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Wangaratta RSL Sub Branch
Envelope Art
One of several illustrated envelopes, without letter, sketched by soldier/s during the second world war and sent to Mrs McDonald of WangarattaVictoria's 2/24th Infantry Battalion was raised in Wangaratta in July 1940. They were welcomed with open arms by the local community as they rapidly built up their numbers. The people of Wangaratta adopted the Battalion and they became known as "Wangaratta's Own" because of the time the battalion spent in the town during its formative period prior to deployment overseas. Many of the soldiers maintained life long friendships with the people of Wangaratta. Even though the Battation was disbanded in 1946 members and their families return each year, in November, for a commemorative service at the 2/24th Battalion Memorial Wall at the Wangaratta Cemetery.Cream paper envelope with brown coloured sketch of palm tree with stick figure at base. Signature left of sketchTop left - AIR MAIL Top right - postage stamp Centre- AIF Censor stamp Right side Mrs M McDonald "Monald" 32 Grey Street Wangaratta Victoria Australia Signature left side of sketch ww2, envelope art -
Wangaratta RSL Sub Branch
Envelope Art
One of several illustrated envelopes, without letter, sketched by soldier/s during second world war and sent to Mrs McDonald of WangarattaVictoria's 2/24th Infantry Battalion was raised in Wangaratta in July 1940. They were welcomed with open arms by the local community as they rapidly built up their numbers. The people of Wangaratta adopted the Battalion and they became known as "Wangaratta's Own" because of the time the battalion spent in the town during its formative period prior to deployment overseas. Many of the soldiers maintained life long friendships with the people of Wangaratta. Even though the Battation was disbanded in 1946 members and their families return each year, in November, for a commemorative service at the 2/24th Battalion Memorial Wall at the Wangaratta Cemetery.Cream paper envelope with sketch of full moon over water and palm trees - to the left of this outline in blue of map of Australia with red shield in centreTop left - AIR MAIL above The Salvation Army Red Shield War Services Top right - postage stamp Left side - AIF Censor stamp Bottom left - " A Merry Christmas to you all" Right side Mrs M McDonald "Monald" 32 Grey Street Wangaratta Victoria Australia ww2, envelope art -
Wangaratta RSL Sub Branch
Envelope Art
One of several illustrated envelopes, without letter, sketched by soldier/s during the second world war and sent to Mrs MacDonald of Grey Street Wangaratta.Victoria's 2/24th Infantry Battalion was raised in Wangaratta in July 1940. They were welcomed with open arms by the local community as they rapidly built up their numbers. The people of Wangaratta adopted the Battalion and they became known as "Wangaratta's Own" because of the time the battalion spent in the town during its formative period prior to deployment overseas. Many of the soldiers maintained life long friendships with the people of Wangaratta. Even though the Battation was disbanded in 1946 members and their families return each year, in November, for a commemorative service at the 2/24th Battalion Memorial Wall at the Wangaratta Cemetery. Cream paper envelope with green coloured sketch of soldier holding a rifle behind foliage.Top left - AIR MAIL Top right - postage stamp Left side - AIF Censor stamp Right side Mrs M MacDonald "Monald" 32 Grey Street Wangaratta Victoria Australia Bottom centre - "They shall not pass" ww2, envelope art -
Wangaratta RSL Sub Branch
Envelope Art
One of several illustrated envelopes, without letter, sketched by soldier/s during the second world war and sent to Mrs MacDonald of Wangaratta.Victoria's 2/24th Infantry Battalion was raised in Wangaratta in July 1940. They were welcomed with open arms by the local community as they rapidly built up their numbers. The people of Wangaratta adopted the Battalion and they became known as "Wangaratta's Own" because of the time the battalion spent in the town during its formative period prior to deployment overseas. Many of the soldiers maintained life long friendships with the people of Wangaratta. Even though the Battation was disbanded in 1946 members and their families return each year, in November, for a commemorative service at the 2/24th Battalion Memorial Wall at the Wangaratta Cemetery.Cream paper envelope with coloured sketch of palm tree and mountains and cloudy sky.Top left - AIR MAIL Top right - postage stamp Left side - AIF Censor stamp Right side Mrs M MacDonald "Monald" 32 Grey Street Wangaratta Victoria Australia Centre - Stamped "Missent to Barnawartha" ww2, envelope art -
Wangaratta RSL Sub Branch
Envelope Art
One of several illustrated envelopes, without letter, sketched by soldier/s during the second world war and sent to Mrs McDonald of WangarattaVictoria's 2/24th Infantry Battalion was raised in Wangaratta in July 1940. They were welcomed with open arms by the local community as they rapidly built up their numbers. The people of Wangaratta adopted the Battalion and they became known as "Wangaratta's Own" because of the time the battalion spent in the town during its formative period prior to deployment overseas. Many of the soldiers maintained life long friendships with the people of Wangaratta. Even though the Battation was disbanded in 1946 members and their families return each year, in November, for a commemorative service at the 2/24th Battalion Memorial Wall at the Wangaratta Cemetery.Cream paper envelope with coloured sketch of palm tree and flag pole with red cross flag next to thatched hutTop left - BY AIR MAIL Top right - postage stamp Centre - AIF Censor stamp Right side - Mrs M McDonald "Monald" 32 Grey Street Wangaratta Victoria Australia crossed out - 5 ? Street Glen Iris Melbourne. Bottom - "Dressing station" Bottom left - Bill 1943 ww2, envelope art -
Wangaratta RSL Sub Branch
Envelope Art
One of several illustrated envelopes without letter sketched by soldier/s during the second world war and sent to Mrs McDonald of WangarattaVictoria's 2/24th Infantry Battalion was raised in Wangaratta in July 1940. They were welcomed with open arms by the local community as they rapidly built up their numbers. The people of Wangaratta adopted the Battalion and they became known as "Wangaratta's Own" because of the time the battalion spent in the town during its formative period prior to deployment overseas. Many of the soldiers maintained life long friendships with the people of Wangaratta. Even though the Battation was disbanded in 1946 members and their families return each year, in November, for a commemorative service at the 2/24th Battalion Memorial Wall at the Wangaratta Cemetery.Cream paper envelope with sketch of two mountainsTop left - By Air Mail - ACF in red star Top right - postage stamp Centre - AIF Censor stamp and signature Right side - Mrs M McDonald "Monald" 32 Grey Street Wangaratta Victoria Australia Bottom left - "They shall not pass" ww2, envelope art -
Wangaratta RSL Sub Branch
Envelope Art
One of several illustrated envelopes without letter sketched by soldier/s during the second world war and sent to Mrs MacDonald of WangarattaVictoria's 2/24th Infantry Battalion was raised in Wangaratta in July 1940. They were welcomed with open arms by the local community as they rapidly built up their numbers. The people of Wangaratta adopted the Battalion and they became known as "Wangaratta's Own" because of the time the battalion spent in the town during its formative period prior to deployment overseas. Many of the soldiers maintained life long friendships with the people of Wangaratta. Even though the Battation was disbanded in 1946 members and their families return each year, in November, for a commemorative service at the 2/24th Battalion Memorial Wall at the Wangaratta Cemetery.Cream paper envelope with a circular sketch of an eagle holding shell/bomb Top left - Red Cross Top right - postage stamp Centre - AIF Censor stamp and signature Right side - Mrs M MacDonald "Monald" 32 Grey Street Wangaratta Victoria Australia Bottom Left - Australian Red Cross Society ww2, envelope art -
Wangaratta RSL Sub Branch
Badge, RSL
The shield design is symbolic of the protection provided to those who wear it. Within the badge, red represents the blood ties of war that exist between comrades; white stands for the purity of the motives in joining the league – to render service without personal gain or ambition; and blue indicates a willingness to serve a comrade anywhere under the blue sky. The wattle represents Australia, with the leek, the rose, the thistle and the shamrock standing for Wales, England, Scotland and Ireland respectively. Badge issued to 3978 Private Wilfred FITTON born in Lancashire England, enlisted in the AIF in Melbourne on 28/7/1915. Served with the 5th Battalion 12/5 Rein.Embarked 23/11/1915 and was discharged on 6/7/1920. Post war worked for the Victorian Railways and lived at Tarrawingee.The League’s badge represents a readiness at all times to render service to Queen and country and to former comrades. It can’t be purchased and may only be worn by those who have served their country. Gold badge with crown on top, blue circle in the middle with image in gold centre, red banner at bottom surrounded in white enamel. Coat lapel pin attached.On front: Returned Sailors, Soldiers & Airmen Imperial League Australia On back: 48257 V Property of League. Swann & Hudson Vic. australia, rsl, private wilfred fitton, 5th battalion, ww1 -
Wangaratta RSL Sub Branch
Certificate - RAAF Certificate of Service, 21/8/1945
Royal Australian Air Force Officer's Certificate of Service No 2575 issued to Flying Officer Owen Campbell MORTIMER 420235. Discharged 2/7/1945 at own request to resume civil occupation. Awarded 1939-1945 Star, Pacific Star, Victory Medal and eligible for Returned from Active Service Badge.Cream paper with black print and type with emblem centre top contained within a black border and attached by staple top left corner to large sheet of paper.Royal Australian Air Force Officer's Certificate of Service No 2575 Rear - To the Secretary the Returned Soldier's League with compliments Dr Owen Mortimer 29th May, 1989owen campbell mortimer, raaf, ww2 -
Wangaratta RSL Sub Branch
Folder, Evan Nolan, 1921
Tribute of honor from the Carboor Welcome Home Committee and surrounding district, to Mr and Mrs John Nolan in appreciation of the service rendered to the Empire by their son Pte Evan Nolan who made the supreme sacrifice.- dated 1st February 1921. Service number 3436 Pte Evan Nolan aged 21 years died of wounds on September 20th 1918 in hospital at Rouen France. He served with the 59th Battalion and is buried at St Sever Cemetery in Rouen. Black leather bound folder with gold coloured writing in centre front of border. Folder contains a tribute document and photograph of soldier.To Mr & Mrs John Nolan Carboor 1st February 1921.pte evan nolan, carboor, wwi, 59th battalion -
Uniting Church Archives - Synod of Victoria
Pamphlet - Methodist Girls' Comradeship, The Uniting Church in Australia, Introducing Rays
The Methodist Girls' Comradeship was formed in 1918 with the first Branch being in Bondi, NSW. There were three sections: Junior Rays, 8 - 11 years; Senior Rays, 11 - 15 years and Comrades, 15 years and over. The aims of the MGC was to "challenge young people with the saving power of Jesus Christ and provide avenues of christian service" and "to provide for the spiritual, social, physical and educational welfare of the members". The MGC's motto was "The Utmost for the Highest".E3094.3.1 and E3094.3.2 - bifold white paper with blue ink. The front has the Methodist Girls' Comradeship ivy leaf with an R in the centre. Their is also the Uniting Church in Australia logo on the front.E3094.3.1 has a name and address written in pencil on the back.methodist girls' comradeship rays' section, joy menhennet -
Uniting Church Archives - Synod of Victoria
Programme - Opening and dedication, Methodist Church Centre opening and dedication program, 1967
The Methodist Church Centre, whose Architects were Bates Smart & McCutheon and F. C. Armstrong, was opened and dedicated on Wednesday 20 September 1967.Folded order of service with dark blue text for the opening and dedication of the Methodist Church Centre 130-134 Little Collins Street, Melbourne.the methodist church centre melbourne -
Uniting Church Archives - Synod of Victoria
Plaque - Wall plaque, 1967
The Methodist Church Centre in Little Collins Street, Melbourne, was opened at 2pm on 20 September 1967. The service was conducted by the Rev. J.W.R. Westerman and the building was officially opened by Rev. C.K. Daws.Brass plaque with four screws at the back."OPENED AND DEDICATED 20TH SEPTEMBER, 1967 REV J.W.R. WESTERMAN, B.A. PRESIDENT OF THE CONFERENCE REV C.K. DAWS, C.B.E., E.D., SECRETARY-GENERAL CHAIRMAN OF TRUSTEE"the methodist church centre melbourne, rev j.w.r. westerman b.a., methodist conference president, president of methodist conference 1967, rev c.k. daws c.b.e. b.a., methodist church secretary-general chairman of trustee -
Uniting Church Archives - Synod of Victoria
Badge
Started as the Methodist Order of St Stephen which required at least 12 months sacrificial service for the church.Ten round The Uniting Church Order of St Stephen cream and red badges. There is a Latin cross in the centre of the badge with text around the edge. 5 badges have straight pins and 5 have brooch style pins."THE UNITING CHURCH ORDER OF ST STEPHEN"the uniting church order of st stephen -
Robin Boyd Foundation
Furniture - Ladder-frame bookcase, Bruce Anderson
This wrought iron "ladder-frame" bookcase, which includes a drop-down table, is located in Suzy's bedroom. A second "ladder-frame" bookcase with desk is located in Penleigh's bedroom (item F085). They were both designed by Bruce Anderson - in the past they have been incorrectly attributed to Clement Meadmore. This type of furniture was featured in 'The Age' Small Homes Service and a similar one was featured in 'The Age' Dream Home Exhibition in 1955. From 1947 to 1953, Robin Boyd was the director of The Small Homes Service, set up by the Royal Victorian Institute of Architects in conjunction with 'The Age' and he produced a weekly article for 'The Age'.Wrought iron black frame with 10 ladder slots, and 3 cross brace frames, with 4 timber shelves. In the centre, there is a drop down table to use as a desk. Shiny metal feet, rubber covering top of metal frame. bruce anderson, robin boyd, dream home, small homes service, walsh st furnishings, ohm2022, ohm2022_39 -
Victorian Aboriginal Corporation for Languages
Periodical, Australian Aboriginal studies : journal of the Australian Institute of Aboriginal and Torres Strait Islander Studies, 2013
We don?t leave our identities at the city limits: Aboriginal and Torres Strait Islander people living in urban localities Bronwyn Fredericks Aboriginal and Torres Strait Islander people who live in cities and towns are often thought of as ?less Indigenous? than those who live ?in the bush?, as though they are ?fake? Aboriginal people ? while ?real? Aboriginal people live ?on communities? and ?real? Torres Strait Islander people live ?on islands?. Yet more than 70 percent of Australia?s Indigenous peoples live in urban locations (ABS 2007), and urban living is just as much part of a reality for Aboriginal and Torres Strait Islander people as living in remote discrete communities. This paper examines the contradictions and struggles that Aboriginal and Torres Strait Islander people experience when living in urban environments. It looks at the symbols of place and space on display in the Australian cities of Melbourne and Brisbane to demonstrate how prevailing social, political and economic values are displayed. Symbols of place and space are never neutral, and this paper argues that they can either marginalise and oppress urban Aboriginal and Torres Strait Islander people, or demonstrate that they are included and engaged. Juggling with pronouns: Racist discourse in spoken interaction on the radio Di Roy While the discourse of deficit with regard to Australian Indigenous health and wellbeing has been well documented in print media and through images on film and on television, radio talk concerning this discourse remains underresearched. This paper interrogates the power of an interactive news interview, aired on the Radio National Breakfast program on ABC Radio in 2011, to maintain and reproduce the discourse of deficit, despite the best intentions of the interview participants. Using a conversation-analytical approach, and membership categorisation analysis in particular, this paper interrogates the spoken interaction between a well-known radio interviewer and a respected medical researcher into Indigenous eye health. It demonstrates the recreation of a discourse emanating from longstanding hegemonies between mainstream and Indigenous Australians. Analysis of firstperson pronoun use shows the ongoing negotiation of social category boundaries and construction of moral identities through ascriptions to category members, upon which the intelligibility of the interview for the listening audience depended. The findings from analysis support claims in a considerable body of whiteness studies literature, the main themes of which include the pervasiveness of a racist discourse in Australian media and society, the power of invisible assumptions, and the importance of naming and exposing them. Changes in Pitjantjatjara mourning and burial practices Bill Edwards, University of South Australia This paper is based on observations over a period of more than five decades of changes in Pitjantjatjara burial practices from traditional practices to the introduction of Christian services and cemeteries. Missions have been criticised for enforcing such changes. However, in this instance, the changes were implemented by the Aboriginal people themselves. Following brief outlines of Pitjantjatjara traditional life, including burial practices, and of the establishment of Ernabella Mission in 1937 and its policy of respect for Pitjantjatjara cultural practices and language, the history of these changes which commenced in 1973 are recorded. Previously, deceased bodies were interred according to traditional rites. However, as these practices were increasingly at odds with some of the features of contemporary social, economic and political life, two men who had lost close family members initiated church funeral services and established a cemetery. These practices soon spread to most Pitjantjatjara communities in a manner which illustrates the model of change outlined by Everett Rogers (1962) in Diffusion of Innovations. Reference is made to four more recent funerals to show how these events have been elaborated and have become major social occasions. The world from Malarrak: Depictions of South-east Asian and European subjects in rock art from the Wellington Range, Australia Sally K May, Paul SC Ta�on, Alistair Paterson, Meg Travers This paper investigates contact histories in northern Australia through an analysis of recent rock paintings. Around Australia Aboriginal artists have produced a unique record of their experiences of contact since the earliest encounters with South-east Asian and, later, European visitors and settlers. This rock art archive provides irreplaceable contemporary accounts of Aboriginal attitudes towards, and engagement with, foreigners on their shores. Since 2008 our team has been working to document contact period rock art in north-western and western Arnhem Land. This paper focuses on findings from a site complex known as Malarrak. It includes the most thorough analysis of contact rock art yet undertaken in this area and questions previous interpretations of subject matter and the relationship of particular paintings to historic events. Contact period rock art from Malarrak presents us with an illustrated history of international relationships in this isolated part of the world. It not only reflects the material changes brought about by outside cultural groups but also highlights the active role Aboriginal communities took in responding to these circumstances. Addressing the Arrernte: FJ Gillen?s 1896 Engwura speech Jason Gibson, Australian National University This paper analyses a speech delivered by Francis James Gillen during the opening stages of what is now regarded as one of the most significant ethnographic recording events in Australian history. Gillen?s ?speech? at the 1896 Engwura festival provides a unique insight into the complex personal relationships that early anthropologists had with Aboriginal people. This recently unearthed text, recorded by Walter Baldwin Spencer in his field notebook, demonstrates how Gillen and Spencer sought to establish the parameters of their anthropological enquiry in ways that involved both Arrernte agency and kinship while at the same time invoking the hierarchies of colonial anthropology in Australia. By examining the content of the speech, as it was written down by Spencer, we are also able to reassesses the importance of Gillen to the ethnographic ambitions of the Spencer/Gillen collaboration. The incorporation of fundamental Arrernte concepts and the use of Arrernte words to convey the purpose of their 1896 fieldwork suggest a degree of Arrernte involvement and consent not revealed before. The paper concludes with a discussion of the outcomes of the Engwura festival and the subsequent publication of The Native Tribes of Central Australia within the context of a broader set of relationships that helped to define the emergent field of Australian anthropology at the close of the nineteenth century. One size doesn?t fit all: Experiences of family members of Indigenous gamblers Louise Holdsworth, Helen Breen, Nerilee Hing and Ashley Gordon Centre for Gambling Education and Research, Southern Cross University This study explores help-seeking and help-provision by family members of Indigenous people experiencing gambling problems, a topic that previously has been ignored. Data are analysed from face-to-face interviews with 11 family members of Indigenous Australians who gamble regularly. The results confirm that substantial barriers are faced by Indigenous Australians in accessing formal help services and programs, whether for themselves or a loved one. Informal help from family and friends appears more common. In this study, this informal help includes emotional care, practical support and various forms of ?tough love?. However, these measures are mostly in vain. Participants emphasise that ?one size doesn?t fit all? when it comes to avenues of gambling help for Indigenous peoples. Efforts are needed to identify how Indigenous families and extended families can best provide social and practical support to assist their loved ones to acknowledge and address gambling problems. Western Australia?s Aboriginal heritage regime: Critiques of culture, ethnography, procedure and political economy Nicholas Herriman, La Trobe University Western Australia?s Aboriginal Heritage Act 1972 (WA) and the de facto arrangements that have arisen from it constitute a large part of the Aboriginal ?heritage regime? in that state. Although designed ostensibly to protect Aboriginal heritage, the heritage regime has been subjected to various scholarly critiques. Indeed, there is a widespread perception of a need to reform the Act. But on what basis could this proceed? Here I offer an analysis of these critiques, grouped according to their focus on political economy, procedure, ethnography and culture. I outline problems surrounding the first three criticisms and then discuss two versions of the cultural critique. I argue that an extreme version of this criticism is weak and inconsistent with the other three critiques. I conclude that there is room for optimism by pointing to ways in which the heritage regime could provide more beneficial outcomes for Aboriginal people. Read With Me Everyday: Community engagement and English literacy outcomes at Erambie Mission (research report) Lawrence Bamblett Since 2009 Lawrie Bamblett has been working with his community at Erambie Mission on a literacy project called Read With Me. The programs - three have been carried out over the past four years - encourage parents to actively engage with their children?s learning through reading workshops, social media, and the writing and publication of their own stories. Lawrie attributes much of the project?s extraordinary success to the intrinsic character of the Erambie community, not least of which is their communal approach to living and sense of shared responsibility. The forgotten Yuendumu Men?s Museum murals: Shedding new light on the progenitors of the Western Desert Art Movement (research report) Bethune Carmichael and Apolline Kohen In the history of the Western Desert Art Movement, the Papunya School murals are widely acclaimed as the movement?s progenitors. However, in another community, Yuendumu, some 150 kilometres from Papunya, a seminal museum project took place prior to the completion of the Papunya School murals and the production of the first Papunya boards. The Warlpiri men at Yuendumu undertook a ground-breaking project between 1969 and 1971 to build a men?s museum that would not only house ceremonial and traditional artefacts but would also be adorned with murals depicting the Dreamings of each of the Warlpiri groups that had recently settled at Yuendumu. While the murals at Papunya are lost, those at Yuendumu have, against all odds, survived. Having been all but forgotten, this unprecedented cultural and artistic endeavour is only now being fully appreciated. Through the story of the genesis and construction of the Yuendumu Men?s Museum and its extensive murals, this paper demonstrates that the Yuendumu murals significantly contributed to the early development of the Western Desert Art Movement. It is time to acknowledge the role of Warlpiri artists in the history of the movement.b&w photographs, colour photographsracism, media, radio, pitjantjatjara, malarrak, wellington range, rock art, arrernte, fj gillen, engwura, indigenous gambling, ethnography, literacy, erambie mission, yuendumu mens museum, western desert art movement -
Uniting Church Archives - Synod of Victoria
Photograph, 1987
Reverend John Hill was ordained in 1969 who served at Myrtleford, Wattle Park, Mitchell Presbytery, Stawell, Commission for Mission, United States, and Bendigo West Reverend Robert Mackay Cross served in Shepparton North, Chaplain of Queen Elizabeth Geriatic Centre Ballarat, Chairman and Executive Secretary of the Division of Community Services.B & W photograph showing Reverend Cross presenting a cheque to Reverend John Hill, minister at Stawell and chairman on state recovery committee for disaster relief."Rev John Hill (right) Rev Robert Cross (left) C&N 22/7/1987 page 29"hill, john, cross, robert -
Uniting Church Archives - Synod of Victoria
Uniform - Regalia
General Court shield and collar of purple velvet. It has a metallic fringing and braid. The edges of the collar are braided and it has a Degree of Service red Colour Bar, a 25 year Service badge and a name badge. The centre of the shield has the General Court office bearer symbols: The Gold Star of Youth; the Silver Maltese Cross, the General Court Symbol and the Past Commander's symbol of a Crown.Name badge: "KEITH HOCKING"methodist order of knights -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Book, Lindenow South in the Parish of Coonbulmerang 1889-1989, 1989
Discription of Historic events of the area of Lindenow South Comprehensive photograph collection of shool children football teams fire brigades. Period covered 1889-1989 gives school pupil lists for years 1889-1989schools, emergency services -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Book, Gippsland Heritage Journal, 2006
Issue 30 of a series of journals and containing articles of relevant aspects of local Gippsland history, past and up to present date. This issue child Welfare, Sister Anne Dreyer, Wonthaggi and Sale picture theatres, Briagolong family, a grevillea growersnatural history, welfare services, cinema -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Book, Gippsland Heritage Journal Volumne 1 No 2, 1987
Development of Butter factories Gippsland Bushrangers the murder of Cornelius Green at Omeo early postal services in Gippslandagriculture, crime, postal services -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Book, Gippsland Heritage Journal - issue 3, 1988
Issue of a series containing articles on early Gippslandoccupation, health services, agriculture -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Book, Australian Red Cross Buchans Unit 1917-1998
A booklet written to commemmorate the work of the Buchan Victoria Red Cross Unit from 1917 to 1998, particularly from 1958 to 1998 illustrated with photographic reproduction.emergency services, volunteering, welfare services -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Book, The Palace of Winged Words. The development of Telephone Exchanges in Australia, 1980
An account of the development of Australias Telephone Exchanges from the first one established in Melbourne in August 1880 to the national and international service as at 1980communications -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Book, 100 Years of the Telephone Directory, 1980
A short account of the development of the Australian telephone Directory service from 1880 to 1980.communications -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Book, The Changing Role of Cemeteries A discussion paper cemeteries Act Review, 1996
A paper inviting submissions on the question of privatization of cemetery ownership and management. An overview of the history, and the current system of cemetery administration is presented and the possible outcome of privatization is surmised.cemeteries -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Book, A Filed Guide to the National Parks of Victoria, 1982
A well-informed guide to all aspects of reserves managed by the National Parks Service in Victoria: history, geology, flora, fauna, walks, access and recreational capabilities.parks, natural history, vegetation -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Book, Twenty One Years Country Women's Association of Victoria, 1949
A brief history of the Country Women's Association of Victoria since its formation in 1928. The growth of the groups throughout Melbourne and country Victoria is chronicled. Group Presidents and Branches at 1949 are listed as well as association officialsDonated to the Tambo shire Historical Society by Mrs L Fitzclarenceassociations, community services, volunteering -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Book, Australian War Memorial Canberra, 1950
A guide to the galleries at the Australian War Memorial, Canberra, 1951.Signatures of many National Service personnel, including Sig Holding, T.E. 2 Au Bd Squ Vic.memorials, directories -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Book, Honour Roll - Men and Women who have represented Australia in battle and home front - From Orbost and the surrounding districts, 1998
Alphabetical list of service personnel from Orbost and district who served in S.African War, 1st. World War, 2nd.World War, Malaysia, and Vietnam. Gives service number, name, rank, unit.With compliments from Jim I. Hendersonworld war 1939 - 1945, memorials, people, world war 1914-1918