Catherine DeMayo was appointed Executive Director of Force Ten the joint overseas aid program of the Australian Council of Churches, and Australian Catholic Relief.B&W head and shoulder photograph of Catherine DeMayo."Catherine DeMayo Executive Officer Force 10 Appointed 1 March 1985 Worldwide Photos Ltd 2nd floor 7 Wilmot Street Sydney NSW 2000 Tel 264-7220"demayo, catherine, force ten, australian council of churches

ADB entry: http://adb.anu.edu.au/biography/langham-frederick-3987 Frederick Langham (1833-1903), Wesleyan missionary, was born on 24 April 1833 at Launceston, Van Diemen's Land, son of Samuel Langham, builder, and his wife Eliza, née Robinson. Nurtured in a Methodist home he attended the Paterson Street Sunday school and was 'converted' under the ministry of Rev. William Butters. In 1847 the family moved to Victoria where Langham joined the Fitzroy Church. After two years training as a teacher in Britain he returned to Melbourne and on 16 November 1854 at Richmond married Ann Elizabeth Knight. In January 1855 Langham became headmaster of the Wesleyan Denominational School at Barker Street, Castlemaine, where he was a contemporary of Shirley Baker at the other Wesleyan school. Influenced by Rev. Thomas Raston to consider missionary work, Langham was prepared for the ministry by Rev. John Harcourt and in 1858 was received into the Victorian Conference. He was appointed to Fiji where he arrived in June. Langham served at Lakemba in 1858-63, Bau in 1864-66 and Viwa in 1868-70. As one of the assertive 'colonial young men', he was resented at first by Rev. James Calvert and his colleagues, but Langham soon dominated the mission and was chairman of the Fiji district in 1869-94. From 1871 he lived at Bau where he won repute among Methodists as King Cakobau's adviser. Although his policies did not please all the missionaries, they accepted him as their spokesman. Believing himself the champion of the Fijians he encouraged annexation by Britain, but often nettled the colonial administrators by his paternalism and lack of imagination. To his colleagues he was 'Father' Langham and Sir Arthur Gordon referred to him as 'The Cardinal'. In 1874-75 and 1890 Langham and his wife visited Melbourne mainly for their health. They finally left Fiji in April 1895 and lived in Sydney where Langham worked on the revision of the Fijian Bible. Though always reluctant in Australia to travel on deputationary work, he identified himself with the Orange cause and was easily persuaded to give anti-Catholic missionary lectures, which involved him in public controversy with Cardinal Patrick Moran. In 1898 Langham went to England to see his New Testament through the press. The subsequent burning of some testaments at the Roman Catholic mission at Namosi received much publicity in Australia. Langham's wife had helped his revision and was author of many Fijian hymns. Their adopted (European) daughter Annie Langham Lindsay died on 21 December 1901, just before the revised Old Testament was completed. His wife did not recover from this shock and died on 5 January 1902. Langham became a supernumerary in 1901 and travelled on deputationary work in Britain, mainly for the British and Foreign Bible Society, of which he was a life governor. He also shared in the 'simultaneous mission' of the Evangelical churches. In addition to the Fijian Bible he had published other works in Fijian, some in conjunction with other authors. Recommended by Sir William MacGregor, Langham was awarded a doctorate of divinity by the University of Glasgow. He died at Wilton Villa, Albion Grove, Hackney, on 21 June 1903 and was buried in Abney Park cemetery. Although he bequeathed a 'cannibal fork with human bone attached' to a sister in Melbourne, the rest of his Fijian collection was sold. He instructed his trustees to destroy his journals and correspondence but many of his original letters are in other collections. Physically impressive with leonine hair and beard, Langham cut his missionary role in the cloth of the schoolmaster. As a disciplinarian his punishments were severe but tempered with justice; he once insisted on being caned by a wrongfully punished boy. His relentless energy and simple piety won him renown as a great missionary by his denomination and those of the religious public familiar with the romanticized version of his career. Sepia toned carte de visite studio portrait of the Rev. Frederick Langham"Langham c.1873-77"rev frederick langam, wesleyan methodist missionary, minister, fiji

Two handled silver trophy on bakelite base"Basketball Championship". "Cr G. Thos. FitzGerald Cup 1937 between St Theresa Catholic Young Ladies Team and Nth Essendon Methodist Young Ladies Team won by"north essendon methodist young ladies basketball team, st theresa catholic young ladies basketball team, trophy

Our Lady of Mt. Carmel Church was designed by the architect William Wardell. Prior to the construction of the church, mass was conducted at the Daniel Home 'Narbonne'. The foundation stone was laid on 13/11/1804 by the Catholic Bishop of Melbourne, Rev. Dr. J. Goold and the church opened in 1875 with later additions erected in 1890.A coloured photograph of Our Lady of Mount Carmel Church. It is an image of the front on west end of the church which highlights the rose window above the door and shows the skillion roofed room on the south side of the church. On the LHS of the photograph there is a board giving details of the mass times and clergy.wardell, william, our lady of mount carmel church, catholic church, george evans collection

A sepia photograph of a school group of thirty-three boys taken in front of Our Lady of Mt Carmel Church.our lady of mt carmel school, schools, roman catholic church, hayes, frank, churches, george evans collection

Black & white photograph.diamond creek catholic church, catholic church, diamond creek, nillumbik

Colour photograph

Black & white photographnillumbik, chute street, post office, diamond creek

Black & white photographdiamond creek state school, diamond creek, nillumbik school

FIRST CLUNES CHURCH AND SUNDAY SCHOOL, AUGUST 1858ORIGINAL SEPIA PHOTOGRAPH OF FIRST CHURCH AND SUNDAY SCHOOL IN CLUNES, WEATHERBOARD BUILDING - STAYS EACH SIDE.AUGUST 1858local history, photography, photographs, churches, roman catholic

BLACK AND WHITE PHOTOGRAPH OF ST. THOMAS CHURCH, CLUNES.R.C. CHURCH CLUNESlocal history, photography, photographs, churches, roman catholic

ST. THOMAS AQUINAS CHURCH, CLUNES WAS OPENED IN 1974SEPIA PHOTOGRAPH OF ST. THOMAS AQUINAS CHURCH, CLUNES.ST. THOMAS AQUINAS CHURCH CLUNES. CENTENARY CELEBRATION OF OPENING OF CHURCH AND FORMING OF PARISH. SUNDAY, 9 JUNE 1974.local history, photography, photographs, churches, roman catholic

BLACK AND WHITE PHOTOGRAPH OF ST. THOMAS AQUINAS CHURCH, CLUNES.local history, photography, photographs, churches, roman catholic

Four similar photographs of St. Partick's Church and School taken around 1928-1930. The school building was in use until the early 1930. The present school, on the corner of Patrick & Hold St was erected in 1933.Four black & white photos of various sizes of St Partick's Church and School. Two photos show the decorative gate on the brick fence, one an enlargement of the other. The other two photos show more of the road and sanctuary at the side of the Church. All photos show the bell tower entrance steps and side view of the church. stawell education reigion

Bishop J. A. Goold (Catholic) of Melbourne. Clergyman standing beside a chair. Bishop Goold laid the first foundation stone, St. Patrick's Shurch Stawell on 29th October 1871. He returned to open the Church, 30th March 1873. The original photograph was loaned for a copy by St Patrick's Church Stawell. Copy donated by A. Attrill.Photograph of a clergy man standing beside a carved chair.stawell portrait