Showing 463 items
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Robin Boyd Foundation
Book, Davis McCaughey, Tradition and Dissent, 1997
Hardcover w/ Dust JacketBirthday Card inserted inside - "To Trishy, from Lucy, Mummy + Daddy"tradition philosophy pluralism, walsh st library -
Robin Boyd Foundation
Book, Jean and Davis McCaughey, Ronald Frank Henderson: A Tribute, 1997
Staple bound bookletaustralian biography, economists, philanthropists, university of melbourne, institute of applied economic and social research, ronald frank henderson, economics, walsh st library -
Ballarat Base Hospital Trained Nurses League
Dr Davis, Director Medical Services, 1980's
Photodr, davis, director medical services, 1980's -
Ballarat Base Hospital Trained Nurses League
Dr ?, Dr Davis - Director Medical Services, Dr Fitzgerald - A & E, McMaculay - CEO
Photodr, davis, director medical services, fitzgerald, mcmaculay, ceo -
Ballarat Base Hospital Trained Nurses League
Dr Davis, Director Medical Services
Photodr, davis, director medical services -
Ballarat Base Hospital Trained Nurses League
Dr M Fitzgerald- Director of Medical A&E, Dr C B E Davis - Director of Medical Services, Sr Judy Lindsay, examine plans for A&E renovation
Photodr, fitzgerald, director, medical, a&e, davis, sr, lindsay, plans, renovation -
Tatura Irrigation & Wartime Camps Museum
Folder, Bartlett's Labels
Copy of Certificate dated 21 March, 1894. Copies of Bartlett Cordial Labels. Given by Cannon C Page of Tatura, Shepparton from his collection which was a gift from Mr. J Smith, former proprietor of Bartlett Cordial Factory.Plastic folder, blue back, clear front cover. 8 pages.bartlett cordial factory, smith j, page c, davis c, labels, cannon c page -
Tatura Irrigation & Wartime Camps Museum
Photograph, Lieut. W.H. Thomas
Laminated photograph of presentation to Lieut. W.H. Thomas on his resignation from the Australian Light Horse, 31.01.1910. Includes photos of Thomas; G.Crawford; D. Forsyth; E. Forsyth; E. O'Neill; A. Pagan; J. Barron; M.A. Robbins; W.A. MacTier; W. Cross; W. Ellis; A. Crawford; J Taylor; A.S. Bowie; T.C. Bowie; H. Brisbane; J.Taylor; J. Davis and J. Daunt.Sepia coloured photo of the presentation. -
Melbourne Athenaeum Archives
Theatre Flyer, Whitney Houston ;the greatest love of all (musical tribute ) performed by Belinda Davis at the Athenaeum Theatre from the 11 january 2018, 2018
ran for 2 weeks instead of the month that was originally booked coloured flyer whitney houston, belinda davis, athenaeum theatre -
Melbourne Athenaeum Archives
Theatre program, The Cobra (play) by Justin Fleming performed at the Melbourne Athenaeum Theatre commencing 12 May 1983
The production was performed by The Sydney Theatre Company presented by Wilton Morley and Peter Davis. The Melbourne production was performed by arrangement with the Melbourne Theatre Company. Cast: Sir Robert Helpmann as Lord Alfred Douglas; Mark Lee as the young Lord Alfred Douglas; Ric Hutton as the Month Marquis of Queensberry with, Frederick Parslow as Oscar Wilde. The play was directed by Richard Wherrett.small poster ; good conditionmelbourne theatre company, sydney theatre company, robert helpman, mark lee, ric hutton, frederick parslow, richard wherrett, athenaeum theatre, theatre poster -
Beechworth Honey Archive
Publication, The use of Australian honey in moist wound management. (Davis, Craig). Canberra, 2005
24 pages. -
Bayside Gallery - Bayside City Council Art & Heritage Collection
Sculpture - sandstone, Junee Gurney et al, Quartet, 2002
‘Quartet’ is designed by the late Junee Gurney (1909-1984), who lived in Bayside for many years and was the wife of Alex Gurney, creator of the 'Bluey and Curley' cartoons. The work made posthumously based on her design and was carved by David Glyn Davies.Junee Gurney, Sculpted by David Glyn Davis, Quartet 2002, sandstone, 185 x 90 cm. Bayside City Council Art and Heritage Collection. Commissioned 2002Sandstone Public Art Commission located in Landcox Park, Brighton Eastsculpture, public art, landcox park, family, figures, junee gurney, david glyn davis, quartet -
Ballarat Base Hospital Trained Nurses League
Ballarat Courier - Joseph Davis, assistant gardener, Ballarat Hospital, retirement, 1921
Newspapercourier, davis, assistant, gardener, hospital, retirement, 1921, bilston, commenced, 1964, retired, 1994 -
Tatura Irrigation & Wartime Camps Museum
Photograph - copy, Rodney Shire Council 1982
Original photo loaned for digital copying. Rodney Shire Council 1982.|Back: Bernard Fitzsimmons; Andrew Crawford; Royden James (Dep. Secretary); Frank Pullar; Dennis Hunt (Dep. Shire Engineer); Edward Davis; Ted McCracken; Stuart Mock.|Front: Patricia Maher (Typiste); Jack Maher; Diane Walker (Typiste); John Purdey (Shire Secretary); Kevin Ryan (President); Arthur Knee (Shire Engineer); Norma Bear; John Gray.|Shire of Rodney|Tatura -
Tatura Irrigation & Wartime Camps Museum
Photograph - copy, Rodney Sire Council 1984
Loaned for digital copying. Rodney Sire Council 1984.|Back: Bernie Fitzsimmons; Royden James (Dep. Shire Sec.); Alan Clement; Ted McCracken; Andrew Crawford; Kevin Ryan; Dennis Hunt (Dep. Shire Eng.);|Front: Patricia Maher (Typiste); John Gray; John Purdey (Shire Secretary); Edward Davis (President); Norma Bear; Arthur Knee (Shire Engineer); Frank Pullar. -
Tatura Irrigation & Wartime Camps Museum
Painting - Painting - Watercolour, J. P. Davis
sketch of jp davis, garrison member, camp 3 -
Victorian Aboriginal Corporation for Languages
Book, Jack Davis, Paperbark : a collection of Black Australian writings, 1990
stories, short stories, histories, culture, literature, fiction, australia, australian literature, aboriginal literature, aboriginal stories -
Victorian Aboriginal Corporation for Languages
Book, Robert Brough Smyth, The Aborigines of Victoria : volume 1 : with notes relating to the habits of the natives of other parts of Australia and Tasmania : compiled from various sources for the Government of Victoria, 2008
Historical work by the Secretary of the Board for the Protection of the Aborigines. (c.1876) He describes his approach to his work, the collection of language information, culture and heritage, anatomical data, drawings of the traditional lifestyles and encounters with the people. Includes interesting observations on the works of William Thomas, Alfred W, Howitt, Philip Chaney, Albert A.C. La Souef, John Moore Davis and Rev. William Ridley.robert brough smyth, anthropology, aboriginal social life and customs, children, behaviour, death and burial customs, daily life, food, diseases, weapons, shields, boomerang, vessels, baskets, message sticks, stone tool technology, fire, canoes, myths, stories -
Port Fairy Historical Society Museum and Archives
Photograph, davis, Star of the West Hotel Port Fairy, 1888
Photograph taken for Charles L Tischler when he became the licencee of the Star of the West in 1888. Records show that he was only licencee for 1 year. Photograph of Star of the West hotel when Charles L Tischler was the licencee and was a depot for Cobb and Co and had permission to be open until midnight to service travellers.Albumen coloured photograph of Star of the West Hotel in 1888Written in Pen underneath photograph - Davis Photo - Port Fairy Printed - Star of the West Hotel PORT FAIRY Right bottom corner -C L. Tischler, Propr a red X in Texta Museum number- 62.03.626 crossed out in pen -1888charles l tischler, hotel, licencee -
Port Fairy Historical Society Museum and Archives
Photograph, J Davis photographer, Queens Jubilee Celebration 1887, 1887
School children celebrating Queen Victoria’s Jubilee Celebration 1887 at Yambuck two children in front dressed in army uniformSepia Photograph of Weatherboard building with children posed in front celebrating Queen Victoria’s Jubilee Celebration 1887"Queens Jubilee Celebration 21.6.1887 Yambuck"events, civil, celebration, queens jubilee, yambuk, queen victoria, school children, school -
Port Fairy Historical Society Museum and Archives
Photograph
The fishing boat 'Bluenose' a well boat was built in 1923 by Ned Jack at Launceston; owned c 1927 by Johnstone and Main when it first visited Port Fairy - bought by Syd Patterson and N.A.McDonald at Portland 1927. Sold to George Williams at Port Fairy 1928. From c 1930 to June 1937 it was owned by Williams and Ralph Davis in partnership - then owned by Ralph Davis alone. Port Fairy 1928- c1955 Wrecked at Port Albert RFB 989 45 foot x 13foot 6inches x 5footImage of the fishing boat “Bluenose” owned by George Williams in 1928. Then in partnership with Ralph Davis between 1930 and 1937 and then Ralph alone.Black and white photograph of ‘Bluenose’ fishing boat at the wharf in Port Fairy with her sails furledfish, fishing, boat, industry, couta, moyne river, bluenose, well boat, ralph davis, george williams, syd patterson, n.a.mcdonald, portland -
Port Fairy Historical Society Museum and Archives
Photograph
The Inverness was a well boat built in Port Fairy 1938 by K.N. Lacco and Sons for Johnny McDonald who owned and operated her until about 1942 when she was taken by the armed forces. In 1946 after the 1939-1945 War she was bought in Sydney by Tommy Davis, Jim 'Jumbo' Terjeson and Peter 'Runt' Terjeson. RFB 233 on the register 1938-1942 and 1946 - c1963Well known boat built in Port Fairy for Johnny McDonald taken for use by the armed forces in 1942 she was found in Sydney and bought by Tommy Davis , Jim Terjesen and Peter Terjesen and returned to Port FairyBlack and white photograph of Fishing boat ‘Inverness’ with sail furled berthed at lower end of wharfwell boat, peter runt terjesen, tommy davis, johnny mcdonald, jim jumbo terjesen, inverness, rfb 233, k.n.lacco, peter terjeson, tyson, runt -
Victorian Aboriginal Corporation for Languages
Periodical, Australian Institute of Aboriginal and Torres Strait Islander Studies, Australian Aboriginal studies : journal of the Australian Institute of Aboriginal and Torres Strait Islander Studies, 2010
'Whose Ethics?':Codifying and enacting ethics in research settings Bringing ethics up to date? A review of the AIATSIS ethical guidelines Michael Davis (Independent Academic) A revision of the AIATSIS Guidelines for Ethical Research in Indigenous Studies was carried out during 2009-10. The purpose of the revision was to bring the Guidelines up to date in light of a range of critical developments that have occurred in Indigenous rights, research and knowledge management since the previous version of the Guidelines was released in 2000. In this paper I present an outline of these developments, and briefly discuss the review process. I argue that the review, and the developments that it responded to, have highlighted that ethical research needs to be thought about more as a type of behaviour and practice between engaged participants, and less as an institutionalised, document-focused and prescriptive approach. The arrogance of ethnography: Managing anthropological research knowledge Sarah Holcombe (ANU) The ethnographic method is a core feature of anthropological practice. This locally intensive research enables insight into local praxis and culturally relative practices that would otherwise not be possible. Indeed, empathetic engagement is only possible in this close and intimate encounter. However, this paper argues that this method can also provide the practitioner with a false sense of his or her own knowing and expertise and, indeed, with arrogance. And the boundaries between the anthropologist as knowledge sink - cultural translator and interpreter - and the knowledge of the local knowledge owners can become opaque. Globalisation and the knowledge ?commons?, exemplified by Google, also highlight the increasing complexities in this area of the governance and ownership of knowledge. Our stronghold of working in remote areas and/or with marginalised groups places us at the forefront of negotiating the multiple new technological knowledge spaces that are opening up in the form of Indigenous websites and knowledge centres in these areas. Anthropology is not immune from the increasing awareness of the limitations and risks of the intellectual property regime for protecting or managing Indigenous knowledge. The relevance of the Declaration on the Rights of Indigenous Peoples in opening up a ?rights-based? discourse, especially in the area of knowledge ownership, brings these issues to the fore. For anthropology to remain relevant, we have to engage locally with these global discourses. This paper begins to traverse some of this ground. Protocols: Devices for translating moralities, controlling knowledge and defining actors in Indigenous research, and critical ethical reflection Margaret Raven (Institute for Sustainability and Technology Policy (ISTP), Murdoch University) Protocols are devices that act to assist with ethical research behaviour in Indigenous research contexts. Protocols also attempt to play a mediating role in the power and control inherent in research. While the development of bureaucratically derived protocols is on the increase, critiques and review of protocols have been undertaken in an ad hoc manner and in the absence of an overarching ethical framework or standard. Additionally, actors implicated in research networks are seldom theorised. This paper sketches out a typology of research characters and the different moral positioning that each of them plays in the research game. It argues that by understanding the ways actors enact research protocols we are better able to understand what protocols are, and how they seek to build ethical research practices. Ethics and research: Dilemmas raised in managing research collections of Aboriginal and Torres Strait Islander materials Grace Koch (AIATSIS) This paper examines some of the ethical dilemmas for the proper management of research collections of Indigenous cultural materials, concentrating upon the use of such material for Native Title purposes. It refers directly to a number of points in the draft of the revised AIATSIS Guidelines for Ethical Research in Indigenous Studies and draws upon both actual and hypothetical examples of issues that may arise when requests are made for Indigenous material. Specific concerns about ethical practices in collecting data and the subsequent control of access to both the data itself and to published works based upon it are raised within the context of several types of collections, including those held by AIATSIS and by Native Title Representative Bodies. Ethics or social justice? Heritage and the politics of recognition Laurajane Smith (ANU) Nancy Fraser?s model of the politics of recognition is used to examine how ethical practices are interconnected with wider struggles for recognition and social justice. This paper focuses on the concept of 'heritage' and the way it is often uncritically linked to 'identity' to illustrate how expert knowledge can become implicated in struggles for recognition. The consequences of this for ethical practice and for rethinking the role of expertise, professional discourses and disciplinary identity are discussed. The ethics of teaching from country Michael Christie (CDU), with the assistance of Yi?iya Guyula, Kathy Gotha and Dh�?gal Gurruwiwi The 'Teaching from Country' program provided the opportunity and the funding for Yol?u (north-east Arnhem Land Aboriginal) knowledge authorities to participate actively in the academic teaching of their languages and cultures from their remote homeland centres using new digital technologies. As two knowledge systems and their practices came to work together, so too did two divergent epistemologies and metaphysics, and challenges to our understandings of our ethical behaviour. This paper uses an examination of the philosophical and pedagogical work of the Yol?u Elders and their students to reflect upon ethical teaching and research in postcolonial knowledge practices. Closing the gaps in and through Indigenous health research: Guidelines, processes and practices Pat Dudgeon (UWA), Kerrie Kelly (Australian Indigenous Psychologists Association) and Roz Walker (UWA) Research in Aboriginal contexts remains a vexed issue given the ongoing inequities and injustices in Indigenous health. It is widely accepted that good research providing a sound evidence base is critical to closing the gap in Aboriginal health and wellbeing outcomes. However, key contemporary research issues still remain regarding how that research is prioritised, carried out, disseminated and translated so that Aboriginal people are the main beneficiaries of the research in every sense. It is widely acknowledged that, historically, research on Indigenous groups by non-Indigenous researchers has benefited the careers and reputations of researchers, often with little benefit and considerably more harm for Indigenous peoples in Australia and internationally. This paper argues that genuine collaborative and equal partnerships in Indigenous health research are critical to enable Aboriginal and Torres Islander people to determine the solutions to close the gap on many contemporary health issues. It suggests that greater recognition of research methodologies, such as community participatory action research, is necessary to ensure that Aboriginal people have control of, or significant input into, determining the Indigenous health research agenda at all levels. This can occur at a national level, such as through the National Health and Medical Research Council (NHMRC) Road Map on Indigenous research priorities (RAWG 2002), and at a local level through the development of structural mechanisms and processes, including research ethics committees? research protocols to hold researchers accountable to the NHMRC ethical guidelines and values which recognise Indigenous culture in all aspects of research. Researching on Ngarrindjeri Ruwe/Ruwar: Methodologies for positive transformation Steve Hemming (Flinders University) , Daryle Rigney (Flinders University) and Shaun Berg (Berg Lawyers) Ngarrindjeri engagement with cultural and natural resource management over the past decade provides a useful case study for examining the relationship between research, colonialism and improved Indigenous wellbeing. The Ngarrindjeri nation is located in south-eastern Australia, a ?white? space framed by Aboriginalist myths of cultural extinction recycled through burgeoning heritage, Native Title, natural resource management ?industries?. Research is a central element of this network of intrusive interests and colonising practices. Government management regimes such as natural resource management draw upon the research and business sectors to form complex alliances to access funds to support their research, monitoring, policy development, management and on-ground works programs. We argue that understanding the political and ethical location of research in this contemporary management landscape is crucial to any assessment of the potential positive contribution of research to 'Bridging the Gap' or improving Indigenous wellbeing. Recognition that research conducted on Ngarrindjeri Ruwe/Ruwar (country/body/spirit) has impacts on Ngarrindjeri and that Ngarrindjeri have a right and responsibility to care for their lands and waters are important platforms for any just or ethical research. Ngarrindjeri have linked these rights and responsibilities to long-term community development focused on Ngarrindjeri capacity building and shifts in Ngarrindjeri power in programs designed to research and manage Ngarrindjeri Ruwe/Ruwar. Research agreements that protect Ngarrindjeri interests, including cultural knowledge and intellectual property, are crucial elements in these shifts in power. A preliminary review of ethics resources, with particular focus on those available online from Indigenous organisations in WA, NT and Qld Sarah Holcombe (ANU) and Natalia Gould (La Trobe University) In light of a growing interest in Indigenous knowledge, this preliminary review maps the forms and contents of some existing resources and processes currently available and under development in the Northern Territory, Queensland and Western Australia, along with those enacted through several cross-jurisdictional initiatives. A significant majority of ethics resources have been developed in response to a growing interest in the application of Indigenous knowledge in land and natural resource management. The aim of these resources is to ?manage? (i.e. protect and maintain) Indigenous knowledge by ensuring ethical engagement with the knowledge holders. Case studies are drawn on from each jurisdiction to illustrate both the diversity and commonality in the approach to managing this intercultural engagement. Such resources include protocols, guidelines, memorandums of understanding, research agreements and strategic plans. In conducting this review we encourage greater awareness of the range of approaches in practice and under development today, while emphasising that systematic, localised processes for establishing these mechanisms is of fundamental importance to ensuring equitable collaboration. Likewise, making available a range of ethics tools and resources also enables the sharing of the local and regional initiatives in this very dynamic area of Indigenous knowledge rights.b&w photographs, colour photographsngarrindjeri, ethics, ethnography, indigenous research, social justice, indigenous health -
Victorian Aboriginal Corporation for Languages
Book, Peter Sutton, Country : Aboriginal boundaries and land ownership in Australia, 1995
Critique of Davis and Prescott Aboriginal frontiers and boundaries in Australia and map, Davis, S. Australias extant and imputed traditional Aboriginal territories; uses anthropological and linguistic evidence to expose inaccuracies and lacunae in book and map; appended are comments on the Davis map by regional specialists.Maps, colour photographsindigenous land boundaries -
Clunes Museum
Photograph, 1938
PHOTOGRAPH DONATED BY MRS. BAINBRIDGE [NEE JONES] YOUNGER DAUGHTER OF MR. & MRS. W JONES.PHOTO COPY BLACK AND WHITE PHOTOGRAPH TAKEN 17.5.1938. A MOMENTO OF THE SOCIAL TO MR. & MRS. W. JONES OF CLUNES , THEY ARE SEATED IN CENTRE SECOND ROW. MR. LES DAVIS CENTRE FRONT ROW POSSIBLY ACTED AS MC.A MOMENTO OF THE SOCIAL TO MR. & MRS. W. JONES CLUNES 17.5.38local history, photography, photographs, early citizens -
Geelong Gallery
Sculpture - Koan 65, DAVIS, John, 1994
Twigs, calico, bituminous paint, cotton thread -
National Wool Museum
Undervest, c.1960
These wool undervests were purchased by Edith Bender for her husband Edwin, prior to 1963. Edwin would catch a ‘Red Rattler’ train along the North Shore line to go to work in Pitt Street., Sydney. Edith was concerned Edwin would catch a cold in the unheated train or in his unheated office, so she brought these woollen undervests for him to wear to work. Edwin would wear the undervests under a woollen suit and with a woollen overcoat. Edwin passed away in 1963, at which point Edith stored the undervests away. They were passed to Edith’s daughter when Edith passed away in 1980. They were then passed to Tanya Davis on the death of her mother. Tanya donated the undervests to the National Wool Museum in 2021.2x cream wool undervests. Henley style with short sleeves and three buttons at the front. Labels from the maker ‘Braemar’ have been stitched to the neckline of both vests. An additional label is stitched under the first button on the front of both undervests. Label stitched to neck of vest: BRAEMAR / MADE IN SCOTLAND / OPTIMUS / PURE WOOL / TREATED TO RESIST / SHRINKAGE / QUALITY / B. OPTIMUS Label stitched to front buttons of vest: MADE IN SCOTLAND / FOR FARMER’S / SYDNEY Attached swing tag: BRAEMAR / The WASHING of WOOLLENS / PREPARE a bath of good bar or flake soap, thoroughly dissolved in water not hotter than the hands can bear. Squeeze the garments through the hands several times in the bath. Don’t rub them on a board. Rinse in warm water until soap is thoroughly removed. Wringing should be done in the hands. Stretch well to width and length and dry at once, preferably in the open air Stretch again in the hands when dry. Attached swing tag. Reverse: IMPORTANT POINTS / Do not use soda or washing powders. / This garment must not be subbed on a board, or subjected to mechanical friction.red rattler, wool clothing -
Brighton Historical Society
Dress, circa 1920
This dress belonged to Ellen Davis, nee McLaughlin (1870-1956), great-grandmother of Margaret Lake. Ellen was born in County Donegal, Ireland. She married George Washington Davis in 1890 and the couple moved to South Africa, where George owned a bicycle store. During this time, Margaret says, Ellen "had a life of luxury, having servants at her beck and call and even sleeping at the foot of her bed to protect her from any harm". She was a "tiny lady of 5 foot tall" and George "could put his hands around her waist of 18 inches". On coming to Australia they opened a garage and taxi service in Graham Street, Port Melbourne. They lived here until Ellen's death in a road accident in 1956. Ellen gave the dress to her great-granddaughter when Margaret was ten years old. Aged 62, Margaret told BHS, "I have worn it on several occasions, mostly to costume parties and fancy-dress balls when I was younger. I have loved it all this time and displayed it on a dress model in my last home". As she had no granddaughter of her own to leave it to, she decided to donate the dress so that it would continue to be cared for.Sleeveless black silk crepe dress with V-neck and scalloped hem. Covered with black beaded designs, with white bead and iridescent pink sequin accents.margaret lake, ellen davis, ellen mclaughlin, beading, 1920s -
National Wool Museum
Knife
Bowie knife, presented to or ordered by Charles John Dennys. Charles John Dennys (1818-1898) arrived from England in 1842 and set up a wool-broking business in 1852 with his cousin Thomas Allen Lascelles and Edward Walton. This became Dennys, Lascelles Ltd and later Dennys, Lascelles, Austin and Co. after prominent grazier Sidney Austin joined the firm in 1881. Dennys was appointed Secretary of the District Council of Grant in 1843 and was elected to the South Barwon municipal council in 1857 ("The Bay, Barwon and Beyond", pp.12-13). The donor is the great grand daughter of Charles Dennys; she found the knife whilst cleaning out an aunt's house and has no knowledge of its provenance. Many bowie knives were exported to America from Sheffield, where a number of manufacturers began making them in the 1800s. This style of knife dates typically from the mid 1800s.Bowie knife made by Morton & Davis, Sheffield and owned by Charles John Dennys (1818-1898), co-founder of the woolbroking firm Dennys, Lascelles Ltd. Bowie knife made by Morton & Davis, Sheffield and owned by Charles John Dennys (1818-1898), co-founder of the woolbroking firm Dennys, Lascelles Ltd.STANLEY / MORTON & DAVIS / CELEBRATED BOWIE KNIFE / SHEFFIELD ASK FOR NOTHING / BUT what is / RIGHT / SUBMIT TO NOTHING THAT IS / WRONG CHARLES JOHN DENNYS.dennys, mr charles john -
National Wool Museum
Photograph
Photograph probably for promotional purposes, of a "David Sowden & Sons" loom. Photograph was with other photographs in an envelope printed "David Sowden & Sons" among items from Yarra Falls MillPhotograph. black and white, of a "David Sowden & Sons" loom.DAVIS SOWDEN & SONS SHIPLEY/Power loom and jacquard machine makerstextile machinery weaving textile mills textile mills, yarra falls mill david sowden & sons, weaving looms, weaving machinery, textile machinery, weaving, textile mills