Kevin Richard Coombs, OAM (born 30 May 1941) is an Australian wheelchair basketballer and athlete who competed at 5 Paralympics including the first Paralympic Games in 1960. He was the first Australian Aboriginal Paralympic competitor for Australia.Grey plastic medal case.The lid on the case is inscribed with the word "TROPHY" and a laurel wreath. The bottom of the case is inscribed with "Casecraft. CAT. No 102". The interior of the case includes the text "Stokes (Australasia) Limited - medallists and silversmtihs est. 1855:.kevin coombs, victorian paraplegic games

Kevin Richard Coombs, OAM (born 30 May 1941) is an Australian wheelchair basketballer and athlete who competed at 5 Paralympics including the first Paralympic Games in 1960. He was the first Australian Aboriginal Paralympic competitor for Australia.Gold medal from 1963 Victorian Paraplegic Games.Front - Gold medal from 1963 Australian Paraplegic Games - Shot Putt [sic] - 1st - Kevin Coombs Reverse - engraving of two hands grasping each other, with laurelkevin coombs, victorian paraplegic games

non-fictionBatman's "Melbourne" Deed facsimile of the original held in the the Public Library of Victoria.aborigines, melbourne, batman john

Colour photograph. On Lonsdale street and south entrance stairs of block during door of the building. Four women with hard hats face towards camera. Left to right: Minister for Arts Lorraine Elliot, Minister for Women's Affairs Jan Wade, Chair Janet England, Minister for Aboriginal Affairs Ann Henderson parliamentary representatives, historic buildings, building construction

Digitised video (4.41GB). Duration: 63 minutes. Recorded March, 2018. (Video is available for viewing at Ringwood & District Historical Society Archives by appointment)Presenter: Gary Presland is an Australian archaeologist and writer who studied history at LaTrobe University, 1973-76 and archaeology at the University of London, 1977-79. He was a staff member of the Victoria Archaeological Survey from 1983 to April, 1988. His research interests are in the Aboriginal and natural history of Melbourne.

This is the twenty-sixth issue of the annual magazine of Orbost High School. The name Croajingolong derives from the Australian Aboriginal Krauatungalung words galung, meaning "belonging to" and kraua, meaning "east. 221.1 belonged to Mary Gilbert, a former teacher at the school.This is a useful reference tool.Three copies of Croajingolong 1973. Itb has a pale blue cover with dark blue print and an illustration of stylise ocean waves and mountains.2221.3 has autographs inside.croajingolong orbost- high-school

This is the twenty-seventh issue of the annual magazine of Orbost High School. The name Croajingolong derives from the Australian Aboriginal Krauatungalung words galung, meaning "belonging to" and kraua, meaning "east. This magazine belonged to Mary Gilbert, a former teacher at the school.This magazine is a useful reference tool.A magazine with a pale blue cover, Croajingolong 1974. The cover has dark blue print. In the centre is a sheaf of corn inside a double oval which contains Orbost High School and the school motto, " acti labores iucundi".croajingolong orbost_high-school

This is the twenty-eighth issue of the annual Orbost High school magazine. The name Croajingolong derives from the Australian Aboriginal Krauatungalung words galung, meaning "belonging to" and kraua, meaning "east. 2223,1 belonged to Mary Gilbert, a former teacher at the school.This is a useful reference tool.Two copies of Croajingolong 1975, It has a cream cover with dark blue print. There is a blue and yellow stripe on the left hand side.croajingolong orbost-high-school

This the twenty-ninth issue of the annual Orbost High School magazine. The name Croajingolong derives from the Australian Aboriginal Krauatungalung words galung, meaning "belonging to" and kraua, meaning "east. This magazine belonged to Mary Gilbert, a former teacher at the school.This magazine is a useful refereence tool.A magazine with a pale blue cover and brown print - Orbost High School 1976 Croajingolong.croajingolong orbost-high-school

This is the thirty-first issue of the annual Orbost High School magazine. The name Croajingolong derives from the Australian Aboriginal Krauatungalung words galung, meaning "belonging to" and kraua, meaning "east. This magazine belonged to Mary Gilbert, a former teacher at the school.This magazine is a useful reference tool.A magazine with a bright yellow cover. On the cover is the school crest of a sheaf of corn inside a double oval containing Orbost High School and the school motto, :"acti labores iucundi". The title Croajingolong is underneath in an arc shape.croajingolong orbost-high-school

The name Croajingolong derives from the Australian Aboriginal Krauatungalung words galung, meaning "belonging to" and kraua, meaning "east". This is the thirty-second edition of the annual magazine of Orbost High School. The magazine belonged to Mary Gilbert, a former teacher at the school. This 32nd issue of the annual Orbost High School magazine is a useful reference tool.A white 62 pp light card covered magazine. On the front cover in the middle is the title in green print. Around it are photographs of men and women - staff of Orbost High School.orbost-high-school magazine croajingalong

The name Croajingolong derives from the Australian Aboriginal Krauatungalung words galung, meaning "belonging to" and kraua, meaning "east". This is the thirty-fourth edition of the annual magazine of Orbost High School. The magazine belonged to Mary Gilbert, a former teacher at the school. This thirty-fourth issue of the annual Orbost High School magazine is a useful reference tool.A light card covered magazine of 64pp. The front cover is a fawn colour with black print. There is a black/white photo of a large group of students at an assembly. The school building is in the background. In the foreground is a teacher addressing the assembly.orbost-high-school magazine croajingalong

The name Croajingolong derives from the Australian Aboriginal Krauatungalung words galung, meaning "belonging to" and kraua, meaning "east". This is the thirty-fifth edition of the annual magazine of Orbost High School. The magazine belonged to Mary Gilbert, a former teacher at the school. This 35th edition of the annual Orbost High School magazine is a useful refernce tool.Two copies of a paper covered magazine of 68 pp. The cover is buff coloured with dark brown print. The title, "Croajingalong" is in a block style. On the back cover is provision for autographs.magazine-croajingalong orbost-high-school

The name Croajingolong derives from the Australian Aboriginal Krauatungalung words galung, meaning "belonging to" and kraua, meaning "east". This is the thirty-ninth edition of the annual magazine of Orbost High School. The magazine belonged to Mary Gilbert, a former teacher at the school. Orbost High School / Orbost Secondary College has played a significant part in the education of senior students in the Orbost district . It is the sole senior educational institution. This item is representative of its history. This 39th edition of the magazine is a useful reference tool.A magazine type publication, titled Croajingalong. It has 84 pp. The cover is pale blue with black print drawings of a river, bridge, farmland,trees and buildings.magazine-croajingalong orbost-high-school

The name Croajingolong derives from the Australian Aboriginal Krauatungalung words galung, meaning "belonging to" and kraua, meaning "east". This is the thirty-eighth edition of the annual magazine of Orbost High School. The magazine belonged to Mary Gilbert, a former teacher at the school. Orbost High School / Orbost Secondary College has played a significant part in the education of senior students in the Orbost district . It is the sole senior educational institution. This item is representative of its history. This edition of the annual magazine is a useful reference tool.A school magazine of 36 pp, titled "Croajingalong 1986, A Pictorial History of 1986". The cover is a buff colour and has a brown print drawing of Halley's Comet with the school badge as part of the sketch. magazine-croajingalong orbost-high-school

The name Croajingolong derives from the Australian Aboriginal Krauatungalung words galung, meaning "belonging to" and kraua, meaning "east". This is the thirty-eighth edition of the annual magazine of Orbost High School. The magazine belonged to Mary Gilbert, a former teacher at the school. Orbost High School / Orbost Secondary College has played a significant part in the education of senior students in the Orbost district . It is the sole senior educational institution. This magazine is representative of its history and is a useful reference tool.A rectangular 48 pp magazine with a pale green cover which has a black print stylised cartoon in the centre. It is titled "Croajingalong 1985" The cartoon represents the passing on of knowledge into an overflowing cup. On the back cover is a section for autographs.

The name Croajingolong derives from the Australian Aboriginal Krauatungalung words galung, meaning "belonging to" and kraua, meaning "east". This is the thirty-seventh edition of the annual magazine of Orbost High School. The magazine belonged to Mary Gilbert, a former teacher at the school. Orbost High School / Orbost Secondary College has played a significant part in the education of senior students in the Orbost district . It is the sole senior educational institution. This magazine is representative of its history and is a useful research tool.A 40 pp magazine style publication with a yellow cover which has a drawing of an ink blot and the words "CROAJINGALONG '84" in black print in the centre.orbost-high-school education magazine-croajingalong

The photo is reproduced in C&N along with the report from the 1984 Victorian Synod meeting. Harris is not mentioned personally, but there is a two paragraph statement saying that the Synod overwhelmingly endorsed the proposed mandate and structure for the Uniting Aboriginal & Islander Christian Congress.Standing at a lectern speaking, dressed in a suit."Charles Harris, Charismatic & fervour & liberation theology."harris, charles, aboriginal and islander christian congress

Robert Mate Mate (Gapingaru), an initiated elder of the Woorabinda_Berigada tribe of Central Queensland has researched the stories on the CD Rom in conjunction with Gordon Patston, an experienced astronomer. The stories from Arnhem Land to Tasmania give a fascinating insight into this rich area of Aboriginal culture and shed new light on Australia?s skies.CDastronomy, dreamtime stories, folklore, stars

This is the third issue of the Orbost High School annual magazine. The name Croajingolong derives from the Australian Aboriginal Krauatungalung words galung, meaning "belonging to" and kraua, meaning "east". This book belonged to Mary Gilbert, a former teacher at Orbost High School.This third issue of Croajingolong, the annual magazine of Orbost High Schoo,l is a useful reference tool.A 40 pp grey covered magazine. On the front cover is the school crest in black and gold. The book is titled Croajingolong 1950 - this is not on the cover.orbost-high-school croajingolong

This archaeological survey of the Plenty Valley was conducted by Isabel Ellender in 1991 for the Board of Works (Melbourne Water), in particular the Plenty Gorge Metropolitan Park. The area studied is north of Greensborough to Whittlesea. A number of Aboriginal sites were identified and recommendations made for the future.67 p., illus., maps. Plastic spiral binding.plenty river, aboriginal heritage sites, plenty gorge metropolitan park

In 2018, excavations in the vicinity of Flinders Street Railway Station uncovered about 300 aboriginal artefacts which indicated that the site was used for corroborees and other celebrations. Results of other archeological digs in the city area are also described by archaeologist Jeremy Smith.2 p. Article from "The Age" 25/05/2023, text and colour imagesnon-fictionaboriginal heritage sites, melbourne - history, jeremy smith

Depicts events and attitudes, primarily of students as they go through their adolescent years in the late 1960's. The word Kurnaji is thought to have been derived from the indigenous Aboriginal language with the meaning "Windy Hill" - refer 1971 Kurnaji Editorial page.Annual record of teaching staff, students and events that took place over the year by using both photos and reports. Includes Roll Call section with names of all students.Note: This was the 1st Year of Kurnaji's publication, the last being in 1989 (see Record Item 274).52 Pages, Blue cover, Title "Kurnaji" in Red ink. Cover drawing of students. Headmaster / Principal - Mr. C.K. (Ken) Canty. 2 copies.watsonia high school, yearbook, kurnaji, school magazines

This booklet "looks into Banyule's Aboriginal heritage" by detailing some of the history of the Wurundjeri willam clan, including William Barak. Illustrations are from La Trobe Picture Collection, State Library of Victoria. Booklet prepared for Banyule City Council by Phillippa Sutherland.6 pages, colour illustrations. Cover is mainly orange with line drawings courtesy of the Rare Book collection State Library of Victoria. 2 copiesbanyule, wurundjeriwillam, william barak, phillippa sutherland

Dr Gary Presland studied history at LaTrobe University, Melbourne and archaeology at the University of London. His major research interests have been in Aboriginal and natural history of the Melbourne area. He researched The Place for a Village as a PdD, in the Department of History and Philosophy of Science at The University of Melbourne. His previous books include Aboriginal Melbourne and For God's sake send the trackers. Gary Presland is a Fellow of the Royal Historical Society of Victoria, an Honorary Fellow at The University of Melbourne and an Honorary Associate of Museum Victoria, where he was the 2001 Thomas Ramsay Science and Humanities Fellow. He is a current Editor of The Victorian Naturalist, published by the Field Naturalists Club of Victoria, since 1884.The Place for a Village won The Victorian Community History Awards 2009 for best publication.How nature has shaped the city of MelbourneHandwritten notation first page - With best wishes, Gary Presland 22 February 2020.

From 'ANNUAL REPORT OF THE NORTHERN PROTECTOR OF ABORIGINALS FOR 1903, Queensland' With regard to the instruction and general education given to the children and adults, I have, as usual, to speak in terms of the highest praise. I do not recognise anything that could be improved upon. For the first time in my life, I have heard little aboriginal children, boys and girls, doing part-singing. The band consists of a drum, four cornets, a tenor horn, and bass; lack of funds alone prevents more instruments being added. A most successful concert was lately given in Cairns in aid of the mission expenses. (https://aiatsis.gov.au/sites/default/files/catalogue_resources/63482.pdf)A black and white image of a musical band made up of Aborigines of Queensland. aborigines, band, music

These eggs could be ostrich eggs from an ostrich farm which operated just out of Marlo. It is likely that they were donated by Kate and Richard Earle who ran the enterprise. Emu and ostrich eggs are perfect for decorating, painting or carving. Emu egg shells have multiple layers ranging from an inner white layer through to the dark green outer layer. The contents must be removed through a small hole (either tool drilled or poked with a needle). After the yolk has been blown out (scrambling the yolk first by poking with a needle will make it easier to remove), the egg needs to be washed through and left to drain dry. It can then be painted, carved, etched or decorated. Emu decorating is a traditional Aboriginal art. The carving of emu eggs by Indigenous and non-Indigenous people was popular in the late 19th century but production declined in the 20th century, partly due to the protection of eggs through legislation. This has been overturned in recent years with the development of commercial emu farms. In the period between the two world wars particularly, with the production of other Aboriginal artefacts for an outside market, the carving of emu eggs provided an important source of income for Aboriginal people in many parts of Australia. It was a widespread practice in the south-east and it was not unusual for Aboriginal people to decorate their own homes with carved eggs and other items created by themselves or community members, serving to affirm an Indigenous identity within the domestic environment. (ref National Gallery of Australia)This item is significant for its uniqueness and aesthetic appeal.Two painted eggs on stands. 1907.1 is painted black and has white emus or ostriches painted on it. 1907.2 is painted white and has black emus or ostriches painted on it. Both stands are wooden with brass pedestals. The eggs are possibly ostrich eggs.handcraft emu-egg ornament ostrich-egg