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Uniting Church Archives - Synod of Victoria
Programme - Camp
The Methodist Youth Fellowship was for young people from 15 - 25 year old, which regularly, usually on Friday evenings. They organised camps and summer school conferences.Two foolscap Roneoed sheets of paper which give the Study Groups and Officials for the 4th Annual Camp, Heathmont & East Ringwood Olinda Methodist Youth Fellowship Camp 1963. methodist youth fellowship -
Uniting Church Archives - Synod of Victoria
Document, St Margaret's M.Y.F. 1962
The Methodist Youth Fellowship was for young people from 15 - 25 year old, which regularly, usually on Friday evenings. They organised camps and summer school conferences.Foolscap Roneoed document which details of the St Margaret's Methodist Youth Fellowship Leaders and young people in 1962.methodist youth fellowship -
Uniting Church Archives - Synod of Victoria
Uniform - Blazer, David Lack Pty Ltd, Methodist Youth Fellowship
The Methodist Youth Fellowship was for young people from 15 - 25 years old which met regularly, usually on Friday evenings. They organised camps and summer school conferences. Buninyong is a town 11 km from Ballarat, Victoria.French navy wool blazer with a pocket on the left breast with appliqued Methodist Youth Fellowship emblem. The blazer has yellow grosgrain ribbon at the cuffs and the top of the three pockets; it has two buttons and a buttonhole on the left lapel. It has a black half lining and the sleeves are lined with striped fabric.On breast pocket: "BUNINYONG"methodist youth fellowship, buninyong -
Uniting Church Archives - Synod of Victoria
Photograph, Parkdale Uniting (formerly Methodist) Church, 1984
This photograph was published in Church and Nation 12 December 1984. The photograph was taken at celebrations to mark the 60th anniversary of Parkdale Uniting (formerly Methodist) Church. The current brick veneer building incorporated an earlier weatherboard church built on the site. The old church was brick veneered and tiled in 1961. New kindergarten rooms were built at the rear in 1970. The old church was completely gutted during renovations in 1987.B & W gloss photograph of a group of people gathered outside Parkdale Uniting Church.parkdale, uniting, methodist, -
Robin Boyd Foundation
Document - Script, Robin Boyd, The Flying Dogtor. Episode 51 The Well, 1963
A sea serpent or lake monster had been frightening people in the Snowy Mountains area. The Flying Dogtor discovered that it was only Crafty Carson Carpetbag, the sneaky snake in disguise. But Crafty and Old Man Redback caught the Dogtor, and held him in a cave where there was a dark, cold well of water so deep that they said it connected with the bottom of the ocean. And the Dogtor, helplessly bound up with ropes, fell into this well. It seemed to the ministry, that the Dogtor had been swallowed by the serpent, and they were to organise a glorious state funeral.The Flying Dogtor" series was broadcast on Australian Television Network (later becoming the Seven Network) between February and April 1964 (see item D254 for schedule).Typewritten, carbon copy, foolscap, 2 pagesHandwritten pencil edits and additions.the flying dogtor, robin boyd, crawford productions, manuscript -
Victorian Aboriginal Corporation for Languages
Periodical, Australian Institute of Aboriginal and Torres Strait Islander Studies, Australian Aboriginal studies : journal of the Australian Institute of Aboriginal and Torres Strait Islander Studies, 2008
Mawul Rom Project: Openness, obligation and reconciliation Morgan Brigg (Universtiy of Queensland) and Anke Tonnaer (University of Aarhus, Denmark) Aboriginal Australian initiatives to restore balanced relationships with White Australians have recently become part of reconciliation efforts. This paper provides a contextualised report on one such initiative, the Mawul Rom crosscultural mediation project. Viewing Mawul Rom as a diplomatic venture in the lineage of adjustment and earlier Rom rituals raises questions about receptiveness, individual responsibility and the role of Indigenous ceremony in reconciliation efforts. Yolngu ceremonial leaders successfully draw participants into relationship and personally commit them to the tasks of cross-cultural advocacy and reconciliation. But Mawul Rom must also negotiate a paradox because emphasis on the cultural difference of ceremony risks increasing the very social distance that the ritual attempts to confront. Managing this tension will be a key challenge if Mawul Rom is to become an effective diplomatic mechanism for cross-cultural conflict resolution and reconciliation. Living in two camps: the strategies Goldfields Aboriginal people use to manage in the customary economy and the mainstream economy at the same time Howard Sercombe (Strathclyde University, Glasgow) The economic sustainability of Aboriginal households has been a matter of public concern across a range of contexts. This research, conducted in the Eastern Goldfields of Western Australia, shows how economically successful Aboriginal persons manage ?dual economic engagement?, or involvement in the customary economy and the mainstream economy at the same time. The two economies sometimes reinforce each other but are more often in conflict, and management of conflicting obligations requires high degrees of skill and innovation. As well as creating financially sustainable households, the participants contributed significantly to the health of their extended families and communities. The research also shows that many Aboriginal people, no matter what their material and personal resources, are conscious of how fragile and unpredictable their economic lives can be, and that involvement in the customary economy is a kind of mutual insurance to guarantee survival if times get tough. Indigenous population data for evaluation and performance measurement: A cautionary note Gaminiratne Wijesekere (Dept. of Families, Housing, Community Services and Indigenous Affairs, Canberra) I outline the status of population census counts for Indigenous peoples, identifying information on Indigenous births and deaths, and internal migration estimates. I comment on the ?experimental? Indigenous population projections and question the rationale for having two sets of projections. Program managers and evaluators need to be mindful of limitations of the data when using these projections for monitoring, evaluating and measuring Indigenous programs. Reaching out to a younger generation using a 3D computer game for storytelling: Vincent Serico?s legacy Theodor G Wyeld (Flinders University, Adeliade) and Brett Leavy (CyberDreaming Australia) Sadly, Vincent Serico (1949?2008), artist, activist and humanist, recently passed away. Born in southern Queensland in Wakka Wakka/Kabi Kabi Country (Carnarvon Gorge region) in 1949, Vincent was a member of the Stolen Generations. He was separated from his family by White administration at four years of age. He grew up on the Cherbourg Aboriginal Reserve in the 1950s, when the policies of segregation and assimilation were at their peak. Only returning to his Country in his early forties, Vincent started painting his stories and the stories that had been passed on to him about the region. These paintings manifest Vincent?s sanctity for tradition, storytelling, language, spirit and beliefs. A team of researchers was honoured and fortunate to have worked closely with Vincent to develop a 3D simulation of his Country using a 3D computer game toolkit. Embedded in this simulation of his Country, in the locations that their stories speak to, are some of Vincent?s important contemporary art works. They are accompanied by a narration of Vincent?s oral history about the places, people and events depicted. Vincent was deeply concerned about members of the younger generation around him ?losing their way? in modern times. In a similar vein, Brett Leavy (Kooma) sees the 3D game engine as an opportunity to engage the younger generation in its own cultural heritage in an activity that capitalises on a common pastime. Vincent was an enthusiastic advocate of this approach. Working in consultation with Vincent and the research team, CyberDreaming developed a simulation of Vincent?s Country for young Aboriginal and non-Aboriginal persons from the Carnarvon Gorge region to explore Vincent?s life stories of the region. The use of Vincent?s contemporary paintings as storyboards provides a traditional medium for the local people to interactively re-engage with traditional values. Called Serico?s World, it represents a legacy to his life?s works, joys and regrets. Here we discuss the background to this project and Vincent?s contribution. A singular beeswax representation of Namarrkon, the Lightning Man, from western Arnhem Land RG Gunn (La Trobe University) and RL Whear (Jawoyn Association) Samples from a beeswax representation of Namarrkon, the Lightning Man, from western Arnhem Land were analysed for radiocarbon and dated to be about 150 years old. An underlying beeswax figure was found to be approximately 1100 years old. The Dreaming Being Namarrkon is well known throughout Arnhem Land, although his sphere of activity is concentrated around the northern half of the Arnhem Land plateau. Namarrkon is well represented in rock-paintings in this area and continues to be well represented in contemporary canvas-paintings by artists from the broader plateau region. We conclude that representations of Namarrkon in both painted and beeswax forms appear to be parallel manifestations of the late Holocene regionalisation of Arnhem Land. ?Missing the point? or ?what to believe ? the theory or the data?: Rationales for the production of Kimberley points Kim Akerman (Moonah) In a recent article, Rodney Harrison presented an interesting view on the role glass Kimberley points played in the lives of the Aborigines who made and used them. Harrison employed ethnographic and historical data to argue that glass Kimberley points were not part of the normal suite of post-contact artefacts used primarily for hunting and fighting or Indigenous exchange purposes, but primarily were created to service a non-Indigenous market for aesthetically pleasing artefacts. Harrison asserted that this market determined the form that these points took. A critical analysis of the data does not substantiate either of these claims. Here I do not deal with Harrison?s theoretical material or arguments; I focus on the ethnographic and historical material that he has either omitted or failed to appreciate in developing his thesis and which, in turn, renders it invalid. The intensity of raw material utilisation as an indication of occupational history in surface stone artefact assemblages from the Strathbogie Ranges, central Victoria Justin Ian Shiner (La Trobe University, Bundoora) Stone artefact assemblages are a major source of information on past human?landscape relationships throughout much of Australia. These relationships are not well understood in the Strathbogie Ranges of central Victoria, where few detailed analyses of stone artefact assemblages have been undertaken. The purpose of this paper is to redress this situation through the analysis of two surface stone artefact assemblages recorded in early 2000 during a wider investigation of the region?s potential for postgraduate archaeological fieldwork. Analysis of raw material utilisation is used to assess the characteristics of the occupational histories of two locations with similar landscape settings. The analysis indicates variability in the intensity of raw material use between the assemblages, which suggests subtle differences in the occupational history of each location. The results of this work provide a direction for future stone artefact studies within this poorly understood region.document reproductions, maps, b&w photographs, colour photographskimberley, mawul rom project, 3d computer game, storytelling, vincent serico, beeswax, namarrkon, artefact assemblages, strathbogie ranges, groote eylandt, budd billy ii -
Victorian Aboriginal Corporation for Languages
Periodical, Australian Institute of Aboriginal and Torres Strait Islander Studies, Australian Aboriginal studies : journal of the Australian Institute of Aboriginal and Torres Strait Islander Studies, 2009
Social Engineering and Indigenous Settlement: Policy and demography in remote Australia John Taylor In recent years neo-liberals have argued that government support for remote Aboriginal communities contributes to social pathology and that unhindered market engagement involving labour mobility provides the only solution. This has raised questions about the viability of remote Aboriginal settlements. While the extreme view is to withdraw services altogether, at the very least selective migration should be encouraged. Since the analytical tools are available, one test of the integrity of such ideas is to consider their likely demographic consequences. Accordingly, this paper provides empirically based speculation about the possible implications for Aboriginal population distribution and demographic composition in remote areas had the advice of neo-liberal commentators and initial labour market reforms of the Northern Territory Emergency Response been fully implemented. The scenarios presented are heuristic only but they reveal a potential for substantial demographic and social upheaval. Aspects of the semantics of intellectual subjectivity in Dalabon (south-western Arnhem Land) Ma�a Ponsonnet This paper explores the semantics of subjectivity (views, intentions, the self as a social construct etc.) in Dalabon, a severely endangered language of northern Australia, and in Kriol, the local creole. Considering the status of Dalabon and the importance of Kriol in the region, Dalabon cannot be observed in its original context, as the traditional methods of linguistic anthropology tend to recommend. This paper seeks to rely on this very parameter, reclaiming linguistic work and research as a legitimate conversational context. Analyses are thus based on metalinguistic statements - among which are translations in Kriol. Far from seeking to separate Dalabon from Kriol, I use interactions between them as an analytical tool. The paper concentrates on three Dalabon words: men-no (intentions, views, thoughts), kodj-no (head) and kodj-kulu-no (brain). None of these words strictly matches the concept expressed by the English word mind. On the one hand, men-no is akin to consciousness but is not treated as a container nor as a processor; on the other, kodj-no and kodj-kulu-no are treated respectively as container and processor, but they are clearly physical body parts, while what English speakers usually call the mind is essentially distinct from the body. Interestingly, the body part kodj-no (head) also represents the individual as a social construct - while the Western self does not match physical attributes. Besides, men-no can also translate as idea, but it can never be abstracted from subjectivity - while in English, potential objectivity is a crucial feature of ideas. Hence the semantics of subjectivity in Dalabon does not reproduce classic Western conceptual articulations. I show that these specificities persist in the local creole. Health, death and Indigenous Australians in the coronial system Belinda Carpenter and Gordon Tait This paper details research conducted in Queensland during the first year of operation of the new Coroners Act 2003. Information was gathered from all completed investigations between December 2003 and December 2004 across five categories of death: accidental, suicide, natural, medical and homicide. It was found that 25 percent of the total number of Indigenous deaths recorded in 2004 were reported to, and investigated by, the Coroner, in comparison to 9.4 percent of non-Indigenous deaths. Moreover, Indigenous people were found to be over-represented in each category of death, except in death in a medical setting, where they were absent. This paper discusses these findings in detail, following the insights gained from the work of Tatz (1999, 2001, 2005) and Morrissey (2003). It also discusses a further outcome of this situation - the over-representation of Indigenous people in figures for full internal autopsy. Finding your voice: Placing and sourcing an Aboriginal health organisation?s published and grey literature Clive Rosewarne It is widely recognised that Aboriginal perspectives need to be represented in historical narratives. Sourcing this material may be difficult if Aboriginal people and their organisations do not publish in formats that are widely distributed and readily accessible to library collections and research studies. Based on a search for material about a 30-year-old Aboriginal health organisation, this paper aims to (1) identify factors that influenced the distribution of written material authored by the organisation; (2) consider the implications for Aboriginal people who wish to have their viewpoints widely available to researchers; and (3) assess the implications for research practice. As part of researching an organisational history for the Central Australian Aboriginal Congress, seven national and regional collections were searched for Congress?s published and unpublished written material. It was found that, in common with other Aboriginal organisations, most written material was produced as grey literature. The study indicates that for Aboriginal people and their organisations? voices to be heard, and their views to be accessible in library collections, they need to have an active program to distribute their written material. It also highlights the need for researchers to be exhaustive in their searches, and to be aware of the limitations within collections when sourcing Aboriginal perspectives. Radiocarbon dates from the Top End: A cultural chronology for the Northern Territory coastal plains Sally Brockwell , Patrick Faulkner, Patricia Bourke, Anne Clarke, Christine Crassweller, Daryl Guse, Betty Meehan, and Robin Sim The coastal plains of northern Australia are relatively recent formations that have undergone dynamic evolution through the mid to late Holocene. The development and use of these landscapes across the Northern Territory have been widely investigated by both archaeologists and geomorphologists. Over the past 15 years, a number of research and consultancy projects have focused on the archaeology of these coastal plains, from the Reynolds River in the west to the southern coast of the Gulf of Carpentaria in the east. More than 300 radiocarbon dates are now available and these have enabled us to provide a more detailed interpretation of the pattern of human settlement. In addition to this growing body of evidence, new palaeoclimatic data that is relevant to these northern Australian contexts is becoming available. This paper provides a synthesis of the archaeological evidence, integrates it within the available palaeo-environmental frameworks and characterises the cultural chronology of human settlement of the Northern Territory coastal plains over the past 10 000 years. Ladjiladji language area: A reconstruction Ian Clark and Edward Ryan In this reconsideration of the Ladjiladji language area in northwest Victoria, we contend that while Tindale?s classical reconstruction of this language identified a fundamental error in Smyth?s earlier cartographic representation, he incorrectly corrected that error. We review what is known about Ladjiladji and through a careful analysis demonstrate not only the errors in both Smyth and Tindale but also proffer a fundamental reconstruction grounded in the primary sources.ladjiladji, social engineering, dalabon, indigenous health, coronial system, radiocarbon dating -
Victorian Aboriginal Corporation for Languages
Book, Luise Hercus, This is what happened : historical narratives by Aborigines, 1986
This book is devoted to the contact history of a hunting and gathering people where they themselves tell the stories in their own languages. Presented as transcriptions of the original stories in Language in facsimile with introductions, gloss and translations by the transcribers. Contains stories by B. Kerwin, R. Moses, H.P. Kulambunt. B. Roberts, M.M. Irinjili D. Harris, J.S. Karntin, C.G. Wurramarrba, Barrengwa, B. Murray, W. Clegg, S. Day, T. Ejai, A. Baranga, I. Joshua, B. Clarmont and C. Omeenyo, H. Goetz, A. Coulthard, J. Boxer; (Lalarin), B.A. Sommer, J. Jack, E. Kennedy, L.J. Kyngayari, V. Lingiari, J.C. Maliwanga and J. Flinders, separately annotated.maps, b&w photographs, word listsyandruwandha, innamicka, nicholson river, djaru, wawarl, western dialect, murinypata, alawa, mission, wangganguru, ngiyambaa, cobar, cape keerweer, wik-ngatharra, macassar, anindilyakwa, dhirari, afghan, chinaman, wagaya, wemba wemba, bilikin brothers, bardi, ngarinjin, massacres, hodgson downs, warndarang, mindiri, wangganguru, old paddy, umpila, native police, gugu-badhun, boninb, atynyamatana, constable mcleay, bowman, oykangand, kukatj, roper creole, paradise, dhirari, fanny brown, wave hill strike, gurindji, vincent lingiari, mainoru station, rembarrnga, land rights, flinders island -
Victorian Aboriginal Corporation for Languages
Book, Harold Koch, Aboriginal placenames : naming and re-naming the Australian landscape, 2009
"Aboriginal approaches to the naming of places across Australia differ radically from the official introduced Anglo-Australian system. However, many of these earlier names have been incorporated into contemporary nomenclature, with considerable reinterpretations of their function and form. Recently, state jurisdictions have encouraged the adoption of a greater number of Indigenous names, sometimes alongside the accepted Anglo-Australian terms, around Sydney Harbour, for example. In some cases, the use of an introduced name, such as Gove, has been contested by local Indigenous people." "The 19 studies brought together in this book present an overview of current issues involving Indigenous placenames across the whole of Australia, drawing on the disciplines of geography, linguistics, history, and anthropology. They include meticulous studies of historical records, and perspectives stemming from contemporary Indigenous communities. The book includes a wealth of documentary information on some 400 specific placenames, including those of Sydney Harbour, the Blue Mountains, Canberra, western Victoria, the Lake Eyre district, the Victoria River District, and southwestern Cape York Peninsula." -- Publisher description. Contents: Introduction: Old and new aspects of Indigenous place-naming /? Harold Koch and Luise Hercus NSW &? ACT: 1. Aboriginal placenames around Port Jackson and Botany Bay, New South Wales, Australia: sources and uncertainties /? Val Attenbrow 2. Reinstating Aboriginal placenames around Port Jackson and Botany Bay /? Jakelin Troy and Michael Walsh 3. The recognition of Aboriginal placenames in New South Wales /? Greg Windsor 4. New insights into Gundungurra place naming /? Jim Smith 5. The methodology of reconstructing Indigenous placenames: Australian Capital Territory and south-eastern New South Wales /? Harold Koch Victoria: 6. Toponymic books and the representation of Indigenous identities /? Laura Kostanski 7. Reviving old Indigenous names for new purposes /? Laura Kostanski and Ian D. Clark 8. Reconstruction of Aboriginal microtoponymy in western and central Victoria: case studies from Tower Hill, the Hopkins River, and Lake Boga /? Ian Clark South Australia &? Central Australia: 'Aboriginal names of places in southern South Australia': placenames in the Norman B.Tindale collection of papers /? Paul Monaghan 10. Why Mulligan is not just another Irish name: Lake Callabonna, South Australia /? J.C. McEntee 11. Murkarra, a landscape nearly forgotten: the Arabana country of the noxious insects, north and northwest of Lake Eyre /? Luise Hercus 12. Some area names in the far north-east of South Australia /? Luise Hercus 13. Placenames of central Australia: European records and recent experience /? Richard Kimber Northern Australia: 14. Naming Bardi places /? Claire Bowern 15. Dog-people: the meaning of a north Kimberley story /? Mark Clendon 16. 'Where the spear sticks up': the variety of locatives in placenames in the Victoria River District, Northern Territory /? Patrick McConvell 17. 'This place already has a name' /? Melanie Wilkinson, Dr R. Marika and Nancy M. Williams 18. Manankurra: what's in a name? placenames and emotional geographies /? John J. Bradley and Amanda Kearney 19. Kurtjar placenames /? Paul Black.Maps, b&w photographs, tables, word listsaustralian placenames, sociolinguistics, linguistics, anthropology, sydney harbour placenames, blue mountains placenames, canberra placenames, western victoria placenames, lake eyre placenames, victoria river district placenames, cape york peninsula placenames -
University of Melbourne, Burnley Campus Archives
Document, Burnley - early names
Page of handwritten notes Alfred M Lynch - a clever architect, an enthusiast in horticulture Mr W Harbison - first curator Clement Hodgkinson -being then head of the ? Department C French - ? in 1929 old committee; TC Cole; J Scott; J Lang; JJ Rule; Murdock; W Anderson (president); J Toon (Secretary) George Neilson - "For over 20 years the ? head of the gardens" J Scott "The Royal Nurseries; Hawthorn.. C French was serving his apprenticeship at time of special ? JJ Rule - Richmond Nurseries AG Campbell - Assistant in Luffman's times.notes, burnley staff, burnley gardens people, people of burnley gardens, key figures burnley gardens, early names, early names burnley gardens, alfred m lynch, w harbison, c french, ag campbell, tc cole, j cole, j scott -
Uniting Church Archives - Synod of Victoria
Photograph, Katalini Dimula, 1952
From the Adelaide Advertiser for 19 November 1952, p. 11: Two Happy Visitorsf rom the Pacific Adelaide is proving 'just like our real home'' to two charming and interesting visitors from Methodist missions in the Pacific. Miss Ravesi Mosi. of Fiii. and diminutive Miss Katalini Dimula, of Papua, the first native women missionaries to visit Australia From these islands. Ravesi and Katalini have enjoyed vastly the three months they have already spent in this country. Thev came here at the' invitation of the Methodist Women's Auxiliary for Oversea Missions in Victoria to take part in their diamond jubilee celebrations in Melbourne. They also spent some time in Sydney. But they are particularly happy to be in Adelaide because both of them have found old and good friends here. That is why it feels! like 'home'. Katalini. whose home is on the Island of Misima, in the far south-west of Papua, is the guest of the Rev. H. K. Bartlett and Mrs Bartlett. who lived on Misima for several years and knew Katoitni as a young girl. They are the first people she has met in Australia who speak her language and know her background. It was a personal interest to them to hear of her work as a missionary nurse, for which she did her training in Salamo Hospital on Ferguson Island, about 200 miles away from Misima, where she now helps to train the women of the island villages in the principles of health and hygiene and caring for their babies according to modern methods.Katalini is dressed in a grass skirt and a western top."Katalini Dimula" "D. Schmidt"katalini, dimula, methodist, papua -
Hume City Civic Collection
Photograph
The photo may have been taken to celebrate a specific event relevant to the Shire of Bulla because the people are dressed in their 'Sunday best' attire.A mounted sepia photograph of a number of families who are outside the old Shire Hall at Bulla. Some people are seated on a branch along the picket fence and others are standing. A large conifer tree is growing behind the fence. The photograph is mounted on a cream frame with a grey border around the photo.on the back: SHIRE HALL BULLAshire of bulla, halls, municipal offices, festivals and celebrations, clothing and dress, shire halls, bulla, george evans collection -
Hume City Civic Collection
Photograph, c1955
A black and white image of a group of people at a dance in the Diggers Rest Hall. This venue was used by the people of the district for many years.on back: E & U / Cullinan / Diggers Rest / OLD HALLcullinan, uraina, eileen, chris, farming, farms, bayview farm, diggers rest, diggers rest hall, george evans collection -
Hume City Civic Collection
Photograph, 1952
B/W photograph of the front of the baker's shop. There is a man and child near the door and a sign at the front. People unidentified."K" and part letters of shop name Printed on back by hand: OLD BAKER'S SHOP / IN, O'SHANNASY STREET / SUNBURY. 1952bakery, o'shannasy street, sunbury, businesses, george evans collection -
Creswick Campus Historical Collection - University of Melbourne
Photograph - Photographs relating to the Victorian School of Forestry. 1910-1919 (1462.01 - 1462.05), 5 photographs of the VSF in the 1910's, 1910-1919
5 photographs from the early 1900s, part no. 1462.01 sepia wedding photo 7 people, 1462.02, first year students 1910, 1462.03 sepia photo T S Hart and 10 students, 1462.04 opening of School at Tremearne House 1910, 1462.05 b & w photo of School of Forestry Grounds Old Hospital and Tremearne House in the background, 3 people in the foreground including John Johnstone. Members of the Victorian Parliament, including the Premier and other guests attended the opening of the Forestry School on October 28, 1910.Photographs -
Hume City Civic Collection
Programme, Commemorative Meeting of Hume City Council Celebrating the Centenary of Federation, c2000
This booklet was produced to commemorate a meeting of the Hume City Council to celebrate the Centenary of Federation at the old Bulla Offices. These were given to people attending the meeting as a memento.There are many photos of people, buildings and the Hume City Council flag on the front cover of this item as well as text in blue and white print. A commemorative programme of Hume City Council celebrating the Centenary of Federation.Top of cover: Commemorative Meeting of Hume City Council / celebrating the Centenary of Federation Bottom of cover: Old Bulla Offices / 25 January 2001 LH corner: Centenary of Federation logo RH corner: Hume City Council logofederation, hume city council, bulla, shire offices, george evans collection -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Photograph, 1920 c
Black and white photograph of group of children in fancy dress costumes taken on verandah of Barkes old white house on Esplanade named are Rex Freeman, Dorrie, Alma and Nancy Lee, Helen Ault Nun, Eveline Begby, Betty Broome, Pearl Lindermann Lakes Entrance Victoriapeople, genealogy -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Photograph, 1939 c
This stump one of several replacements. Old catalogue numer THS 199Black and white photograph of carved tree stump on Omeo Road known as Mr Stringy East Gippslandworld war 1914-1918, people -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Book, Clements, Eddie and Shepherd, Keith White, Lee, Around the Campfire Ashes. Tales of Old Gippsland, 1986
Stories of people and places of East Gippsland, as recalled by two men who spent schooldays at Bruthen, and many years camping in the bush and enjoying the company of local residents.Ruth Clarktownship -
Melbourne Athenaeum Archives
Video - ABC 7.30 Report: The Athenaeum 's 170th birthday, Australian Broadcasting Corporation, Melbourne, Athenaeum building celebrates 170 years, 11/11/2009
Transcript: Athenaeum building celebrates 170 years Australian Broadcasting Corporation Broadcast: 11/11/2009 Reporter: Lisa Whitehead Tomorrow marks the 170th birthday of one of the nation's historic cultural landmarks. Melbourne’s Athenaeum building has, in one form or other, provided education and entertainment for the Victorian colony as it became a city; and along the way, documented its growth. Transcript KERRY O’BRIEN, PRESENTER: Tomorrow marks the 170th birthday of one of the nation's historic cultural landmarks. Melbourne's Athenaeum building has, in one form or another, provided education and entertainment. For the Victorian colonies it became a city and along the way documented its growth. The building's original library and theatre still draw devotees and as Lisa Whitehead reports, a loyal band of volunteers. KEVIN QUIGLEY, ATHENAEUM PRESIDENT: There's nothing like us that has been here from day one, four years after the boat pushed ashore, here we are. It's a thread that runs through the life of Melbourne. LISA WHITEHEAD, REPORTER: In the heart of Melbourne's CBD, the Athenaeum is a celebrity in disguise, the oldest cultural icon in the city, but barely noticed. MARJORIE DALVEAN, VOLUNTEER HISTORIAN: People of Melbourne walk past this area and they have no idea what it is. RAY LAWLER, PLAYWRIGHT: It seemed to me to be a place that absolutely, or breathes Melbourne, I suppose, culture. LISA WHITEHEAD: Just four years after Melbourne was founded, the colony built a Mechanic's Institution, one of the first in the world, a place where the working class could meet and learn. KEVIN QUIGLEY: People think of it as Wild West sort of place where these hearty types drank and rushed about, but Melbourne was freely settled. It was a city of people who wanted to better themselves - entrepreneurs. And the Mechanic's Institution was that innovative idea that had grown up in Edinburgh and London about providing an opportunity for education for the working people. LISA WHITEHEAD: Mark Twain lectured there. Later, other buildings were added and a theatre to host classic plays. And it adopted its more bourgeois friendly title of the Athenaeum. Crucially from the start there was the library, the first to offer affordable lending to the working man. And it still attracts devotees. Former University lecturer Margaret Bowman, 89, comes in every Wednesday, along with her dog to join an enthusiastic band of volunteers sorting through the archives. MARGARET BOWMAN, FORMER UNIVERSITY LECTURER: Doing research is something that I find actually I enjoy more than anything. Every old lady needs to have a project and now I've got a project. MARJORIE DALVEAN: Margaret, Christine has just found out that Alfred Deakin was a member here from 1874 to 1877. This place is not flashy, we've never been flashy. But book lovers walk in here and they know this is the place for them. ARCHIVAL FOOTAGE: Old times and old names. The Athenaeum theatre in Melbourne for more than 40 years has been one of the city's best known cinemas. LISA WHITEHEAD: In the 20th century, the theatre surrendered to the new craze of talking pictures, and one particular fan was famous Australian playwright Ray Lawler. At 13, he dropped out of school to work in a Footscray factory and two years later his first trip to the glamorous Athenaeum cinema hinted at the education he was missing. RAY LAWLER: It just had a style about it which I responded to, I think. I was looking for something and this seemed to be part of it. Ray Lawler went on to write "Summer of the Seventeenth Doll" and found literary fame overseas. About a century after it had started as an educational place for the working man, Ray Lawler had, in effect, become an Athenaeum graduate. RAL LAWLER: If they had been looking for the sort of person that they were hoping to encourage along the way, I suppose I would have been somebody that might have fitted the mould, you know. LISA WHITEHEAD: In time, the cinema was returned to its theatrical roots. FRANK THRING, 1977: It has a great resemblance to the Theatre Royal in Hobart which Larry Olivier has called the best theatre he's ever worked in. And it's almost identical. It is the true Victorian playhouse. The horseshoe shaped thing: stalls, dress circle and gallery. And you're close to the audience and they're close to you. Marvellous feeling. LISA WHITEHEAD: Today, it's still a theatre. But time has brought compromises. The once vaunted art gallery has now covered its windows and become a comedy club and performance space. TV and suburban life have eaten away at the library membership. It offers an online service now, and a recent federal government grant will pay for the upkeep of its gracious interior, including the 1930s elevator Ray Lawler used to ride. For him, it's money well spent on history quietly made and discreetly observed. RAY LAWLER: It's the lack of awareness, I think, that people don't know what they've got here. They've really got the whole history of Melbourne almost. KEVIN QUIGLEY: It was a similar organisation in Sydney but we are the only one that's got a continual lineage on the same spot. We started here and we're still here and we'll be here for another 100 years. KERRY O'BRIEN: Lisa Whitehead on a great Melbourne landmark. © 2010 ABC | Privacy Policy Beginning as the Melbourne Mechanics' Institution in 1839, the Melbourne Athenaeum has a long history that reflects the cultural and social development of Melbourne. It continues to be managed as a not-for-profit organisation by a volunteer board, with a subscription library (maintained since 1839) and a leased theatre.Video broadcast ABC 7:30 Report for 11/11/2009. "Tomorrow marks the 170th birthday of one of the nation's historic cultural landmarks. Melbourne’s Athenaeum building has, in one form or other, provided education and entertainment for the Victorian colony as it became a city; and along the way, documented its growth."athenaeum, australian broadcasting corporation, kerry o’brien, kevin quigley, lisa whitehead, marjorie dalvean, ray lawler, margaret bowman, frank thring. -
Clunes Museum
Book, W/CDR. H. C. HARRISON A.R.C. SC. O.B.E, THE WINDMILL: A BOOK FOR BOYS (YOUNG AND OLD)
WINDMILL MECHANICS AND ENGINEERING FOR YOUNG PEOPLEHARDCOVER BOOK, WITH DUST JACKET. IMAGE OF A PEND AND INK DRAWING ON THE DUST JACKET non-fictionWINDMILL MECHANICS AND ENGINEERING FOR YOUNG PEOPLE local history, book, children's -
Clunes Museum
Photograph
PHOTOGRAPH TAKEN DURING A BACK TO CLUNES.BLACK AND WHITE SNAPSHOT OF TWO PEOPLE DRESSED AS SWAGMEN -WITH OLD CLOTHES, SWAGS AND BILLIES. LUFFS CORNER STORE IN BACKGROUND.photography, events and celebrations, back to clunes -
Clunes Museum
Photograph
GATHERING OF MEN AND WOMEN BEING PHOTOGRAPHED IN CLUNES TOWN HALL.BLACK AND WHITE PHOTOGRAPH MOUNTED ON GREEN MAT BOARD OF GROUP OF PEOPLE IN FRONT OF STAGE AT CLUNES TOWN HALL, LADIES AND GENTLEMEN DRESSED IN THEIR BEST CLOTHES. AUSTRALIAN COAT OF ARMS DISPLAYED. STAGE SWATHED IN OLD LACE AND MATERIAL CURTAINS.On Front: Hornby Clunesphotography, photographs, events and celebrations, town hall, advance australia -
Stawell Historical Society Inc
Photograph, Christmas at the Old Court House 1986
3 Colour Photographs: 718- Showing a group of people talking some sitting and a green overed table with food. 7108a a group of people some standing others sitting ( differnt angle) 7108B similar to 718A sign above teh dorr reads "No Exit" in red letters -
Stawell Historical Society Inc
Photograph, Various BIARRI photographs
7152: 8 PEOPLE, 7 PEOPLE SITTING AROUND A TABLE, 1 SITTING AT ANOTHER TABLE. 7152 -1: 4 PEOPLE SITTING AROUND A TABLE, OLD COMPUTER TO THE RIGHT. 7152-2 A GROUP OF PEOPLE SITTING AROUND A TABLE COVERED IN PAGES AND BOOKS. 7152-: 5 WOMEN STANDING HOLDING CERTIFICATES, ONE MALE SEATED IN FRONT HOLDING CERTIFICATE TO LEFT.biarri -
Peterborough History Group
Book - Peterborough Families, circa 2000
Contains records of different families memories of Peterborough and includes various photographs, some of Peterborough locations but not all are labelled.Significant because it preserves the information and memories which would otherwise be lost and includes old photographs over time of local residents and holidaymakers and glimpses of locations in Peterborough. Looseleaf folder containing stories and copies of photos of people who lived or holidayed in Peterborough.Some photos labelled with name, location and year but not all.cumming family, peterborough, florence calvert, owen moore, elephant rock, hope family, james wallace hope, the schomberg rescue -
Peterborough History Group
Article - Bridge gets people's vote, Cobden Times, 1985
Peterborough Citizen's Group held a meeting to ascertain support for retention of the old bridge, and how to proceed.Appreciation of old bridge and the efforts conducted in order to keep all or part of the bridge, once the new bridge was built. Short two column article from The Standard, Tuesday July 1985peterborough, peterborough old bridge, curdies river bridge -
Stawell Historical Society Inc
Photograph, St. Matthew’s Presbyterian Church -- first Manse 1862
St. Matthew’s Church Stawell first Manse. Built 1862. Photograph of the original First Manse built in 1862. The photo has two people standing at the corner of the Manse verandah. The garden around the verandah is full of plants. Old Manse 1862 stawell religion -
Stawell Historical Society Inc
Photograph, Group of Stawell Historical Society members at Old Cemetery at One Tree Hill
7083: A Group of People standing inside the cemetery Gates. Stawell 7083-1: A Group of People looking at a fenced headstone 7083-2 A Group of people looking at a Monument with houses in background 7083-3 A groupd of people looking at graves 7083-4 A Group of people on a dirt road over a small bridge with a white ute in right foreground.5 Colour Photographs: showing a group of people at various locations lookning at graves, Monuments and a bushland setting. -
Stawell Historical Society Inc
Book - Family History, Cornish Tales, 2007
Stories of Old Cornwell - written by descendant of miners in Cornwell. Illustrated with line B/W/ Colour prints of photos/ Postcards. Family History People of InterestRing Binder. Soft Cover Plastic sheet Over Yellow Laminated card. With Cornwells County Arms, Title, AuthorWith Best Wishes Florence Breed Stawell Library