The Methodist Order of Knights was the official youth organisation of the Methodist Church of Australasia. It originated in Hurstville, NSW, on the 4th October 1914 by the then Mr and later Rev Alex Bray. Alex Bray was a Sunday School teacher and spoke to his class of the Knights of the Round Table. In 1917 the Order of Knights was officially recognised by the Sunday School Dept of the NSW Methodist Conference. Courts spread thoroughout Australia. In 1927 the High Court of NSW called for designs for a badge and in 1929 the General Conference of the Methodist Church of Australasia recognised the Order as an approved Organisation. In 1938 the Senior Section was organised into Degrees of Sincerity, Service and Sacrifice; the Junior Section into Pages' Degree with advancement to Esquire. In 1954 the Junior Section was reorganised into two groups: Pages 8 to 11 years and Esquires 12 to 15 years. The Knight's Motto: "Live Pure, Speak True, Right Wrong, Follow Christ the King, else wherefore born?" Courts of the Order: General Conference Department of the Christian Education - General Court - Provincial High Court - District Court - Local Court - Senior Court - Intermediate Court - Junior Court . Regalia: All members of the Intermediate and Senior Courts wore regalia consisting of a cloth shield superimposed by a cross of light and dark blue ribbons, and supported by a cloth collar. Esquire and Degree of Sincerity regalia: White collar and white shield. Degree of Service regalia: Green collar and shield. Degree of Sacrifice: Scarlet collar and shield. District Court regalia: Blue collar and gold shield. High Court regalia: Gold collar and purple sheild. General Court regalia: Purple collar and shield. Officers of the local courts wore their symbols as part of their regalia. Methodist Church of Australasia Order of Knights Charter certificate. The card has the MOK symbol and a decorated border. "THE HIGH COURT OF VICTORIA" "March 31st 1938" Leslie G Payser" Joseph [?]"methodist order of knights, methodist order of knights high court of victoria

Each Court had its unique name which was its Charter. The Charter was to be displayed at meetings. The Methodist Order of Knights was the official youth organisation of the Methodist Church of Australasia. It originated in Hurstville, NSW, on the 4th October 1914 by the then Mr and later Rev Alex Bray. Alex Bray was a Sunday School teacher and spoke to his class of the Knights of the Round Table. In 1917 the Order of Knights was officially recognised by the Sunday School Dept of the NSW Methodist Conference. Courts spread thoroughout Australia. In 1927 the High Court of NSW called for designs for a badge and in 1929 the General Conference of the Methodist Church of Australasia recognised the Order as an approved Organisation. In 1938 the Senior Section was organised into Degrees of Sincerity, Service and Sacrifice; the Junior Section into Pages' Degree with advancement to Esquire. In 1954 the Junior Section was reorganised into two groups: Pages 8 to 11 years and Esquires 12 to 15 years. The Knight's Motto: "Live Pure, Speak True, Right Wrong, Follow Christ the King, else wherefore born?" Courts of the Order: General Conference Department of the Christian Education - General Court - Provincial High Court - District Court - Local Court - Senior Court - Intermediate Court - Junior Court . Regalia: All members of the Intermediate and Senior Courts wore regalia consisting of a cloth shield superimposed by a cross of light and dark blue ribbons, and supported by a cloth collar. Esquire and Degree of Sincerity regalia: White collar and white shield. Degree of Service regalia: Green collar and shield. Degree of Sacrifice: Scarlet collar and shield. District Court regalia: Blue collar and gold shield. High Court regalia: Gold collar and purple sheild. General Court regalia: Purple collar and shield. Officers of the local courts wore their symbols as part of their regalia. Order of Knights Charter for the Methodist Church of Australasia Order of Knights. The Charter is for the Belgrave Junior Court of the Mountains. It is dated 5th May 1936 and is signed by Leslie G Poyser, Knight Grand Commander and Joseph McIlroy, Governor."Belgrave Court of the Mountains. COURT No 48" "5th May 1936" "Leslie G Poyser" Joseph McIroy"lesie g pyser, joseph mcilroy, order of knights, methodist order of knights

Rev Stuart Rea was at Central Mission, Lygon Street, Carlton from 1938-1942.G073.1 Small brown leather suitcase-style case with two lock catches and a handle. The case has a stained wood insert containing G073.2 - G073.9 eight glass communion glasses. The case is lined with navy blue grosgrain fabric and has a small leather label in the lid. Secured in the lid with leather straps is a round silver box, G073.10, with an etched lid, G073.11. G073.12 Silver cylindrical flask with an etched design on the front with G073.13 silver screw top, cork lined, lid. G073.14 Circular white lace mat in a separate section of the box. G073.15 Stained and varnished wooden stand to hold 12 glasses. G073.1 has a name stamped between the handles and a dedication inside."REV STUART G. REA" "THE GIFT OF LYGON STREET METHODIST CHURCH"lygon street methodist church, rev stuart g rea

A visual portrayal of a well-worn bush pathway, possibly to the beach at Inverloch.Black and white standard size postcardCopyright by G. Ford, Leongatha. Printed in Britain. $10 hand-written in pencil on reverse side. tea tree, inverloch, g. ford, leongatha

In July 1909, a modest 12-page booklet was put together by members of the fledgling Old Ruytonians Association (ORA) and distributed to the Ruyton Girls' School community. It was one of their first projects, and their aim was to nurture continuing interest in the School among former and current students. They named it "The Ruytonian." At first, The Ruytonian was produced twice yearly, and always bore a plain cover with a simple name banner. Initially, it was the work of volunteer editors from the ORA, but in 1913 they handed the publication over to the first student editors, Esther Gibson and Lucy Tickell. Since that time, the style and content of The Ruytonian has continuously evolved. The biggest shifts occurred in 1942 when it transitioned to a yearly publication, and in 1969 when it moved to a larger A4 format with a cover image specifically selected for that year.The record has strong historic significance as it pertains to the fourth oldest girls' school in Victoria, Australia. Ruyton was founded in 1878 in the Bulleen Road, Kew, home of newly widowed Mrs Charlotte Anderson (now High Street South). Thus, the record can be used as a reference example for research into Victorian school history. The record's significance is further enhanced by its exceptionally well-documented provenance, having remained the property of Ruyton Girls' School since its production.Colour publication printed on white paper. 104 pages.Front Cover: establishing / g / n / i / p / o / l / e / v / e / d / building / extending / RUYT / GIRLS' SC / Est. 1878 / elbourne Roa / enlarging / producing / elevating / g / n / i / s / i / m / i / x / a / m / Ruytonian 2004. /ruyton girls' school, the ruytonian, kew, old ruytonians association, yearbook, school, publication, girls school, junior school, senior school, journal, students, teacher

Mawul Rom Project: Openness, obligation and reconciliation Morgan Brigg (Universtiy of Queensland) and Anke Tonnaer (University of Aarhus, Denmark) Aboriginal Australian initiatives to restore balanced relationships with White Australians have recently become part of reconciliation efforts. This paper provides a contextualised report on one such initiative, the Mawul Rom crosscultural mediation project. Viewing Mawul Rom as a diplomatic venture in the lineage of adjustment and earlier Rom rituals raises questions about receptiveness, individual responsibility and the role of Indigenous ceremony in reconciliation efforts. Yolngu ceremonial leaders successfully draw participants into relationship and personally commit them to the tasks of cross-cultural advocacy and reconciliation. But Mawul Rom must also negotiate a paradox because emphasis on the cultural difference of ceremony risks increasing the very social distance that the ritual attempts to confront. Managing this tension will be a key challenge if Mawul Rom is to become an effective diplomatic mechanism for cross-cultural conflict resolution and reconciliation. Living in two camps: the strategies Goldfields Aboriginal people use to manage in the customary economy and the mainstream economy at the same time Howard Sercombe (Strathclyde University, Glasgow) The economic sustainability of Aboriginal households has been a matter of public concern across a range of contexts. This research, conducted in the Eastern Goldfields of Western Australia, shows how economically successful Aboriginal persons manage ?dual economic engagement?, or involvement in the customary economy and the mainstream economy at the same time. The two economies sometimes reinforce each other but are more often in conflict, and management of conflicting obligations requires high degrees of skill and innovation. As well as creating financially sustainable households, the participants contributed significantly to the health of their extended families and communities. The research also shows that many Aboriginal people, no matter what their material and personal resources, are conscious of how fragile and unpredictable their economic lives can be, and that involvement in the customary economy is a kind of mutual insurance to guarantee survival if times get tough. Indigenous population data for evaluation and performance measurement: A cautionary note Gaminiratne Wijesekere (Dept. of Families, Housing, Community Services and Indigenous Affairs, Canberra) I outline the status of population census counts for Indigenous peoples, identifying information on Indigenous births and deaths, and internal migration estimates. I comment on the ?experimental? Indigenous population projections and question the rationale for having two sets of projections. Program managers and evaluators need to be mindful of limitations of the data when using these projections for monitoring, evaluating and measuring Indigenous programs. Reaching out to a younger generation using a 3D computer game for storytelling: Vincent Serico?s legacy Theodor G Wyeld (Flinders University, Adeliade) and Brett Leavy (CyberDreaming Australia) Sadly, Vincent Serico (1949?2008), artist, activist and humanist, recently passed away. Born in southern Queensland in Wakka Wakka/Kabi Kabi Country (Carnarvon Gorge region) in 1949, Vincent was a member of the Stolen Generations. He was separated from his family by White administration at four years of age. He grew up on the Cherbourg Aboriginal Reserve in the 1950s, when the policies of segregation and assimilation were at their peak. Only returning to his Country in his early forties, Vincent started painting his stories and the stories that had been passed on to him about the region. These paintings manifest Vincent?s sanctity for tradition, storytelling, language, spirit and beliefs. A team of researchers was honoured and fortunate to have worked closely with Vincent to develop a 3D simulation of his Country using a 3D computer game toolkit. Embedded in this simulation of his Country, in the locations that their stories speak to, are some of Vincent?s important contemporary art works. They are accompanied by a narration of Vincent?s oral history about the places, people and events depicted. Vincent was deeply concerned about members of the younger generation around him ?losing their way? in modern times. In a similar vein, Brett Leavy (Kooma) sees the 3D game engine as an opportunity to engage the younger generation in its own cultural heritage in an activity that capitalises on a common pastime. Vincent was an enthusiastic advocate of this approach. Working in consultation with Vincent and the research team, CyberDreaming developed a simulation of Vincent?s Country for young Aboriginal and non-Aboriginal persons from the Carnarvon Gorge region to explore Vincent?s life stories of the region. The use of Vincent?s contemporary paintings as storyboards provides a traditional medium for the local people to interactively re-engage with traditional values. Called Serico?s World, it represents a legacy to his life?s works, joys and regrets. Here we discuss the background to this project and Vincent?s contribution. A singular beeswax representation of Namarrkon, the Lightning Man, from western Arnhem Land RG Gunn (La Trobe University) and RL Whear (Jawoyn Association) Samples from a beeswax representation of Namarrkon, the Lightning Man, from western Arnhem Land were analysed for radiocarbon and dated to be about 150 years old. An underlying beeswax figure was found to be approximately 1100 years old. The Dreaming Being Namarrkon is well known throughout Arnhem Land, although his sphere of activity is concentrated around the northern half of the Arnhem Land plateau. Namarrkon is well represented in rock-paintings in this area and continues to be well represented in contemporary canvas-paintings by artists from the broader plateau region. We conclude that representations of Namarrkon in both painted and beeswax forms appear to be parallel manifestations of the late Holocene regionalisation of Arnhem Land. ?Missing the point? or ?what to believe ? the theory or the data?: Rationales for the production of Kimberley points Kim Akerman (Moonah) In a recent article, Rodney Harrison presented an interesting view on the role glass Kimberley points played in the lives of the Aborigines who made and used them. Harrison employed ethnographic and historical data to argue that glass Kimberley points were not part of the normal suite of post-contact artefacts used primarily for hunting and fighting or Indigenous exchange purposes, but primarily were created to service a non-Indigenous market for aesthetically pleasing artefacts. Harrison asserted that this market determined the form that these points took. A critical analysis of the data does not substantiate either of these claims. Here I do not deal with Harrison?s theoretical material or arguments; I focus on the ethnographic and historical material that he has either omitted or failed to appreciate in developing his thesis and which, in turn, renders it invalid. The intensity of raw material utilisation as an indication of occupational history in surface stone artefact assemblages from the Strathbogie Ranges, central Victoria Justin Ian Shiner (La Trobe University, Bundoora) Stone artefact assemblages are a major source of information on past human?landscape relationships throughout much of Australia. These relationships are not well understood in the Strathbogie Ranges of central Victoria, where few detailed analyses of stone artefact assemblages have been undertaken. The purpose of this paper is to redress this situation through the analysis of two surface stone artefact assemblages recorded in early 2000 during a wider investigation of the region?s potential for postgraduate archaeological fieldwork. Analysis of raw material utilisation is used to assess the characteristics of the occupational histories of two locations with similar landscape settings. The analysis indicates variability in the intensity of raw material use between the assemblages, which suggests subtle differences in the occupational history of each location. The results of this work provide a direction for future stone artefact studies within this poorly understood region.document reproductions, maps, b&w photographs, colour photographskimberley, mawul rom project, 3d computer game, storytelling, vincent serico, beeswax, namarrkon, artefact assemblages, strathbogie ranges, groote eylandt, budd billy ii

Transcription of correspondence between Sir George Gipps and C.J. La Trobe, giving a record of the early history of Victorian Aboriginal peoples in relation to white settlers.Maps, b&w illustrationssir george gipps, la trobe

The Villa Alba Museum is cultural institution committed to the collection, study and display of 19th century interior decorative finishes, and the components of 19th and 20th century interior decoration. Most rooms in this historically and aesthetically significant house have stone (typically marble) fireplaces that are inset with plain and decorative tiles produced by the company of Mintons Ltd.Digital photograph of the pattern of decorative surround tiles in the fireplace of the drawing room at Villa Alba. The gold, white and blue decorative tiles depict abstract flowers within a quatrefoil design. The tiles were produced by Mintons Ltd. In the Minton's Ltd Tile Catalogue, this tile is listed as No. 1427 G. Sin. Tiles. / End Tile. It can be viewed in the flipbook viewer of the original catalogue published by The Minton Archive on page 44/206.fireplaces, villa alba - drawing room, mintons, mintons - tiles

Gloss, black and white image of Rev. George Buckle and Mrs. Joan Buckle."Rev George & Mrs Joan Buckle Centralian Patrol Padre based at Alice Springs 1986"buckle, g., buckle, j.

B. 1875 Victoria; D. 1956 Melbourne.Early 20th C. suit with clerical shirt and collar. Dyson aged late 30s-early 40s. White hair."Methodist Home Missions (stamp) and Reverend G. F. Dyson"dyson, george f.

Rev. Graeme Gregory spoke at Yarra Bank, Voice of Methodism and his social work involved in the Department of Childcare.Gloss, black and white, head and shoulders, studio portrait of Rev. Graeme Gregory.gregory, g., methodist

Rev. Graeme Gregory spoke at Yarra Bank, Voice of Methodism and his social work involved in the Department of Childcare.Gloss, black and white image of Rev. Graeme Gregory in situ.gregory, g., methodist

Rev. George Brown (1835-1917) was a missionary in Fiji and Samoa and a linguist.Satin, black and white, three quarter, studio portrait of Rev. George Brown on card.brown, g., methodist

Rev. George Brown (1835-1917) was a missionary in Fiji and Samoa and a linguist.Matt, black and white, black and white studio portrait of Rev. George Brown.brown, g., methodist

2 Round lapel badges. White with sepia text and image. 2 badges."John G Paton Centenary 1824 - 1924"presbyterian, missionaries, new hebrides, tanna, new hebrides, paton, john gibson (rev.)

G. S. Brett (unknown - 1934) was ordained in 1894, having attended college at Oberlin, Ohio (USA) and was a congregational minister in Brighton, 1900 - 1911.Matte black and white, head and shoulders studio portrait of Rev. G. S. Brett on buff card.Handwritten on back: "Rev G. S.Brett Brighton Cong."g s brett, congregational minister, congregational church brighton victoria

T G Allen was born 07/06/1890 and died 10/03/1970. He was ordained at Wilston Qld. in 1921. T G Allen served at Gympie 1921, Amidale NSW 1932, Eastwood NSW 1937, St. John's Essendon Vic 1943-1954 and Mowbranton Qld. 1955.F15.1 and F15.2 black and white portrait photographs of a Presbyterian minister with white borders. They show the Rev T G Allan looking at the camera wearing clerical robes. His right hand is in his pocket. (1) Essendon December 1954 T. G. Allan (signed). (2) Centenary year 1952 T.G. Allan 1943-presbyterian minister, t g allen presbyterian minister, t g allen, st john's essenden presbyterian church

Rev. G. S. Taylor (1901 - 1959) attended university of Melbourne and was a chaplain to the forces in World War Two.Semigloss, black and white, 3/4 studio portrait of Rev. George Stewart Taylor whose is looking directly at the camera with his body is facing to the right of the camera. He is wearing his clerical collar and academic gown. The photograph is on board and has a grey card mount with a gold border and inscription."REV. G.S.TAYLOR - B.A.,B.D. MINISTER OF ST. ANDREWS 1942-1959"rev g s taylor presbyterian minister, world war two chaplain, st andrew's presbyterian church oakleigh

Born 1893. Died 1967. First parish NYAH, 1922 - 1932 at Geelong Yarra St. 1936 - 1959 professor of theology, Queens College. 1959 retired. Rep to WCC 1937 + 1948 and to World Methodist Con 1937. Presiednt Australian Council of Churches, 1952 - 1953. (See Australian Dict. of Biography entry).Oval black and white, oval, head & shoulders studio photographic print portrait of Rev. G. Calvert Barber in clerical dress. He looking to his left. The print is a page that has been removed from a publication."REV. G. CALVERT BARBER, M.A., B.D., PH.D. PRESIDENT-GENERAL"rev g clavert barber methodist minister, president australian council of churches, rev g calvert barber professor of theology queens college university of melbourne, george calvert barber methodist minister, world council of churches, australian council of churches

Rev. Alexander Somerville Houston (Jnr.) (1861-1971) was born in Glasgow. Later he was Senior Chaplain in the Victorian Army Light Horse and was Moderator of the Presbyterian Church 1949 to 1950. Dr. George Simpson was medical adviser to AIM.Gloss, black and white image of Dr. George Simpson and Rev. Alexander Somerville Houstonhouston, as (jnr.), presbyterian, light horse, simpson, g.

Semi-gloss, black and white, three-quarter, studio portrait of Geraldine Dare.methodist, dare, g.

EPNS trowel with a turned wooden handle in black leather box with white satin lining and black velvet base. "Chadstone Methodist Church presented to The Rev G. B. Campbell 29th March 1958"chadstone methodist church, campbell, g.a. (rev)

The architects Terry and Charles Webb designed the church and building work on the church commenced in late 1879 with a further addition completed in 1918.A coloured photograph of St. Mary's Church is Sunbury. The bluestone building with white stone trim and a pitched slate gable roof is surrounded by parkland and tall elm trees.webb, terry and charles, clarke, william j. t. 'big bull', francis, james g., george evans collection

prisoner of war obviously had an association with Ms CullinanA black and white image of a group of seventeen men in uniform standing in front of a building with iron bars on the windows. It was sent to Miss E. Cullinan by D. Duggan from Stalag XVIII.on back in ink: to Miss E. Cullinan / Diggers Rest / Victoria / Australia / From D. Duggan / 3617 / 10029 / G. W. STALAG XVIIIA Arb. Kdo / 0.029 / GWworld war 2, cullinan, uraina, eileen, chris, duggan, d., bayview farm, uniforms, clothing and dress, george evans collection

The photograph is of the Sunbury Junior Fire Brigade in uniform standing by a fire truck driven by their leader, Ron Fisher.A black and white photograph of twenty-four boys and girls next to the Sunbury fire truck with drivers.country fire authority, fire brigades, fisher, ron, veitch, j., draper, f., hurford, t., hayes, b., thomson, s., carroll, d., riley, kelders, sheppard, m., burckeridge, allan, brock, k., dawson, sulac, l., r., morris, tuvey, g., krishna pillay, c., baird, peters, ashley, -, sebastian, p., fire engines, motor vehicles, george evans collection

The war memorial was erected in memory of those from Bulla who served and died in World War 1.A framed black and white photograph of the war memorial at Bulla.ERECTED by the residents of Bulla / in honour of the men who fought for the Empire in the Great War 1914-1919. On back: G. RANDALLworld war 1, soldiers, armed forces, shire of bulla, wars, clark, alistair, randall, george, johnson, j.w. l., tate, e. j., andrews, j., daniel, h.h., s. t., fanning, monuments and memorials, war memorials, returned servicepeople, george evans collection

This object is a broken white mug with the letters VG stamped on the base. It is assumed that it was used at the Sunbury Asylum c1920s. The assumption being that VG is the Victorian Government.A broken white ironstone mug.V G (stamped on the bottom)sunbury asylum, kitchen, diningroom, meals, george evans collection

Note by T.H. Kneen 4 December 1991, Initials REB on envelope may refer to Ralph Boardman who was a secretary for several organisations.Black and white photograph. Group of men in suits standing and seated, some holding hats, including: E.E. Pescott, J. Cronin, Joseph Harris, G. Generall? e.e. pescott, j. cronin, joseph harris, g. generall, ralph boardman, royal horticultural society of victoria, reb, rhsv, jubilee show

Note by T.H. Kneen 4 December 1991, J.M. Ward became the first Superintendent of Horticulture in the Victorian Department of Agriculture in the early 1920's. 2 copies black and white photograph. Group fo men wearing suits, some holding hats, seated and standing . Probably in the Burnley Gardens.On reverse," Top Row: W.J. Allen Fruit Expert N.S.W., G. Quinn " " SA, J.M. Ward " " Tas, E.E. Pescott Principal School of Horticulture Burnley Vic, Bottom Row: Dr. Benjafield Tas, L.M. Shoobridge Esq Tas, Jas Lang " Vic, H. Weeks " S.A., C.C. Tucker "w.j. allen, g. quinn, j.m. ward, e.e. pescott, principal, school of horticulture, burnley, dr. benjafield, l.m. shoobridge esq, jas lang, c.c. tucker, superintendent of horticulture, fruit expert, h. wicks, pomological society

Photograph appears as an illustration in, "Green Grows Our Garden," A.P. Winzenried p.71. "Garden instructor from 1906 to retirement in 1945. In his latter years generally known as "old Barney" ( a not too energetic operator!) E.B. Littlejohn.2 copies black and white photograph. . Mr. G. Barnett, Garden Instructor, standing in front of flower bed. On reverse, "Mr. G. Barnett "Barney" B.L.H. 1926.g. barnett, flower bed, barney, garden instructor