This note book records the collection and the names of the collectors from the services held at the Church of England in the small town of Mepunga, east of Warrnambool. The services were held fortnightly or monthly. The dates are 1915 to 1918 and 1926 to 1935. The latter date may be when the church was closed.This note book is of considerable interest , particularly because of the entry names of Mepunga residents in the early part of the 20th century. Of special interest is the signature of "T.P. Bennett", Archdeacon Bennett, the fifth Vicar of Christ Church, Warrnambool, 1912 to 1937. He is especially remembered as a respected and loved Padre in World War 1. A Marker Flag he brought back from the Great War is displayed in Christ Church bell tower.This is a note book with a black cover and pages ruled with red lines. Most of the pages are blank. The handwritten entries are in pencil and black and blue ink.The cover is somewhat stained.church of england mepunga, mepunga church history, mepunga church of england 1920

Moira Bird Oliver (nee Good) was a the wife of Padre Frank Leslie Oliver. They lived in the Mission for about 30 years. From Bronwyn Hughes: "The subject shows the resurrected Christ appearing to Mary. The window was probably the work of Joseph Stansfield and Phoenix Studios. After Brooks, Robinson & Co. closed its stained glass department in the 1960s, Stansfield, who was the senior artist and head of the department, set up in business with the foreman of the leadlight department, Jim Lynch. Phoenix continued to provide stained glass windows to churches in Victoria, Tasmania and New South Wales."Arched windows depicting a woman kneeling in front of JesusIn Living Memory Of Moira Bird Oliver / Wife of Rev. Frank Leslie Oliver . Chaplain of this Mission for 30 Years / - Erected by Friends . Inspired by her Life and Service.st peter chapel, flinders street, mission to seafarers, seamen's mission, mission to seamen, st peter, sailors, seamen, stained glass windows, win, memorial chapel, hlg, harbour lights guild, moira bird oliver (nee good), joseph stansfield, phoenix studios

Carmel Welsh Church is located at 365 Albert Street, Sebastopol and is the only identified Welsh Presbyterian church surviving in Victoria,. It was built in 1865-6 to the design of Henry Richards Caselli, and of distinctive architectural character combining round arched windows of almost a Renaissance character, mediaevalising buttresses, and extremely chunky gable eaves of a domestic character, including square finials and raking brackets. It was established in 1861, the members and adherents were predominantly Welsh, the Welsh language was spoken freely and there were regular services in Welsh.Digital photograph of ta stained glass window in the Carmel Welsh church, Sebastopol.In memory of the Welsh miners who from the darkness of the mines brought the light of Christ to Carmel.carmel welsh church, sebastopol, church, henry richards caselli, welsh, stained glass, welsh miners, poppet head

This altar cloth is representative of ecclesiastical linen in use in the early to mid-20th century. It is decorated with the Mariner's Cross symbol, connecting it to the history of the early Christian church. The cover for the cloth shows the respect the maker had for the cloth and what it stands for. The Mariner's Cross symbol also makes it appropriate as an altar cloth for the St Nicholas Seamen's Church at Flagstaff Hill Maritime Village. MARINER'S CROSS symbol: - The symbol of an anchor that also looks like a cross is called the Mariner’s Cross (also called the Anchored Cross or Cross of Hope). It looks like a ‘plus’ sign with anchor flukes at the base and a ring at the top. The anchor is one of the earliest symbols used in Christianity and represents faith, hope and salvation in times of trial. The Mariner’s Cross is linked to the scripture in Hebrews 6:19, which says, “Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the veil”. This particular Mariner’s Cross also has the letter ‘X’ under the post of the anchor. In Greek, the language of the New Testament, the word for Christ is ‘Christos’, which begins with the Greek letter ‘X’ or ‘Chi’. Together, the elements on this Mariner’s Cross - anchor, cross and ‘X’ - symbolise to the Christian that Jesus Christ the Saviour gives security and safety, hope and salvation. Many church organisations still use various forms of the Mariner’s Cross. THE MISSIONS TO SEAMEN (Brief History): - The Missions to Seamen was an Anglican charity that has served seafarers of the world since 1856 in Great Britain. Its symbol is a Flying Angel, inspired by a Bible verse. Today, there are centres in over 200 ports worldwide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria, the organisation began in Williamstown in 1857 as a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’ in an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In the year 2000, the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres, such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943, a former Williamstown bank was purchased for the Missions to Seaman Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and into the 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village, so the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981, and closely resembles the Williamstown chapel. The altar cloth is representative of the ecclesiastical linen in use in the early to mid-20th century, when the original St Nicholas Seamen's Church was opened in Williamstown, Victoria. The Mariner's Cross embroidered onto the altar cloth gives it a connection with the early Christian church and with the Missions to Seamen. The fine hand stitching and embroidery are examples of traditional handcraft skills used over the centuries and continuing in use today.Altar cloth, white linen, with custom-made white cotton cover. The long rectangular cloth has the symbol of a Mariner's Cross (anchor and cross) embroidered with white silk thread on each short end. The wide hems are hand-stitched. The cover has two white tape ties and embroidered text in blue silk thread. This cloth and cover is part of the St. Nicholas Seamen's Church Collection. On cloth: symbol of (anchor with an 'X' stitched behind the centre of it). On cover, text "FLAGSTAFF/ HILL" flagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, religion, religious service, st nicholas seamen’s church flagstaff hill, altar cloth, church linen, ecclesiastical linen, mariner’s cross, anchor cross, cross of hope, symbol of christianity, anchored cross, flagstaff hill maritime museum and village, maritime village, religious worship, worship service, st nicholas seamen’s church, williamstown, missions to seamen victoria, mission to seafarers, st nicholas missions to seamen’s church williamstown, missions to seamen, st nicholas missions to seamen’s church flagstaff hill, 139 nelson place williamstown, anglican church

This photograph records the interior of St Nicholas Seamen's Church at 139 Nelson Place, Williamstown, Victoria, which was purchased and furnished around 1943. The furniture and furnishings are now part of the St. Nicholas Seamen's Church collection. HISTORY of the Missions to Seamen: - DETAILED HISTORY of the Missions to Seamen: - The Missions to Seamen is an Anglican (Church of England) charity that has served the world’s seafarers since 1856. It was inspired by the work of Rev. John Ashley, who, 20 years earlier, had pioneered a ministry to seafarers in the Bristol Channel in Great Britain. When Ashley retired, others continued the work, founding the Missions to Seamen. It adopted a Flying Angel as its symbol, inspired by a verse from the Bible in Revelation 14. Today, over 200 world ports have Missions to Seamen centres and chaplains. A Missions to Seamen’s club warmly welcomes sailors of all colours, creeds and races and provides a wide range of facilities. The Missions to Seamen organisation changed its name to the Mission to Seafarers in 2000, continuing to include Missions to Seamen clubs in Victoria’s cities of Melbourne, Portland, Geelong and Hastings. Flagstaff Hill’s St Nicholas’ Seamen’s Church is named after its namesake from Williamstown, Victoria, which began in 1857. Bishop Perry opened the first Sailors’ Church there, known as ‘Bethel’, on an old hulk floating in Hobson’s Bay, Port of Melbourne. In 1860, a Sailors’ Rest started operating from rented premises in Williamstown. In 1878, the Sailors’ Church moved into an old Wesleyan chapel in Ann Street. By the end of that year, they managed to purchase the building, which they had already refurbished. In 1883, they affiliated with the Victorian Seamen’s Mission. A few years later, in 1906, the building had to be demolished because it was no longer safe. While they raised funds for a new building, the Sailors’ Rest temporarily moved to premises in front of Customs House in Nelson Place. Around this time, in 1906, the Ladies Harbour Lights Guild was formed in Australia to support and raise funds for the Mission to Seamen organisation in Melbourne. Two of the most significant ladies of the Guild were founding members Ethel Godfrey and Alice Sibthorpe. During the Mission's time at Siddeley Street, Melbourne, the activities of the Guild raised funds for the Mission to Seamen's Chapel at their new, and still current, premises in Flinders Street, Melbourne, opened in 1917. The Guild continued its important work until the 1960s. In 1908, the Williamstown Mission had enough money to purchase the former Mascotte skating rink on Thompson Street, Williamstown. In August of that year, they were inaugurated into the Victorian Missions to Seamen. They continued at that venue for a few decades. In 1943, the former ES&A Bank building at 139 Nelson Place, Williamstown, was purchased to become the new Mission to Seaman’s Club. On May 6th, 1944, it was officially opened, described as a ‘distinctive little building’. Funds had previously been raised for the building and furnishing of the chapel at the rear. The chapel was named St Nicholas’ Seamen’s Church, after St Nicholas, fourth-century bishop and patron saint of sailors. Services were held on Wednesdays and Sundays. The church was supported by the Williamstown Lightkeepers’ Auxiliary, newly founded by Mrs Ethel Margaret Musther in 1943, as well as the Harbour Lights Guild and the League of Soldiers’ and Sailors’ Friends. The Williamstown Mission to Seamen’s Church operated until 1966, when large international ships no longer used the Port of Williamstown. The Commonwealth Government then leased the premises. In the formative years of Flagstaff Hill Maritime Village, the Advisory Board decided to include a Missions to Seamen Chapel and Recreation Room in its village. The Missions organisation was a significant feature of ports during the late 1800s and early 1900s, the period that the Village represents. They often erected Missions to house social and worshipful activities for seamen. Flagstaff Hill’s curator, Mr Ken Marshman, approached the Melbourne Board of Management of Missions to Seamen regarding the Williamstown branch. Consequently, the Board permitted the furnishings of the Williamstown chapel to be transferred to Flagstaff Hill Maritime Village. A provision of the transfer was that the Victoria Missions to Seamen be recognised, that the items would remain as a collection, and that the chapel would be called St Nicholas Seamen’s Church and conduct Divine services. The donation was approved on 21st May 1979. Flagstaff Hill's St. Nicholas Seamen's Church: - The idea behind Flagstaff Hill’s Missions to Seamen’s Church was partly driven by the offer of Stained Glass Memorial Windows that originated from the Warrnambool and District Base Hospital, which was undergoing multi-storey expansion in the late 1960s and early 1970s. The hospital’s Manager/Secretary was eager to see the historic window installed in a suitable place. The church, or chapel, was designed by a local architectural draftsman in collaboration with the Flagstaff Hill Planning Board and was constructed by Mr Leon Habel. The designers hoped that the church would be used for formal worship such as weddings, funerals, and multi-denominational special services like war commemorations. The design is inspired by the ‘Missions to Seamen’ buildings in Portland and the Port of Melbourne. The furniture and furnishings were placed as accurately as possible according to photographs of the Williamstown St Nicholas Seamen’s Church and with assistance from local clergy. The Recreation Room was furnished and arranged on advice from experienced members of the Missions to Seamen organisation. A framed document in the building recognises the donor of the furnishings, Victoria Missions to Seamen, and includes the names of some original donors and their donated item/s. The building’s design incorporates local features such as Warrnambool sandstone, which was no longer commercially available but was procured from demolished buildings and uniformly cut to use as a veneer over the stronger Mt. Gambier stone. Also, traditional green American roofing slate was used, sourced from the 1908 local shipwreck “Falls of Halladale” by Flagstaff Hill volunteer divers. The bell tower includes a bell believed to be from a local shipwreck. Additional furnishings were acquired locally, along with several items donated by Warrnambool residents. Light fittings in both rooms were assembled to simulate 19th-century gas light fittings. The stained-glass window at the back of the church is a memorial to Dr Connell, a well-respected member of the Warrnambool community. It was originally installed in 1928 in the main building of Warrnambool Hospital. The St Nicholas’ Seamen’s Church at Flagstaff Hill was officially opened by His Worship the Mayor, Cr. John Lindsay, on Sunday, 11th October 1981. The event included a service of thanksgiving conducted by the Warrnambool Ministers Fraternal. Since then, the Chapel has been the historic venue for many weddings. This photograph is significant through its association with the St Nicholas' Mission to Seamen Church in Williamstown, Melbourne, established in 1857. The building in the photograph is the former English, Scottish and Australian Bank (ES&A bank), also known as the Mission to Seamen. It is listed on the Victorian Heritage Database for having local historic and aesthetic interest. Photograph of St Nicholas Seamen's Church, Williamstown. Sepia photograph. The photograph shows the inside of the Chapel of Mission to Seamen, including organ, pews and other furniture and furnishings. There is a circular stained glass window high on the back wall depicting a sailor at the helm of a ship and a man standing behind him and pointing the way - "Christ Showing The Helmsman The Way". A Sanctuary Light is suspended from the ceiling. The Sanctuary chars are visible. This shows the St Nicholas Seamen's Church in Williamstown, the furnishings and furniture of which is now part of the St Nicholas Seamen's Church Collection’.flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, st nicholas mission to seamen's church williamstown, mission to seamen williamstown, mission to seamen victoria, st nicholas mission to seamen, chapel window, christ showing the helmsman the way, stained glass window, st nicholas seamen's church, religion, religious service, sailor's rest, ladies harbour light guild

4 optical discsnon-fictionHistorical Indexes of the Canberra Queanbeyan District in 4 volumes Volume 1: Bungendore & Michelago NSW contains: 1. Registers of St. Mary's Church, Bungendore NSW: Baptisms 31 Dec 1882-23 Dec 1888 (extracts only) recorded at the back of the Queanbeyan Baptismal Register 1843-1877 2. Court Records, Bungendore NSW: Bench Books 29 Jul 1870-30 Nov 1891-Police & Summons Cases 3. St. Patrick's Church (Catholic), Michelago NSW: Baptisms 1891-1922; Marriages 20 Nov 1899-Oct 1936 & Oct 1937-1946 (selective entries only); Liber Defunctorum [Deaths & Burials] 1910-1973; Clergy List 1891-1972 4. Michelago memorials (St. Patrick's & St. Thomas's); Michelago cemetery register; Jerangle cemetery memorials 5. Court Records, Michelago NSW: Bench books: Police & Summons Cases 1875-1936 including Tickets of Leave; Free Reports; Passports; Applications for Conditional Pardons Volume 2: Council & Court Records, Queanbeyan NSW contains: 6. Selective notes from the: Minutes of meetings of Queanbeyan Municipal Council 1885-1926; Borough Council Record Book; Halloran & Co. vs Queanbeyan Municipal Council; Commons Trust Minute Book 1899-1916 7. Notes transcribed from the District Council Papers 1843-1847 8. Notes transcribed from the Yarrowlumla Shire Council Minutes Apr 1907-Feb 1950 9. Courthouse Records: Minutes of Proceedings in Court of Review, Queanbeyan (selective 1899-1903); Bailiffs Execution Book (selective entries 1897-1918) 10. Notes transcribed from the Bench of Magistrates Correspondence 1833-1851 11. Free Reports 1846-1847; Small Debts Register 1849-1864 (incl Return of Ticket of Leave Holders); Court of Requests-Judgement book Sep 1854- May 1859 (to Jan 1864) & Cash Book: Sep 1844-Aug 1846 12. Selective notes from the Court of Claims: Register of Cases from 1835 13. Publicans Licences 1841-1862 recorded in the Deposition Book from 1838 14. Bench Records-Queanbeyan 1838-1896 Volume 3: Land and Other Records contains: 15. Research notes from the: Queanbeyan Conditional Purchase Registers 1862-1872, 1874-1877; Selections made 1870-1879 under the Volunteers Regulation Act 1867; Conditional Purchase Registers, Queanbeyan 1862-1878; Dates of Birth-Juvenile Selectors 1872-1878 (selective) 16. Alienation of Lands 1812-1853 (selective Queanbeyan & district) incl. County Register 1829-1839 (King, St. Vincent, Murray Counties) 17. Land Selection 1869-1872, 1874-1876 (selective research notes on Queanbeyan & district) 18. Selective notes from the Royal Commission on the Site for a Federal Capital (site proposed at Queanbeyan: Wanniassa, Canberra, Lake George 1899-1902) 19. Teachers in Public Schools 1884 (selective Queanbeyan & district) 20. Notes transcribed from the Queanbeyan School of Arts Minute Book 21 Jul 1925-22 Jul 1935 21. Index to Obituaries & Personal Notices circa 1820s-2001 Volume 4: Parish Registers & Burial Records contains: 22. Deaths registered at Queanbeyan NSW 1856-1901 & Burials in outlying cemeteries 1856-1907 23. Queanbeyan NSW-Gemetery records transferred from denominational trustees 24. Supreme Crt of NSW-Probate Index 1800-1901 (extracts relating to the Queanbeyan district) 25. Supreme Crt of NSW-Wills & Administrations 1800-1901 (extracts only) 26. Cemetery transcriptions—Michelago, Riverside-Queanbeyan, Gundaroo, Upper Gundaroo, Barnsdale-Gundaroo, St.Thomas-Carwoola, Ss Peter & Paul—Hoskingtown (all NSW), Weetangerra, Hall, Tharwa (all ACT) 27. Anglican Church of St. John the Baptist, Canberra: baptisms 1845-1900; marriages 1845-1877; burials 1844-1915 (selective Gundaroo entries only) 28. Christ Church (Anglican), Queanbeyan (selective): baptisms 1838-1866; marriages 1838-1909, burials 1838-1880,1913-1917,1920-1968 29. St. Gregory's (Catholic), Queanbeyan: baptisms 1843-1920; marriages 1843-1857,1856-1898, 1881; burials 1844-1877,1937-1967 (selective) 30. Ministrations by RevT Hassall, Diocese of Goulburn: baptisms 1836; baptisms by T Hassall 1827-1834,1836; marr 1827-1833; burials 1827,1829 31. Fr. J.J. Therry's registers (Catholic baptisms, marriages & burials), Queanbeyan district 1820-1838 32. Anglican Church of St. Clement's, Yass NSW (Gundaroo entries only): baptisms 1839-1863; marriages 1839-1853; burials 1839-1875 33. Parish Registers, Gunning NSW, (Gundaroo entries only): baptisms 1839-1930; marriages 1840-1850; burials 1842-1855queanbeyan nsw, canberra district (act), parish registers, burial records

The Methodist Order of Knights was the official youth organisation of the Methodist Church of Australasia. It originated in Hurstville, NSW, on the 4th October 1914 by the then Mr and later Rev Alex Bray. Alex Bray was a Sunday School teacher and spoke to his class of the Knights of the Round Table. In 1917 the Order of Knights was officially recognised by the Sunday School Dept of the NSW Methodist Conference. Courts spread thoroughout Australia. In 1927 the High Court of NSW called for designs for a badge and in 1929 the General Conference of the Methodist Church of Australasia recognised the Order as an approved Organisation. In 1938 the Senior Section was organised into Degrees of Sincerity, Service and Sacrifice; the Junior Section into Pages' Degree with advancement to Esquire. In 1954 the Junior Section was reorganised into two groups: Pages 8 to 11 years and Esquires 12 to 15 years. The Knight's Motto: "Live Pure, Speak True, Right Wrong, Follow Christ the King, else wherefore born?" Courts of the Order: General Conference Department of the Christian Education - General Court - Provincial High Court - District Court - Local Court - Senior Court - Intermediate Court - Junior Court . Regalia: All members of the Intermediate and Senior Courts wore regalia consisting of a cloth shield superimposed by a cross of light and dark blue ribbons, and supported by a cloth collar. Esquire and Degree of Sincerity regalia: White collar and white shield. Degree of Service regalia: Green collar and shield. Degree of Sacrifice: Scarlet collar and shield. District Court regalia: Blue collar and gold shield. High Court regalia: Gold collar and purple sheild. General Court regalia: Purple collar and shield. Officers of the local courts wore their symbols as part of their regalia. Blue cardboard covered booklets. MOK242.1 : Fifth edition, 1932; MOK242.2 : First or Page's Degree Ritual : Senior Ceremonies, first edition, 1936. Ritual of the First Degree or The Degree of Sincerity : Senior Ceremonies: MOK242.3 : 1939; MOK242.4 and MOK242.4.1 : 1941; MOK242.5 : 1946; MOK242.6 L 1952; MOK242.7 : 1957; MOK242.8 : 1959; MOK242.9 : 1932MOK242.4: "MORELAND" on cover and "COURT VIGILANT" inside. MOK242.4.1 "HGU" on front cover. MOK242.9 "H.G. UREN" on front cover.methodist order of knights

The Methodist Order of Knights was the official youth organisation of the Methodist Church of Australasia. It originated in Hurstville, NSW, on the 4th October 1914 by the then Mr and later Rev Alex Bray. Alex Bray was a Sunday School teacher and spoke to his class of the Knights of the Round Table. In 1917 the Order of Knights was officially recognised by the Sunday School Dept of the NSW Methodist Conference. Courts spread thoroughout Australia. In 1927 the High Court of NSW called for designs for a badge and in 1929 the General Conference of the Methodist Church of Australasia recognised the Order as an approved Organisation. In 1938 the Senior Section was organised into Degrees of Sincerity, Service and Sacrifice; the Junior Section into Pages' Degree with advancement to Esquire. In 1954 the Junior Section was reorganised into two groups: Pages 8 to 11 years and Esquires 12 to 15 years. The Knight's Motto: "Live Pure, Speak True, Right Wrong, Follow Christ the King, else wherefore born?" Courts of the Order: General Conference Department of the Christian Education - General Court - Provincial High Court - District Court - Local Court - Senior Court - Intermediate Court - Junior Court . Regalia: All members of the Intermediate and Senior Courts wore regalia consisting of a cloth shield superimposed by a cross of light and dark blue ribbons, and supported by a cloth collar. Esquire and Degree of Sincerity regalia: White collar and white shield. Degree of Service regalia: Green collar and shield. Degree of Sacrifice: Scarlet collar and shield. District Court regalia: Blue collar and gold shield. High Court regalia: Gold collar and purple sheild. General Court regalia: Purple collar and shield. Officers of the local courts wore their symbols as part of their regalia. Buff cardboard covered booklets MOK241.1 : 1952 edition and grey cardboard covered booklets MOK241.2 : 1963 edition. The booklets are coded G.C.15. and are issued by the authority of the General Court of Australasia. MOK241.3 Brown covered booklet, 1946 coded G.C.2.MOK 241.3 cover: "H G U"methodist order of knights

MOK257 and MOK257.1 Paper cover eight-page booklet with black text and image on the front.non-fictionThe booklet contains the aims of the Order the Knight's Law, etc. Also details concerning the formation of a Court and other useful knowledge.methodist order of knights

MOK254 and MOK254.1 Cardboard covered eight-page booklet, 1933 edition. The cover has brown text. MOK254.2 Yellow cardboard covered 29 page book, 1939 edition.non-fictionMOK254.2 belong to H G Uren.methodist order of knights, h. g. uren

A badly damaged thick black hardcover Holy Bible with an embossed insignia on the front cover as well as lined patterns on the front and back covers. The front has stamped inside a circular insignia the words, 'British and Foreign Bible Society, Two Shillings and Sixpence' embossed in the middle. The end paper at the front has come away from the spine, there are marks and foxing inside. The text is clear. There is no spine and many pages are loose. Throughout the bible are several added pieces of handwritten notes on paper, small leaflets a newspaper article about the death of King George VI. There is no pagination. Included are two ribbon bookmarks, one yellow with 'Think of Me. 1870.' embroidered on perforated paper in blue cross stitch. The other blue one has 'Love' embroidered on perforated paper in coloured thread. A third green ribbon bookmark has 'Who ever absent dear' embroidered in brown thread on perforated paper. non-fictionThe Holy Bible containing the Old and New testaments: translated out of the original tongues and with the former translations diligently compared and revised, By His Majesty's Special Command. Appointed to be read in churches. holy bible, religion, christianity, gibson collection

The Methodist Order of Knights was the official youth organisation of the Methodist Church of Australasia. It originated in Hurstville, NSW, on the 4th October 1914 by the then Mr and later Rev Alex Bray. Alex Bray was a Sunday School teacher and spoke to his class of the Knights of the Round Table. In 1917 the Order of Knights was officially recognised by the Sunday School Dept of the NSW Methodist Conference. Courts spread thoroughout Australia. In 1927 the High Court of NSW called for designs for a badge and in 1929 the General Conference of the Methodist Church of Australasia recognised the Order as an approved Organisation. In 1938 the Senior Section was organised into Degrees of Sincerity, Service and Sacrifice; the Junior Section into Pages' Degree with advancement to Esquire. In 1954 the Junior Section was reorganised into two groups: Pages 8 to 11 years and Esquires 12 to 15 years. The Knight's Motto: "Live Pure, Speak True, Right Wrong, Follow Christ the King, else wherefore born?" Courts of the Order: General Conference Department of the Christian Education - General Court - Provincial High Court - District Court - Local Court - Senior Court - Intermediate Court - Junior Court . Regalia: All members of the Intermediate and Senior Courts wore regalia consisting of a cloth shield superimposed by a cross of light and dark blue ribbons, and supported by a cloth collar. Esquire and Degree of Sincerity regalia: White collar and white shield. Degree of Service regalia: Green collar and shield. Degree of Sacrifice: Scarlet collar and shield. District Court regalia: Blue collar and gold shield. High Court regalia: Gold collar and purple sheild. General Court regalia: Purple collar and shield. Officers of the local courts wore their symbols as part of their regalia. MOK235.1 Pale green 15 page booklet: Methodist Order of Knights Second or Esquire's Degree Ritual, third edition, 1934 MOK235.2 Light green 16 page booklet: Methodist Order of Knights Ritual of the Second or Esquire's Degree, fourth edition, 1936 MOK235.3 Dark green 39 page booklet: Methodist Order of Knights Ritual of the Second Degree or the Degree of Service, Senior Ceremonies, 1939 MOK235.4 Dark green 28 page booklet: Methodist Order of Knights Ritual of the Second Degree or the Degree of Service, Senior Ceremonies, 1946 MOK235.5 Dark green 28 page booklet: Methodist Order of Knights Ritual of the Second Degree or the Degree of Service, Senior Ceremonies, 1954 MOK235.6 Red 15 page booklet: Methodist Order of Knighthood, Second Degree, The Ritual, n.d. MOK235.7 Pink 15 page booklet: Methodist Order of Knighthood, Second Degree or Esquire's Degree, The Ritual, 1932.methodist order of knights

John Joseph LOWERY Regt No 1926 enlisted in the AIF 3rd Reinforcements, 22nd Batt on 16.6.1915 aged 18. Embarked for Egypt 26.8.1915, taken on strength Gallipoli 25.10.1915. Hospitalised 23.12.1915 frost bite to feet. Embarked for France 19.3.1916, promoted T/Cpl 1.2.1917, promoted L/Cpl 2.5.1917, promoted L/Sgt 21.8.1917. KIA Belgium 2.10.1917. Refer Cat No 2564P.Wooden frame, green border around certificate, glass front, centre is a photo of a soldier.Document: “Honour the Brave. Presented to Sgt J J LOWERY by the Members and Friends of the View Street Church of Christ and Bible School in grateful appreciation of his services for God, King and Country in the Great War 1914 - 1918” Bottom centre on white label: JOHN JOSEPH LOWERY “Enlisted 16.6.1915 Regt No 1926 3rd Reinforcements 22 Batt AIF aged 18. Embarked for the Middle East 26.8.1915. Admitted to hospital Gallipoli with frostbite 15.12.1915 Embarked for France 19.3.1916. Appointed Lance Sergeant 2.5.1917. KIA 2.10.1917 at Broodseinde, Belgium. Donated by Mrs Lyla Sutton” Bendigo District RSL Museum civic mementos - certificates, religion - christian, military history

The Young People's Society of Christian Endeavor was founded in Portland, Maine, USA, in 1881 by Dr Francis Edward Clark, as an interdenominational Christian youth society encouraging them to "work together to know God in Jesus Christ". In the 1880s, CE Societies were established in each Australian state. The first Victorian convention was held in Melbourne in 1890. Rapid growth occurred with 3000 members, representing 65 societies, attending the second convention in 1891, and 205 societies attending the third convention the following year. [Source: https://www.ce.asn.au/about/our-past-australia/]Pale blue silk banner on a canvas backing with appliqued lettering. The letters are of cream felt and the banner has gold cord edges. The lower edge has a gold metal fringe on a scalloped edge. There is cream cord on all outside edges, and it has blue cotton on the back. The banner has a wooden hanging rod across the top."PRAHRAN INDEPENDENT Y.P.S.C.E. MOTTOB BY LOVE SERVE APRIL 1889"prahran independent church, young people's society of christian endeavour, christian endeavour

A greyish coloured cardboard cover with black information on the front. There is an oblong section with the word On Service and a cross under this. The booklet is held together with two metal staples down the spine.On the inside cover is the insignia of the Sailors & Soldiers' Church Of England Help Society and under this reads: Teach us, good Lord, to serve Thee more faithfully; to give and not to count the cost; to fight and not heed the wounds; to toil and not look for rest; to labour and not to ask for any reward, save that of knowing, we try to do Thy will, for the sake of Jesus Christ our Lord. Amen.booklet, prayer book, the sailors' and soldiers' church of england help society