Showing 1218 items
matching an australian story-book
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Koorie Heritage Trust
Book, Bonwick, James, The Last of the Tasmanians : or The Black War of Van Diemen's Land, 1870
Contents: Voyagers' Tales of the Tasmanians - The first battle; Captain Cook's visit; The French visit in 1792; Flinders and Bass at the Derwent; Peron's visit in 1802; The French and the Wood-nymphs. The Black War - Massacre of the Blacks in 1804; Destruction of Public Records; Kidnapping Black Boys; Michael Howe's Black Mary; Chase after Stock-keepers; Colonel Sorell's order of 1819. Cruelties to the Blacks - Cruelty of Early Settlers; Cruelty of Bushrangers; Spanish and Dutch Cruelties. Outrages of the Blacks - Hanging of Two Aborigines; The Demarcation Order of 1828; Martial Law; Pictorial Proclamation; Proclamation of October 1830; Mosquito and the Tame Mob; Execution of Mosquito and Black Jack; Cruelties of the Blacks; A hand left in the trap; Bravery of a Half-caste wife; Chastity of White Women respected; Time of terror. The Line - Proclamation for Volunteers; Arrangements for the Capture; Leaders and numbers in the Line; Savage's Tale of the Savages; Mr. Walpole caught a Black; Siege of the "Three Thumbs"; Ï30,000 for One Black; Egg-gathers break through a Line. Capture Parties - Leaders of Parties; John Batman, the Blacks' Friend; The Sydney Black Guides; A Night at Ben Lomond; Gilbert Robertson, the Leader; Jorgen Jorgenson, the Dane. George Augustus Robinson, The Concilliator - Bruni Island Depot; Tuganina, the beautiful Tasmanian; The Conciliatory Mission; Robinson's Capture of a Tribe; Triumphal Entry into Hobart Town; Truganina saves Robinson's Life. Flinders Island - Swan Island Depot; Gun Carriage Island; Flinders Island Depot; Visit of the Quaker Missionaries; Life of Aborigines on Flinders Island; Mr Clark, the Catechist; School Examination of the Natives; Dr. Jeannert, the Commandant; Dr Milligan removes Natives from Flinders. Oyster Cove - Author's Visit to the Naives at Oyster Cove; Death of Mr Clark; Maryann and Walter. The Sealers - Home Life of Sealers' Women; Robinson removes the Women to Flinders; The Quakers and Sealers. Half-Castes - Murder of Half-castes; Fecundity of Mixed Races; Bishop Nixon's Visit to the Straits' Half-castes; Bong and her Daughter Dolly. Native Rights - Legal Rights; Hanging of Four Tasmanians. Civilization - Whately's Degradation Theory; Effects of Civilization; Drink and Civilization; Walter the civilized Tasmanian; An Aboriginal Discourse; Mr. Wedge's Black Boy; Failure of Australian Missions; Christian Tasmanians. Decline - Amalgamation of Races; Decline, a 'Decreeof Providence'; Hawaiian and Maori Decline; Drink, the great Destroyer; Story of the civilised Mathinna; Count Strzelecki's Theory of Decline; Lanne, the Last Man; Lalla Rookh, the Last Tasmanian.400 p., 15 leaves of ports. : ill., fold-out map ; 23 cm.Contents: Voyagers' Tales of the Tasmanians - The first battle; Captain Cook's visit; The French visit in 1792; Flinders and Bass at the Derwent; Peron's visit in 1802; The French and the Wood-nymphs. The Black War - Massacre of the Blacks in 1804; Destruction of Public Records; Kidnapping Black Boys; Michael Howe's Black Mary; Chase after Stock-keepers; Colonel Sorell's order of 1819. Cruelties to the Blacks - Cruelty of Early Settlers; Cruelty of Bushrangers; Spanish and Dutch Cruelties. Outrages of the Blacks - Hanging of Two Aborigines; The Demarcation Order of 1828; Martial Law; Pictorial Proclamation; Proclamation of October 1830; Mosquito and the Tame Mob; Execution of Mosquito and Black Jack; Cruelties of the Blacks; A hand left in the trap; Bravery of a Half-caste wife; Chastity of White Women respected; Time of terror. The Line - Proclamation for Volunteers; Arrangements for the Capture; Leaders and numbers in the Line; Savage's Tale of the Savages; Mr. Walpole caught a Black; Siege of the "Three Thumbs"; Ï30,000 for One Black; Egg-gathers break through a Line. Capture Parties - Leaders of Parties; John Batman, the Blacks' Friend; The Sydney Black Guides; A Night at Ben Lomond; Gilbert Robertson, the Leader; Jorgen Jorgenson, the Dane. George Augustus Robinson, The Concilliator - Bruni Island Depot; Tuganina, the beautiful Tasmanian; The Conciliatory Mission; Robinson's Capture of a Tribe; Triumphal Entry into Hobart Town; Truganina saves Robinson's Life. Flinders Island - Swan Island Depot; Gun Carriage Island; Flinders Island Depot; Visit of the Quaker Missionaries; Life of Aborigines on Flinders Island; Mr Clark, the Catechist; School Examination of the Natives; Dr. Jeannert, the Commandant; Dr Milligan removes Natives from Flinders. Oyster Cove - Author's Visit to the Naives at Oyster Cove; Death of Mr Clark; Maryann and Walter. The Sealers - Home Life of Sealers' Women; Robinson removes the Women to Flinders; The Quakers and Sealers. Half-Castes - Murder of Half-castes; Fecundity of Mixed Races; Bishop Nixon's Visit to the Straits' Half-castes; Bong and her Daughter Dolly. Native Rights - Legal Rights; Hanging of Four Tasmanians. Civilization - Whately's Degradation Theory; Effects of Civilization; Drink and Civilization; Walter the civilized Tasmanian; An Aboriginal Discourse; Mr. Wedge's Black Boy; Failure of Australian Missions; Christian Tasmanians. Decline - Amalgamation of Races; Decline, a 'Decreeof Providence'; Hawaiian and Maori Decline; Drink, the great Destroyer; Story of the civilised Mathinna; Count Strzelecki's Theory of Decline; Lanne, the Last Man; Lalla Rookh, the Last Tasmanian.aboriginal tasmanians. | tasmania -- history -- to 1803. | tasmania -- history -- 1803-1900. -
Koorie Heritage Trust
Book, Bonwick, James, The wild white man and the blacks of Victoria, 1863
Contents: Life of Buckley; James Morrill; Blacks of Victoria; Early Stories of the Blacks; Physical Appearance; Intelligence; Character; Clothing & ornaments; Homes & food; Hunting; Songs & dances; Women and children; Marriages; Infanticide & Cannibalism; Weapons; Religion & Superstition; Missions; Diseases; Death & Burial; Language; Origin of our Natives; Conflicts of Whites & Blacks; Native rights & British rule; Protectors & Native Police; Government of Tribes & numbers; Civilisation; Decline; Appendix.90, iii pages : illustrations ; 22 cm.Contents: Life of Buckley; James Morrill; Blacks of Victoria; Early Stories of the Blacks; Physical Appearance; Intelligence; Character; Clothing & ornaments; Homes & food; Hunting; Songs & dances; Women and children; Marriages; Infanticide & Cannibalism; Weapons; Religion & Superstition; Missions; Diseases; Death & Burial; Language; Origin of our Natives; Conflicts of Whites & Blacks; Native rights & British rule; Protectors & Native Police; Government of Tribes & numbers; Civilisation; Decline; Appendix.buckley, william, 1780-1856. | aboriginal australians -- victoria -- social life and customs. | victoria -- social life and customs. -
Koorie Heritage Trust
Book, Barrett, Charles, Australian adventures, 1945
A collection of short stories on early figures in Australia's history.95 p. : ill., maps, ports. ; 18 cm.A collection of short stories on early figures in Australia's history.adventure stories. australian. -
Koorie Heritage Trust
Book, Bassett, Marnie, The Hentys : an Australian colonial tapestry, 1962
This book tells the remarkable story of a family who left England to settle in Australia in 1829 and 1831. The Henty family is well known in all ?ustralianStates, particularly in Victoria, Western Australia and Tasmania.pp.578; bibliography; Table; index; plates; maps; This book tells the remarkable story of a family who left England to settle in Australia in 1829 and 1831. The Henty family is well known in all ?ustralianStates, particularly in Victoria, Western Australia and Tasmania.henty family. | pioneers -- australia -- biography. | frontier and pioneer life -- australia. | western australia -- history -- to 1829. | victoria -- history -- 1834-1851. -
Koorie Heritage Trust
Book, Briggs, Carolyn, The journey cycles of the Boonwurrung : stories with Boonwurrung language, 2008
The stories constitute maintaining and reclaiming heritage and carries forward the language and knowledge to the guests in Boonwurrung country. The significance of these stories is that they constitute maintaining and reclaiming heritage. They were given to the author over many years. They are a legacy of her people, and it is her responsibility to pass them on. "This stories edition is adapted from text edition by John O'meara courtesy Bayside City Council."v-xi; 51 P.; ill.; lists.The stories constitute maintaining and reclaiming heritage and carries forward the language and knowledge to the guests in Boonwurrung country. The significance of these stories is that they constitute maintaining and reclaiming heritage. They were given to the author over many years. They are a legacy of her people, and it is her responsibility to pass them on. "This stories edition is adapted from text edition by John O'meara courtesy Bayside City Council."derrimut, -1864. | benbow, -1852. | briggs, louisa, 1836-1925. | language - vocabulary - word lists. | sites - quarries - ochre and pigment. | material culture. | environment - climate and weather - seasons. | literature and stories. | language - vocabulary - place names. | boonwurrung / boonerwrung / bunurong language (s35) (vic sj55-09) | boonwurrung / boonerwrung / bunurong people (s35) (vic sj55-09) | aboriginal australians -- folklore. | australian languages -- victoria. | language revival -- victoria. | dreamtime (aboriginal australian mythology) -- victoria. | material culture -- victoria. | ocher -- victoria. | seasons -- victoria. | bayside (vic sj55-05) | australian. -
National Wool Museum
Tool - Stencil, c.2018
The story of 90 years of wool classing between father & son begins in 1936, when a young boy by the name of Stanley James Hucker walked through the doors of the Gordon Technical School in Geelong. Born in 1921, Stanley was 15 years of age when he began his 3-year course in Wool Classing. 30 years later, Stanley’s second son Denis completed the same 3-year wool classing course. Beginning in 1966, Denis attended the same Gordon Technical School and walked the same halls as his father before him. Stanley finished his course in 1938. He went back to the family farm in Lake Bolac for a brief period before enrolling in the Second World War. At the completion of the war, Stanley returned home and married before gaining a soldier settler allotment, north of Willaura. This enabled Stan to use his wool classing knowledge. He ran between 1,500 and 2,000 sheep for many years, while his wool classer stencil also allowed him to go out and class at various sheds around the area. He held his stencil from 1938 until he retired at the age of 60 in 1981. On retirement, his second son Denis was working in the district, managing a local property while also leasing land himself. Upon his father’s retirement, Denis had the opportunity to lease his father’s farm, an opportunity he could not refuse. Denis had finished his wool classing course at the Gordon Technical School in 1968, graduating dux of his class. He began working with a local contractor and started classing wool in his team. Denis gained a great deal of experience working as part of this team in big sheds of up to 8 stands servicing between 10 & 20,000 sheep. It was not all smooth sailing for Denis however, and he soon learnt an important lesson. Class wool the way you’re taught, don’t listen to the owner standing over your shoulder. At a clip of Corriedales near Casterton, Denis was pushing too many fleeces into the line of fine wool. This resulted in a notice from the Australian Wool Exchange (AWEX) “mixing counts too much, submit three clips for inspection”. Denis was able to submit 3 clips with no further complaints, however, this proved a valuable lesson he would never forget over his long career classing wool. In the early 1980s, when Denis was leasing two properties including his father’s, things were going well until drought struck. February 1983 was the date of the Ash Wednesday bushfires, and saw Melbourne have three days over 40 °C for only the second time on record. This period saw Denis give away farming, turning towards contracting work instead. After the difficult times of the early 1980s, the next two decades were a good time for the sheep industry. 15 micron wool was selling for prices between 4 to 5,000 cents per kilo, double what you’d expect for the same wool in 2022. In 1995 a single bale of wool sold for a million dollars. This was a good time for Denis too. His contracting work saw him employing local shearers and shed staff. His team was involved with the shearing and classing of more than 130,000 sheep. After 20 years of contracting, it was time for Denis to transition into the next phase of his life. He gave up independent contracting, preferring instead to return to being a member of someone else’s team. In 2018, having completed 50 years of wool classing, it was time to call it a day and retire completely. At the annual Gordon Wool School Old Students Association dinner held in 2018, Denis was presented with his 50 years as a registered wool classer stencil awarded by the Australian Wool Exchange (AWEX). This is a rare honour achieved by few. As of February 2020, a total of 430 wool classers had achieved this 50-year milestone. For Denis however, his proudest achievement is achieving 90 years of wool classing with his father. The National Wool Museum is proud to share the collection of objects gained from 90 years in the wool classing industry by Stanley and Denis. This ranges from Stanley’s first stencil and Wool Sample book, started when he first attended the Gordon in 1936. The collection concludes 90 years later with Denis’ 50 years of wool classing Stencil. The collection contains many more objects, all telling the story of these 90 years, and the hard work invested by this dedicated father and son duo. Thin sheet of orange plastic with letters and numbers moulded to produce a consistent pattern for the surface below through the application of ink. This wool classing stencil once belonged to Denis Hucker. The top number is Denis’ Wool Classing Stencil Number. On the next line is the emblem of the Australian Wool Exchange, followed by an image of Australia, and finally the letters AW. The final line reads 50 years, indicating Denis’ experience in the profession of wool classing. This stencil is reserved for wool classers who have held their stencil and been actively classing wool in Australia for more than 50 years. Wool classers sort, classify, and grade wool into various lines so that it can be sold at best market price. They also manage and supervise wool-handling teams. The stencil is used in the final step of preparing a bale of wool for sale. It is branded across the front of a wool bale to indicate the quality of the wool, with the classers number used as a seal of approval. Accompanying the stencil are two sheets of white A4 paper with printing in gold and black ink. The first sheet was presented by the Australian Council of Wool Exporters & Processors to Denis Hucker for achieving 50 years of wool classing. Surrounded by a thin gold boarder, the page is made up of black text with gold headings. In the top right corner, an image of a sheep with an outline of Australia is found. The second piece of paper was presented by the Australian Wool Exchange to Denis Hucker for achieving 50 years of wool classing. Two thirds of the page is made up of a gold stencil which reads “50 years”. Accompanying the stencil is black text. Moulded letters, numbers, emblem, and imagery. “950326 / (emblem AWEX) (Image Australia) AW / 50 Years” A4 Paper. Printed. See Multimedia A4 Paper. Printed See Multimedia wool classing, stencil, 90 years wool classing between father & son -
National Wool Museum
Tool - Stencil, 1983
The story of 90 years of wool classing between father & son begins in 1936, when a young boy by the name of Stanley James Hucker walked through the doors of the Gordon Technical School in Geelong. Born in 1921, Stanley was 15 years of age when he began his 3-year course in Wool Classing. 30 years later, Stanley’s second son Denis completed the same 3-year wool classing course. Beginning in 1966, Denis attended the same Gordon Technical School and walked the same halls as his father before him. Stanley finished his course in 1938. He went back to the family farm in Lake Bolac for a brief period before enrolling in the Second World War. At the completion of the war, Stanley returned home and married before gaining a soldier settler allotment, north of Willaura. This enabled Stan to use his wool classing knowledge. He ran between 1,500 and 2,000 sheep for many years, while his wool classer stencil also allowed him to go out and class at various sheds around the area. He held his stencil from 1938 until he retired at the age of 60 in 1981. On retirement, his second son Denis was working in the district, managing a local property while also leasing land himself. Upon his father’s retirement, Denis had the opportunity to lease his father’s farm, an opportunity he could not refuse. Denis had finished his wool classing course at the Gordon Technical School in 1968, graduating dux of his class. He began working with a local contractor and started classing wool in his team. Denis gained a great deal of experience working as part of this team in big sheds of up to 8 stands servicing between 10 & 20,000 sheep. It was not all smooth sailing for Denis however, and he soon learnt an important lesson. Class wool the way you’re taught, don’t listen to the owner standing over your shoulder. At a clip of Corriedales near Casterton, Denis was pushing too many fleeces into the line of fine wool. This resulted in a notice from the Australian Wool Exchange (AWEX) “mixing counts too much, submit three clips for inspection”. Denis was able to submit 3 clips with no further complaints, however, this proved a valuable lesson he would never forget over his long career classing wool. In the early 1980s, when Denis was leasing two properties including his father’s, things were going well until drought struck. February 1983 was the date of the Ash Wednesday bushfires, and saw Melbourne have three days over 40 °C for only the second time on record. This period saw Denis give away farming, turning towards contracting work instead. After the difficult times of the early 1980s, the next two decades were a good time for the sheep industry. 15 micron wool was selling for prices between 4 to 5,000 cents per kilo, double what you’d expect for the same wool in 2022. In 1995 a single bale of wool sold for a million dollars. This was a good time for Denis too. His contracting work saw him employing local shearers and shed staff. His team was involved with the shearing and classing of more than 130,000 sheep. After 20 years of contracting, it was time for Denis to transition into the next phase of his life. He gave up independent contracting, preferring instead to return to being a member of someone else’s team. In 2018, having completed 50 years of wool classing, it was time to call it a day and retire completely. At the annual Gordon Wool School Old Students Association dinner held in 2018, Denis was presented with his 50 years as a registered wool classer stencil awarded by the Australian Wool Exchange (AWEX). This is a rare honour achieved by few. As of February 2020, a total of 430 wool classers had achieved this 50-year milestone. For Denis however, his proudest achievement is achieving 90 years of wool classing with his father. The National Wool Museum is proud to share the collection of objects gained from 90 years in the wool classing industry by Stanley and Denis. This ranges from Stanley’s first stencil and Wool Sample book, started when he first attended the Gordon in 1936. The collection concludes 90 years later with Denis’ 50 years of wool classing Stencil. The collection contains many more objects, all telling the story of these 90 years, and the hard work invested by this dedicated father and son duo. Thin sheet of metal with letters and numbers cut to produce a consistent pattern for the surface below through the application of ink. In small text on the top edge of the stencil two separate phrases are engraved.” A.W.C. PROPERTY NOT TRANSFERABLE” and “PROFESSIONAL“. This wool classing stencil belonged to Stanley Hucker. It was his last Wool Classing Stencil. Dated to 1983, it is 45 years older than his first stencil. The role of a Wool Classer is to sort, classify, and grade wool into various ‘lines’ so that it can be sold for best market price. Wool Classers are typically also tasked with the managing and supervising of wool-handling teams. The stencil is used in the final step of preparing a bale of wool for sale. It is branded across the front of a wool bale to indicate the quality of the wool, with the classers number used as a seal of guarantee.Engraved letters. “A.W.C. PROPERTY / NOT TRANSFERABLE” Engraved letters. “PROFESSIONAL“. Cut imagery. Sheep’s head Cut letters, numbers, and imagery. “83 (Image Australia) P I / 50922”wool classing, stencil, 90 years wool classing between father & son -
National Wool Museum
Book - Wool Classing Exercise Book, 1936-38
The story of 90 years of wool classing between father & son begins in 1936, when a young boy by the name of Stanley James Hucker walked through the doors of the Gordon Technical School in Geelong. Born in 1921, Stanley was 15 years of age when he began his 3-year course in Wool Classing. 30 years later, Stanley’s second son Denis completed the same 3-year wool classing course. Beginning in 1966, Denis attended the same Gordon Technical School and walked the same halls as his father before him. Stanley finished his course in 1938. He went back to the family farm in Lake Bolac for a brief period before enrolling in the Second World War. At the completion of the war, Stanley returned home and married before gaining a soldier settler allotment, north of Willaura. This enabled Stan to use his wool classing knowledge. He ran between 1,500 and 2,000 sheep for many years, while his wool classer stencil also allowed him to go out and class at various sheds around the area. He held his stencil from 1938 until he retired at the age of 60 in 1981. On retirement, his second son Denis was working in the district, managing a local property while also leasing land himself. Upon his father’s retirement, Denis had the opportunity to lease his father’s farm, an opportunity he could not refuse. Denis had finished his wool classing course at the Gordon Technical School in 1968, graduating dux of his class. He began working with a local contractor and started classing wool in his team. Denis gained a great deal of experience working as part of this team in big sheds of up to 8 stands servicing between 10 & 20,000 sheep. It was not all smooth sailing for Denis however, and he soon learnt an important lesson. Class wool the way you’re taught, don’t listen to the owner standing over your shoulder. At a clip of Corriedales near Casterton, Denis was pushing too many fleeces into the line of fine wool. This resulted in a notice from the Australian Wool Exchange (AWEX) “mixing counts too much, submit three clips for inspection”. Denis was able to submit 3 clips with no further complaints, however, this proved a valuable lesson he would never forget over his long career classing wool. In the early 1980s, when Denis was leasing two properties including his father’s, things were going well until drought struck. February 1983 was the date of the Ash Wednesday bushfires, and saw Melbourne have three days over 40 °C for only the second time on record. This period saw Denis give away farming, turning towards contracting work instead. After the difficult times of the early 1980s, the next two decades were a good time for the sheep industry. 15 micron wool was selling for prices between 4 to 5,000 cents per kilo, double what you’d expect for the same wool in 2022. In 1995 a single bale of wool sold for a million dollars. This was a good time for Denis too. His contracting work saw him employing local shearers and shed staff. His team was involved with the shearing and classing of more than 130,000 sheep. After 20 years of contracting, it was time for Denis to transition into the next phase of his life. He gave up independent contracting, preferring instead to return to being a member of someone else’s team. In 2018, having completed 50 years of wool classing, it was time to call it a day and retire completely. At the annual Gordon Wool School Old Students Association dinner held in 2018, Denis was presented with his 50 years as a registered wool classer stencil awarded by the Australian Wool Exchange (AWEX). This is a rare honour achieved by few. As of February 2020, a total of 430 wool classers had achieved this 50-year milestone. For Denis however, his proudest achievement is achieving 90 years of wool classing with his father. The National Wool Museum is proud to share the collection of objects gained from 90 years in the wool classing industry by Stanley and Denis. This ranges from Stanley’s first stencil and Wool Sample book, started when he first attended the Gordon in 1936. The collection concludes 90 years later with Denis’ 50 years of wool classing Stencil. The collection contains many more objects, all telling the story of these 90 years, and the hard work invested by this dedicated father and son duo. This is the third in a series of 5 wool classing exercise books. They were written by Stanley Hucker in his time at the Gordon Technical College from 1936-1938. This book begins in a white cover with black ink illustrations and writing. These illustrations have been added to with Pink ink. Internally, the book is handwritten on yellowed pages with blue lines for the assistance in clarity of handwriting. The pages are also surrounded by a margin of red pen. The exercise book’s content is about veterinary studies relating to the diseases, injuries, and treatment of sheep. It is handwritten. A selection of pages have been photographed to give an impression of the information taught in classes, 90 years ago. This includes information about blow fly and bacterial diseases.Front Cover. Wording, printed and handwritten “THE / AUSTRALIAN / EXERCISE / BOOK / Veterinary / NAME Stanley J Hucker / GRADE III / School “Gordon” Geelong” Front Cover. Illustrations, printed. Kangaroo, kookaburra / Map of Australia with state names / Emu, Koalagordon institute geelong, wool classing, 1930s sheep farming, 90 years wool classing between father & son -
National Wool Museum
Book - Wool Classing Exercise Book, 1937-38
The story of 90 years of wool classing between father & son begins in 1936, when a young boy by the name of Stanley James Hucker walked through the doors of the Gordon Technical School in Geelong. Born in 1921, Stanley was 15 years of age when he began his 3-year course in Wool Classing. 30 years later, Stanley’s second son Denis completed the same 3-year wool classing course. Beginning in 1966, Denis attended the same Gordon Technical School and walked the same halls as his father before him. Stanley finished his course in 1938. He went back to the family farm in Lake Bolac for a brief period before enrolling in the Second World War. At the completion of the war, Stanley returned home and married before gaining a soldier settler allotment, north of Willaura. This enabled Stan to use his wool classing knowledge. He ran between 1,500 and 2,000 sheep for many years, while his wool classer stencil also allowed him to go out and class at various sheds around the area. He held his stencil from 1938 until he retired at the age of 60 in 1981. On retirement, his second son Denis was working in the district, managing a local property while also leasing land himself. Upon his father’s retirement, Denis had the opportunity to lease his father’s farm, an opportunity he could not refuse. Denis had finished his wool classing course at the Gordon Technical School in 1968, graduating dux of his class. He began working with a local contractor and started classing wool in his team. Denis gained a great deal of experience working as part of this team in big sheds of up to 8 stands servicing between 10 & 20,000 sheep. It was not all smooth sailing for Denis however, and he soon learnt an important lesson. Class wool the way you’re taught, don’t listen to the owner standing over your shoulder. At a clip of Corriedales near Casterton, Denis was pushing too many fleeces into the line of fine wool. This resulted in a notice from the Australian Wool Exchange (AWEX) “mixing counts too much, submit three clips for inspection”. Denis was able to submit 3 clips with no further complaints, however, this proved a valuable lesson he would never forget over his long career classing wool. In the early 1980s, when Denis was leasing two properties including his father’s, things were going well until drought struck. February 1983 was the date of the Ash Wednesday bushfires, and saw Melbourne have three days over 40 °C for only the second time on record. This period saw Denis give away farming, turning towards contracting work instead. After the difficult times of the early 1980s, the next two decades were a good time for the sheep industry. 15 micron wool was selling for prices between 4 to 5,000 cents per kilo, double what you’d expect for the same wool in 2022. In 1995 a single bale of wool sold for a million dollars. This was a good time for Denis too. His contracting work saw him employing local shearers and shed staff. His team was involved with the shearing and classing of more than 130,000 sheep. After 20 years of contracting, it was time for Denis to transition into the next phase of his life. He gave up independent contracting, preferring instead to return to being a member of someone else’s team. In 2018, having completed 50 years of wool classing, it was time to call it a day and retire completely. At the annual Gordon Wool School Old Students Association dinner held in 2018, Denis was presented with his 50 years as a registered wool classer stencil awarded by the Australian Wool Exchange (AWEX). This is a rare honour achieved by few. As of February 2020, a total of 430 wool classers had achieved this 50-year milestone. For Denis however, his proudest achievement is achieving 90 years of wool classing with his father. The National Wool Museum is proud to share the collection of objects gained from 90 years in the wool classing industry by Stanley and Denis. This ranges from Stanley’s first stencil and Wool Sample book, started when he first attended the Gordon in 1936. The collection concludes 90 years later with Denis’ 50 years of wool classing Stencil. The collection contains many more objects, all telling the story of these 90 years, and the hard work invested by this dedicated father and son duo. This is the fourth in a series of 5 wool classing exercise books. They were written by Stanley Hucker in his time at the Gordon Technical College from 1936-1938. This book begins in a white cover with blue ink illustrations and writing. It has a centrepiece-coloured emblem of King George VI & Queen Elizabeth with flags of the Union Jack & Australia in background. Internally, the book is handwritten on yellowed pages with blue lines for the assistance in clarity of handwriting. The pages are also surrounded by a margin of red pen. The exercise book’s content is about wool studies relating to the health and productivity of wool sheep. It is handwritten. A selection of pages have been photographed to give an impression of the information taught in classes, 90 years ago. This includes information about: - Wool scouring - Shearing - Lamb marking - Breeding - Fellmongering - Comparison between wool and artificial fibres - Characteristics of good wool - Wool selling methods - Established studs in Victoria - Award rates (1937-38)Front Cover. Wording, printed and handwritten. “CORONATION / EXERCISE BOOK / NAME Stanley Hucker / GRADE SUBJECT Wool / SCHOOL Gordon Front Cover. Illustration’s colour, printed. King George VI & Queen Elizabeth with flags of the Union Jack & Australia in background.gordon institute geelong, wool classing, 1930s sheep farming, 90 years wool classing between father & son -
National Wool Museum
Book - Onkaparinga, Onkaparinga Woollen Mill Company, 1992
Collector's note: "For more than 100 years blankets were made all over Australia in over 100 woollen mills. My aim, is to preserve 100 examples of these wonderful pieces of history. Ten years ago I started collecting the iconic Onkaparinga travel rugs, so that on movie nights at home there would be plenty to go around. Everyone had their favourite; even the cat had his own – a small red tartan one. Keeping an eye out for those travel rugs at op-shops and markets, collectable stores and bazaars, led to noticing vintage blankets. I'd never really thought about them before or paid much attention though of course I had grown up with them at my grandmother's. When I discovered my first Laconia cream blanket with blue stripes, my eyes just went gaga. Well that was it, I was hooked and since then over 500 blankets have passed through my hands. These common, everyday items, found in all households for so many decades, were traditional engagement gifts. Pairs were prized wedding presents turning into family heirlooms. They were fashionable dressers of beds, givers of warmth, bestowers of security and reliability. The comfort found in these objects resonates with almost all of us; we grew up with them ourselves or fondly recall them in a grandparent’s home. There is no modern replacement with the integrity of these old blankets, many of them now older than most of us. They are romantic, sensible, special, familiar, nostalgic and nothing else feels so appropriate in so many situations. No offense to the great Aussie doona, but from hippie to hipster, at a music festival, picnic, campsite or couch, a vintage blanket is something coveted by all. This industry that employed tens of thousands and must have been such a huge contributor to the economy is almost completely lost now. Blanket Fever is an ode to everything that came before: the land, the sheep, the shearers, the hands, the mills, the weavers, the designers, the distributors, the department stores. To the grandparents that gave them, the people that received them, the families that kept them; thank you. I’m passionate about my collection of Australian blankets manufactured in mostly Victoria, South Australia and Tasmania from the 1930s to the end of the 1960s. The collection has blankets from each of these four decades representing the styles and fashions of their time and includes dated advertisements which help determine the eras the blankets are from. Paperback book, white with title - 'Onkaparinga' in red writing on front coverOnkaparinga - The Story of a Mill/Carol Brockhoffblanket, blanket fever, onkaparinga, woollen mill, lobethal -
National Wool Museum
Booklet, Sheep to suit
"Sheep to suit" -The Melbourne College of Textiles, 1984. The story of the Melbourne College of Textile's World Record of 1hr, 32 minutes, 33.52 sec on June 24, 1982, recorded by the Guinness Book of RecordsBooklet describing the 'Sheep to Suit' event for the Guiness Book of World Records.textile production fashion shearing weaving sewing, melbourne college of textiles australian wool corporation sunbeam corporation limited, carding, spinning, highlights of the national wool museum: from sheep to suit - exhibition (22/09/2001 - 02/12/2001), textile production, fashion, shearing, weaving, sewing -
National Wool Museum
Booklet, Sheep to suit
"Sheep to suit" -The Melbourne College of Textiles, 1984. The story of the Melbourne College of Textile's World Record of 1hr, 32 minutes, 33.52 sec on June 24, 1982, recorded by the Guinness Book of RecordsBooklet describing the 'Sheep to Suit' event for the Guiness Book of World Records.This record was broken in 1987 by "The Melbourne College of Textiles" for the Japanese programme "These Wonderful People" Time 1 hour 27 Minutes 59.32 secs. Time difference = 6 Minutes 04.13 secstextile production fashion shearing weaving sewing textile mills textile mills, melbourne college of textiles australian wool corporation sunbeam corporation limited, carding, spinning, highlights of the national wool museum: from sheep to suit - exhibition (22/09/2001 - 02/12/2001), textile production, fashion, shearing, weaving, sewing, textile mills -
National Wool Museum
Book, Old Sheep for New Pastures
"Old Sheep for New Pastures: a story of British sheep in the hands of Tasmanian colonial shepherds" - Ivan C. Heazlewood, 1992. A history of British sheep in Tasmania.Ivan C. Heazlewoodsheep - british sheep breeding - history, australian society of breeders of british sheep, sheep - british, sheep breeding - history -
National Wool Museum
Book, The Tukidale Story
"The Tukidale Story" - Bob Eastoe, 1987, published by the Tukidale Sheep Society of Australia. Tukidale wool is used widely for carpets and this book has been signed by Keith Houston, manager of Hycraft Spinners, (a carpet manufacturing organisation) who early on realised the possibilities of Tukidale wool and who is acknowledged by the author in the foreword.With compliments / Keith Houstontukidale sheep wool growing, tukidale sheep society of australia, houston, mr keith - hycraft spinners, tukidale sheep, wool growing -
National Wool Museum
Book, Sand Castles
"Sand Castles: the story of the development of Naranga in the Coonalpyn Downs district of South Australia" - Michael Elliott, 1990.pastoral industry - settlement farming, elliott and dibb, 'naranga', south australia, pastoral industry - settlement, farming -
Koorie Heritage Trust
Book, Briggs-Pattison, Sue et al, Waiting for yabbies, 1998
The story in this book was based on the lifestyle of the Yorta Yorta people of the Murray River, near Barmah. ... [It] gives an insight into the lifestyles and experiences of the Koorie children who grew up in this area[16] p. : col. ill. ; 18 cm. + 2 sheets.The story in this book was based on the lifestyle of the Yorta Yorta people of the Murray River, near Barmah. ... [It] gives an insight into the lifestyles and experiences of the Koorie children who grew up in this areachildren, aboriginal australian -- juvenile literature. | readers (primary) | reading (primary) -
Koorie Heritage Trust
Book, O'Brien, May, The legend of the seven sisters, 1990
A traditional Aboriginal story from Western Australia.[8], 21 p. : chiefly col. ill., col. ports. ; 22 x 30 cm.A traditional Aboriginal story from Western Australia. stars -- australia -- folklore. | aboriginal australians -- western australia -- juvenile literature. -
Koorie Heritage Trust
Book, Bell, Matt, Tales from the Table - stories from the Indigenous Hospitality House, 2017
The Indigenous Hospitality House provides a safe, culturally appropriate home for Aboriginal people to stay in while the visit family in hospital . Located in Melbourne, Australia, the project is volunteer run and is an project of reconciliation and healing. This is a collection of learnings, stories, poems and images from the project.149 pages : illustrations (chiefly colour), portraits (chiefly colour) ; 26 cmThe Indigenous Hospitality House provides a safe, culturally appropriate home for Aboriginal people to stay in while the visit family in hospital . Located in Melbourne, Australia, the project is volunteer run and is an project of reconciliation and healing. This is a collection of learnings, stories, poems and images from the project.aboriginal australians -- food -- history. | hospitality -- religious aspects. | australian -
Koorie Heritage Trust
Book, Barlow, Alex et al, Bosses ourselves : the story of Aboriginal self-government, 2001
Aboriginal self-government in the past and at present is related. A well presented book suitable for upper primary/early secondary students. In this book, the story of Aboriginal self-government, then and now, is told. Read about the traditional importance to Aboriginal people of their senior men and women and how the arrival of European settlers disrupted forever the way Aboriginal people organised their society and governed themselves. Learn about the struggle of Aboriginal people for the right to self-determination and about the role of bodies such as ATSIC. -- Back cover.32 p. : col. ill., maps, ports. ; 28 cm.Aboriginal self-government in the past and at present is related. A well presented book suitable for upper primary/early secondary students. In this book, the story of Aboriginal self-government, then and now, is told. Read about the traditional importance to Aboriginal people of their senior men and women and how the arrival of European settlers disrupted forever the way Aboriginal people organised their society and governed themselves. Learn about the struggle of Aboriginal people for the right to self-determination and about the role of bodies such as ATSIC. -- Back cover.aboriginal australians -- history -- juvenile literature. | aboriginal australians -- politics and government -- juvenile literature. -
Koorie Heritage Trust
Book, Barlow, Alex et al, Sharing our cultures : the story of Aboriginal cultures, 2001
Talks abourt ancient Aboriginal cultures and how culture influences identity. Also discusses cultural theft and how to share culture with respect.32 p. : ill. (some col.), map ; 28 cm.Talks abourt ancient Aboriginal cultures and how culture influences identity. Also discusses cultural theft and how to share culture with respect.aboriginal australians -- social life and customs -- juvenile literature. | aboriginal australians -- history -- juvenile literature. | cultural property -- australia -- juvenile literature. -
Koorie Heritage Trust
Book, Barlow, Alex et al, My mob : the story of Aboriginal family life, 2001
Looks att he traditional family pre-contact and the disruption caused by European contact. lAlso looks at Aboriginal families today.32 p. : ill. (some col.), map, port. ; 28 cm.Looks att he traditional family pre-contact and the disruption caused by European contact. lAlso looks at Aboriginal families today.aboriginal australians -- history -- juvenile literature. | families, aboriginal australian -- juvenile literature. -
Koorie Heritage Trust
Book, Barlow, Alex et al, Indigenous heroes and leaders, 2003
..presents the stories of Australian Indigenous people who have worked to bring about respect, justice and fair treatment for their people.32 p. : ill.(col.)., ports.(col.). : 28 cm...presents the stories of Australian Indigenous people who have worked to bring about respect, justice and fair treatment for their people. aboriginal australians -- juvenile literature. | aboriginal australians -- biography -- juvenile literature. -
Koorie Heritage Trust
Book, Balla, Trace, Rivertime, 2014
Based on the author's journals and sketches of a bird-watching trip on the Glenelg River. A tender and beautifully illustrated tale of a boy and his bird-watching uncle, on a paddling trip on Australia's Glenelg River. A story about slowing down, growing up, and connecting with the land and its creatures.78 pages : colour illustrations, map ; 20 x 27 cmBased on the author's journals and sketches of a bird-watching trip on the Glenelg River. A tender and beautifully illustrated tale of a boy and his bird-watching uncle, on a paddling trip on Australia's Glenelg River. A story about slowing down, growing up, and connecting with the land and its creatures.animals -- victoria -- glenelg river -- juvenile fiction. | canoes and canoeing -- juvenile fiction. | bird watching -- victoria -- glenelg river -- juvenile fiction. | bird watching -- victoria -- glenelg river -- comic books, strips, etc. | animals -- victoria -- glenelg river -- comic books, strips, etc. | canoes and canoeing -- comic books, strips, etc. | graphic novels. | glenelg river (vic.) -- juvenile fiction. | glenelg river (vic.) -- comic books, strips, etc. | australian -
Koorie Heritage Trust
Book, Roberts, Ainslie, The Dreamtime: Australian Aboriginal Myths in Paintings, 1968
...as yet our writers, musicians, dramatists, and artists, still dominated by the influences of overseas cultures, have seen but little inspired by the beauty of the mythical beliefs of our native people. Suddenly, this rich store of beauty has been revealed to us through the paintings of Ainslie Roberts. With the creative mind of the true artist, free from all influences except those of the mythical stories of the brown-skinned aborigines, he has given us pictures as full of imagery and fantasy as the stories on which they are based, pictures that reveal both the sensitive mind of the artist and the fertile imagination of the aboriginal story-teller.79 pages : coloured illustrations ; 24 cm....as yet our writers, musicians, dramatists, and artists, still dominated by the influences of overseas cultures, have seen but little inspired by the beauty of the mythical beliefs of our native people. Suddenly, this rich store of beauty has been revealed to us through the paintings of Ainslie Roberts. With the creative mind of the true artist, free from all influences except those of the mythical stories of the brown-skinned aborigines, he has given us pictures as full of imagery and fantasy as the stories on which they are based, pictures that reveal both the sensitive mind of the artist and the fertile imagination of the aboriginal story-teller.aboriginal australians -- folklore. -
Koorie Heritage Trust
Book, Bell, Diane, Listen to Ngarrindjeri women speaking =? Kungun Ngarrindjeri Miminar Yunnan, 2008
When the Ngarrindjeri women of South Australia asked Diane Bell if she would work with them in the running of some workshops to develop a booklet about culture and governance, none of them realised quite where it would take them. The Ngarridjeri women of South Australia reveal their thoughts, daily challenges, and visions for the future in this moving book. The stories range from charming and delightful to jarring and shocking, and delve into matters both social and personalÑincluding the Hindmarsh Island bridge controversy. Serving as a model for how indigenous and non-indigenous women can jointly write a book, this narrative can help indigenous women in other communities develop their own collective history and visions for the future.xiii, 145 p. : ill. (chiefly col.), ports. ; 25 cm.When the Ngarrindjeri women of South Australia asked Diane Bell if she would work with them in the running of some workshops to develop a booklet about culture and governance, none of them realised quite where it would take them. The Ngarridjeri women of South Australia reveal their thoughts, daily challenges, and visions for the future in this moving book. The stories range from charming and delightful to jarring and shocking, and delve into matters both social and personalÑincluding the Hindmarsh Island bridge controversy. Serving as a model for how indigenous and non-indigenous women can jointly write a book, this narrative can help indigenous women in other communities develop their own collective history and visions for the future.ngarrindjeri (australian people) -- social life and customs. | women, aboriginal australian -- south australia -- social life and customs. | oral tradition -- south australia. | storytelling -- south australia. | hindmarsh island (s.a.) -- social life and customs. -
Koorie Heritage Trust
Book, Bowden, Ros et al, Being Aboriginal : comments, observations and stories from Aboriginal Australians, 1993
... and stories from Aboriginal Australians Book Bowden, Ros ABC Books ...Being Aboriginal contains the powerful and moving stories of Aboriginal people who described their lives and attitudes in a number of radio documentaries for the ABC's Social History Unit ... Being Aboriginal is a moving chronicle of how some Aboriginal people experience life in white Australia. From the ABC Radio programs by Ros Bowden and Bill Bunbury.121 p. ; 22 cm.Being Aboriginal contains the powerful and moving stories of Aboriginal people who described their lives and attitudes in a number of radio documentaries for the ABC's Social History Unit ... Being Aboriginal is a moving chronicle of how some Aboriginal people experience life in white Australia. From the ABC Radio programs by Ros Bowden and Bill Bunbury.aboriginal australians -- biography. | aboriginal australians -- interviews. | aboriginal australians -- social conditions. -
Koorie Heritage Trust
Book, Robinson, Roland Edward, The man who sold his dreaming, 1977
Blurb: The title of this book is taken from the story of an Aboriginal who sold his 'dreaming', or sacred tribal birthright, to the white man for five sovereigns and two bottles of rum. In collecting and reporting these stories, Roland Robinson has retained the style of speaking of each Aboriginal narrator. The stories are actually verbatim narratives, and Robinson was taken by his Aboriginal friends in New South Wales to visit the sacred mountains, rivers, rocks, and waterholes that are featured in this book.143 p. : ill. ; 18 cm.Blurb: The title of this book is taken from the story of an Aboriginal who sold his 'dreaming', or sacred tribal birthright, to the white man for five sovereigns and two bottles of rum. In collecting and reporting these stories, Roland Robinson has retained the style of speaking of each Aboriginal narrator. The stories are actually verbatim narratives, and Robinson was taken by his Aboriginal friends in New South Wales to visit the sacred mountains, rivers, rocks, and waterholes that are featured in this book.aboriginal australians -- folklore. | legends -- new south wales. -
Koorie Heritage Trust
Book, Abdulla, Ian W, Tucker, 1994
Ian's narrative paintings recall the stories of his youth with refreshing simplicity, while their rich textures and brilliant colours evoke a deep love for a time and a place that are never very far from his imagination.He has mounted seven solo shows and fifteen joint exhibitions and represented in many galleries throughout Australia, including the National Gallery.38 unnumbered pages colour illustrations, map ; 26 x 31 cm.Ian's narrative paintings recall the stories of his youth with refreshing simplicity, while their rich textures and brilliant colours evoke a deep love for a time and a place that are never very far from his imagination.He has mounted seven solo shows and fifteen joint exhibitions and represented in many galleries throughout Australia, including the National Gallery.abdulla, ian w., 1947-2011 -- childhood and youth. | aboriginal australians -- murray river region (n.s.w.-s.a.) -- food -- juvenile literature. | aboriginal australians -- south australia -- food -- juvenile literature. | aboriginal australians, in art -- juvenile literature. | painting, australian -- south australia -- aboriginal artists -- juvenile literature. | wild foods -- murray river region (n.s.w.-s.a.) -- juvenile literature. | wild foods -- south australia -- juvenile literature. -
Koorie Heritage Trust
Book, Museum Victoria, Bunjilaka: The Aboriginal Centre at Melbourne Museum, 2000
This book is a companion volume to the three opening exhibitions in Bunjilaka: It highlights the key objects, themes and stories within the exhibitions.64 P.; plates; 22 cm.This book is a companion volume to the three opening exhibitions in Bunjilaka: It highlights the key objects, themes and stories within the exhibitions.aborigines, australian-museums-melbourne-bunjilaka., victorian aboriginal history-bunjilaka -
Koorie Heritage Trust
Book, Broome, Richard, Aboriginal Australians : a history since 1788, 2010
Richard Broome tells the history of Australia from the standpoint of the original Australians: those who lost most in the ealy colonial struggle for power. 'In this book Richard Broome has managed an enviable achievement. The vast sweeping story of Aboriginal Australia from 1788 is told in his typical lucid and imaginative style.v-vi; 400 P. facs. photographs; notes; maps; bib. indexRichard Broome tells the history of Australia from the standpoint of the original Australians: those who lost most in the ealy colonial struggle for power. 'In this book Richard Broome has managed an enviable achievement. The vast sweeping story of Aboriginal Australia from 1788 is told in his typical lucid and imaginative style.aboriginal australians -- social conditions. | race discrimination -- australia. | australia -- race relations. | australia -- colonization -- history. | stolen generations (australia). | aboriginal australians -- removal -- government policy. | aboriginal australians -- history. | colonization. | race discrimination. | race relations. | australia -- colonization. | australia. | aborigines. | colonisation. | racial discrimination. | social conditions. | history. | aboriginal australians - social conditions. | race discrimination - australia. | australia - race relations. | australia - colonization - history.