Index, ill, p.236.non-fictionThe biography of Thomas John Barnardothomas john barnardo 1845 - 1905, child welfare - england

Index, ill, p.406.non-fictionThe biography of John Wesleyjohn wesley 1703-1791, religious biography - england

Ill, p.132.non-fictionA biography of William Booth, founder of the Salvation Armywilliam booth 1829-1912, salvation army

Index, ill, p.242.non-fictionAn autobiography of the Viscountess Milnerauthors - english - 20th century - biography, intellectual life - england

Index, bib, ill, p.226.non-fictionThe career of Jinnah, Governor-General of Pakistan. mahhomed ali jinnah 1876-1948, india politics and government

Index, ill, p.224.non-fictionA guide to Australian birdsbirds - australia - guidebook, ornithology

p.255.non-fictionOne-time winner of the Nobel Prize in Literature, John Galsworthy is best known as a prolific novelist and playwright who created the sweeping historical epic series known as the Forsyte Saga. The Inn of Tranquility collects a representative cross-section of his work, including short stories, essays, and autobiographical recollections.english literature, poetry - english

Index, p.172.non-fictionAt the time it was published in 1859, John Stuart Mill's On Liberty was a radical and controversial work; it argued for the right of individuals to possess freedom from the state in moral and economic matters. Mill declares that ""Over himself, over his own body and mind, the individual is sovereign"", contrasting this with the ""tyranny of the majority."" He states that an individual can do anything they like as long as it doesn't harm another. political philosophy, individualism

Index, ill, p.236.non-fictionAccording to Ruskin, the leading principles of architecture are the “lamps” of Sacrifice, Truth, Power, Beauty, Life, Memory, and Obedience. Ruskin saw Gothic as the noblest style of architecture, but he noted that over time medieval architecture had lost the power to resist innovationt the time it was published in 1859, John Stuart Mill's On Liberty was a radical and controversial work; it argued for the right of individuals to possess freedom from the state in moral and economic matters. Mill declares that ""Over himself, over his own body and mind, the individual is sovereign"", contrasting this with the ""tyranny of the majority."" He states that an individual can do anything they like as long as it doesn't harm another. architecture, john ruskin 1819-1900

Index, notes, p.230.non-fictionThe following lectures were really given, in substance, at a girls' school (far in the country); which, in the course of various experiments on the possibility of introducing some better practice of drawing into the modern scheme of female education, I visited frequently enough to enable the children to regard me as a friend. The Lectures always fell more or less into the form of fragmentary answers to questions; and they are allowed to retain that form, as, on the whole, likely to be more interesting than the symmetries of a continuous treatise. Many children (for the school was large) took part, at different times, in the conversations; but I have endeavored, without confusedly multiplying the number of imaginary speakers, to represent, as far as I could, the general tone of comment and inquiry among young people. john ruskin 1819-1900, ethics

Index, notes, p.132.non-fictionThis 1866 collection of essays on "Work," "Traffic," and "War," begins with a preface condemning the human depletion of nature for what Ruskin saw as valueless gains. In this way, mining the ground for metals, water, and other resources parallels the work of the three lecture topics--all is done for the money. But what Ruskin wants to know is what the ultimate effect and product of their work is? john ruskin 1819-1900, ethics

Ill, maps, p.130.non-fictionA history of World war I war cemeteries and memorialsworld war 1914-1918 - memorials, world war 1914-1918 - australian involvement

Ill, maps, p.320.non-fictionThe story of an Australian airman imprisoned in Turkeyworld war 1914-1918 - personal recollections, world war 1914-1918 - prisoners of war

Ill, p.197.Biographies of n William Holman-Hunt and John Everett Millaisart - history, art - biography

Ill, p.288.fictionThe Mystery of Edwin Drood is the final, uncompleted novel by Charles Dickens. John Jasper is a choirmaster who is in love with one of his pupils, Rosa Bud. She is the fiancee of his nephew, Edwin Drood. A hot-tempered man from Ceylon also becomes interested in her and he and Drood take an instant dislike to one another. Later, Drood disappears, and as Dickens never finished the novel, Drood's fate remains a mystery indeed. english fiction, charles dickens 1812-1870

Ill, p.80.non-fictionAn illustrated catalogue of the works of John Sargentpainting - english, john singer sargent 1856-1925

Ill, p.77.non-fictionAn illustrated catalogue of the works of August Johnpainting - english, augustus john 1878-1961

Index, ill, p.364.non-fictionA history of Florentine artistspainters - italy, painters - florence

Ill, p.372.non-fictionRuskin argues that recent painters emerging from the tradition of the picturesque are superior in the art of landscape to the old masters. The book was primarily written as a defense of the later work of J. M. W. Turner. Ruskin used the book to argue that art should devote itself to the accurate documentation of natureaesthetics, painting

Index, ill, maps, p.700.non-fictionThe RAAF in Europe between 1939 and 1943world war 1939-1945 - australia, world war 1939-1945 - aerial operations - australia

Ill, p.102.non-fictionA description of the Australian soldier fighting in Greece, Syria and Egypt during the Second World War soldiers - australia - pictorial works, world war 1939-1945 - campaigns - north africa

Ill, p.196.non-fictionA collection of photographs from around the worldgeography - pictorial works, photography

Ill.fictionThis great religious allegory, dating from the late 1670s, is presented as a dream in which Christian undertakes a journey through the Slough of Despond to the Celestial City. In Part II he is followed by his wife Christina and their children. This allegory of a man in search of truth has proved popular throughout the world since its first publication. christain pilgrims and pilgrimages, fiction - christian

Ill, maps, p.152.non-fictionA social and economic history of Poland from 1919-1939poland - economic history, poland - social conditions

Ill, p.96.non-fictionA collection of paintings by British war artistsart - britain - war, art - britain - history

Ill, p.244.non-fictionA photographic essay of the destruction in Belgium during World War Oneworld war 1914-1918 - campaigns - belgium, world war - 1914-1918 - history

Ill, p.15.non-fictionohn Alexander Thomas Shirlow (1869-1936) was an etcher and art teacher. He worked for Haase Duffus and Co., printers in Flinders Lane, before moving to Sands and McDougall. He was on the Council fo the Victorian Artist's Society. john shirlow - biography, john shirlow - art

Index, ill, maps, p.193.non-fictionWell illustrated history of activities of Australian National Antarctic Research Expeditions since 1947. Includes list of expeditions and personnel.antarctica - discovery and exploration, scientific expeditions - australia

ill, maps, p.56.non-fictionA photographic profile by Neville Gee of the Victorian country branch lines to Newlyn, Ballarat Racecourse, Waubra & Skipton.railroads - victoria - pictorial works, photography - neville gee

Built in 1878, the orange polychromatic brick structure replaced a slab building which had been used since 1951. The building has changed little with its handsome bricks buttressed on both sides, a slate roof and a Celtic cross on top of the front gable. The carved wooden pulpit and 18 pews are original. The cathedral-style ceiling is fully lined with tongue-and-groove pine boards and the floor is also pine. The walls have arched oblong leadlight windows. In 1977 the congregaton decided not to join the Uniting Church, whcih amalgamated some Presbyterian churches with all the Methodist and Congregational churches in Australia. Together with the store and school, the church is one of Kangaroo Ground's three public buildings. Covered under Heritage Overlay, Nillumbik Planning Scheme. Published: Nillumbik Now and Then /​ Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p91 The small Presbyterian church in Main Road, Kangaroo Ground, has been a spiritual centre for more than a century. Built in 1878, the orange polychromatic brick structure replaced a rude slab building, which had been used as both a church and school since 1851. Earliest settlers, who were Scottish farmers, had worshipped together since 1841 in a barn owned by farmer James Donaldson and led by a layman called Smith.1 However, from 1843, the Reverend Peter Gunn conducted church services. Prominent early church members include the Donaldson, Bell and Cameron families. In 1851, Samuel Furphy (father of author Joseph) built their first church building, a 30 feet x 18 feet (9m x 5.5m) slab structure on half an acre (0.2ha) donated by Mr Donaldson. Conditions could be very uncomfortable in extreme weather.The green slabs of timber and sapling logs, covered partly with mud, had centimetre-wide cracks, allowing rain and wind through, when not blocked out by folds of paper.2 However this did not deter the first couple marrying there in 1857: John Wilson of Nillumbik and Christina Macpherson of Christmas Hills. The Reverend Peter Gunn seldom visited so it was usually left to Andrew Ross, the settlement’s first teacher and founder of the newspaper The Evelyn Observer, to lead the divine services instead.3 In 1877 the settlers raised £355/19/- and hired architect, Charles Maplestone and builder, Mr Self, to construct today’s church building. Each family rented a pew or pews for ten shillings a half-year; they also paid quarterly subscriptions for the minister’s stipend.4 It was not until 1886 that the church celebrated its first wedding, that of John Bell (junior) from Violet Bank and Elizabeth Charlton of Cunis Nillen. The Sunday School’s first recorded meeting was also held that year. In 1892 a weatherboard vestry was built, and the following year John Bell donated a church bell, which the fire brigade used as a warning for several years. Conditions have varied greatly during the century. In 1893 the Reverend Darroch had to travel more than 2000 miles (3220km) to attend to his scattered parishioners. Then in the Depression, the minister Mr Brown, subsisted only on lodgings with no stipend. The Sunday School ceased for many years because of the small population, but reopened in 1949. The building has changed little with its handmade bricks buttressed on both long sides, a slate roof and a Celtic cross on top of the front gable. The carved wooden pulpit and 18 pews are original and in fine condition. The cathedral-style ceiling is fully lined with tongue-and-groove pine boards and the floor is also of pine. The walls have arched oblong leadlight windows. One window has stained glass commemorating Mrs Jessie Agnes Cameron and her ancestors – the pioneering Bell family. It depicts The Sower because the family comprised farmers who came to a strange land to sow the seeds of their faith as much as their crops. Thistles signify their Scottish ancestry and the pigeons are a symbol of Pigeon Bank, the Kangaroo Ground farming property where Jessie Cameron was born.5 Other historical ties are seen on two marble memorial tablets and carved wooden chairs dedicated to former members. The Church still has the original Bible with gold edged paper, presented by the women of the congregation in 1871, although it is no longer used. In 1977 the Presbyterian congregation decided not to join the Uniting Church, which amalgamated some Presbyterian churches with all the Methodist and Congregational churches in Australia. Together with the store and school, the church is one of Kangaroo Ground’s three public buildings.This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, kangaroo ground presbyterian church