Small, pale green 28 page booklet titled 'No Separation'. Thoughts of Comfort on our Saviour's Prayer for those who mourned. By S. J. C. Printed by S. W. Partridge & Co., Ltd, Old Bailey, E. C. Booklet contains poetry, words of comfort and Bible Quotations.religions, christian, 'church and people', no separation, s. j. c., s w partridge & co ltd, saxe holm, gerald massey, s. s. b., clifford harrison, dinah mulock craik, lord houghton, lyman abbott, longfellow, p j bailey

Monument Hill Consolidated (Bendigo) N. L. to Miss G. Alice Jones. Pink paper dated between July 28, 1934, and Feb 26, 1935. Also, 2 April 1935. Account for work involved in the transfer of Gold Mining Leases, Instructions for Wardens Summons, instructions for transfer of residence area and payments of various expenses. "R603 delivered 2/4/35 JW" in top left corner. Total cost £18.19.1.miss g. alice jones - solicitor - account, monument hill consolidated (bendigo) n l, h j leed, lease no 10023, mr stanistreet, lease no 9915, lease no 10014, lease no 10192, f chenhall, hendry, hartley, mulheron, jones, christian, whitford

Kagawa, Toyohiko (1888-1960) Japanese evangelist and social movement leader Kagawa was born in Kobe to Kame and Junichi Kagawa. In lonely years following the death of his parents at age four, he met Harry W. Myers and Charles A. Logan, missionaries of the (Southern) Presbyterian Church, U.S., and was baptized by Myers on February 14, 1904, at the Tokushima church. He pursued theological study at Meiji Gakuin in Tokyo and Kobe Theological Seminary. During his student days in Kobe he moved into the Shinkawa slum to serve the physical and spiritual needs of some 7,500 people. Between August 1914 and May 1917 Kagawa studied in the United States at Princeton Theological Seminary and then became involved in labor and peasants movements in Japan and in organizing religious programs, with the Jesus Band of Kobe as the base of his work. In 1921 Kagawa organized the Friends of Jesus. This Franciscan-like band of young people strove for spiritual discipline, compassion for the poor, and an evangelical life of witness. When Tokyo suffered a massive earthquake in 1923, he shifted the main emphasis of his work to that city. He promoted economic cooperatives in Japan and peace and social reform programs before and after World War II. Kagawa was a prolific writer. Most of his writings are collected in the twenty-four volume Kagawa Toyohiko Zenshu (The work of Kagawa Toyohiko) (1964). His theological focus was on the redemptive love of God, manifest in the life of Jesus Christ, to whom people can commit themselves through a mystical experience of faith and intellectual creativity. Kagawa was known more as a Christian social reformer than as a religious leader both in and out of Japan, but he was fundamentally an evangelist throughout his life. Robert M. Fukada, “Kagawa, Toyohiko” in Biographical Dictionary of Christian Missions, ed. Gerald H. Anderson (New York: Macmillan Reference USA, 1998), 350. This article is reprinted from Biographical Dictionary of Christian Missions, Macmillan Reference USA, copyright © 1998 Gerald H. Anderson, by permission of Macmillan Reference USA, New York, NY. All rights reserved. B & W informal photograph of the Rev. H.C. Matthew and Toyohiko Kagawa standing in front of the door to Captain Cook's Cottage in the Fitzroy Gardens, Melbourne. "Melbourne May 19th or 11th 1935. H.C. Matthew & Toyohiko Kagawa standing by the cottage recently removed to Australia & re-erected in Melbourne Botanical Gardens in which Captain Cook was born."toyohiko kagawa, h.c. matthews, captain cook's cottage, friends of jesus, christian missions.

This is a booklet of 28 pages. It has a brown cover with the pages tied together with brown plaited thread. The pages contain printed material.non-fictioncollection of versejohn adams wangoom

Plans by the Federal Government to temporarily settle 120 Christian Syrian refugees at the St Vincents facility in Diamond Street (Judge Book Village) brought out national protest by far right groups, many travelling intersate to demonstarte in Eltham against the settlement. Many locals stood up against these protesters, forming Welcome to Eltham, symbolised by the (Eltham Copper) butterfly. The planned demonstartion by the far right was deflated by over 200 locals turning up and peacefully supporting the refugees with butterflies placed throughout parks, paths and roadways. This butterfly was later relocated to the Judge Book Village fay bridge collection, 2016-11-07, diamond street, judge book village, luck street, main road, protests, syrian refugees, welcome to eltham

General Service Medal 1962 with clasp 'South Vietnam'. Awarded to Army and Air Force for service of 30 days or more, not necessarily continuous , in South Vietnam between December 1962 and May 1964 inclusive, or one sortie or more into South Vietnam by RAAF air crew personnel in direct support of operations. Members of accredited philanthropic organisations serving with the Army - the Australian Red Cross, Salvation Army, Young Men's Christian Association and Campaigners for Christ - were also eligible. Only 68 clasps were issued and all went to members of the Australian Army Training Team Vietnam (AATTV)General Service Medal 1962 with clasp 'South Vietnam'. Round silver medal with green and dark blue ribbonElizabeth II Dei Gratia Regina FD South Vietnamreplica medal, general service, south vietnam, aattv

At the time the Charter was issued in 1960 Barbara Brown was Victoria's State Chief Ray and Dorothy Ward the State Superintendent and Graeme Speedy the Chief Director. The Methodist Girls' Comradeship was formed in 1918 with the first Branch being in Bondi, NSW. There were three sections: Junior Rays, 8 - 11 years; Senior Rays, 11 - 15 years and Comrades, 15 years and over. The aims of the MGC was to "challenge young people with the saving power of Jesus Christ and provide avenues of christian service" and "to provide for the spiritual, social, physical and educational welfare of the members". The MGC's motto was "The Utmost for the Highest".Cream coloured Charter with blue and gold print and handwritten information. The Charter has been mounted on card.methodist girls' comradeship, methodist girls' comradeship rays' section, chrysanthemum rays' branch west newport no 325, barbara brown state chief ray, dorothy wood state supt., graeme w speedy chief director

In 1961 when the Charter was issued Barbara Brown was the Victorian Chief Ray, Dorothy Wood the State Supt. and John W Goodluck the Chief Director. The Methodist Girls' Comradeship was formed in 1918 with the first Branch being in Bondi, NSW. There were three sections: Junior Rays, 8 - 11 years; Senior Rays, 11 - 15 years and Comrades, 15 years and over. The aims of the MGC was to "challenge young people with the saving power of Jesus Christ and provide avenues of christian service" and "to provide for the spiritual, social, physical and educational welfare of the members". The MGC's motto was "The Utmost for the Highest".Cream coloured Charter with blue and gold print and handwritten informatiion.."Fawkner No. 337 Red Tulip" "Barbara Brown State Chief Ray" "Dorothy Wood State Supt" "John W Goodluck Chief Director"methodist girls' comradeship, methodist girls' comradeship rays' section, methodist church of australasia, youth groups, barbara brown state chief ray, dorothy wood state supt., john w goodluck chief director

In 1963 when this Charter was issued S.P.Arthur was the Victorian Chief Ray, Margaret Nevitt the State Superintendent and John W Goodluck the Chief Director. The Methodist Girls' Comradeship was formed in 1918 with the first Branch being in Bondi, NSW. There were three sections: Junior Rays, 8 - 11 years; Senior Rays, 11 - 15 years and Comrades, 15 years and over. The aims of the MGC was to "challenge young people with the saving power of Jesus Christ and provide avenues of christian service" and "to provide for the spiritual, social, physical and educational welfare of the members". The MGC's motto was "The Utmost for the Highest".Cream coloured charter with blue and gold print and handwritten information.."SNOW MYRTLE BRANCH NO 369" " S.P.Arthur S.C.R." "Margaret Nevitt" "John W Goodluck"methodist girls' comradeship, methodist girls' comradeship rays' section, methodist church of australasia, snow myrtle branch no 369, john w goodluck chief director, s.p.arthur state chief ray, margaret nevitt state supt.

Reverend Arthur Preston (14/10/1912 - 19/03/1985) was born in Brisbane. Following ordination he served in Mareeba and Townsville, Superintendent of West End Methodist Mission in Brisbane, Associate Minister at Adelaide Central Mission, Associate Minister in the Glen Iris Circuit and was appointed Superintendent of the Central Methodist Mission in 1968. He received an Order of Australia award in 1982 for service to the community. Chandran Devanesen was the first professor at Madras Christian College. As the first Indian Principal of MCC, Chandran Devanesen is known for successfully transforming an institution influenced by Scots to one more Indian. B&W photograph of Rev. Arthur Preston and Dr Chandran Devanesen seated at a table."Devanasen Chandan Rev Arthur Preston"preston, arthur, dr chandran devanesen, central methodist mission

Ordained as Methodist Minister 1952, Minister at Derby Tas 1945-46; Zeehan Rosebury 1950-51; Kyabram Vic 1951-52, Returned to Tasmania to Sprent 1952-1955, Sth Launceston (Lawrence Vale) 1955-1960; Mt Waverley 1960-1966; DCE and lay Training 1967-1977; Div of Field Services 1977-1979; Vic Council of Christian Education 1979-1982; w/s 1982 TO 12/1989; Supply at Frankston 1983 to 1986, Hobart City 1986, East Derwent 1986-87; Perm retired 01/90B & W head and shoulders photograph of Rev. Murray J Allen wearing an Hawaiian-style shirt.allen, murray j; methodist/uniting church minister; derby tasmania; deehan rosebury tasmania; kyabram victoria; mt waverley; department of christian education methodist church; division of field services uniting church; victorian council of christian education; frankston victoria; hobart city tasmania; east derwen tasmania; retired 1990

Ordained as Methodist Minister 1952, Minister at Derby Tas 1945-46; Zeehan Rosebury 1950-51; Kyabram Vic 1951-52, Returned to Tasmania to Sprent 1952-1955, Sth Launceston (Lawrence Vale) 1955-1960; Mt Waverley 1960-1966; DCE and lay Training 1967-1977; Div of Field Services 1977-1979; Vic Council of Christian Education 1979-1982; w/s 1982 TO 12/1989; Supply at Frankston 1983 to 1986, Hobart City 1986, East Derwent 1986-87; Perm retired 01/90B & W head and shoulders photograph of Rev. Murray J Allen.allen, murray j; methodist/uniting church minister; derby tasmania; deehan rosebury tasmania; kyabram victoria; mt waverley; department of christian education methodist church; division of field services uniting church; victorian council of christian education; frankston victoria; hobart city tasmania; east derwen tasmania; retired 1990

Ordained as Methodist Minister 1952, Minister at Derby Tas 1945-46; Zeehan Rosebury 1950-51; Kyabram Vic 1951-52, Returned to Tasmania to Sprent 1952-1955, Sth Launceston (Lawrence Vale) 1955-1960; Mt Waverley 1960-1966; DCE and lay Training 1967-1977; Div of Field Services 1977-1979; Vic Council of Christian Education 1979-1982; w/s 1982 TO 12/1989; Supply at Frankston 1983 to 1986, Hobart City 1986, East Derwent 1986-87; Perm retired 01/90B & W head and shoulders photo of the Rev. Murray J Allen.allen, murray j; methodist/uniting church minister; derby tasmania; deehan rosebury tasmania; kyabram victoria; mt waverley; department of christian education methodist church; division of field services uniting church; victorian council of christian education; frankston victoria; hobart city tasmania; east derwen tasmania; retired 1990

Ordained as Methodist Minister 1952; Minister at Derby Tas 1945-46; Zeehan Rosebury 1950-51; Kyabram Vic 1951-52. Returned to Tasmania to Sprent 1952-1955, Sth Launceston (Lawrence Vale) 1955-1960; Mt Waverley 1960-1966; DCE and lay Training 1967-1977; Div of Field Services 1977-1979; Vic Council of Christian Education 1979-1982; w/s 1982 TO 12/1989; Supply at Frankston 1983 to 1986, Hobart City 1986, East Derwent 1986-87; Perm retired 01/90B & W head and shoulders photograph of the Rev. Murray J Allen.allen, murray j; methodist/uniting church minister; derby tasmania; deehan rosebury tasmania; kyabram victoria; mt waverley; department of christian education methodist church; division of field services uniting church; victorian council of christian education; frankston victoria; hobart city tasmania; east derwen tasmania; retired 1990

Ordained as Methodist Minister 1952; Minister at Derby Tas 1945-46; Zeehan Rosebury 1950-51; Kyabram Vic 1951-52. Returned to Tasmania to Sprent 1952-1955, Sth Launceston (Lawrence Vale) 1955-1960; Mt Waverley 1960-1966; DCE and lay Training 1967-1977; Div of Field Services 1977-1979; Vic Council of Christian Education 1979-1982; w/s 1982 TO 12/1989; Supply at Frankston 1983 to 1986, Hobart City 1986, East Derwent 1986-87; Perm retired 01/90B & W head and shoulders photograph of the Rev. Murray J Allen standing outdoors.allen, murray j; methodist/uniting church minister; derby tasmania; deehan rosebury tasmania; kyabram victoria; mt waverley; department of christian education methodist church; division of field services uniting church; victorian council of christian education; frankston victoria; hobart city tasmania; east derwen tasmania; retired 1990

Photo of Rogers Family taken about 1906. Front row: Margaret Rogers Pederson 1887-1966 & child, Hugh Rodgers 1845-1927. Annie Marie Rogers Campbell Bernard 1898-1944. On ground Teresa Rogers Macintosh 1883-1926, with Katherleen Annie Mcintosh Lorensini 1906-1983 on knee Francis 1879-1946. Lucy Rogers Elliott 1894-1985 on ground. Back row: Christian Pederson, Maria Bridgit Rogers Taylor 1881-1906, William Taylor, Mary Agnes?? 1891-1925, Edward Mcintosh 1875-1939, Grace Rogers 1889-1976.Sepia oval photograph of Rogers Family group taken c1906. The photo is taken in front of a timber building with fence and trees around. Eleven adults in the photo with four children. stawell portrait

The photograph was taken at the Sunbury Fair possibly in 1977 when Bert Kelly, who is the man in the foreground, was the Shire President. Every year in March the Shire of Bulla held the fair in which community groups participated in a parade in the morning and the afternoon was given over to entertainment by local groups and displays on the Village Green. The lady, wearing a dark patterned dress and standing immediately behind Bert Kelly is Shirley McKerrow. Mrs Mommsen is standing next to him and the young man 2nd from extreme right is Graham Gibb. Her husband, Frederick Christian Mommsen was a former Shire of Bulla councillor.The Sunbury Fair was a popular annual event that took place in Sunbury and allowed local groups to participate.A black and white photograph with rounded corners of a group of people in a parkland. gathered around an elderly lady and a man. bert kelly, sunbury fair, village green, shirley mckerrow., graham gibb, mrs. mommsen

Leslie John Ellison was born in Horsham in 1920. He was the son of Charles Ellifson (1892-1969) and Lilly May Rogers (1897-!966). He became a teacher and in the 1940s he dropped the "f" from his surname. In 1949 he married Aileen Beryl Ervin (6/3/1924-24/5/2004) John was interested in history and specially in Christian church history. He recorded his thoughts and research in writing. John died 25/7/1981 and is buried with his wife at the Kangaroo Flat Cemetery. Part of the Aileen and John Ellison collection.Fourteen pages handwritten essay on the crusades and an exercise book with the first chapter of the historical novel "Glorious Toil". A typewritten synopsis of the historical novel "Glorious Toil". Also, an envelope addressed to J. Ellison esq. Jacka-Jacka, Tooan posted 20/12/1946 john ellison, historical novel, history of crusades

From the collection of the Rev James Watkin. The Rev James Watkin, 1805-1886, was a Pioneer Wesleyan missionary. He was born in Manchester, UK, in 1805. In 1830 was accepted as a candidate for the Wesleyan Ministry and married Hannah Entwistle. They sailed with a missionary party to Tonga. The work of the mission was jeopardised by prolonged and involved struggles between Christian and non-Christian Tongan chiefs. He left with his family for Sydney in September 1837. He was offered a free passage for a missionary appointed to Waikouaiti, New Zealand and arrived there in May 1840. He established the first mission station in the South Island of New Zealand. Watkin established schools at Waikouaiti and Matanaka, and stationed partly trained Maori teachers at Stewart Island and at Moeraki. He had a natural flair for languages, preached in Maori four months after his arrival, and compiled an elementary reading book to be printed in Ngai Tahu. Watkin was relieved by Charles Creed and inWatkin finished his posiion in Waikouaiti in June 1844 when he sailed for Wellington, leaving 227 church members in Otago. In 1855 Watkin settled in New South Wales, Australia, and was president of the National Methodist Conference at Adelaide in 1862. He retired in 1869 and died on 14 May 1886, at Ashfield, New South Wales. Source: https://teara.govt.nz/en/1966/watkin-jamesETH071.1 and ETH071.2: Mid nineteenth century woven palm fans with red coloured bamboo handles.rev james watkin

From the collection of the Rev James Watkin. From the collection of the Rev James Watkin. The Rev James Watkin, 1805-1886, was a Pioneer Wesleyan missionary. He was born in Manchester, UK, in 1805. In 1830 was accepted as a candidate for the Wesleyan Ministry and married Hannah Entwistle. They sailed with a missionary party to Tonga. The work of the mission was jeopardised by prolonged and involved struggles between Christian and non-Christian Tongan chiefs. He left with his family for Sydney in September 1837. He was offered a free passage for a missionary appointed to Waikouaiti, New Zealand and arrived there in May 1840. He established the first mission station in the South Island of New Zealand. Watkin established schools at Waikouaiti and Matanaka, and stationed partly trained Maori teachers at Stewart Island and at Moeraki. He had a natural flair for languages, preached in Maori four months after his arrival, and compiled an elementary reading book to be printed in Ngai Tahu. Watkin was relieved by Charles Creed and inWatkin finished his posiion in Waikouaiti in June 1844 when he sailed for Wellington, leaving 227 church members in Otago. In 1855 Watkin settled in New South Wales, Australia, and was president of the National Methodist Conference at Adelaide in 1862. He retired in 1869 and died on 14 May 1886, at Ashfield, New South Wales. Source: https://teara.govt.nz/en/1966/watkin-jamesETH072.1 and ETH072.2: Mid nineteenth century woven palm fans with handles.rev james watkin

From the collection of the Rev James Watkin. From the collection of the Rev James Watkin. The Rev James Watkin, 1805-1886, was a Pioneer Wesleyan missionary. He was born in Manchester, UK, in 1805. In 1830 was accepted as a candidate for the Wesleyan Ministry and married Hannah Entwistle. They sailed with a missionary party to Tonga. The work of the mission was jeopardised by prolonged and involved struggles between Christian and non-Christian Tongan chiefs. He left with his family for Sydney in September 1837. He was offered a free passage for a missionary appointed to Waikouaiti, New Zealand and arrived there in May 1840. He established the first mission station in the South Island of New Zealand. Watkin established schools at Waikouaiti and Matanaka, and stationed partly trained Maori teachers at Stewart Island and at Moeraki. He had a natural flair for languages, preached in Maori four months after his arrival, and compiled an elementary reading book to be printed in Ngai Tahu. Watkin was relieved by Charles Creed and inWatkin finished his posiion in Waikouaiti in June 1844 when he sailed for Wellington, leaving 227 church members in Otago. In 1855 Watkin settled in New South Wales, Australia, and was president of the National Methodist Conference at Adelaide in 1862. He retired in 1869 and died on 14 May 1886, at Ashfield, New South Wales. Source: https://teara.govt.nz/en/1966/watkin-jamesETH073.1 dark brown wild tamarind seed necklace and ETH073.2 bracelet.rev james watkin

From the collection of the Rev James Watkin. From the collection of the Rev James Watkin. The Rev James Watkin, 1805-1886, was a Pioneer Wesleyan missionary. He was born in Manchester, UK, in 1805. In 1830 was accepted as a candidate for the Wesleyan Ministry and married Hannah Entwistle. They sailed with a missionary party to Tonga. The work of the mission was jeopardised by prolonged and involved struggles between Christian and non-Christian Tongan chiefs. He left with his family for Sydney in September 1837. He was offered a free passage for a missionary appointed to Waikouaiti, New Zealand and arrived there in May 1840. He established the first mission station in the South Island of New Zealand. Watkin established schools at Waikouaiti and Matanaka, and stationed partly trained Maori teachers at Stewart Island and at Moeraki. He had a natural flair for languages, preached in Maori four months after his arrival, and compiled an elementary reading book to be printed in Ngai Tahu. Watkin was relieved by Charles Creed and inWatkin finished his posiion in Waikouaiti in June 1844 when he sailed for Wellington, leaving 227 church members in Otago. In 1855 Watkin settled in New South Wales, Australia, and was president of the National Methodist Conference at Adelaide in 1862. He retired in 1869 and died on 14 May 1886, at Ashfield, New South Wales. Source: https://teara.govt.nz/en/1966/watkin-jamesMid nineteenth century wooden comb from Pacific Islands.rev james watkin

From the collection of the Rev James Watkin. From the collection of the Rev James Watkin. The Rev James Watkin, 1805-1886, was a Pioneer Wesleyan missionary. He was born in Manchester, UK, in 1805. In 1830 was accepted as a candidate for the Wesleyan Ministry and married Hannah Entwistle. They sailed with a missionary party to Tonga. The work of the mission was jeopardised by prolonged and involved struggles between Christian and non-Christian Tongan chiefs. He left with his family for Sydney in September 1837. He was offered a free passage for a missionary appointed to Waikouaiti, New Zealand and arrived there in May 1840. He established the first mission station in the South Island of New Zealand. Watkin established schools at Waikouaiti and Matanaka, and stationed partly trained Maori teachers at Stewart Island and at Moeraki. He had a natural flair for languages, preached in Maori four months after his arrival, and compiled an elementary reading book to be printed in Ngai Tahu. Watkin was relieved by Charles Creed and inWatkin finished his posiion in Waikouaiti in June 1844 when he sailed for Wellington, leaving 227 church members in Otago. In 1855 Watkin settled in New South Wales, Australia, and was president of the National Methodist Conference at Adelaide in 1862. He retired in 1869 and died on 14 May 1886, at Ashfield, New South Wales. Source: https://teara.govt.nz/en/1966/watkin-jamesMid nineteenth century cylindrical woven carry bag with a lid attached and a platted handle. The bag has a brown pattern within the weaving at the top and bottom.rev james watkin, pioneer wesleyan missionary

Grade 3/4 1996 Top Row: (L to R) Manar Rezkallah, Sros Sok, Andrew Huynh, Christopher Watts, Diana Stevanovic, Denis Felic. 3rd Row: Ben Taylor, Nathan Fyfe, Amanda Ashdown, Mrs. J Eyck, Rebecca Lewin, Michael Senton. 2nd Row: Riaan De Wet, Mrs. S. Lambe, Imogen Murtagh, Tenei/le Bird, Emma Nickson, Mrs. G. Winchester, Chloe Bon, Christian Santos, Darren Brown. 1st Row: Di/shad Jayasuriya, Vanny Tin, Marie Weaver, Annie Chen, James Davidson, Bryan Toohey, Michael Szarek. Teacher: Mrs. J Eyck. Principal: Mr. Geoff Buzaglo

Document. Various legal papers. 1 - 1893 - Letters from Coleman John. Court order Commercial Finance & Prosperity Company Limited v Coleman. 2 - 1893 - Canning Esther Isabelle deceased of Golden Square. Husband Canning Thomas. 3 - Canning - Memos as to distribution of estate. Mentions Canning James Nisbet, Canning J N, and Canning Thos. 4 - 1895 - Canning & Co v Holm. Summons from Canning J N & Co to Holm Gustave of Kimbolton re payment of debt for chaff & oats. 5 - 1888 - Draft codicil Will of Bockelmann Heinrich Christian. Mentions Buckholz Paul Emil Emmanuel. 6 - 1895 - Summons to Seymour George (White Hills) re payment of debt.cottage, miners, connelly, tatchell & dunlop, coleman john, commercial finance & prosperity co. ltd., canning esther isabelle, canning thomas, canning james nisbet, canning j n, canning & co, holm gustave, bockelmann heinrich christian, buckholz paul emil emmanuel, seymour g.

Bendigo Advertiser ''the way we were'' from 2003. What's goin'on 'ere? this picture is on loan from the Eaglehawk Heritage Society collection. Have you any information? Photo mystery solved: The way we were photo which appeared in Tuesday's Bendigo Advertiser, was taken in 1928 at a football match as part of the back to Eaglehawk celebrations. It is of Eaglehawk mayor of the day, Cr. Don Oswald (left) and Dr. Alexander Ryan. Eaglehawk celebrations: the man in last Thursday's paper the way we were should have read Danny Oswald, Peg Leg road Eaglehawk, and Dr. Alex Lyons, ''Nirvana'', Church Street, Eaglehawk. Written by J.L. Truscott, Christian Street Eaglehawk. The clip is in a folder.newspaper, bendigo advertiser, the way we were

Thomas Stoddart (1828 - 1905) bought 12 white marble statues during a visit to Italy. Stoddart arranged for them to be shipped to Victoria and placed on pedestals of Sicilian marble and on bases of Victorian granite. These statues were unveiled in the gardens on Queen Victoria's birthday, 24th May, 1884. His intention was for the statues to adorn and add interest to the gardens. Spring is represented by the image of a young woman who is crowned with a floral wreath and carrying a posy. Her dress is a one-shoulder toga dress in the Greco-Roman style. In ancient times the welcome return of spring was celebrated with lengthy pagan festivals this tradition was adapted into Christians cultures.The artwork is of historic and aesthetic significance to the people of BallaratWhite marble figure of a woman wearing a toga dress, floral wreath headress and carrying a posy.Springspring, stoddart, botanic gardens