The foundation stone of Scots Church was laid in April 1834 by the Lieutenant-Governor Colonel Arthur. The building was opened for worship on 26 June 1836. The Rev. John Dunmore Lang led the service. The church celebrated its 150th anniversary in 1985.B &W photograph of the exterior of Scots Church Hobart. The image shows the front of the church with clock tower.presbyterian, scots church, hobart, tasmania, rev. john dunmore lang

The foundation stone of Scots Church was laid in April 1834 by the Lieutenant-Governor Colonel Arthur. The building was opened for worship on 26 June 1836. The Rev. John Dunmore Lang led the service. The church celebrated its 150th anniversary in 1985.Colour photograph of the exterior of Scots Church Hobart. The image shows a kilted pipe band and policeman in front of the church with clock tower.150th anniversary servicepresbyterian, scots church, hobart, tasmania, rev. john dunmore lang

Each MOK Court was required to display this image and their Charter at their meetings. The original painting by John Pettie depicts a squire holding a vigil of prayer during the night before his knighting ceremony. This was a custom during the Middle Ages. The Methodist Order of Knights was the official youth organisation of the Methodist Church of Australasia. It originated in Hurstville, NSW, on the 4th October 1914 by the then Mr and later Rev Alex Bray. Alex Bray was a Sunday School teacher and spoke to his class of the Knights of the Round Table. In 1917 the Order of Knights was officially recognised by the Sunday School Dept of the NSW Methodist Conference. Courts spread thoroughout Australia. In 1927 the High Court of NSW called for designs for a badge and in 1929 the General Conference of the Methodist Church of Australasia recognised the Order as an approved Organisation. In 1938 the Senior Section was organised into Degrees of Sincerity, Service and Sacrifice; the Junior Section into Pages' Degree with advancement to Esquire. In 1954 the Junior Section was reorganised into two groups: Pages 8 to 11 years and Esquires 12 to 15 years. The Knight's Motto: "Live Pure, Speak True, Right Wrong, Follow Christ the King, else wherefore born?" Courts of the Order: General Conference Department of the Christian Education - General Court - Provincial High Court - District Court - Local Court - Senior Court - Intermediate Court - Junior Court . Regalia: All members of the Intermediate and Senior Courts wore regalia consisting of a cloth shield superimposed by a cross of light and dark blue ribbons, and supported by a cloth collar. Esquire and Degree of Sincerity regalia: White collar and white shield. Degree of Service regalia: Green collar and shield. Degree of Sacrifice: Scarlet collar and shield. District Court regalia: Blue collar and gold shield. High Court regalia: Gold collar and purple sheild. General Court regalia: Purple collar and shield. Officers of the local courts wore their symbols as part of their regalia. E3112.15.1 and E3112.15.2: Black and white modified image of the painting "A Knight's Vigil" by John Pettie, R.A. 1839-1893.THE VIGILmethodist order of knights

Each Court had a unique name and number which was recorded on their Charter. The Charter had to be displayed at meetings. The Methodist Order of Knights was the official youth organisation of the Methodist Church of Australasia. It originated in Hurstville, NSW, on the 4th October 1914 by the then Mr and later Rev Alex Bray. Alex Bray was a Sunday School teacher and spoke to his class of the Knights of the Round Table. In 1917 the Order of Knights was officially recognised by the Sunday School Dept of the NSW Methodist Conference. Courts spread thoroughout Australia. In 1927 the High Court of NSW called for designs for a badge and in 1929 the General Conference of the Methodist Church of Australasia recognised the Order as an approved Organisation. In 1938 the Senior Section was organised into Degrees of Sincerity, Service and Sacrifice; the Junior Section into Pages' Degree with advancement to Esquire. In 1954 the Junior Section was reorganised into two groups: Pages 8 to 11 years and Esquires 12 to 15 years. The Knight's Motto: "Live Pure, Speak True, Right Wrong, Follow Christ the King, else wherefore born?" Courts of the Order: General Conference Department of the Christian Education - General Court - Provincial High Court - District Court - Local Court - Senior Court - Intermediate Court - Junior Court . Regalia: All members of the Intermediate and Senior Courts wore regalia consisting of a cloth shield superimposed by a cross of light and dark blue ribbons, and supported by a cloth collar. Esquire and Degree of Sincerity regalia: White collar and white shield. Degree of Service regalia: Green collar and shield. Degree of Sacrifice: Scarlet collar and shield. District Court regalia: Blue collar and gold shield. High Court regalia: Gold collar and purple sheild. General Court regalia: Purple collar and shield. Officers of the local courts wore their symbols as part of their regalia. Order of Knights Charter for the Methodist Church of Australasia Order of Knights. The Charter is for Court Loddon Intermediate. It is dated 28th April 1961 and is signed by Horrie C Sedgman, Knight Grand Commander and John W Goodluck, Governor."Court Loddon Intermediate No. 48" "28th April 1961" "Horrie C D Sedgman" "John W Goodluck"order of knights, methodist order of knights, horrie c sedgman, john w goodluck

Henry Havelock Langham's father was William Henry Langham, his mother's maiden name was Lizzie A Hackett and they lived at 235 Gold Street Clifton Hill. Henry was born on 21 April 1904 at Clifton Hill. The Officiating Minister was John Hall. The word "Wesleyan" has been struck out on the certificate because in 1902 it with four other churches came together to form the Methodist Church of Australasia.Methodist Church Certificate of Baptism for Henry Havelock Langham in 1904 at Fttzroy.john hall, henry havelock langham

Attributed to have been used in the Melbourne office in John Flynn's early days.G080.1 Silver teaspoon with engraving on the handle. G080.2 Silver fruit fork with a decorative handle. .G080.1 "AIM"australian inland mission

James Bickford (1816-1895), Wesleyan clergyman, was born on 6 May 1816 in Modbury, Devon, England, fifth child of John Bickford, tenant farmer, and his wife Anne, née Whiteway. He received an elementary education and then worked for a commercial house at near-by Kingsbridge in 1830. Although raised in the Church of England, Bickford joined the Wesleyan society at Kingsbridge and was appointed a local preacher in 1835. He decided to become a missionary, and after a short informal training by the Wesleyan Missionary Society was ordained on 29 October 1838. Rev James Bickford became superintendent of the Yarra Street, Geelong, circuit in 1866. He was elected president of the Australasian Conference in 1868. Increased involvement in public affairs followed his appointment to Wesley Church, Melbourne, in 1870 and he was associated with the Society for Promoting Morality and the Sabbath Defence Association. Despite his previous advocacy of a 'mixed system' of education he supported the Victorian Education Act of 1872 as the only solution to sectarianism. [Source: https://adb.anu.edu.au/biography/bickford-james-2993]Brown leather with gilt embossing and illuminated borders. The Testimonial contains the signatures of the Circuit Stewards.rev james bickford 1816-1895, wesleyan church geelong circuit

Rev. James Harcourt (1866-1938) was the son of Rev John Harcourt. He was the first student of Queen's College to graduate at the University of Melbourne. He was a chaplain of Wesley College and a tutor at Queens College for six years. In 1909 he became Minister of Glendearg Grove Church in Malvern. Brown leather and gilt the inside is lined with watered silk on the left and a richly illuminated text on the right. The top has images of two churches and the borders are decorated with blue, yellow and red flowers. It is signed on behalf of the Malvern Circuit - Glendearg Grove and East Malvern.rev james richmond harcourt 1866 - 1938, malvern circuit - glendearg grove and east malvern

J. D. Anthony AC CH FTSE PC, born 31/12/1929, former Australian politician. Leader of the National Party 1971-1984. Deputy Prime Minister in the Gorton and McMahon Governments. Connection with the UCA is unknown.B&W gloss head and shoulders photograph of the Hon. J. Doug Anthony.john douglas anthony ac ch ftse pc

Ordained 1951 Presbyterian Church Ireland, Secretary S.C.M Theological Colleges Dept London 1951-1953, Missionary with the United Church of Northern India & Church of North India 1954-1974. Came To Australia & was Minister at Toorak from 1974 to 1980. Returned to Presbyterian Church Ireland as Director Irish School of Ecumenics 1980 to 12/1987, retd to Australia to Wesley Central mission Melbourne 01/1988 1o 12/94. Retired 01/1995.Rev. Dr Robin Boyd, minister of Wesley Uniting Church Lonsdale Street Melbourne, standing by the bronze statue of John Wesley which is at the front of Wesley UC.robin boyd, minister, presbyterian church of ireland, wesley church, wesley central mission.

Round metal medallion which has a hole and jump ring at its top. The obverse has a image of John Wesley and the reverse an image of Charles Wesley. Text runs around the edges of both sides."JOHN WESLEY MA BORN 1703 DIED 1791 THE WORLD IS MY PARISH" "CHARLES WESLEY A BORN 1708 DIED 1738 THE WORLD IS MY PARISH"

G070.1 Souvenir teaspoon with the yellow disc with an image of a bi-plane and text in G070.2 a plastic presentation box.On front: "JOHN FLYNN MOLIAGUL CENTENARY 1880-1980" On reverse: "Stuart"john flynn

Three round medallions commemorating the Jubilee of the Wesleyan Church in Victoria with a hole and a jump ring at the top. The obverse has an image of John Wesley and the reverse has text."JUBILEE OF THE WESLEYAN CHURCH IN VICTORIA 1886" wesleyan church in victoria

Round medallion with an image of the John Wesley and text on the obverse and text on the reverse.Obverse "REVD JOHN WESLEY A.M. NAT 1703 OBI 1791" "WHAT GOD HATH WROUGHT" Reverse "THE NINETY-THIRD CONVERGENCE OF THE WESLEYAN METHODISTS (THE FIRST HELD IN BIRMINGHAM" "THE REV D BUNTING PRESIDENT THE REV R NEWTON SECRETARY THE REV DR FISK REPRESENTATIVE FROM AMERICA THE REV ? STEWART ? WAUGH FROM IRELAND"wesleyan church

The Chewton Congregational Church was built in 1856. Its first minster was the Rev. Frederick John Pitman.B & W photograph of the exterior of the Chewton ex. Congregational Church.Chewton ex. Congregational Chapelchewton, congregational chapel, rev. frederick john pitman

The Chewton Congregational Church was built in 1856. Its first minster was the Rev. Frederick John Pitman.B & W photograph of the exterior of the Chewton ex. Congregational Church.Chewton ex. Congregational Chapelchewton, congregational chapel, rev. frederick john pitman

Greeting Card"Dear Trish and John... lots of love, Penleigh"

The biography of a Victorian Koori woman who traced her family lineage back to the first contact between Indigenous Victorians and the founder of Melbourne. Daughter of Two Worlds by Dawn Lee begins with a tragic affair between Eliza Batman, the wife of Melbourne pioneer John Batman, and William Willoughby, Batman's right-hand man and a pillar of Melbourne's early Wesleyan church. The book also unearths the remarkable truth behind a family legend that Dawn Lee's great grandfather was a mysterious white English lord who met her great grandmother, Susannah, a full tribal Gunditjmara woman.maps, b&w photographsgunditjmara, dawn a lee, aboriginal victorians, victorian history

John Bulmer spent forty years of his life as missionary to Aboriginal people in Victoria, in 1855 devoting his activities to communities on the Murray, but most of his life was spent at Lake Tyers where he established a Church of England mission in 1862, In his later years he wrote a series of thirteen papers in which he recorded his observations on the life and times of the people to whom he ministered. Over a period of several years Alistair Campbell transliterated the manuscripts, altering a little but retaining the flavour of the original text.maps, b&w photograph, word lists, tablesgunai kurnai, gippsland, lake tyers, lakes entrance, king charley, snowy river, ellen hood, sarah moffat, lance mcdougall, kassie mcdougall, tom foster, alec mccrae, nellie blair, john bulmer, victorian history, indigenous social life, kinship, religion and mythology, bush foods

Rev. John Watsford (1822-1907) was the first Australian born minister of the Methodist Church. He served as a pioneer missionary in Fiji.Print of a photograph of Rev. John Watsford."Rev John Watsford"watsford, j, methodist, fiji

Rev. John O’Reilly ministered at Tenant Creek.Gloss, black and white image of Rev. John O’Reilly.o’reilly, j, methodist, tenant creek

Rev. John O’Reilly ministered at Tenant Creek.Gloss, black and white image of Rev. John O’Reilly.o’reilly, j., methodist, tenant creek

Rev. John O’Reilly ministered at Tenant Creek.Gloss, black and white image of Rev. John O’Reilly.o’reilly, j., methodist, tenant creek

Rev. John Percival Brown (1933 – ?) was a missionary to Korea, in 1973 was Superintendent of BOMAR (Board of Mission) and in 1977 was appointed to Commission for World Mission UCA.Gloss, black and white image of Rev. John Brown (right) and Rev. Frederick McKay (left).brown, j., mckay, f., presbyterian

In 1945 the Reverend Harry Griffiths, who worked for the Methodist Inland Mission in Alice Springs, saw the need for a boarding facility for children of families living in remote areas in Central Australia who needed access to schools. He and his wife established Griffiths House, on a site in the town centre, and for many years it became home for students from all over the Outback, including many young Aboriginal people. In the late 1950's the Rev Fred McKay, successor to the Rev John Flynn as Superintendent of the Australian Inland Mission, lobbied the United Church in the Northern Territory to build and expand on this important start. Together the Presbyterian, Methodist and Congregational churches embarked on a missionary venture to develop St Philip's College - a new, larger residential hostel which would one day become a full boarding school. An ideal site - 22 acres of bush at the junction of the Charles and Todd Rivers and backing on to the Telegraph Station National Park - was secured and after six years of planning, construction began in 1964. Fred McKay led the legendary work parties comprised of volunteers from all over Australia who travelled to Alice Springs, paying their own way and volunteering their expertise, time and labour, to turn a dream into a reality. This fantastic tradition continues today, with work parties arriving each mid-year holiday. On 13 February 1965 the first boarders moved in to St Philip's College. For the first 24 years, therefore, St Philip's College operated as a residential hostel only. The College’s ninth Headmaster, Mr Christopher Tudor, arrived in 1986. He and the Council Chairman, Mrs Jan Heaslip, judged that the time was right to complete the original plan to turn St Philip’s College into a fully fledged independent boarding/day school, serving not only “bush” families, but also the growing population of Alice Springs. The then College Council embraced the idea and three years of frantic, determined preparation and planning commenced, culminating in an extensive $2 million building program in 1988. To this day there continues to be further development with the new landscaping underway near The Minnamurra Hall, Reception and Rivergum Cafe, plus the recent completion of the Science & Food Technology building and the new Rivergum Cafe.Head & Shoulders of Chris Eldridgest. philip's college, tudor, chris, eldridge, chris

In 1945 the Reverend Harry Griffiths, who worked for the Methodist Inland Mission in Alice Springs, saw the need for a boarding facility for children of families living in remote areas in Central Australia who needed access to schools. He and his wife established Griffiths House, on a site in the town centre, and for many years it became home for students from all over the Outback, including many young Aboriginal people. In the late 1950's the Rev Fred McKay, successor to the Rev John Flynn as Superintendent of the Australian Inland Mission, lobbied the United Church in the Northern Territory to build and expand on this important start. Together the Presbyterian, Methodist and Congregational churches embarked on a missionary venture to develop St Philip's College - a new, larger residential hostel which would one day become a full boarding school. An ideal site - 22 acres of bush at the junction of the Charles and Todd Rivers and backing on to the Telegraph Station National Park - was secured and after six years of planning, construction began in 1964. Fred McKay led the legendary work parties comprised of volunteers from all over Australia who travelled to Alice Springs, paying their own way and volunteering their expertise, time and labour, to turn a dream into a reality. This fantastic tradition continues today, with work parties arriving each mid-year holiday. On 13 February 1965 the first boarders moved in to St Philip's College. For the first 24 years, therefore, St Philip's College operated as a residential hostel only. The College’s ninth Headmaster, Mr Christopher Tudor, arrived in 1986. He and the Council Chairman, Mrs Jan Heaslip, judged that the time was right to complete the original plan to turn St Philip’s College into a fully fledged independent boarding/day school, serving not only “bush” families, but also the growing population of Alice Springs. The then College Council embraced the idea and three years of frantic, determined preparation and planning commenced, culminating in an extensive $2 million building program in 1988. To this day there continues to be further development with the new landscaping underway near The Minnamurra Hall, Reception and Rivergum Cafe, plus the recent completion of the Science & Food Technology building and the new Rivergum Cafe.Head & Shoulders of Chris Tudor.st. philip's college, tudor, chris, eldridge, chris

In 1945 the Reverend Harry Griffiths, who worked for the Methodist Inland Mission in Alice Springs, saw the need for a boarding facility for children of families living in remote areas in Central Australia who needed access to schools. He and his wife established Griffiths House, on a site in the town centre, and for many years it became home for students from all over the Outback, including many young Aboriginal people. In the late 1950's the Rev Fred McKay, successor to the Rev John Flynn as Superintendent of the Australian Inland Mission, lobbied the United Church in the Northern Territory to build and expand on this important start. Together the Presbyterian, Methodist and Congregational churches embarked on a missionary venture to develop St Philip's College - a new, larger residential hostel which would one day become a full boarding school. An ideal site - 22 acres of bush at the junction of the Charles and Todd Rivers and backing on to the Telegraph Station National Park - was secured and after six years of planning, construction began in 1964. Fred McKay led the legendary work parties comprised of volunteers from all over Australia who travelled to Alice Springs, paying their own way and volunteering their expertise, time and labour, to turn a dream into a reality. This fantastic tradition continues today, with work parties arriving each mid-year holiday. On 13 February 1965 the first boarders moved in to St Philip's College. For the first 24 years, therefore, St Philip's College operated as a residential hostel only. The College’s ninth Headmaster, Mr Christopher Tudor, arrived in 1986. He and the Council Chairman, Mrs Jan Heaslip, judged that the time was right to complete the original plan to turn St Philip’s College into a fully fledged independent boarding/day school, serving not only “bush” families, but also the growing population of Alice Springs. The then College Council embraced the idea and three years of frantic, determined preparation and planning commenced, culminating in an extensive $2 million building program in 1988. To this day there continues to be further development with the new landscaping underway near The Minnamurra Hall, Reception and Rivergum Cafe, plus the recent completion of the Science & Food Technology building and the new Rivergum Cafe.Tudor and Eldridge in conversation with the College in the background.st. philip's college, tudor, chris, eldridge, chris

Former Congregational minister. Born Ballarat 7/9/1887, died Ascot Vale 18/2/1962. Attended Congregational College Victoria 1916–1919. Ordained Glenhuntly 11/12/1919. Ministry exercised in Busselton WA 1914-1916; Koonung/East Kew 1916-1919; Glenhuntly 1919-22; Elsternwick 1923-25; Forest Street Bendigo 1926-30; Northcote 1931-33; Luhrs Road, Payneham/Medindie S.A. 1934-37; Houghton/Paracombe S.A. 1938-42; Seddon/Yarraville 1943-46; Director, Congregational Young People's Department 1946-51; Hughesdale 1951-57; Maryborough 1958-1960. President Congregational Union of Victoria 1950-51. Married Annie Williams, father of Rev. John Reeves.Reeves is shown as an elderly man holding hands with two little girls. He is dressed in a suit with waistcoat. They are standing near the fence of a public garden."Rev. Duncan E. Reeves"reeves, duncan e., congregational church

Robert Causton Foyster M.A. B.D. b. 1882 Echuca; 1907 ordained Wycheproof; 1911 Broadford; 1916 Hamilton, chaplain RAAF; 1932 Perth West WA; 1934 Beulah-Hopetoun; 1937 demitted. Editor Hamilton "Spectator"; 1941 Creasy; 1945 Burnley; 1954 demitted; 1970 died June 11. Father of Rev. John C. Foyster.Seated portrait of Foyster as a young man dressed in academic gown and mortar board holding a certificate.""Yours very sincerely, Bert Foyster" Pencil information about Foyster has been partially obliterated by removal of tape."foyster, robert causton

Rev. John Gordon Mackie (1848–1898) was a Minister at St. George’s Presbyterian Church, St. Kilda for thirteen years.Matte, sepia, head and shoulders, studio portrait of Rev. John Gordon Mackie on card.mackie, john gordon, presbyterian