The play was presented by The Australian Elizabethan Theatre Trust in association with The Northside Theatre company, Marian Street Sydney. Noel Ferrier was the Executive Producer of The Australian Elizabeth Theatre Trust and Stan Coogan Acting chief Executive Officer. The play was produced in association with the radio station 3AW.Large yellow and black program - good conditionthe department, david williamson, max gillies, athenaeum theatre, elizabethan theatre trust, northside theatre company marian street theatre, tracy mann, noel ferrier, 3aw

The relatively large battery charger is in a metal cabinet that has dials and switches on the face. It was used by the PMG to charge radio telephone batteries between the 1960s and 1990s. Cape Schanck Lightstation also has a battery charger that is part of a set of items associated with the electric operation of the lighthouse Meets first level threshold.Battery charger encased in a large metal cabinet, with black dials, with white faces & switches on either side of the front of the cabinet. Makers label as bottom of cabinet. Some staining." Constant Potential Rectifier....."

Nathan Spielvogel was a local historian. The Spielvogel Papers consist of the articles he prepared for a series of weekly talks on Radio 3BA in 1936 and 1937. According to Alex Barnett there is a reference in the Spielvogel Papers to the moving of the bodies of diggers killed at the Eureka Stockade to the old cemetery on 26 November 1857.3 soft covered books with text relating to the history of Ballarat. .1) yellow cover .2) blue cover .3) green cover .1) includes topics such as Gold discovery, Eureka, Main Road, Ballarat Fire Brigade, Ballarat Benevolent Home, Buninyong, Burke and Wills Monument, Chinese in Ballarat, Dana Street School, Ballarat Hospital, Lost Trades of Ballarat, Ballarat Military, Mount Pleasant, Old Colonists' Club, Phoenix Foundry, Ballarat Post Office, Railways, Ballarat School of Mines, South Street Society, Martin Hosking, Charles Curnow Phillips, James Sainsbury, and William Cross Yuille. .2) includes topics such as Ballarat streets, bowls, cricket, football, hotels, Little Bendigo, Lake Wendouree, Ballarat Quartz Mines, Sebastopol, Ballarat Turf Club, Ballarat Zoo, water supply. .3) includes topics such as the Kohinoor Nugget, Eureka, Black Hill, Sebastopol, oddietown, Joe the bellman, Trades Hall, Lal Lal Iron, Ballarat Library, Yuille Creek, Martin Hosking, Stonewall Jackson, steeplechase, Lemonade Paddock, Ivey's Flour Mill, Salvation Army, Stick Jaw Davey, Unicorn Hotel, doctors, Alfred Bells, Ballarat School of Mines Museum (War Museum), Joseph Orange, Ballarat East Post Office.ballarat, speilvogel, nathan spielvogel

The metal plaques attached to this shield were originally attached to beds that were paid for by fundraising through 3YB. Possibly a fund raiser for the hospital by the ' Ladies Ideal Club' 3YB is a local radio station that ran fund raising events for the hospital among many other worthy institutionsWooden shield with 6 metal labels. 5 labelled -'Port Fairy branch 3YB Ideal Club' 2 X 1939, 3 1940, 1 - 'Presented by the pupils of the Higher Elementary School Port Fairy December 1940'5 labelled -'Port Fairy branch 3YB Ideal Club' 2 X 1939, 3 1940, 1 - 'Presented by the pupils of the Higher Elementary School Port Fairy December 1940'local history, essential services, hospitals, plaque, fundraising, 3yb

Photo of A class 258 (City Lonsdale St, route 48) in Flinders St just after crossing Swanston St. The tram has The Met logos, a Fox FM radio station. In the background is the Port Phillip Arcade buildings. Photo taken from Princes Gate Plaza.Yields information about Melbourne trams late 1980s.Colour photograph with paper parts on rear.melbourne, tramways, tramcars, flinders st, a class, tram 258, trams, route 48

Black and white photograph of the "new" and "old" tramway emergency vehicles side by side at South Melbourne depot - when the new vehicle was being fitted out and equipment Shows the registration numbers of the vehicle. These are known by their radio call signs R10. See 1004 and 2528 for other photos.Yields information about the Tramway Emergency vehicle R10.Black and white photograph with staple marks around border.tramways, trams, emergency, mmtb, r10 vehicle, recovery, aec, south melbourne depot

A variety of ABC school broadcast books and teachers guides .1 Mustard cover with picture of a brass instrument and the word music. .2 Teachers' guide with blue cover and picture of an owl. .3 Teachers' guide with two tone green cover with scattered squares .4 Teachers' guide with pink cover and stripy border with children holding a harlequin puppet .5 Teachers' guide with orange and maroon cover with cat and children. .6 Teachers' guide with pink and purple dotty cover with large hand with face on it. .7 Purple covered book with girl playing the flute on the front and three flowers .8 Grey covered book with 3 musical instruments on the front a violin, Banjo and brass instrument non-fictionBooks used in conjunction with Music of the Air in schools throughout Australia june epstein, teachers' book, music of the air, abc, infants, kindergarten, radio, books

Small rectangle box (cigar box), with wooden roll, covered in copper wire,brass bar, with wooden peg which meets copper wire on roll, 2 metal pegs on outside of box, which could attach to power leads (could be crystal set) or something to do with early morse code transmission. There is a lever that can be disconnected from an electrical force, that could produce a morse code"EARTH" & "ARIEL" hand carved on one end "PHONES" (hard to decifier) on other endballarat, radio, inventions, inventor, ariel, crystal set, electricity, electronics

Princess Theatre, Eighty first Birthday Souvenir Programme 1874 1955. Eight page booklet. Subjects include, History of theatre, Don Vincent Manager. Advertisements, Radio Taxis, Kings Dry Cleaners, John V Schenk Florist, Morley Johnsons, Ron Meurer, Melody Bar. Cinema photograph, Seven Brides Seven Brothers. Photograph Princess Theatre Staff 1955.theatre

The 8th/13th Victorian Mounted Rifles was raised as a regiment of the Royal Australian Armoured Corps on 1 May 1948 with Headquarters in Melbourne and squadrons in Sale, Benalla/Wangaratta and Albury. In 1955 Regimental Headquarters moved to Wangaratta and a second squadron was located at Albury. The Sale squadron transferred to 4th/19th Prince of Wales’s Light Horse. In 1977 8/13 VMR Regiment was reduced to an independent squadron A Squadron 8th/13th Victorian Mounted Rifles and in 1991 was linked with 4th/19th Prince of Wales’s Light Horse forming the VMR Squadron of that regiment.Unique collection of photographs showing the first years of an armoured regiment of the post-Second World War era Citizen Military Forces showing equipment, uniforms, training and social activity and some personalities.Black and white photograph of four soldiers in variety of uniforms standing beside civilian utility vehicle. One is wearing winter service dress, one in khaki drill uniform, two are wearing V neck Army jumpers. One is wearing headphones, one haslength of radio aerial. One of a collection of photographs of 8th/13th Victorian Mounted Rifles Regiment between 1948 and 1951." Cunningham Alternative Command Vehicle. No. 1 Set Training. John Neale, George Atkinson, Bill Purcell, Ron Braddy. "

Postcard - most likely a reproduction of the original as it does not have a postcard back - titled "Murray Views No. 44 Fountain, Charing Cross Bendigo Vic". Shows an ex Hawthorn Bogie tram possibly on its way to Quarry Hill. In the background are the Beehive building, A G. Treloar Watchmaker, Melba Frocks, R. White, Edments, Hartleys, Astor Radio, Homecrafts store, and Morley Johnson building.On the rear in ink "Bendigo Charing Cross and Victoria Fountain" and the Keith Kings stamp.trams, tramways, bendigo, charing cross, bogie trams

Agfa Colour slide, cardboard mount, by Keith Caldwell of:- .1 - Y class 469 leaving the Batman Ave terminus, to Wattle Park Elgar Road. Has a small advert for radio station 3AW - Instant News. .2 - Y1 class 611 ditto, to Burwood. Has Pimms No. 1 cup advert on the front of the tram. In both photos, buildings under construction can be seen.hand stamped Mar '60" .1 has "Batman 3/60" in ink and .2 "BXAM" in ink on the slides.trams, tramways, batman ave, y class, y1 class, wattle park, burwood, tram 469, tram 611

In the late 40s and 50s country music was very popular in Australia. In a relatively short time from the late 50s, rock & roll had supplanted other genres of popular music, dominating the city stages and radio and TV airwaves. Country music remained popular in regional country areas.This item is an example of music popular in the 1940's and 1950's in country Australia. The phonograph disc record was the primary medium used for music reproduction until late in the 20th century, replacing the phonograph cylinder record. Records were still the most popular medium even when new formats such as compact cassette were mass-marketed. By the late 1980s, digital media, in the form of the compact disc, had gained a larger market share, and the vinyl record left the mainstream in 1991.A 78 rpm black gramophone record. On the A side is Ninety-Nine Ways, sung by Johnny Frank and on the b side is Gone by Rex Turner. It is a W. & G. Elected Release from the Aberbach Album Series.WC - XPN Aberbach 395 Aust Pty Ltd gramophone-record music-country

Crafty Carson and his nasty friends started a grass fire which started to spread. The flames were raging and the bush children watched in horror. Granny Goanna was unwell and in the homestead. The bush children tried to call the Dogtor but flames had damaged the radio. The fire then reached their store of fireworks and 'Boom!'.The Flying Dogtor" series was broadcast on Australian Television Network (later becoming the Seven Network) between February and April 1964 (see item D254 for schedule).Typewritten, carbon copy, foolscap, 4 pages.Page 2, 'Man' handwritten in between 'Old' and 'Redback'.the flying dogtor, robin boyd, crawford productions

A tape recording of Sir Edmund Herring, The Governor of Victoria, for the opening of Legacy Week in 1968. It may have been played on radio to promote Legacy. Taped voice recording messages were a common means of communication at this point in time. More compact, lighter and less cumbersone than vinyl records.A record of a launch of Legacy Week by a prominent Australian.A recording on a tape for Legacy Week 1968 in an off white cardboard box.Label, “Legacy Week” 1968, Formal Opening by His Excellency The Governor of Victoria, The Lieutenant-Governor of Victoria, Lieutenant The Honourable Sir Edmund Herring KCMG; KBW; DSO; MC; ED;KStJ; QC. At “Legacy House” Melbourne. 2/9/68 Not to be played before 2PM on Monday 2. 9. 68 Thereafter as required.legacy week, governor of victoria, sir edmund herring, legacy promotion

A tape recording of Sir Rohan Delacombe, The Governor of Victoria, for the opening of Legacy Week in 1966. It may have been played on radio to promote Legacy. Taped voice recording messages were a common means of communication at this point in time. More compact, lighter and less cumbersone than vinyl records.A record of a launch of Legacy Week by a prominent Australian.Box, cardboard. Address label, cardboard. Spool, plastic clear. Tape,film plastic.Address label, Legacy Badge, "Service to Widows of Ex-Servicemen and their Children". From, Melbourne Legacy, "Legacy House", 293 Swanston St, Melbourne, C.1, Telephone: 32 3564 Box,Klarion Enterprises Proprietary Ltd, telephone 329-7900,321 William St., Melbourne, C.1, Original & Multicopy Recording. His Ecellency, The Governor of Victoria, Major General sir Rohan Delacombe K.C.M.G., K.B.E., C.B. ,D.S.O.,K.ST.J. "Legacy Week" Message 28/8/1966 Time 2 min. 28 secs. For broadcast as from Sunday Noon. 28th August and then throughout " Legacy Week" to and incl. 1st Sept. (in red type). Note: Tape is not required again by Melbourne Legacy. Label on reverse side of box. Note For all details in respect of the enclosed tape see the reverse side of this box.legacy promotion, governor of victoria, legacy week

Contents: Return of the aborigines "Barak" and the purchase by Worowa for a college Unveiling Joseph Furphy Memorial 1934 Test transmission Community Radio Council defers writing of Healesville history funding End of the Line Railway joint activity List of members January 1985 Photograph exhibition success - Plus moreThe first newsletter of the Society was issued July 1984 and has been published continuously ever since on a quarterly basis. The collection provides a valuable resource about the Society's activities, office bearers and committee members and, especially, many relevant items of local historical interest.

Contents: Return of the aborigines "Barak" and the purchase by Worowa for a college Unveiling Joseph Furphy Memorial 1934 Test transmission Community Radio Council defers writing of Healesville history funding End of the Line Railway joint activity List of members January 1985 Photograph exhibition success - Plus moreThe first newsletter of the Society was issued July 1984 and has been published continuously ever since on a quarterly basis. The collection provides a valuable resource about the Society's activities, office bearers and committee members and, especially, many relevant items of local historical interest.

Photograph shows SW5 No. 682 on Swanston Street. Trolley poles are visible and in use. The Melbourne City Baths is visible in the background. The tram is painted in a livery of the Transporting Art program, as a so-called "Art Tram." The artwork is by Merrin Eirth, sponsored by the Australian Broadcasting Corporation Radio. Photo by Michael McLeod.Shows a now-withdrawn tram with obsolete equipment (i.e., trolley poles) and livery representing a culturally important event in Melbourne's transit history.Colour Photograph - SW5.682 on Swanston Street outside the City Bathstrams, tramways, sw5 class, art trams, transporting art, public transport, merrin eirth, city baths, tram 682

Carolyn Blackman took up an appointment to teach Chinese at the University of Ballarat (UB) c1992. During her time at UB she developed, coordinated and taught Chinese language and associated Asian studies. She was the Director of Asian Studies Unit, University of Ballarat. Prior to this Carolyn was a broadcaster in Chinese at Radio Australia. She moved to Singapore in 1968 and worked in broadcasts of Radio Singapura. She was also a foreign correspondent in Taiwan. In 1976 Carolyn Blackman set up Chinese language and studies at Melbourne Grammar School. Carolyn was appointed Director of the Centre for International Business at UB, and served on the Victorian Executive of the Australia China Business Council. Ballarat and Queen's Anglican Grammar School have The Carolyn Blackman Award for International Understanding which is presented each year.women of note, carolyn blackman, university of ballarat, c1992 - 1999, chinese language, teacher, asian studies, director of asian studies unit, broadcaster chinese, radio australia, singapore, foreign correspondent, taiwan, chinese studies at melbourne grammar, international business at ub, australia china business council, ballarat and queen's grammar school, carolyn blackman award, international understanding

Articles in annual report include: President's report, Finance report with Balance sheet, Auditors' report, Centres and Services by Region, Service highlights, Low Vision Clinics, Education and Training, Radio for the Print Handicapped, Telecommunications, Blind Members, Honorary Service group. During the year the Victorian Blind Bowlers Association were invited to inaugurate the first bowling green at Government House (picture inside front cover), Woodburn Lodge (16 independent living units) were completed, 3RPH was officially opened by Hon.Michael Duffy, Lindsay McMillan won a Churchill Fellowship to study radio information services, and the Telelink service began with 21 groups and 135 participants meeting by June 1984, Telecare servicing over 50 people and Telecontact made with 300 blind or visually impaired people. 1 printed volume with illustrationsassociation for the blind, corporation records

Erected 1974, dismantled 2000s. The Headquarters was operated from the family home at Ferris road at its inception, and in 1974 to the Barrie home at First Avenue Melton South. A storage office and Radio Tower was erected in the yard. A connection phone line was linked to the home of Wayne and Lynn Sullivan who lived at the rear in Kurrajong Cr later became LY remote. Wayne later became Communications Officer and the Headquarters moved location to the Melton Fire Station. The Mount Cotterill Group encompassed the Rural Fire Brigades of Melton, Rockbank, Sydenham, Toolern Vale, Truganina, and Werribee and later Diggers Rest. In the stage of transition from H.F.( High Frequency) to Very High Frequency some radio sets were non CFA Tankers when the group was established. Antenna was at 19 First Avenue, Melton.emergency services

Interior home office and sunroom of the home of Professor Macmahon Ball's house in York Street, Eltham. A mud brick house designed by architect Alistair Knox. Professor William MacMahon Ball (1901-1986) was a professor of political science, diplomat, author, jounalist and radio broadcaster. Reproduced on p108 of 'Pioneers & Painters'This photo forms part of a collection of photographs gathered by the Shire of Eltham for their centenary project book,"Pioneers and Painters: 100 years of the Shire of Eltham" by Alan Marshall (1971). The collection of over 500 images is held in partnership between Eltham District Historical Society and Yarra Plenty Regional Library (Eltham Library) and is now formally known as the 'The Shire of Eltham Pioneers Photograph Collection.' It is significant in being the first community sourced collection representing the places and people of the Shire's first one hundred years.Digital image Print 19 x 25 cmsepp, shire of eltham pioneers photograph collection, eltham, alistair knox, professor mcmahon ball, mud brick house, home office, sunroom, macmahon ball, pioneers and painters, professor macmahon ball

The Ballarat Cenotaph commemorates those who died in service or were killed in action in WWI and WWI. The cenotaph was unveiled by the Governor, Sir Dallas Brooks on the 24th November 1949 in front of a crowd estimated to be between 3000 and 4000 people. It was made possible through donations bolstered by an ANZAC Day radio appeal.The Ballarat Centotaph is of historical significance to the people of BallaratSandstone obelisk with inscribed lettering and bronze decorative elements attached to two sides and copper cap at the top of the memorial.OUR GLORIOUS DEADcenotaph, our glorious dead

The A.B.C. Band was formed in the early 1930's and performed for radio broadcasts and other events. Their Conductor Mr Harry Shugg was very famous in the banding community having previously conducted the Geelong Harbour Trust Band and at this time was conducting the Malvern Tramways Band. He was also active as an adjudicator of band competitions.The significance of this postcard is that it shows another aspect of the career of Harry Shugg and also the A.B.C. Military Band in its formative years.Rectangular black and white photograph printed on a postcard.Front: A.B.C. Military Band - Conductor: Harry Shugg Back: Post Card Correspondence | Address Australian Broadcasting Co. Ltd.harry shugg, a.b.c military band, malvern tramways band, geelong harbour trust band, victorian bands' league, victorian bands' association

We don?t leave our identities at the city limits: Aboriginal and Torres Strait Islander people living in urban localities Bronwyn Fredericks Aboriginal and Torres Strait Islander people who live in cities and towns are often thought of as ?less Indigenous? than those who live ?in the bush?, as though they are ?fake? Aboriginal people ? while ?real? Aboriginal people live ?on communities? and ?real? Torres Strait Islander people live ?on islands?. Yet more than 70 percent of Australia?s Indigenous peoples live in urban locations (ABS 2007), and urban living is just as much part of a reality for Aboriginal and Torres Strait Islander people as living in remote discrete communities. This paper examines the contradictions and struggles that Aboriginal and Torres Strait Islander people experience when living in urban environments. It looks at the symbols of place and space on display in the Australian cities of Melbourne and Brisbane to demonstrate how prevailing social, political and economic values are displayed. Symbols of place and space are never neutral, and this paper argues that they can either marginalise and oppress urban Aboriginal and Torres Strait Islander people, or demonstrate that they are included and engaged. Juggling with pronouns: Racist discourse in spoken interaction on the radio Di Roy While the discourse of deficit with regard to Australian Indigenous health and wellbeing has been well documented in print media and through images on film and on television, radio talk concerning this discourse remains underresearched. This paper interrogates the power of an interactive news interview, aired on the Radio National Breakfast program on ABC Radio in 2011, to maintain and reproduce the discourse of deficit, despite the best intentions of the interview participants. Using a conversation-analytical approach, and membership categorisation analysis in particular, this paper interrogates the spoken interaction between a well-known radio interviewer and a respected medical researcher into Indigenous eye health. It demonstrates the recreation of a discourse emanating from longstanding hegemonies between mainstream and Indigenous Australians. Analysis of firstperson pronoun use shows the ongoing negotiation of social category boundaries and construction of moral identities through ascriptions to category members, upon which the intelligibility of the interview for the listening audience depended. The findings from analysis support claims in a considerable body of whiteness studies literature, the main themes of which include the pervasiveness of a racist discourse in Australian media and society, the power of invisible assumptions, and the importance of naming and exposing them. Changes in Pitjantjatjara mourning and burial practices Bill Edwards, University of South Australia This paper is based on observations over a period of more than five decades of changes in Pitjantjatjara burial practices from traditional practices to the introduction of Christian services and cemeteries. Missions have been criticised for enforcing such changes. However, in this instance, the changes were implemented by the Aboriginal people themselves. Following brief outlines of Pitjantjatjara traditional life, including burial practices, and of the establishment of Ernabella Mission in 1937 and its policy of respect for Pitjantjatjara cultural practices and language, the history of these changes which commenced in 1973 are recorded. Previously, deceased bodies were interred according to traditional rites. However, as these practices were increasingly at odds with some of the features of contemporary social, economic and political life, two men who had lost close family members initiated church funeral services and established a cemetery. These practices soon spread to most Pitjantjatjara communities in a manner which illustrates the model of change outlined by Everett Rogers (1962) in Diffusion of Innovations. Reference is made to four more recent funerals to show how these events have been elaborated and have become major social occasions. The world from Malarrak: Depictions of South-east Asian and European subjects in rock art from the Wellington Range, Australia Sally K May, Paul SC Ta�on, Alistair Paterson, Meg Travers This paper investigates contact histories in northern Australia through an analysis of recent rock paintings. Around Australia Aboriginal artists have produced a unique record of their experiences of contact since the earliest encounters with South-east Asian and, later, European visitors and settlers. This rock art archive provides irreplaceable contemporary accounts of Aboriginal attitudes towards, and engagement with, foreigners on their shores. Since 2008 our team has been working to document contact period rock art in north-western and western Arnhem Land. This paper focuses on findings from a site complex known as Malarrak. It includes the most thorough analysis of contact rock art yet undertaken in this area and questions previous interpretations of subject matter and the relationship of particular paintings to historic events. Contact period rock art from Malarrak presents us with an illustrated history of international relationships in this isolated part of the world. It not only reflects the material changes brought about by outside cultural groups but also highlights the active role Aboriginal communities took in responding to these circumstances. Addressing the Arrernte: FJ Gillen?s 1896 Engwura speech Jason Gibson, Australian National University This paper analyses a speech delivered by Francis James Gillen during the opening stages of what is now regarded as one of the most significant ethnographic recording events in Australian history. Gillen?s ?speech? at the 1896 Engwura festival provides a unique insight into the complex personal relationships that early anthropologists had with Aboriginal people. This recently unearthed text, recorded by Walter Baldwin Spencer in his field notebook, demonstrates how Gillen and Spencer sought to establish the parameters of their anthropological enquiry in ways that involved both Arrernte agency and kinship while at the same time invoking the hierarchies of colonial anthropology in Australia. By examining the content of the speech, as it was written down by Spencer, we are also able to reassesses the importance of Gillen to the ethnographic ambitions of the Spencer/Gillen collaboration. The incorporation of fundamental Arrernte concepts and the use of Arrernte words to convey the purpose of their 1896 fieldwork suggest a degree of Arrernte involvement and consent not revealed before. The paper concludes with a discussion of the outcomes of the Engwura festival and the subsequent publication of The Native Tribes of Central Australia within the context of a broader set of relationships that helped to define the emergent field of Australian anthropology at the close of the nineteenth century. One size doesn?t fit all: Experiences of family members of Indigenous gamblers Louise Holdsworth, Helen Breen, Nerilee Hing and Ashley Gordon Centre for Gambling Education and Research, Southern Cross University This study explores help-seeking and help-provision by family members of Indigenous people experiencing gambling problems, a topic that previously has been ignored. Data are analysed from face-to-face interviews with 11 family members of Indigenous Australians who gamble regularly. The results confirm that substantial barriers are faced by Indigenous Australians in accessing formal help services and programs, whether for themselves or a loved one. Informal help from family and friends appears more common. In this study, this informal help includes emotional care, practical support and various forms of ?tough love?. However, these measures are mostly in vain. Participants emphasise that ?one size doesn?t fit all? when it comes to avenues of gambling help for Indigenous peoples. Efforts are needed to identify how Indigenous families and extended families can best provide social and practical support to assist their loved ones to acknowledge and address gambling problems. Western Australia?s Aboriginal heritage regime: Critiques of culture, ethnography, procedure and political economy Nicholas Herriman, La Trobe University Western Australia?s Aboriginal Heritage Act 1972 (WA) and the de facto arrangements that have arisen from it constitute a large part of the Aboriginal ?heritage regime? in that state. Although designed ostensibly to protect Aboriginal heritage, the heritage regime has been subjected to various scholarly critiques. Indeed, there is a widespread perception of a need to reform the Act. But on what basis could this proceed? Here I offer an analysis of these critiques, grouped according to their focus on political economy, procedure, ethnography and culture. I outline problems surrounding the first three criticisms and then discuss two versions of the cultural critique. I argue that an extreme version of this criticism is weak and inconsistent with the other three critiques. I conclude that there is room for optimism by pointing to ways in which the heritage regime could provide more beneficial outcomes for Aboriginal people. Read With Me Everyday: Community engagement and English literacy outcomes at Erambie Mission (research report) Lawrence Bamblett Since 2009 Lawrie Bamblett has been working with his community at Erambie Mission on a literacy project called Read With Me. The programs - three have been carried out over the past four years - encourage parents to actively engage with their children?s learning through reading workshops, social media, and the writing and publication of their own stories. Lawrie attributes much of the project?s extraordinary success to the intrinsic character of the Erambie community, not least of which is their communal approach to living and sense of shared responsibility. The forgotten Yuendumu Men?s Museum murals: Shedding new light on the progenitors of the Western Desert Art Movement (research report) Bethune Carmichael and Apolline Kohen In the history of the Western Desert Art Movement, the Papunya School murals are widely acclaimed as the movement?s progenitors. However, in another community, Yuendumu, some 150 kilometres from Papunya, a seminal museum project took place prior to the completion of the Papunya School murals and the production of the first Papunya boards. The Warlpiri men at Yuendumu undertook a ground-breaking project between 1969 and 1971 to build a men?s museum that would not only house ceremonial and traditional artefacts but would also be adorned with murals depicting the Dreamings of each of the Warlpiri groups that had recently settled at Yuendumu. While the murals at Papunya are lost, those at Yuendumu have, against all odds, survived. Having been all but forgotten, this unprecedented cultural and artistic endeavour is only now being fully appreciated. Through the story of the genesis and construction of the Yuendumu Men?s Museum and its extensive murals, this paper demonstrates that the Yuendumu murals significantly contributed to the early development of the Western Desert Art Movement. It is time to acknowledge the role of Warlpiri artists in the history of the movement.b&w photographs, colour photographsracism, media, radio, pitjantjatjara, malarrak, wellington range, rock art, arrernte, fj gillen, engwura, indigenous gambling, ethnography, literacy, erambie mission, yuendumu mens museum, western desert art movement