing of St. Brigid would rest upon them; their children and children's children. And when those who had received the sacraments and had been instructed in that Church were called before the Judgment Seat he pray ed that not one would be missing, and St. Peter aind St. Brigid would be able to count them all into the en joyment .of Eternal bliss. THE CELEBRATION The Rev. Father Kerin, Adninistra tor of the Parish, after the collection, read a lengthy list of the principal donations, headed by the Bishop, Dr. Higgins, with £250. All the furnish ings of the Church were also donations, and the Coadjutor-Archbishop added £5 to the list. The Rev. Father Kerin stated that the total to hand was £1245/10/7, which was an other proof of the generosity of the Crossley and district people. The amount previously received in donations was £1077/3. They started buildiing with a credit balance of £262 10/5 and ther now had a debit balance of £2,728/18/5. The total cost of the Church was £6,250, so that they would see the greater part of the indebtedness had already been wiped out. The Bishop (Dr. Higgins) delivered a brief address, in the course of which he congratulated the priests and people upon the completion of their magnificent Church. He congratulated the people on their magnificent generosity. He expressed his of deep indebtedness to the Coadjutor Archbishop of Melbourne for the services he had rendered to them. He had attended at considerable sacrifice to himself, and they were extremely grateful for the presence of so distinguished a champion who had shown such zeal and interest in their Church in this new land. He (the Bishop) trusted that his splendid talents would long be devoted to the defence of the Church." (Warrnambul Standard, 02 July 1914)Digital images of the stained glass windows at St Brigid's Crossleyst brigid's crossley, st brigid's, catholic church, catholic, church, religion, centenary, celebrations, 100, anniversary, commemoration, stained glass, windows

The Second Vatican Council or Vatican II, addressed relations between the Catholic Church and the modern world. Other Christians outside the Catholic Church attended as observers but did not cast votes in the approbation of the Council documents. The Council 1962 - 1965 was attended by the Bishop of Ballarat and these documents record some of the votes from the Council signed off by the Bishop. These documents were important in bringing about changes in modes of practice and liturgy in the Catholic Church in Australia and in its relations with other denominations and religions.Signed by J.P.O'Collins with annotations.vatican ii council,, john xxiii,

The church in the image is the former St. Michaels Catholic Church that was on Sunbury Road in the small Bulla township. After holding religious services at the Daniel property 'Narbonne' at Oaklands Junction until 1876, the permanent church building opened 0n 19th November 1876. Services were held there until the land was sold in the 1980s and the building was demolished despite undergoing renovations in 1978. Members of the Catholic faith then worshipped at the Sunbury Catholic Church. The note on the flip side was written by a Sunbury resident to his sister.A post card with a non-digital sepia photograph of a weatherboard church in an open grassed area. A short note has been written on the flip side of the card.st. michaels church, bulla, catholic church

The Advocate was the Catholic newspaper of Victoria. The correspondence is in regard to payment and receipt of the newspapers.4 letters, 2 with envelopes. Chronological order: 1. 11 Jan 1927. From George W. Maddison, Tawonga P. O. Via Dederang to Mrs E. Stiles re money for 'Leader'. 2. 5th Apr. 1928. From Melbourne to Mrs Stiles, Melbourne re Account or "Advocate' 3. late July 1928. From Miss Mary Hessian, Mongans Bridge. Via Wodonga to Mrs Stiles re 'advocate' 4. 28th Jan. 1929 From Chas Martin to Mrs Wallace Bonnie Brae, Bruarong re Mrs Stiles papers. Envelopes: 1. (letter 3)Mrs Stiles c/- Miss Reid 26 Hoddle St. Elsternwick S-4 and in pencil Miss Mary Hessian, Mongan's Bridge, Huon via Wodonga 2. (letter 4) Mrs Wallace, Wallacedale, Kergunyah.mrs e. stiles, mary hessian, george w. maddison, mr wallace, 'advocate' newspaper, chas martin

Used by Catholic families when priest came to the house for the last rites.Last rites tray cloth made from cotton - centre piece fine cotton, outside is hand crocheted - crosses in crochet. flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, tray cloth, cotton, haberdashery, manchester

Shows picture of the Sacred Heart Catholic Church, Hogan Street, Tatura. Colour photograph showing the Commercial Hotel on the corner of Ross and Hogan Streets, Tatura. Also shows Tatura Museum. Photograph stuck onto piece of white cardboard. tatura victoria, commercial hotel tatura, tatura museum

This photograph was taken while Clare Gervasoni was teaching at Catholic College Bendigo.Photograph of Clare Gervasoni wearing a Perri Cutton dress. clare gervasoni

Photograph - black & white, portrait of a man. Very well dressed looking very official, wearing a sash, letters printed on it 'H A C B S'.Means 'The Hibernian Australasian Catholic Benefit Society', est. 1868John Lay - Eaglehawkperson, family, portrait, photograph. portrait of a man. insigna h a c b s on sash.

Pamphlet with images from the three 2001 Wangaratta secondary schools- Galen catholic College, Ovens College and Wangaratta High School- along the left half of the page and a green box on the secand half with coloured text reading:Wangaratta District SECONDARY SCHOOLS 2002 & Beyond

Cr. Joe Parsons, Mayor of the City of Sunshine, speaks at rthe opening of the new Ukrainian hall, 1957. among the guests were Crs Chaplin and Ainsworth, Father Glover, Roman Catholic priest (on left) and Father Mykola Iwanco, Ukrainian Catholic priest (on the right side).Black and white photo

Catholic Mass, was celebrated in the old Kaniva hall prior to the opening of this Catholic church at Kaniva in 1929 it represents the expansion taking place in the west Wimmera.Bone handled, gold plated inscribed ceremonial trowel.Presented to the Rt Rev Dr Foley on the laying of the Foundation Stone Roman Catholic Church Kaniva by the architect Lionel de San Miguel 29-12-29.kaniva, catholic, foley, trowel, church, san miguel, thomas gaunt.

learmonth, ball, catholic, 1938

Three colour photographs of St Alipius' School, Ballarat East.st alipius', catholic, education, school

catholic, 1937, catholic beliefs, mannix

Many people in the local community are of Italian origin or descent. Not surprisingly, Italian is one of two LOTE languages taught at Galen Catholic College. These photos record an Italian cultural day at Galen Catholic College, where Italian food was cooked and served up to many of our students.galen catholic college, galen college, italian language, italian culture, italian, lote, 2016

YCW is the acronym of the Young Catholic Workers. The camp is just back from the dunes.Large black & white photo mounted on cardboard of Archbishop Mannix, buiding, Australian flag and several peopleArchbishop Mannix at opening of YCW Camp, Smith's Beach,. 2 January 1952archbishop mannix, ycw camp, smiths beach, photographs

Tudor Inn Art Gallery was originally the Catholic Church in Chapel Street, Cowes.Copy of drawing or lino print of Tudor Inn Art GalleryTudor Inn Art Gallery - Lance Sullivantudor inn cowes, churches, cowes catholic church phillip island, cherry mcfee

Produced and distributed during commemoration of Centenary of St John's Catholic Church MitchamBlue and black ink biro pen with plastic steel ball point and top with steel pocket clip and steel trim. The barrel of the pen has a printed dull gold logo and text.Logo: oval logo 'SJM/ with faith and love'|'1888 - 1988 / St John's Mitcham Centenary'|End of barrel: 'Made in USA'domestic items, writing equipment