We don?t leave our identities at the city limits: Aboriginal and Torres Strait Islander people living in urban localities Bronwyn Fredericks Aboriginal and Torres Strait Islander people who live in cities and towns are often thought of as ?less Indigenous? than those who live ?in the bush?, as though they are ?fake? Aboriginal people ? while ?real? Aboriginal people live ?on communities? and ?real? Torres Strait Islander people live ?on islands?. Yet more than 70 percent of Australia?s Indigenous peoples live in urban locations (ABS 2007), and urban living is just as much part of a reality for Aboriginal and Torres Strait Islander people as living in remote discrete communities. This paper examines the contradictions and struggles that Aboriginal and Torres Strait Islander people experience when living in urban environments. It looks at the symbols of place and space on display in the Australian cities of Melbourne and Brisbane to demonstrate how prevailing social, political and economic values are displayed. Symbols of place and space are never neutral, and this paper argues that they can either marginalise and oppress urban Aboriginal and Torres Strait Islander people, or demonstrate that they are included and engaged. Juggling with pronouns: Racist discourse in spoken interaction on the radio Di Roy While the discourse of deficit with regard to Australian Indigenous health and wellbeing has been well documented in print media and through images on film and on television, radio talk concerning this discourse remains underresearched. This paper interrogates the power of an interactive news interview, aired on the Radio National Breakfast program on ABC Radio in 2011, to maintain and reproduce the discourse of deficit, despite the best intentions of the interview participants. Using a conversation-analytical approach, and membership categorisation analysis in particular, this paper interrogates the spoken interaction between a well-known radio interviewer and a respected medical researcher into Indigenous eye health. It demonstrates the recreation of a discourse emanating from longstanding hegemonies between mainstream and Indigenous Australians. Analysis of firstperson pronoun use shows the ongoing negotiation of social category boundaries and construction of moral identities through ascriptions to category members, upon which the intelligibility of the interview for the listening audience depended. The findings from analysis support claims in a considerable body of whiteness studies literature, the main themes of which include the pervasiveness of a racist discourse in Australian media and society, the power of invisible assumptions, and the importance of naming and exposing them. Changes in Pitjantjatjara mourning and burial practices Bill Edwards, University of South Australia This paper is based on observations over a period of more than five decades of changes in Pitjantjatjara burial practices from traditional practices to the introduction of Christian services and cemeteries. Missions have been criticised for enforcing such changes. However, in this instance, the changes were implemented by the Aboriginal people themselves. Following brief outlines of Pitjantjatjara traditional life, including burial practices, and of the establishment of Ernabella Mission in 1937 and its policy of respect for Pitjantjatjara cultural practices and language, the history of these changes which commenced in 1973 are recorded. Previously, deceased bodies were interred according to traditional rites. However, as these practices were increasingly at odds with some of the features of contemporary social, economic and political life, two men who had lost close family members initiated church funeral services and established a cemetery. These practices soon spread to most Pitjantjatjara communities in a manner which illustrates the model of change outlined by Everett Rogers (1962) in Diffusion of Innovations. Reference is made to four more recent funerals to show how these events have been elaborated and have become major social occasions. The world from Malarrak: Depictions of South-east Asian and European subjects in rock art from the Wellington Range, Australia Sally K May, Paul SC Ta�on, Alistair Paterson, Meg Travers This paper investigates contact histories in northern Australia through an analysis of recent rock paintings. Around Australia Aboriginal artists have produced a unique record of their experiences of contact since the earliest encounters with South-east Asian and, later, European visitors and settlers. This rock art archive provides irreplaceable contemporary accounts of Aboriginal attitudes towards, and engagement with, foreigners on their shores. Since 2008 our team has been working to document contact period rock art in north-western and western Arnhem Land. This paper focuses on findings from a site complex known as Malarrak. It includes the most thorough analysis of contact rock art yet undertaken in this area and questions previous interpretations of subject matter and the relationship of particular paintings to historic events. Contact period rock art from Malarrak presents us with an illustrated history of international relationships in this isolated part of the world. It not only reflects the material changes brought about by outside cultural groups but also highlights the active role Aboriginal communities took in responding to these circumstances. Addressing the Arrernte: FJ Gillen?s 1896 Engwura speech Jason Gibson, Australian National University This paper analyses a speech delivered by Francis James Gillen during the opening stages of what is now regarded as one of the most significant ethnographic recording events in Australian history. Gillen?s ?speech? at the 1896 Engwura festival provides a unique insight into the complex personal relationships that early anthropologists had with Aboriginal people. This recently unearthed text, recorded by Walter Baldwin Spencer in his field notebook, demonstrates how Gillen and Spencer sought to establish the parameters of their anthropological enquiry in ways that involved both Arrernte agency and kinship while at the same time invoking the hierarchies of colonial anthropology in Australia. By examining the content of the speech, as it was written down by Spencer, we are also able to reassesses the importance of Gillen to the ethnographic ambitions of the Spencer/Gillen collaboration. The incorporation of fundamental Arrernte concepts and the use of Arrernte words to convey the purpose of their 1896 fieldwork suggest a degree of Arrernte involvement and consent not revealed before. The paper concludes with a discussion of the outcomes of the Engwura festival and the subsequent publication of The Native Tribes of Central Australia within the context of a broader set of relationships that helped to define the emergent field of Australian anthropology at the close of the nineteenth century. One size doesn?t fit all: Experiences of family members of Indigenous gamblers Louise Holdsworth, Helen Breen, Nerilee Hing and Ashley Gordon Centre for Gambling Education and Research, Southern Cross University This study explores help-seeking and help-provision by family members of Indigenous people experiencing gambling problems, a topic that previously has been ignored. Data are analysed from face-to-face interviews with 11 family members of Indigenous Australians who gamble regularly. The results confirm that substantial barriers are faced by Indigenous Australians in accessing formal help services and programs, whether for themselves or a loved one. Informal help from family and friends appears more common. In this study, this informal help includes emotional care, practical support and various forms of ?tough love?. However, these measures are mostly in vain. Participants emphasise that ?one size doesn?t fit all? when it comes to avenues of gambling help for Indigenous peoples. Efforts are needed to identify how Indigenous families and extended families can best provide social and practical support to assist their loved ones to acknowledge and address gambling problems. Western Australia?s Aboriginal heritage regime: Critiques of culture, ethnography, procedure and political economy Nicholas Herriman, La Trobe University Western Australia?s Aboriginal Heritage Act 1972 (WA) and the de facto arrangements that have arisen from it constitute a large part of the Aboriginal ?heritage regime? in that state. Although designed ostensibly to protect Aboriginal heritage, the heritage regime has been subjected to various scholarly critiques. Indeed, there is a widespread perception of a need to reform the Act. But on what basis could this proceed? Here I offer an analysis of these critiques, grouped according to their focus on political economy, procedure, ethnography and culture. I outline problems surrounding the first three criticisms and then discuss two versions of the cultural critique. I argue that an extreme version of this criticism is weak and inconsistent with the other three critiques. I conclude that there is room for optimism by pointing to ways in which the heritage regime could provide more beneficial outcomes for Aboriginal people. Read With Me Everyday: Community engagement and English literacy outcomes at Erambie Mission (research report) Lawrence Bamblett Since 2009 Lawrie Bamblett has been working with his community at Erambie Mission on a literacy project called Read With Me. The programs - three have been carried out over the past four years - encourage parents to actively engage with their children?s learning through reading workshops, social media, and the writing and publication of their own stories. Lawrie attributes much of the project?s extraordinary success to the intrinsic character of the Erambie community, not least of which is their communal approach to living and sense of shared responsibility. The forgotten Yuendumu Men?s Museum murals: Shedding new light on the progenitors of the Western Desert Art Movement (research report) Bethune Carmichael and Apolline Kohen In the history of the Western Desert Art Movement, the Papunya School murals are widely acclaimed as the movement?s progenitors. However, in another community, Yuendumu, some 150 kilometres from Papunya, a seminal museum project took place prior to the completion of the Papunya School murals and the production of the first Papunya boards. The Warlpiri men at Yuendumu undertook a ground-breaking project between 1969 and 1971 to build a men?s museum that would not only house ceremonial and traditional artefacts but would also be adorned with murals depicting the Dreamings of each of the Warlpiri groups that had recently settled at Yuendumu. While the murals at Papunya are lost, those at Yuendumu have, against all odds, survived. Having been all but forgotten, this unprecedented cultural and artistic endeavour is only now being fully appreciated. Through the story of the genesis and construction of the Yuendumu Men?s Museum and its extensive murals, this paper demonstrates that the Yuendumu murals significantly contributed to the early development of the Western Desert Art Movement. It is time to acknowledge the role of Warlpiri artists in the history of the movement.b&w photographs, colour photographsracism, media, radio, pitjantjatjara, malarrak, wellington range, rock art, arrernte, fj gillen, engwura, indigenous gambling, ethnography, literacy, erambie mission, yuendumu mens museum, western desert art movement

This type of logbook was issued by the Royal Australian Air Force to non-pilot aircrew to record their flight hour and experience. This information was required for official administrative purposes. The book is incompletely filled in as recorder was "Discharged on compassionate grounds".This book is a useful reference tool.A blue, hard cover log book with details of R.A.A.F. observer/ air gunner/ telegraph operator/ radio operator, used to record exercises from bases in Victoria and South Australia. Inside, each page is printed with a table. Each column in the table has a title, 'Date', 'Hour', ' Aircraft Type and Number', 'Pilot', 'Duty', 'Remarks', 'Flying time / Day / Night'. The table has handwritten entries. air-transport flight-information royal- australian-air-force

Wireless patrol car which is a Lancia Trikappa Tourer. The 7-stage amplifier with the tuning condenser can be seen through the open door of the car. Police dog on the running board. Photograph appeared in Popular Radio Weekly, March 4, 1923. The transmitter aerial was strung between the front and rear mudguards and lenghened by the driver raising the pole in order to improve reception. The receiver aerial is tied to the underneath of the roof.police vehicles; lancia trikappa tourer; motor police branch; wireless patrol; transport

Yields information about tram 19 in Bendigo and Mitchell St and its similarities with Ballarat.Agfa colour slides, white cardboard mount, photo by Keith Caldwell 11-3-1962 of: Bendigo 19 about to cross Pall Mall in Mitchell St with the Ezywalkin shoe store in the background and other shops. Tram has the destination of Eaglehawk and has a Briquettes advert on the front dash panel. Signs include Pye, Ezywalkin, A. G. Palmers, Edmonds, Monaghans, Astor Radio and R. White.on the slide stamped in red ink "SUS23102" and in ink "Bendigo 11.3.62 Caldwell" and other pencil markings.tramways, trams, bendigo, mitchell st, tram 19

The bush children were following a mysterious map leading to a bushranger's hidden treasure when they were attacked by Crafty Carson Carpetbag and Old Man Redback. The map fell out of Colin's pocket and was pulled into the bushes. Meanwhile, Granny Goanna worried that the children had not returned home and she radioed The Flying Dogtor.The Flying Dogtor" series was broadcast on Australian Television Network (later becoming the Seven Network) between February and April 1964 (see item D254 for schedule).Typewritten, carbon copy, foolscap, 2 pagesPage 1: top of page, episode number and title cut offthe flying dogtor, robin boyd, crawford productions, manuscript

Short stories of different events in Gordon Moyes' life. The Rev. Dr. Gordon Moyes was the Superintendent of Wesley Mission in Sydney. The book is a result of the stories he read on his radio program, called 'Sunday Night Live,' and consisted of stories he told of growing up in Box Hill during the 1940s and 1950s.A soft covered book of 136 pages.(mrs) - cherry, drainage, picnics, local history, social history, daily life, 1940-1949, schools, religion, (mr) gordon moyes, box hill

Produced by MMTB to provide procedures for the recovery of tramcars and buses by the Emergency Vehicle Crew known as R10 - their radio call sign. Includes many photographs showing equipment in use. Prepared based on photographs during the 1960s. Provides details on the use of equipment for derailments, damaged equipment including the use of transporter bogies on trams.Shows the preparation of training materials for the Emergency Recovery crews.Folder by "Rexel nyrex" - green covered plastic containing 24 clear plastic sleeves. Each sleeve has two sheets back to back with some black and white photographs, typed foolscap. The folder has a typed tab or document titled "Emergency Procedures". Two photocopied sheets - fault class or number for W and Z class trams and how to install an emergency trolley pole on a pantograph fitted A class tram. Note: Pages are out of order.mmtb, tramways, trams, emergencies, r10, derailments

Message Streamer used to communicate with the ground before radios. Message reads: “Have burst tyre, cannot land Give V sign if search finished. If not, stand on your hands. Richy Bair S/L” Item belonged to Maxwell Lennox Matheson No 418447 RAAF. Refer Cat No 1959 for his service history..1) Banner 6 fabric panels, 2 red, 2 beige, 2 brown centre connecting panel - hessian like fabric. .2) Folded note paper. Message written in pen on bottom left hand corner..1) “HGR10 1918” (stamped in centre panel)communications, signals, message

These flares were possibly used during WW11. They were used by Orbost Aero Club at Marlo from 1964 onwards for transporting patients by aerial ambulance to Melbourne. They were placed on the L.H.S. of the runway to indicate wind direction. They were superseded in the late 1970's by pilot activated lighting (PAL) switched on by incoming pilots via radio.These lamps are associated with the history of the Orbost Aero Club.Eight kerosene smudge pot road flares - round metal bases painted red. There is a reservoir at the bottom used for kerosene storage. It was lit at the top for flare.DIETZ . 51 Use Kerosene only Made in U.S.A.lighting kerosene-flares road-flares beacons marlo-airport

This instrument was given to Allan White on 24.8.1935 by his grandfather. Allan White came to Orbost in 1946. He was firstly a share fvarmer on 3 farms then in business - saddler and bike shop with his brother Eric. Then withG.P. Motors as the RACV man. Allan was a "ham radio" operator and involved with Rotary, Rifle and Bowling clubs, also with the Presbyterian Church.A Mezon button accordion with a tan coloured canite carrying case. it has 3 bass valves and 10 treble valves.On front of case : MEZON Superior Manufacturer On accordion : MEZON accordion Made in Germany On end : steel reeds Hand engraved : 24.8.35 Corner pieces : MEZON Trade mark Made in Saxony musical-instrument button-accordion white-allan

Authorisation to use all broadcast receivers (wireless radios) that are ordinarily kept at the address shown on the licence (including any installed in a vehicle). Licences were issued by the Postmaster General under the Commonwealth Broadcasting and Television Act. The stamp on this licence indicates that the fee was paid at Elsternwick Post Office. Separate licences were required to view television.Buff card printed in black on both sides with a red stripe along the top front edge. Date stamped in black ink, and signed in blue ink.Details of licence holder: G Watson 12 Austin Ave S3 Licence number: 15 3931 Fee: £2 15 0 Expiry: 2 8 65 Signature of issuing officer: indecipherable Time issued: 1045 am Stamped: Eltsernwick Vic 27 Au 64wireless licence, radio licence, listener's licence

Rose Series postcard No. P 4738, titled "Collins Street Melbourne", looking west from Swanston Street. Has several cable trams in the view, the nearest one having a destination of "Victoria Bridge". There are adverts for Kodak, and "Listen in Radios". A "Tramway Inspector?" is standing in the safety zone. The Collins Street cable trams were closed in 1929.Yields information about Collins St c1928Postcard - printed real photograph with Rose Stereograph Co. name on the rear.Has the Ken Magor stamp on the rear.trams, tramways, cable trams, collins st

Photo of Z23 (East Burwood, route 75) in Flinders St just before crossing Swanston St. The tram has The Met logos, a Fox FM radio station. In the background is the Port Phillip Arcade buildings. These buildings were demolished for the Metro Rail Project during 2017-2018. Photo taken from Princes Gate Plaza.Yields information about Melbourne trams late 1980s.Colour photograph with paper parts on rear.melbourne, tramways, tramcars, flinders st, z class, tram 23, route 75, trams

Nu-colour-Vue series postcard No. BE 24 of Bendigo No. 3 at Charing Cross with Mitchell St in the background. Shows part of the tram, fountain and the buildings on either side of Mitchell St. Photo taken mid to late 1960's. Has advertisements on buildings for Astor Radio, Fountain Plaza and a Peters Ice cream van in the photograph. On rear of postcard are the details of the photo, manufacturer, copy right statement and location to place the stamp.trams, tramways, bendigo, charing cross, mitchell st

Page 7 and 8 of the Centenary issue of the Ballarat Courier. Page 7 - features In Retrospect, Highlights of Ballarat story (August to December), John Hollway & Sons (Radio Receivers). Page 8 - "Down Times Corridor" by Major General R.E.Williams (photo of VR loco) and an advertisement - "Boyd's" - drapers and outfitters. See also items 198, 199 and 200. Image scans added 14-9-2013 and record checked.trams, tramways, ballarat, centenaries, commerce

The wooden pattern is part of a set that are stored in a strong wooden crate. It was used at Briggs’ Brass Foundry for making sand casts. It may fit together with one of the other patterns with a similar outline. The traditional craft of sand casting is over 2000 years old. The handcrafted process produces brass and copper alloy goods that are well suited to marine use; bells, boat hooks, cowls, propellers, handles, lids, rowlocks, hooks, letters, bolts, rail holders, brackets, deck plates, flanges, rudder guides, portholes and covers. Briggs’ Bronze mixture is a copper-based alloy made from local ingots of copper, tin, zinc and lead in carefully measured quantities. The finished product is non-ferrous and can last indefinitely. The crate of patterns was donated by the Briggs family in the early years of Flagstaff Hill, along with other related items such as brassware, tools and machinery. The donated items were displayed in a simulated Brass Foundry in the Village along with other working crafts, trades and services found in a Maritime town. The items were on show from the completion of the building in 1986 until 1994 when the building was repurposed. The patterns represent the trades of foundering and metalwork, both supporting maritime industries such as shipwrights and boatbuilders. Farmers, manufacturers and other local industries also needed the castings made by foundries. The Brass Foundry included a historic Cornish chimney set up as a working model, to tell the story of smelted metal heated in furnaces then be poured into the sand moulds. This chimney was made from specially curved bricks and is now about two-thirds of its full height when originally located at the Grassmere Cheese factory. The craft of sand-casting from carved wooden patterns to create metal is an example of skills from the past that are still used today. The foundry pattern set is significant for its association with brass foundries locally and generally in coastal areas of Victoria. Marine industries such as ship and boat building rely on good quality castings for their machinery, equipment and fittings. Briggs Brass was especially formulated using non-ferrous metals to ensure their longevity. The patterns are associated with the long-running firm Briggs Brass Foundry that specialised in cast goods for the marine industry, ready to supply the needs for once-off or mass-produced items. Their products would have been fitted to sail and steam vessels along coastal Victoria including Warrnambool. Briggs Marine was also a bell-founder specialist and is also associated with the Schomberg Bell at Flagstaff Hill, having restored it to is former state as a fine example of the bell from a luxury migrant vessel from the mid-19th century.Pattern; thick square mostly unopainted wooden block with a solid half-cylinder added to the top, which has rounded shoulders. A disc is added to the front, aligned with the curve at the top. The top curve has orange paint and the dial is pink. Three holes are drilled in the back, in a triangular configuration. It is similar in shape to a mantle clock or an early-style radio. The pattern is part of a set of foundry patterns from Briggs Brass Foundry.flagstaff hill, flagstaff hill maritime museum and village, warrnambool, maritime museum, maritime village, great ocean road, shipwreck coast, briggs' bronze, traditional method, trade, sand cast, cast, brass alloy, copper alloy, pattern, mould, foundry, brass foundry, metal foundry, casting, sand mould, sand casting, marine equipment, marine tools, marine fittings, copper tin zinc lead, non-ferrous, non-corrosive, brassware, metalware, foundering, metalwork, maritime, bell founders, ship chandlers, marine products, biggs, briggs family, herbert harrison briggs, h h briggs, george edward briggs, cyril falkiner mckinnon briggs, cyril briggs, briggs & son brass foundry, h h briggs & sons foundry, briggs marine, alliance casting & engineering solutions, grassmere cheese factory, cornish chimney, curved bricks, collingwood, moorabbin, collingwood foundry, moorabbin foundry, 1912

Modern communications technology arrived on Gabo Island with the construction of the telegraph line from Eden to Gabo Island in 1870. This type of insulator was usually used with radio antennae wires, telegraph and radio antennae equipment. The items of telegraphic equipment comprise a number of ceramic and glass insulators of varying age and type. Five, knuckle-shaped white glazed ceramic examples are associated with radio antennae wires. In addition to insulators, there is a telephone insulator bracket made of metal with wooden pins. It was once attached to the top of a steel pole and some of these remain in situ along the former telegraph line. Telegraphic communication commenced at the Gabo Lightstation in 1870, just eight years after the lightstation opened. The line from Sydney reached Eden, NSW by 1868 and was then extended to Gabo with the costs shared equally by NSW and Victoria. It was initially carried on posts across the sea to the island but was changed to a line along the seabed after the posts were washed away. The first telegraph office was a timber building on east side of the assistants’ quarters. In 1887 a new concrete telegraph office was built which included quarters for the operator, with Victoria and NSW sharing the construction costs. The 1992 CMP identified remnants of the line from its various phases of operation, and these can still be seen in 2016. Other ceramic insulators in the collection are associated with lines supported on utility poles for the transmission of high voltage electricity. .The various insulators have second level significance for their historic value and provenanceFive white glazed ceramic insulators. Knuckle bone sized, oval shaped with one opening at either end. All five are the same.

Twenty-two young New Zealand soldiers were posted to a clandestine intelligence unit in Melbourne called the Allied Intelligence Bureau. Their task was to undertake espionage and sabotage lines of communication, train natives as soldiers for local resistance and set up a radio link back to Australia. This is the account of the experiences of one soldier’s operation in Borneo – and is an account of their divine protection. Soft cover 174 pageSigned by author.ww2, australian special operations, nz special forces in ww2

This is Boyer lecture 5 of 'Artificial Australia' by Robin Boyd. 'Artificial Australia' consisted of five lectures given by Robin Boyd in 1967 on the Australian Broadcasting Commission radio. The lectures were (1) Creative Man in a Frontier Society, (2) The Architecture of Ideas, (3) Integrity in the Artificial Object, (4) The Environmental Arts in Australia. (5) The Australian Myth in the Modern World. Sanyo CDboyer lecture, artificial australia, robin boyd

In this scanned image, from the 1955 RVIB Annual Report, five blind saxophone players hold their instruments on a stage. L-R: Barry Palmer, Arthur Tyzack, Alan Campbell, Dick Sutcliffe (?), John Levercha. They won acclaim for their radio performances in 'Swallows Parade' and 'Floor Coverings Talent Hour,' and its recordings with the A.B.C., and performed in night clubs.B/W scan of saxophone quintetdick sutcliffe, barry palmer, arthur tyzack, alan campbell, john levercha

Male sits at a desk, wearing a headset, with his hands on a telephone switchboard and another device to his right. A small black radio sits to his right, as does a pen attached to the desk itself and a piece of paper. Switchboard training was provided to many blind and vision impaired people, who could adeptly operate the switch to connect callers through to employees.Digital image of man operating a telephone exchangeemployment, royal blind society of new south wales

The photo shows trams 40 & 17 passing on the loop in Pakington St at Clarence Sts in West Geelong. Has a "Fishorium" (fish shop), A E Bent Radio, a Grocery shop, Commercial bank, a butcher, and the State Savings Bank of Vic in the photo. Photo undated, Keith Kings late 1955 or early 1956, photo number Q(R)(8)Yields information about the West Geelong shoping centre and tramway operations.Black and white photograph with notes on rear.See rear image and context.trams, tramways, pakington st, geelong, west geelong, tram 40, tram 17

Geoffrey (Geoff) Brooke was newspaper columnist, radio commentator, magazine writer and television broadcaster. He wrote a regular column for The Argus titled 'Your night out'. He opened his own restaurant, Geoff Brookes Steak Cave, in 1965. Later in his life he was a resident of Wellington Street, Kew. He died in 2003, aged 86. The Vandersluys-Kelly Collection of photographs, costumes and musical performance memorabilia was donated to the Kew Historical Society by Robin Denise Kelly in 2018. The collection is an important record of stage and recorded performances in Australia in the second half of the 20th century. This new nationally-focused and artistically significant collection augments and contextualises the local performing arts materials in our collection. Audio recording of Geoff Brooke singing All Time Favourites.Inscribed: "All for my darling Robin - with my love Geoff 1990"performing arts - victoria - australia, geoffrey (geoff) brooke, sound recordings