1950. The St Matthew's Church of England, Cheltenham, Cinderella Dance in aid of the Church Tennis Club. The Dance was held in the Cheltenham Mechanics Institute and Temperance Hall. This building was demolished in 1960 to be replaced in the same year by the Cheltenham Hall and Library. Photograph is black and white. There are rows of men and women, either holding hands, or just standing. All the women are in gowns and the men are in suits. Also have flags of various countries hanging from the walls.Top of Mount : The hall is the 'Cheltenham Mechanics Institute and Temperance / Hall" demolished in 1960 to be replaced by the Cheltenham Hall / and Library / in 1960 Base of Mount : St. Matthews Church of England Cheltenham / Cinderella Dance in aid of the Church Tennis Club 1950cinderella dance, st. matthew's church of england, cheltenham, hall, 1950, methodist church, dancing, ball gowns, fashion, market gardeners, early settlers, city of moorabbin, temperance halls, mechanis institutes,

Grand Variety Concert, J. B. Osborne Theatre, Kangaroo Flat, Bendigo in support of St. Luke's Family Care. Saturday, 15th September, 1984. KIWANIS Club of Bendigo. Bendigo Premier Town Victoria 1982-1985. Les Roberts, President, Kiwanis Club, Bendigo. Bendigo Theatre Co., Fred Trewarne, Margaret's School of Dancing, Heather Lindhe, Melinda Wilcock, Bryan Roberts, Megan Beckwith, Kennington & Epsom Primary Schools (60 Students Conductor: David Tunley, Piano Accompaniment: Eileen Hetherington), The Niyama Dancers, Family Gospel Singing Group (Wendy, Peter, Andrea, Sally, and Paula. Piano Accompaniment: Peter Somerville), Fred Trewarne, Bendigo Country Talent Club, Patricia Lyon (Piano Accompaniment: Leila Watson), Miss Margaret's School of Dancing. Allan Stewart, Executive Director, St Luke's Family Care. Bendigo Community Theatre & Arts, Piano Accompaniment: Kath Veitch. Acknowledgements: Alan Williams, Sound Systems Specialist., Greg Harris & Danny Mulqueen, Central Victoria Video Productions. A.N.A. Downtown.Bendigo Modern Pressperforming arts, music, kiwanis club of bendigo, grand variety concert, j. b. osborne theatre, kangaroo flat, bendigo st. luke's family care, 1984. kiwanis club of bendigo. bendigo premier town victoria 1982-1985. les roberts, president, kiwanis club, bendigo. bendigo theatre co., fred trewarne, margaret's school of dancing, heather lindhe, melinda wilcock, bryan roberts, megan beckwith, kennington & epsom primary schools (60 students conductor: david tunley, piano accompaniment: eileen hetherington), the niyama dancers, family gospel singing group (wendy, peter, andrea, sally, and paula. piano accompaniment: peter somerville), fred trewarne, bendigo country talent club, patricia lyon (piano accompaniment: leila watson), miss margaret's school of dancing. allan stewart, executive director, st luke's family care. bendigo community theatre & arts, piano accompaniment: kath veitch. acknowledgements: alan williams, sound systems specialist., greg harris & danny mulqueen, central victoria video productions. a.n.a. downtown

two yellow tickets: Royal Historical Society of Victoria Bendigo Branch ''German Masked Costume Ball'' (Dean Henry Backhaus Centenary Celebrations) City Hall Saturday, 4th September, 1982 7.30pm-1am Music: whipstick Country Band. Double $36.00 Single $18.00 BYO Admit one.entertainment, dance, rhsv bendigo victorian ball

a/ Royal Historical Society Of Victoria Bendigo Branch The President and Committee Invite With Pleasure to a Costume Ball in conjunction with Dean Henry Backhaus Centenary Celebrations, City Hall Saturday 4th September, 1982 7.30pm-1am. Dress: 1882-1982, with masks (optional) Music: 'Whipstick' Country Band Sherries: 7.30pm - Dinner 9pm. Double: $36.00 Single: $18.00 R.S.V.P 20 August, 1982. Organising Secretary, Felicity Kingerlee, Dudley House, 60 View Street, Bendigo 3550. We will/will not be able . . . . b/ Poster: Dean Henry Backhaus Centenary Celebrations German Masked Costume Ball 4th September, 1982 City Hall - Bendigo. Picture by Dorothy Carroll. The Mass Tent Used by Dean Backhaus on the Bendigo Goldfield. Royal Historical Society Of Victoria Bendigo Branch. c/ Royal Historical Society Of Victoria Bendigo Branch Dean Henry Backhaus Centenary Celebrations German Masked Costume Ball. Picture: Chair used by Dean Backhaus. Hewn from a tree stump. Programme. City Hall, Bendigo, Saturday 4th September,1982. Dance Programme.event, official, historical/educational, royal historical society of victoria bendigo branch dean henry backhaus centenary celebrations a/ the president and committee invite costume ball 4th september, 1982 7.30pm-1am. dress: 1882-1982, with masks music: 'whipstick' country band sherries: 7.30pm - dinner 9pm. double: $36.00 single: $18.00 r.s.v.p 20 august, 1982. organising secretary, felicity kingerlee, dudley house, 60 view street, bendigo 3550. we will/will not be able . . . . b/ poster: german masked costume ball 4th september, 1982 city hall - bendigo. picture by dorothy carroll. the mass tent used by dean backhaus on the bendigo goldfield. c/ german masked costume ball. picture: chair used by dean backhaus. hewn from a tree stump. programme. city hall, bendigo, saturday 4th september, 1982. dance programme.

Typed program for the Eaglehawk Dahlia and Arts Festival from 23rd March to Tuesday 4th April 1972. Program lists the displays and entertainment for the duration of the Festival.event, exhibition, eaglehawk dahlia & arts festival, eaglehawk dahlia and arts festival 1972 program, historical society museum, karl steinbergs puppet show, bendigo gem club, australian handicapped and disabled artists, country women’s association, sam cragg, sandhurst boys centre, spastic children's friends & parents committee, sir rohan delacombe, national dahlia society, eaglehawk y m c a all grade basket ball summer competition, game birds society, bushwackers and bullocky's bush band, eaglehawk bowling club, state services orchestra recital, alan paull, arts council of australia, chitrasana dancers from ceylon, eaglehawk croquet club, bendigo music advancement society, phillip miechel, henry wenig, margaret schofield, shirley jacobs, the german national circus, bendigo clay target club, bendigo photographic society, eaglehawk bowling club, kennel club, eaglehawk citizen's band, society of organists, bendigo field naturalists

Part of the social history of the Stanley community and the life of children in rural AustraliaBlack and white photograph A group of 12 girls in white frocks with fansstanley children girls leisure dancing

In 2007, Galen Catholic College was lucky enough to have a Sundanese dancing & theatrical troupe from Indonesia perform in our stadium. This event exposed our students to Indonesian culture. Indonesian is one of the two LOTE subjects taught at Galen Catholic College. This sequence of photos showcased the various talents of the troupe. galen catholic college, galen college, sundanese dancing troupe, sundanese, indonesia, lote, 2007, puppetry, music

Galen Catholic College has usually put on at least one theatrical production every year and in 2003, Fame was produced. These photos show the dancers, actors and musicians during rehearsals.galen catholic college, galen college, school theatrical productions, students, fame, 2003

galen catholic college, galen college, founder's day, dance-off, dancing, 2018

6 - S/O Brian Humpfrys and wife Gail (both seated at a table). Gail has a toddler in a check shirt and auburn hair on her lap. 7 - J. Rosser walking is carrying a bag of potatoes in front of B. Sherritt(child) followingSelection of 15 photographs from the 'Bush Dance' August 1985 held in the motor room of the Ely Street fire station..6 - S/O Brian Humpfrys and wife Gail Bush dance Aug 1985 .7 - J. Rosser B. Sherritt(child) Bush dance 1985 (Aug)

Born: Addlestone, Surrey, England 1851; Arrived: Melbourne, Victoria, Australia 1878; Died: Bondi, New South Wales, Australia 1942NeoclassicismGift of Mr Wayne N. Kratzmann, 2005painting, mythical, figures, centraur, child, faun, tambourine, grapes, trees, sky, nude, dancing

Returned Soldier's Ball held in Wangaratta on 9th August 1937 Captain Mulder and Jim Boyd were floor stewards. A special set of four couples in full regimental dress danced the Quadrilles and other set dances.First Military Ball held in Wangaratta and due to its success it was decided to make it an annual event. Black and white unframed photograph of large group of men and women in front of stage with flags in backgroundA momento of the Ret. Soldiers Ball Wangaratta 9.8.371937, wangaratta, returned soldier's ball

Old Publication, Faded Blue Cover, non original spine

Article One - Charge! - image of members of the aboriginal group carrying out a baton charge Article Two - Officer's Tribute - image of aborigines at Wangaratta carry out ceremony of changing of the guard Article Three - Two Australians - image of Shirley Anderson, 8, of Wangaratta frequently entertains Diggers, singing and dancing. She visits camp nearly every day to chat with guard on duty. Aboriginal soldiers formed a special all volunteer platoon at No 9 Camp Wangaratta in Victoria from late 1940 until February 1941. No 9 Camp was set up at the Wangaratta Showgrounds to allow the formation of the 2/24th Australian Infantry Battalion prior to leaving for Egypt. Major Joseph Albert Wright a WW1 Light Horse veteran was in charge of this platoon the only Aboriginal squad in the Australian Military Forces at that time. The soldiers from Lake Tyers enlisted at Caulfield between June and July 1940 include Harold Cornelius HAYES VX 48217 DOB 2/4/1916 Enlisted 25/7/40 Discharged 22/3/1941 Edward FOSTER VX48218 DOB 25/5/1921 Enlisted 25/7/1940 Discharged 22/3/1941 Noel Ernest HOOD VX48194 DOB 3/1/1919 Enlisted 25/7/1940 Discharged 22/3/1941 Edward Leslie MULLETT VX48199 DOB 30/6/1910 Enlisted 25/7/1940 Discharged 22/3/1941 Samuel Richard RANKIN VX48201 DOB 23/7/1910 Enlisted 25/7/1940 Discharged 22/3/1941 Stewart HOOD VX47351 DOB 23/1/1903 Enlisted 18/7/1940 Discharged 22/3/1941 William GORRIE VX48208 DOB 22/11/1921 Enlisted 25/7/1940 Discharged 22/3/1941 David John MULLETT VX48195 DOB 10/6/1919 Enlisted 25/7/1940 Discharged 22/3/1941 Arthur Alexander (Tom?) MULLETT VX48198 DOB 25/11/1914 Enlisted 25/7/1940 Discharged 22/3/1941 Images relates to the "special platoon" based at No 9 Camp Wangaratta as being the Australian Army's first all Aboriginal Unit formed in 1940. The soldiers were all volunteers mainly from Lake Tyers in Victoria. In addition to normal army training they performed guard duty at the Army Hospital and Camp. They formed the Gum Leaf Band and led the troops at community singing and assisted in Methodist Church services. Three black and white newspaper articles adhered to cream paperWarrior Tradition Written in blue ink 28/12/1940no 9 camp wangaratta, aboriginal platoon

Returned Soldier's Ball held in Wangaratta on 9th August 1937 Captain Mulder and Jim Boyd were floor stewards. A special set of four couples in full regimental dress danced the Quadrilles and other set dances.First Military Ball held in Wangaratta and due to its success it was decided to make it an annual event. Black and white unframed photograph of large group of men and women in front of stage with flags in background mounted on brown cardboardA momento of the Ret. Soldiers Ball Wangaratta 9.8.371937, wangaratta, returned soldier's ball

1. Musical and linguistic perspectives on Aboriginal song Allan Marett and Linda Barwick Song brings language and music together. Great singers are at once musicians and wordsmiths, who toss rhythm, melody and word against one another in complex cross-play. In this paper we outline some initial findings that are emerging from our interdisciplinary study of the musical traditions of the Cobourg region of western Arnhem Land, a coastal area situated in the far north of the Australian continent 350 kilometres northeast of Darwin. We focus on a set of songs called Jurtbirrk, sung in Iwaidja, a highly endangered language, whose core speaker base is now located in the community of Minjilang on Croker Island. We bring to bear analytical methodologies from both musicology and linguistics to illuminate this hitherto undocumented genre of love songs. 2. Iwaidja Jurtbirrk songs: Bringing language and music together Linda Barwick (University of Sydney), Bruce Birch and Nicholas Evans (University of Melbourne) Song brings language and music together. Great singers are at once musicians and wordsmiths, who toss rhythm, melody and word against one another in complex cross-play. In this paper we outline some initial findings that are emerging from our interdisciplinary study of the musical traditions of the Cobourg region of western Arnhem Land, a coastal area situated in the far north of the Australian continent 350 kilometres northeast of Darwin. We focus on a set of songs called Jurtbirrk, sung in Iwaidja, a highly endangered language, whose core speaker base is now located in the community of Minjilang on Croker Island. We bring to bear analytical methodologies from both musicology and linguistics to illuminate this hitherto undocumented genre of love songs. 3. Morrdjdjanjno ngan-marnbom story nakka, ?songs that turn me into a story teller?: The morrdjdjanjno of western Arnhem Land Murray Garde (University of Melbourne) Morrdjdjanjno is the name of a song genre from the Arnhem Land plateau in the Top End of the Northern Territory and this paper is a first description of this previously undocumented song tradition. Morrdjdjanjno are songs owned neither by individuals or clans, but are handed down as ?open domain? songs with some singers having knowledge of certain songs unknown to others. Many morrdjdjanjno were once performed as part of animal increase rituals and each song is associated with a particular animal species, especially macropods. Sung only by men, they can be accompanied by clap sticks alone or both clap sticks and didjeridu. First investigations reveal that the song texts are not in everyday speech but include, among other things, totemic referential terms for animals which are exclusive to morrdjdjanjno. Translations from song language into ordinary register speech can often be ?worked up? when the song texts are discussed in their cultural and performance context. The transmission of these songs is severely endangered at present as there are only two known singers remaining both of whom are elderly. 4. Sung and spoken: An analysis of two different versions of a Kun-barlang love song Isabel O?Keeffe (nee Bickerdike) (University of Melbourne) In examining a sung version and a spoken version of a Kun-barlang love song text recorded by Alice Moyle in 1962, I outline the context and overall structure of the song, then provide a detailed comparative analysis of the two versions. I draw some preliminary conclusions about the nature of Kun-barlang song language, particularly in relation to the rhythmic setting of words in song texts and the use of vocables as structural markers. 5. Simplifying musical practice in order to enhance local identity: Rhythmic modes in the Walakandha wangga (Wadeye, Northern Territory) Allan Marett (University of Sydney) Around 1982, senior performers of the Walakandha wangga, a repertory of song and dance from the northern Australian community of Wadeye (Port Keats), made a conscious decision to simplify their complex musical and dance practice in order to strengthen the articulation of a group identity in ceremonial performance. Recordings from the period 1972?82 attest to a rich diversity of rhythmic modes, each of which was associated with a different style of dance. By the mid-1980s, however, this complexity had been significantly reduced. I trace the origin of the original complexity, explore the reasons why this was subsequently reduced, and trace the resultant changes in musical practice. 6. ?Too long, that wangga?: Analysing wangga texts over time Lysbeth Ford (University of Sydney) For the past forty or so years, Daly region song-men have joined with musicologists and linguists to document their wangga songs. This work has revealed a corpus of more than one hundred wangga songs composed in five language varieties Within this corpus are a few wangga texts recorded with their prose versions. I compare sung and spoken texts in an attempt to show not only what makes wangga texts consistently different from prose texts, but also how the most recent wangga texts differ from those composed some forty years ago. 7. Flesh with country: Juxtaposition and minimal contrast in the construction and melodic treatment of jadmi song texts Sally Treloyn (University of Sydney) For some time researchers of Centralian-style songs have found that compositional and performance practices that guide the construction and musical treatment of song texts have a broader social function. Most recently, Barwick has identified an ?aesthetics of parataxis or juxtaposition? in the design of Warumungu song texts and musical organisation (as well as visual arts and dances), that mirrors social values (such as the skin system) and forms 'inductive space' in which relationships between distinct classes of being, places, and groups of persons are established. Here I set out how juxtaposition and minimal contrast in the construction and melodic treatment of jadmi-type junba texts from the north and north-central Kimberley region similarly create 'inductive space' within which living performers, ancestral beings, and the country to which they are attached, are drawn into dynamic, contiguous relationships. 8. The poetics of central Australian Aboriginal song Myfany Turpin (University of Sydney) An often cited feature of traditional songs from Central Australia (CA songs) is the obfuscation of meaning. This arises partly from the difficulties of translation and partly from the difficulties in identifying words in song. The latter is the subject of this paper, where I argue it is a by-product of adhering to the requirements of a highly structured art form. Drawing upon a set of songs from the Arandic language group, I describe the CA song as having three independent obligatory components (text, rhythm and melody) and specify how text is set to rhythm within a rhythmic and a phonological constraint. I show how syllable counting, for the purposes of text setting, reflects a feature of the Arandic sound system. The resultant rhythmic text is then set to melody while adhering to a pattern of text alliteration. 9. Budutthun ratja wiyinymirri: Formal flexibility in the Yol?u manikay tradition and the challenge of recording a complete repertoire Aaron Corn (University of Sydney) with Neparr? a Gumbula (University of Sydney) Among the Yol?u (people) of north-eastern Arnhem Land, manikay (song) series serve as records of sacred relationships between humans, country and ancestors. Their formal structures constitute the overarching order of all ceremonial actions, and their lyrics comprise sacred esoteric lexicons held nowhere else in the Yol?u languages. A consummate knowledge of manikay and its interpenetrability with ancestors, country, and parallel canons of sacred y�ku (names), bu?gul (dances) and miny'tji (designs) is an essential prerequisite to traditional leadership in Yol?u society. Drawing on our recordings of the Baripuy manikay series from 2004 and 2005, we explore the aesthetics and functions of formal flexibility in the manikay tradition. We examine the individuation of lyrical realisations among singers, and the role of rhythmic modes in articulating between luku (root) and bu?gul'mirri (ceremonial) components of repertoire. Our findings will contribute significantly to intercultural understandings of manikay theory and aesthetics, and the centrality of manikay to Yol?u intellectual traditions. 10. Australian Aboriginal song language: So many questions, so little to work with Michael Walsh Review of the questions related to the analysis of Aboriginal song language; requirements for morpheme glossing, component package, interpretations, prose and song text comparison, separation of Indigenous and ethnographic explanations, candour about collection methods, limitations and interpretative origins.maps, colour photographs, tablesyolgnu, wadeye, music and culture

Be Flash Cheeky Show off and Shake a Leg Canoe and Fishing Song Red Kangaroo Dance Reburial Song Dreamtime Love Song Didgeridoo Rhythm Classic Children's Nursery RhymeCDwathaurong

Full costume traditionally worn by ladies in country towns of Greece. Recently worn in parades, Greek dances and theatrical performancesHistorical significance for the purposes it was used by Thessaloniki Association in AustraliaBlack and navy blue velvet and silver embroidery panels, button up at the front costume. Part "A" of a four piece costume. Three in possession of Thessaloniki AssociationΠΑΙΔΙΚΗ ΧΑΡΑlady's costume, jacket, greek, βλαχοπούλα, στολή

Slovenians loved to participate at the cultural and multicultural events and have proudly displayed their traditional national costume of Gorenjska region in Slovenia. The dancers have entertained the visitors with the lively Polka and waltz dancing and the musician on a piano accordion expressed his joy. traditional Slovenian national costume of Gorenjska region - SloveniaGroup of Slovenian musicians and dances participation at the Royal melbourne Show in 1956. The Slovenian Club Melbourne was always in favour of participating at the Australian and multicultural events.The heart was a sign of love for this beautiful and welcoming country Australiaslovenian national costume, gorenjska, slovenia, piano accordion, polka, slovenian songs

Black and white photocopy of a photograph, mounted on a piece of paper, of debutants at a ball. Names of those in photo are listed on the mount to the right of the photo.At foot of photo: "Debutantes at Stephens Church of Eng. Ball. Rutherglen. Oct. 5th 1945" Transcription of names to the right of the photo typed on a separate piece of paper.st stephens church, debutantes, balls, dances, patsy smith, dawn miles, lucie newton, thelma crampton, nancy hayes, maureen johnston, denise furze, barbara furze, aileen stanton, correll jackson, lucia hankinson, shirley simmonds, pat collins, june dinsdale, marie hankinson, mavis humphreys, melva sullivan, judith devers

Card with blue printing, in an envelope, being an invitation to the first annual ball of the Rutherglen and District Lawn Tennis Club, held on Wednesday, June 14, 1939 in the Memorial Hall.tennis club, tennis, balls, dances

Four black and white photographs copied onto a single A4 sheet, each of them of a large group of people at a ball.Top left photo: "A Memento of Hibernian Ball, Rutherglen. 1935" Top right photo: "A Memento of The Younger Set Ball, Benalla. 20-7-37" Bottom left photo: "A Memento of the Hibernian Ball, Rutherglen. 29-9-37" Bottom right photo: "A Memento of the Firemens' Ball, Rutherglen. 14-8-35"balls, dances, benalla, rutherglen, firemens ball, hibernian ball, younger set ball

Black and white photograph of a large group of children, in fancy dress, at a ball.At bottom of photo: "A Memento of Children's Ball, Rutherglen. 8-10-37"childrens ball, balls, dances

Black and white post card photograph a group of people in ball dress.At bottom of photo: "A Memento of the Firemens' Ball, Rutherglen 14/8/35"rutherglen firemans ball, dances, balls, fire brigade

Black and white postcard photograph of large group of people attending a ball.Written on a section of the photo: "Memento of the Hibernian Ball, Rutherglen, 29.9.37" On back of photo: "N. R. McGeehan, (Flashlight Specialist), 154 Hotham St., St. Kilda. S2"ball, dances, hibernian ball

Photo believed to have been taken at the Debudonk BallBlack and white photograph of a group of people in costume, dressed for a Debudonk Ball.On separate sheet: "Jack Carey, Poki Morrison, Ken McPherson, Doug Stanton, Alma Gordon, Ann Jackson, George Wheeler, Charlie Gordon, Muriel Edwards"balls, dances, jack carey, poki morrison, ken mcpherson, doug stanton, alma gordon, ann jackson, george wheeler, charlie gordon, muriel edwards, debudonk ball

Postcard Photo Rutherglen Hibernian Ball 1935hibernian ball, hibernian australasian catholic benefit society, balls, dances

Photograph of the decorated interior of the Rutherglen Memorial Hall full of people in Ball dress for the opening of the Memorial Hall in 1927.On verso: "Doris [Cross?]. Opening of Memorial Hall, Rutherglen" memorial hall, ball, dances

Photograph of the decorated interior of the Rutherglen Memorial Hall full of people in Ball dress for the opening of the Memorial Hall in 1927.On verso: "Donated by Ray Herrin Aug 85. Ball for opening of Memorial Hall 1927"memorial hall, ball, dances

Photograph of the decorated interior of the Rutherglen Memorial Hall full of people in Ball dress for the opening of the Memorial Hall in 1927.memorial hall, ball, dances