view from south west end of Fitzroy St looking north eastblack and white photograph

2/1st North Australia Observer Unit 1942-1945 The Nackeroos - During the second World War the 2/1st North Australia Observer Unit guarded Northern Australia against Japanese incursions. The unit established positions in remote areas and carried out patrols on foot and horseback, reporting back by wireless.The unit was barely 550 strong, and with their headquarters in Katherine, in the Northern Territory, they were given the task of patrolling northern Australia to look for signs of enemy activity. The men made use of the knowledge of local Aboriginals and maintained coast watching outposts. As the threat of invasion passed, the unit was reduced in strength and disbanded in March 1945. A similar role is now carried out by the North West Mobile Force (NORFORCE) Black plastic frame containing a dedication on black background with red and green joined square symbol 2/1st North Australia Observer Unit 1942-1945 The Nackeroos In memory of those who served Dedicated on 27 August 20082/1st north australia observer unit, the nackeroos

Pedal Clubs began in the late 1950's to encourage safety, to stimulate interest in getting out into nature, to teach owners how to look after their bikes; to provide to young and old opportunities for healthy recreation; to provide enjoyment and fellowship for all lovers of the open spaces and to develop greater skills in cycling. From the 1970's onwards the clubs developed competitions to encourage safe bike handling and skills. These clubs generally relied on parents to run the competitions for the children in their locations. These clubs provided opportunities for healthy recreation and in addition contributed to social cohesiveness in local communities.Handwritten minutes, reports, correspondence of Geelong West Pedal Club 1986; photographs of club members at club activity days; newspaper articles.geelong west pedal club; sir hubert opperman; 1985; 1986;

From the album of WWI soldier William West (1268) of the 29 Infantry Battalion, 5th Pioneers Battalion. This collection of postcards, photographs and clippings were sent between William and his family and loved ones during the years he was on active service. See also 207 and 220. Postcard with a drawing of a uniformed sailor boy with his hand raised over his eyes, as if to shield from the sun. White background. Handwritten message on back.Front: "Joe" (handwritten) "Looking for Bill"album, photo album, newspaper clippings, postcard, wwi, sailor, bill, joe

From the album of WWI soldier William West (1268) of the 29 Infantry Battalion, 5th Pioneers Battalion. This collection of postcards, photographs and clippings were sent between William and his family and loved ones during the years he was on active service. See also 207 and 220. Postcard with a colour cartoon of a man smoking a pipe looking at a bottle of XXX Ale. Handwritten message on the back.Front: "you made me love you - and i didn't want to do it!"album, photo album, newspaper clippings, postcard, wwi, beer, ale, xxxx

1. Rock-art of the Western Desert and Pilbara: Pigment dates provide new perspectives on the role of art in the Australian arid zone Jo McDonald (Australian National University) and Peter Veth (Australian National University) Systematic analysis of engraved and painted art from the Western Desert and Pilbara has allowed us to develop a spatial model for discernable style provinces. Clear chains of stylistic connection can be demonstrated from the Pilbara coast to the desert interior with distinct and stylistically unique rock-art bodies. Graphic systems appear to link people over short, as well as vast, distances, and some of these style networks appear to have operated for very long periods of time. What are the social dynamics that could produce unique style provinces, as well as shared graphic vocabularies, over 1000 kilometres? Here we consider language boundaries within and between style provinces, and report on the first dates for pigment rock-art from the Australian arid zone and reflect on how these dates from the recent past help address questions of stylistic variability through space and time. 2. Painting and repainting in the west Kimberley Sue O?Connor, Anthony Barham (Australian National University) and Donny Woolagoodja (Mowanjum Community, Derby) We take a fresh look at the practice of repainting, or retouching, rockart, with particular reference to the Kimberley region of Western Australia. We discuss the practice of repainting in the context of the debate arising from the 1987 Ngarinyin Cultural Continuity Project, which involved the repainting of rock-shelters in the Gibb River region of the western Kimberley. The ?repainting debate? is reviewed here in the context of contemporary art production in west Kimberley Indigenous communities, such as Mowanjum. At Mowanjum the past two decades have witnessed an artistic explosion in the form of paintings on canvas and board that incorporate Wandjina and other images inspired by those traditionally depicted on panels in rock-shelters. Wandjina also represents the key motif around which community desires to return to Country are articulated, around which Country is curated and maintained, and through which the younger generations now engage with their traditional lands and reach out to wider international communities. We suggest that painting in the new media represents a continuation or transference of traditional practice. Stories about the travels, battles and engagements of Wandjina and other Dreaming events are now retold and experienced in the communities with reference to the paintings, an activity that is central to maintaining and reinvigorating connection between identity and place. The transposition of painting activity from sites within Country to the new ?out-of-Country? settlements represents a social counterbalance to the social dislocation that arose from separation from traditional places and forced geographic moves out-of-Country to government and mission settlements in the twentieth century. 3. Port Keats painting: Revolution and continuity Graeme K Ward (AIATSIS) and Mark Crocombe (Thamarrurr Regional Council) The role of the poet and collector of ?mythologies?, Roland Robinson, in prompting the production of commercial bark-painting at Port Keats (Wadeye), appears to have been accepted uncritically - though not usually acknowledged - by collectors and curators. Here we attempt to trace the history of painting in the Daly?Fitzmaurice region to contextualise Robinson?s contribution, and to evaluate it from both the perspective of available literature and of accounts of contemporary painters and Traditional Owners in the Port Keats area. It is possible that the intervention that Robinson might have considered revolutionary was more likely a continuation of previously well established cultural practice, the commercial development of which was both an Indigenous ?adjustment? to changing socio-cultural circumstances, and a quiet statement of maintenance of identity by strong individuals adapting and attempting to continue their cultural traditions. 4. Negotiating form in Kuninjku bark-paintings Luke Taylor (AIATSIS) Here I examine social processes involved in the manipulation of painted forms of bark-paintings among Kuninjku artists living near Maningrida in Arnhem Land. Young artists are taught to paint through apprenticeships that involve exchange of skills in producing form within extended family groups. Through apprenticeship processes we can also see how personal innovations are shared among family and become more regionally located. Lately there have been moves by senior artists to establish separate out-stations and to train their wives and daughters to paint. At a stylistic level the art now creates a greater sense of family autonomy and yet the subjects link the artists back in to much broader social networks. 5. Making art and making culture in far western New South Wales Lorraine Gibson This contribution is based on my ethnographic fieldwork. It concerns the intertwining aspects of the two concepts of art and culture and shows how Aboriginal people in Wilcannia in far western New South Wales draw on these concepts to assert and create a distinctive cultural identity for themselves. Focusing largely on the work of one particular artist, I demonstrate the ways in which culture (as this is considered) is affectively experienced and articulated as something that one ?comes into contact with? through the practice of art-making. I discuss the social and cultural role that art-making, and art talk play in considering, mediating and resolving issues to do with cultural subjectivity, authority and identity. I propose that in thinking about the content of the art and in making the art, past and present matters of interest, of difficulty and of pleasure are remembered, considered, resolved and mediated. Culture (as this is considered by Wilcannia Aboriginal people) is also made anew; it comes about through the practice of artmaking and in displaying and talking about the art work. Culture as an objectified, tangible entity is moreover writ large and made visible through art in ways that are valued by artists and other community members. The intersections between Aboriginal peoples, anthropologists, museum collections and published literature, and the network of relations between, are also shown to have interesting synergies that play themselves out in the production of art and culture. 6. Black on White: Or varying shades of grey? Indigenous Australian photo-media artists and the ?making of? Aboriginality Marianne Riphagen (Radboud University, The Netherlands) In 2005 the Centre for Contemporary Photography in Melbourne presented the Indigenous photo-media exhibition Black on White. Promising to explore Indigenous perspectives on non-Aboriginality, its catalogue set forth two questions: how do Aboriginal artists see the people and culture that surrounds them? Do they see non-Aboriginal Australians as other? However, art works produced for this exhibition rejected curatorial constructions of Black and White, instead presenting viewers with more complex and ambivalent notions of Aboriginality and non-Aboriginality. This paper revisits the Black on White exhibition as an intercultural event and argues that Indigenous art practitioners, because of their participation in a process to signify what it means to be Aboriginal, have developed new forms of Aboriginality. 7. Culture production Rembarrnga way: Innovation and tradition in Lena Yarinkura?s and Bob Burruwal?s metal sculptures Christiane Keller (University of Westerna Australia) Contemporary Indigenous artists are challenged to produce art for sale and at the same time to protect their cultural heritage. Here I investigate how Rembarrnga sculptors extend already established sculptural practices and the role innovation plays within these developments, and I analyse how Rembarrnga artists imprint their cultural and social values on sculptures made in an essentially Western medium, that of metal-casting. The metal sculptures made by Lena Yarinkura and her husband Bob Burruwal, two prolific Rembarrnga artists from north-central Arnhem Land, can be seen as an extension of their earlier sculptural work. In the development of metal sculptures, the artists shifted their artistic practice in two ways: they transformed sculptural forms from an earlier ceremonial context and from earlier functional fibre objects. Using Fred Myers?s concept of culture production, I investigate Rembarrnga ways of culture-making. 8. 'How did we do anything without it?': Indigenous art and craft micro-enterprise use and perception of new media technology.maps, colour photographs, b&w photographswest kimberley, rock art, kuninjku, photo media, lena yarinkura, bob burruwal, new media technology

Jack Dunkin Lutge was born 9/11/21 to John & Millicent Lutge of Elmhurt, Vic. At the age of 13 he joined the church Preaching Band as organist. He was encouraged to consider a call to the ministry of the Methodist Church, and he was ordained in 1950. Parishes were Beaconsfield (Tas.), Deloraine (Tas.), Woomelang, Ballarat, Euroa, Noble Park, Sandringham, West Brunswick. He married Marjorie Shepherd 17/5/1947, and they had a daughter, Meredith. He died in Myrtleford on 31/5/2014.Lutge in ecumenical alb and blue stole is looking at the communion table, Christmas 1981, his last Christmas at Bay Road, Sandringham.On the back of both photographs is the detail written as above.lutge, jack, beaconsfield, deloraine, woomelang, ballarat, euroa, noble park, sandringham, west brunswick, shepherd, marjorie

The Rev John Edward Smith was born in 1900, ordained in 1932 and died 1986. He served in 1935 Port Campbell; 1937 Wychproof; 1940 Werribee; 1947 Bendigo St. John's; 1952 Albury; 1955 Essendon St. John's and 1967 Apollo Bay. He retired in 1969 and in 1971 was appointed Emeritus Presbytery Melb. West.Black and white head and shoulders studio portrait of Rev. John Edward Smith. He is wearing glasses, looking at the camera and is wearing his clerical regalia. The back has the photographer's name and address, also that of the Rev Smith. It laso has various numbers and measurements indicating that the photograph was to be used in a publication."Rev. J. (John) Edward Smith. 853 Mt. Alexander Road, Essendon, W.5 PHONE FU1085" "The Dover Studio 17 HOLMES ROAD, MOONEE PONDS"presbyterian ministers, john edward smith, st john's presbyterian church essendon

The photograph shows the extent of Sunbury's development to the west of the town in the early 1980s. The settlement at this stage extended along either side of Gap Road for about 0.5 km beyond Elizabeth Drive.A coloured landscape photograph with rounded corners taken from Mt. Holden and looking towards the expanding town of Sunbury. The Melba Avenue drain which flows into Blind Creek is in the foreground. Sheoak Hill, the site of the former Sunbury Asylum is in the middle of the skyline.sunbury township, reservoir road, mt. holden, sunbury asylum, george evans collection

SMALL BLACK AND WHITE PHOTOGRAPH OF MINE CHIMNEY PORT PHILIP MINEREVERSE SIDE MINE CHIMNEY JUST WEST OF SANDHEAPS FROM TALBOT ROAD LOOKING NORTH TO CHIMNEY OF PORT PHILIP MINElocal history, photography, photographs

Weatherboard three story Wimmera Flour Mill, Taylor Street Stawell. Founded 1876. Demolished 1988 after 112 years. One photo is looking East/South the other is North/ West.B/W photograph of Stawell Flour Mill, 2 motor cars, 1 wooden wagon, 1 loaded railway carriage covered with tarp. Three photos, one is an enlarged photograph of the smaller photo.The Wimmera Flour Mill Comp Sunlight Flourstawell industry

Diamond House Stawell Built by John Hearne. The photo was taken 29.3.1938 and similar to photo 38.1One small original black & white photo and one enlarged photocopy. The view is mostly of the sky with an overview of the Diamond house with neighboring houses.Dreier collections Neg no.268 on the back of the smaller photograph. On enlarged copy "Diamond House", Stawell, looking north. 2 blocks west from the railway gates.stawell

Clour Photograph of the view looking across Stawell towards the Grampians.

Depicts the west wall of the Barwon Mill, looking north in Factory Road. The Barwon Mill was built in 1874 and taken over by Godfrey Hirst and renamed Excelsior One in 1890. In 1966 McKendrick Consolidated Industries Ltd purchased Godfrey Hirst Ltd to operate a carpet manufacturing concern and this photo was taken at the time of the takeover.Proof IAN HAWTHORNE / PHOTOGRAPHER / Commercial, Portrait, Wedding, Colour Processor / Upstairs, 140 Moorabool St., Geelong Ph. 98096textile mills, godfrey hirst and co. pty ltd, barwon woollen mill, excelsior one mill

Depicts the west wall of the Barwon Mill, looking north in Factory Road. The Barwon Mill was built in 1874 and taken over by Godfrey Hirst and renamed Excelsior One in 1890. In 1966 McKendrick Consolidated Industries Ltd purchased Godfrey Hirst Ltd to operate a carpet manufacturing concern and this photo was taken at the time of the takeover.Proof IAN HAWTHORNE / PHOTOGRAPHER / Commercial, Portrait, Wedding, Colour Processor / Upstairs, 140 Moorabool St., Geelong Ph. 98096textile mills, godfrey hirst and co. pty ltd, barwon woollen mill, excelsior one mill

Photo depicts the interior of the Strachan, Murray & Shannon Limited wool store in Geelong after a record price was reached for the wool shown. This occurred on 24 November, 1920. This photograph was owned by the donor's father, Mr Cyril Cameron. Mr Cyril Cameron came from the family property 'Burnside' near Glenthompson in the Western District. He joined Strachan & Co. as an office boy in Aug. 1914 and then joined the 8th Battalion, 1st AIF in January 1915. He returned to Australia in early 1920 and started work at Strachan's again. He did the wool classing course (one year, evening?) at the Gordon in 1920-21. He became Head Wool Valuer at Strachan's in 1938 and retired in 1970. His office at Strachan's was on the top floor, directly overlooking what is now the entrance to the National Wool Museum (formerly Dennys Lascelles woolstore). He died in 1983. This photo was originally framed together with another similar photo (3122) and a document (3123) detailing the wool sale and prices under the title "Record Sale 24 November 1920". The two photos focus on lot 372, one looking to the north and the other to the west. These three items may have been a requirement of Mr Cameron's wool classing course.Interior of Strachan, Murray & Shannon Ltd, Geelong in Nov. 1920....ORLAME / ... 7 1/2Dstrachan, murray and shannon ltd, cameron, mr cyril

Photo depicts the interior of the Strachan, Murray & Shannon Limited wool store in Geelong after a record price was reached for the wool shown. This occurred on 24 November, 1920. This photograph was owned by the donor's father, Mr Cyril Cameron. Mr Cyril Cameron came from the family property 'Burnside' near Glenthompson in the Western District. He joined Strachan & Co. as an office boy in Aug. 1914 and then joined the 8th Battalion, 1st AIF in January 1915. He returned to Australia in early 1920 and started work at Strachan's again. He did the wool classing course (one year, evening?) at the Gordon in 1920-21. He became Head Wool Valuer at Strachan's in 1938 and retired in 1970. His office at Strachan's was on the top floor, directly overlooking what is now the entrance to the National Wool Museum (formerly Dennys Lascelles woolstore). He died in 1983. This photo was originally framed together with a similar photo (3121) and a document detailing the wool sale (3123) under the title "Record Sale 24 November 1920". The two photos focus on lot 372, one looking to the north and the other to the west. These three items may have been a requirement of Mr Cameron's wool classing course.Interior of Strachan, Murray & Shannon Ltd wool store, Nov. 1920.strachan, murray and shannon ltd, cameron, mr cyril

Photo looking North, of the Church's West Porch and Bell Tower. Nave of Church constructed with a Nissen Hut purchased Post War.nissen huts, st. john's catholic church, mitcham

Black and white photo of Whitehorse Road, Mitcham looking east. Approaching Mitcham Road from Nunawading (Tunstall) in Whitehorse Road. Note local blacksmith with Velvet Soap sign on west wall opposite Church of England in Edward Street.whitehorse road, mitcham

2 copies of sign on south side of Whitehorse Road opposite Dunlavin Road, Mitcham, looking east. Early 1940s. Note in 1870 the area was known as Air Hill. (See also NP941) Center of shot shows shop on west side of what later became Alexander Street and further east house on the corner of Peel Street.These signs are very similar to those erected in nearby Vermontadvertising signs, whitehorse road, mitcham, dunlavin road

Coloured Photo of Mitcham North Shopping Centre (opposite Park Road) looking south. Communications towers situated on roof of a security service building. Land surveyor and chemist on right (west side ).mitcham north shopping centre, shops, shopping centre

A lovely shot of the western end of Sturt Street, looking east to Mt Warrenheip. Not much traffic today! Just a tram and an early Holden, yet at the time of this photograph, this was the main highway through to Adelaide. Mrs Bon Strange and her husband Bert were well known Ballarat residents. When Mrs Strange died some years ago, her extensive slide collection was sorted through and those relevant to Ballarat were gifted to the Ballarat Library.sturt street, trams

Black and white postcard taken from the hummocks to the west. View is looking to the east showing ocean and beach, wind swept scrub covered dunes, and distant view of Gippsland Lakes. Lakes Entrance Victoriawaterfront, public works, ocean, public works

1 x enlargement 18 x 25. Donated by Stratford Historical Society with inscription Gippsland Lakes near Kalimna HotelBlack and white post card showing SS Wyralla steaming west below Jemmys Point, Kalimna. Rigby Island on left, looking towards Metung, tall trees on cliff in front. Lakes Entrance VictoriaGippsland Lakes from Jemmys Point

Black and white postcard of west end of Bullock Island, showing rock groynes around island, wooden entrance piers in entrance to Gippsland Lakes from Bass Strait, sand dunes showing New Works houses and sheds. A tree branch across top and foreground shrubbery. Lakes Entrance VictoriaLooking towards Lakes Entrance (on front)islands, waterways, bridges, township, room display

Yields information about the appearance of Sturt St following the introduction of electric trams in 1905 and has a strong association with the work of Sovereign Hill and Rose Stereograph Co.Postcard reproduction - coloured - of an ESCo tram near the intersection of Armstrong St. and Sturt St. travelling west along the south side of Sturt Street with the Post Office and bank buildings on the corner of Sturt and Lydiard Sts in the view. Photo appears to be taken soon after opening of the electric trams, ESCo tram has destination board on the front dash of the tram. Card reproduced for Sovereign Hill Gold Mining Township by Rose Stereograph Co. of Glen Waverley c2000. Divided back type with caption, production and the Rose Co. symbol on the rear.trams, tramways, sturt st, ballarat, esco, rose postcards

Yields information about the appearance of Bridge St looking west into Sturt St.Kodachrome white cardboard mount 35mm slides - dated August 1967 taken by Les Fordham of a view looking along Bridge St into Sturt St showing trams in the city loop, the Grenville St shelter and buildings on either side of the street. In the background is the Dickins Food store sign and Morseheads of Ballarat store.tramways, trams, sturt st, city loop, grenville st, bridge st, shelters

Yields information about the tram operations in Victoria St.Digital image of No. 26 in Victoria St, near the King St loop on a wet day. Tram has the destination of Gardens via Sturt St West. Person standing behind the tramcar looking up - the trolley pole may have be dewired.trams, tramways, victoria st, tram 26