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Port Melbourne Historical & Preservation Society
Photograph - Wedding procession Maree Menzel & Marcus Davidson, Station Street to Yacht Club, Pat Grainger, 1989
Maree and Marcus of 63 Station Street married after several years of living together. As she is a fashion designer, she designed and made all costumes; as he is a musician, some of his friends played jazz and rock for the procession to the Port Melbourne Yacht Club for the ceremony. Only three neighbours (including photographer) were invited to accompany the procession. The wedding must have been one of the last functions in the clubhouse before it burned.From a group of photographs of the 1989 wedding procession of Maree Menzel and Marcus Davidson, from the Railway Reserve near 63 Station Street to the Port Melbourne Yacht Club clubhouse: bride and groom and wedding party assembling in the reservecelebrations fetes and exhibitions, built environment, maree menzel, marcus davidson -
Port Melbourne Historical & Preservation Society
Photograph - Wedding procession Maree Menzel & Marcus Davidson, Station Street to Yacht Club, Pat Grainger, 1989
Maree and Marcus of 63 Station Street married after several years of living together. As she is a fashion designer, she designed and made all costumes; as he is a musician, some of his friends played jazz and rock for the procession to the Port Melbourne Yacht Club for the ceremony. Only three neighbours (including photographer) were invited to accompany the procession. The wedding must have been one of the last functions in the clubhouse before it burned.From a group of photographs of the 1989 wedding procession of Maree Menzel and Marcus Davidson, from the railway reserve near 63 Station Street to the Port Melbourne Yacht Club: wedding party and musicians assembling in the reservecelebrations fetes and exhibitions, built environment, maree menzel, marcus davidson -
Port Melbourne Historical & Preservation Society
Photograph - Wedding procession Maree Menzel & Marcus Davidson, Station Street to Yacht Club, Pat Grainger, 1989
Maree and Marcus of 63 Station Street married after several years of living together. As she is a fashion designer, she designed and made all costumes; as he is a musician, some of his friends played jazz and rock for the procession to the Port Melbourne Yacht Club for the ceremony. Only three neighbours (including photographer) were invited to accompany the procession. The wedding must have been one of the last functions in the clubhouse before it burned.From a group of photographs of the 1989 wedding procession of Maree Menzel and Marcus Davidson, from the railway reserve near 63 Station Street to the Port Melbourne Yacht Club:Marcus and the dunny at 63 Station Street, showing his vest with hand embroidered graffiti motifs as often painted by him on local surfaces.celebrations fetes and exhibitions, built environment, maree menzel, marcus davidson -
Port Melbourne Historical & Preservation Society
Photograph - Wedding procession Maree Menzel & Marcus Davidson, Station Street to Yacht Club, Pat Grainger, 1989
Maree and Marcus of 63 Station Street married after several years of living together. As she is a fashion designer, she designed and made all costumes; as he is a musician, some of his friends played jazz and rock for the procession to the Port Melbourne Yacht Club for the ceremony. Only three neighbours (including photographer) were invited to accompany the procession. The wedding must have been one of the last functions in the clubhouse before it burned.From a group of photographs of the 1989 wedding procession of Maree Menzel and Marcus Davidson, from the railway reserve near 63 Station Street to the Port Melbourne Yacht Club: wedding party and musicians assembling in the reservecelebrations fetes and exhibitions, built environment, maree menzel, marcus davidson -
Port Melbourne Historical & Preservation Society
Photograph - Wedding procession Maree MENZEL & Marcus DAVIDSON, Station Street to Yacht Club, Pat Grainger, 1989
Maree and Marcus of 63 Station Street married after several years of living together. As she is a fashion designer, she designed and made all costumes; as he is a musician, some of his friends played jazz and rock for the procession to the Port Melbourne Yacht Club for the ceremony. Only three neighbours (including photographer) were invited to accompany the procession. The wedding must have been one of the last functions in the clubhouse before it burned.From a group of photographs of the 1989 wedding procession of Maree MENZEL and Marcus DAVIDSON, from the railway reserve near 63 Station Street to the Port Melbourne Yacht Club: procession in Donaldson Streetcelebrations fetes and exhibitions, built environment, maree menzel, marcus davidson, station street, port melbourne yacht club -
Port Melbourne Historical & Preservation Society
Photograph - Wedding procession Maree Menzel & Marcus Davidson, Station Street to Yacht Club, Pat Grainger, 1989
Maree and Marcus of 63 Station Street married after several years of living together. As she is a fashion designer, she designed and made all costumes; as he is a musician, some of his friends played jazz and rock for the procession to the Port Melbourne Yacht Club for the ceremony. Only three neighbours (including photographer) were invited to accompany the procession. The wedding must have been one of the last functions in the clubhouse before it burned.From a group of photographs of the 1989 wedding procession of Maree Menzel and Marcus Davidson, from the railway reserve near 63 Station Street to the Port Melbourne Yacht Club: procession in Beach Street, Swallow & Ariell, Sandridge Hotel and former cable tram depot in viewcelebrations fetes and exhibitions, built environment, maree menzel, marcus davidson, amelia finch -
Bendigo Historical Society Inc.
Document - LONG GULLY HISTORY GROUP COLLECTION: 1852 - 1950'S
Two hand written pages with year dates and what took place at that time. Dates range from 1852 to 1950's. 1950's - mining stopped in Long /G. 1926 - First Teachers training College established. Taylor Horsefields Engineering works - Horsefield a genius. Pioneered local production of compressed air driven roak-drills, specialized in rock bores and drills exported them throughout the world. Harvester - for f/ter in Harvest equipment. 1856 - Anglican School opened held church as well as school. Manchester Arms, Admiral Arms both has pretentious music halls attracted large crowds. 1862 - Ironbark, Long Gully sought annexation by the Municipality of Sandhurst. 1872 - Long Gully Fire Brigade was formed. Keen rivals. 1850 - recognised Chinese camp. ? Long Gully - due to the sinking deeper and the rewards generally richer, became the heart of 'Little Cornwall' - Cornish people. * Tent Church services held in 1862. Long Gully Mine opened April 1852. On the back of the first page is written - Mines - Reefs. mines mentioned are New Chum Hill, the New Chum and Victoria, The Victoria HIll Ironbark, The North Old Chum, Lansell's Big 180, Ballerstadt's Open-Cut, and the Victoria Quartz Mine.bendigo, history, long gully history group, the long gully history group - 1852 to 1950's, first teachers training college, taylor horsefields engineering works, anglican school, manchester arms, admiral arms, municipality of sandhurst, long gully fire brigade, chinese camp, little cornwell, long gully mine -
Bendigo Historical Society Inc.
Newspaper - LONG GULLY HISTORY GROUP COLLECTION: CORNISHMEN FROUGHT THEIR MINING SKILLS TO BENDIGO
Copy of an article from the Bendigo Advertiser 1/9/1990 mentioning the Cornish influence on Victorian gold mining during the 1880's and 1890's. Also mentioned is population growth, rock drills and miner's phthisis.bendigo, history, long gully history group, the long gully history group - cornishmen brought their mining skills to bendigo, bendigo advertiser 1/9/1990, dr charles fahey, cornish association of bendigo and district, bendigo college of advanced education, george lansell, the mining exchange, beehive building, eaglehawk fire station, george ellis -
Clunes Museum
Document - DOCUMENTS
.1 DILAPIDATION ASSESSMENT AND RESTORATION PROPOSAL FOR THE QUEENS PARK FOUNTAIN AT CLUNES, AUGUST 1993 .2 CRESWICK CREEK WALK PROJECT 2005 WITH CORRESPONDENCE FROM MICHAEL CHESHIRE .3 CLUNES WALKING TRACK WITH DETAILS OF WORK TO BE UNDERTAKEN 2005 .4 "TAKE BACK THE CREEK" COMMUNITY MEETING - AGENDA FOR MEETING 8/8/2005 .5 ACCOUNT FOR CRUSHED ROCK AND GRANITE SAND 17/05/2005 .6 MAP OF HEPBURN SHIRE SHOWING LANDCARE GROUPS .7 CTDA LETTER DATED 14/06/2005 REGARDING PLANNING WORKSHOP .8 QUEENS PARK FENCE PROJECT REPORT 2003 .9 MINUTES OF GENERAL MEETING OF CLUNES LANDCARE GROUP FROM 23/07/2002 TO 12/05/2005 .clunes landcare group, queens park fountain, creswick creek walk -
Wangaratta RSL Sub Branch
Photograph, c1942
A group of Australian soldiers photographed outside "The Dome of the Rock" shrine in Jerusalem. During the Second World War, Palestine was under a British mandate and Australian and New Zealand soldiers were back helping the British army to stop the Germans from capturing Egypt and the Suez Canal. They fought alongside several Palestinian brigades enlisted into the British Army under The Palestine Regiment. The soldier sitting second from right is Sergeant Stanley Swainson BEDFORD VX79894 2/24 Battalion. Bedford was born 30/12/1907 and enlisted at Caulfield on 18/5/1942 aged 34 years. He served in the Middle East between August 1942 and February 1942 and Milne Bay New Guinea between August 1943 and March 1944 prior to his discharge on 9/6/1945. He was the Battalion Tailor and is mentioned on page 251 of the book 2/24 - A history of the 2/24 Australian Infantry Battalion edited by R.P. Serle. World famous "Dome of the Rock", site of the ancient temple of Solomon and now a Muslim shrine. During the 7th century it served as a testament to the power of the new faith of Islam. The Dome of the Rock is one of the earliest surviving buildings from the Islamic world. This remarkable building is not a mosque, as is commonly assumed and scholars still debate its original function and meaning. With the exception of the two uniformed females, presumably nurses, one soldier if not all identified as serving with the 2/24th Battalion known as Wangaratta's Own.Original black and white photograph of soldiers standing in two rows and a row of soldiers and two females in uniform seated on step with ancient building in background.dome of rock, jerusalem, stanley swainson bedford -
Tatura Irrigation & Wartime Camps Museum
Booklet, Stimmie & Weg, 208
Magazine printed in Germany. Features an article on Tatura German CemeteryRed, paper cover with a lawn cemetery scene and a group of children and an adult on the front. Back cover, yellow, with pictures of a museum and a rock scene. Text in Germanstimme * weg, german war cemetery, camp 3, tatura -
Victorian Aboriginal Corporation for Languages
Periodical, Australian Institute of Aboriginal and Torres Strait Islander Studies, Australian Aboriginal studies : journal of the Australian Institute of Aboriginal and Torres Strait Islander Studies, 2013
We don?t leave our identities at the city limits: Aboriginal and Torres Strait Islander people living in urban localities Bronwyn Fredericks Aboriginal and Torres Strait Islander people who live in cities and towns are often thought of as ?less Indigenous? than those who live ?in the bush?, as though they are ?fake? Aboriginal people ? while ?real? Aboriginal people live ?on communities? and ?real? Torres Strait Islander people live ?on islands?. Yet more than 70 percent of Australia?s Indigenous peoples live in urban locations (ABS 2007), and urban living is just as much part of a reality for Aboriginal and Torres Strait Islander people as living in remote discrete communities. This paper examines the contradictions and struggles that Aboriginal and Torres Strait Islander people experience when living in urban environments. It looks at the symbols of place and space on display in the Australian cities of Melbourne and Brisbane to demonstrate how prevailing social, political and economic values are displayed. Symbols of place and space are never neutral, and this paper argues that they can either marginalise and oppress urban Aboriginal and Torres Strait Islander people, or demonstrate that they are included and engaged. Juggling with pronouns: Racist discourse in spoken interaction on the radio Di Roy While the discourse of deficit with regard to Australian Indigenous health and wellbeing has been well documented in print media and through images on film and on television, radio talk concerning this discourse remains underresearched. This paper interrogates the power of an interactive news interview, aired on the Radio National Breakfast program on ABC Radio in 2011, to maintain and reproduce the discourse of deficit, despite the best intentions of the interview participants. Using a conversation-analytical approach, and membership categorisation analysis in particular, this paper interrogates the spoken interaction between a well-known radio interviewer and a respected medical researcher into Indigenous eye health. It demonstrates the recreation of a discourse emanating from longstanding hegemonies between mainstream and Indigenous Australians. Analysis of firstperson pronoun use shows the ongoing negotiation of social category boundaries and construction of moral identities through ascriptions to category members, upon which the intelligibility of the interview for the listening audience depended. The findings from analysis support claims in a considerable body of whiteness studies literature, the main themes of which include the pervasiveness of a racist discourse in Australian media and society, the power of invisible assumptions, and the importance of naming and exposing them. Changes in Pitjantjatjara mourning and burial practices Bill Edwards, University of South Australia This paper is based on observations over a period of more than five decades of changes in Pitjantjatjara burial practices from traditional practices to the introduction of Christian services and cemeteries. Missions have been criticised for enforcing such changes. However, in this instance, the changes were implemented by the Aboriginal people themselves. Following brief outlines of Pitjantjatjara traditional life, including burial practices, and of the establishment of Ernabella Mission in 1937 and its policy of respect for Pitjantjatjara cultural practices and language, the history of these changes which commenced in 1973 are recorded. Previously, deceased bodies were interred according to traditional rites. However, as these practices were increasingly at odds with some of the features of contemporary social, economic and political life, two men who had lost close family members initiated church funeral services and established a cemetery. These practices soon spread to most Pitjantjatjara communities in a manner which illustrates the model of change outlined by Everett Rogers (1962) in Diffusion of Innovations. Reference is made to four more recent funerals to show how these events have been elaborated and have become major social occasions. The world from Malarrak: Depictions of South-east Asian and European subjects in rock art from the Wellington Range, Australia Sally K May, Paul SC Ta�on, Alistair Paterson, Meg Travers This paper investigates contact histories in northern Australia through an analysis of recent rock paintings. Around Australia Aboriginal artists have produced a unique record of their experiences of contact since the earliest encounters with South-east Asian and, later, European visitors and settlers. This rock art archive provides irreplaceable contemporary accounts of Aboriginal attitudes towards, and engagement with, foreigners on their shores. Since 2008 our team has been working to document contact period rock art in north-western and western Arnhem Land. This paper focuses on findings from a site complex known as Malarrak. It includes the most thorough analysis of contact rock art yet undertaken in this area and questions previous interpretations of subject matter and the relationship of particular paintings to historic events. Contact period rock art from Malarrak presents us with an illustrated history of international relationships in this isolated part of the world. It not only reflects the material changes brought about by outside cultural groups but also highlights the active role Aboriginal communities took in responding to these circumstances. Addressing the Arrernte: FJ Gillen?s 1896 Engwura speech Jason Gibson, Australian National University This paper analyses a speech delivered by Francis James Gillen during the opening stages of what is now regarded as one of the most significant ethnographic recording events in Australian history. Gillen?s ?speech? at the 1896 Engwura festival provides a unique insight into the complex personal relationships that early anthropologists had with Aboriginal people. This recently unearthed text, recorded by Walter Baldwin Spencer in his field notebook, demonstrates how Gillen and Spencer sought to establish the parameters of their anthropological enquiry in ways that involved both Arrernte agency and kinship while at the same time invoking the hierarchies of colonial anthropology in Australia. By examining the content of the speech, as it was written down by Spencer, we are also able to reassesses the importance of Gillen to the ethnographic ambitions of the Spencer/Gillen collaboration. The incorporation of fundamental Arrernte concepts and the use of Arrernte words to convey the purpose of their 1896 fieldwork suggest a degree of Arrernte involvement and consent not revealed before. The paper concludes with a discussion of the outcomes of the Engwura festival and the subsequent publication of The Native Tribes of Central Australia within the context of a broader set of relationships that helped to define the emergent field of Australian anthropology at the close of the nineteenth century. One size doesn?t fit all: Experiences of family members of Indigenous gamblers Louise Holdsworth, Helen Breen, Nerilee Hing and Ashley Gordon Centre for Gambling Education and Research, Southern Cross University This study explores help-seeking and help-provision by family members of Indigenous people experiencing gambling problems, a topic that previously has been ignored. Data are analysed from face-to-face interviews with 11 family members of Indigenous Australians who gamble regularly. The results confirm that substantial barriers are faced by Indigenous Australians in accessing formal help services and programs, whether for themselves or a loved one. Informal help from family and friends appears more common. In this study, this informal help includes emotional care, practical support and various forms of ?tough love?. However, these measures are mostly in vain. Participants emphasise that ?one size doesn?t fit all? when it comes to avenues of gambling help for Indigenous peoples. Efforts are needed to identify how Indigenous families and extended families can best provide social and practical support to assist their loved ones to acknowledge and address gambling problems. Western Australia?s Aboriginal heritage regime: Critiques of culture, ethnography, procedure and political economy Nicholas Herriman, La Trobe University Western Australia?s Aboriginal Heritage Act 1972 (WA) and the de facto arrangements that have arisen from it constitute a large part of the Aboriginal ?heritage regime? in that state. Although designed ostensibly to protect Aboriginal heritage, the heritage regime has been subjected to various scholarly critiques. Indeed, there is a widespread perception of a need to reform the Act. But on what basis could this proceed? Here I offer an analysis of these critiques, grouped according to their focus on political economy, procedure, ethnography and culture. I outline problems surrounding the first three criticisms and then discuss two versions of the cultural critique. I argue that an extreme version of this criticism is weak and inconsistent with the other three critiques. I conclude that there is room for optimism by pointing to ways in which the heritage regime could provide more beneficial outcomes for Aboriginal people. Read With Me Everyday: Community engagement and English literacy outcomes at Erambie Mission (research report) Lawrence Bamblett Since 2009 Lawrie Bamblett has been working with his community at Erambie Mission on a literacy project called Read With Me. The programs - three have been carried out over the past four years - encourage parents to actively engage with their children?s learning through reading workshops, social media, and the writing and publication of their own stories. Lawrie attributes much of the project?s extraordinary success to the intrinsic character of the Erambie community, not least of which is their communal approach to living and sense of shared responsibility. The forgotten Yuendumu Men?s Museum murals: Shedding new light on the progenitors of the Western Desert Art Movement (research report) Bethune Carmichael and Apolline Kohen In the history of the Western Desert Art Movement, the Papunya School murals are widely acclaimed as the movement?s progenitors. However, in another community, Yuendumu, some 150 kilometres from Papunya, a seminal museum project took place prior to the completion of the Papunya School murals and the production of the first Papunya boards. The Warlpiri men at Yuendumu undertook a ground-breaking project between 1969 and 1971 to build a men?s museum that would not only house ceremonial and traditional artefacts but would also be adorned with murals depicting the Dreamings of each of the Warlpiri groups that had recently settled at Yuendumu. While the murals at Papunya are lost, those at Yuendumu have, against all odds, survived. Having been all but forgotten, this unprecedented cultural and artistic endeavour is only now being fully appreciated. Through the story of the genesis and construction of the Yuendumu Men?s Museum and its extensive murals, this paper demonstrates that the Yuendumu murals significantly contributed to the early development of the Western Desert Art Movement. It is time to acknowledge the role of Warlpiri artists in the history of the movement.b&w photographs, colour photographsracism, media, radio, pitjantjatjara, malarrak, wellington range, rock art, arrernte, fj gillen, engwura, indigenous gambling, ethnography, literacy, erambie mission, yuendumu mens museum, western desert art movement -
Victorian Aboriginal Corporation for Languages
Book, Aldo Massola, Journey to Aboriginal Victoria, 1969
Looks at the Aboriginal community from the time of white contact, across many parts of Victoria. Chap.1; Melbourne - early missions, camp of Native Police, corroboree trees, canoe trees, grave &? headstone of Derrimut; quarries at Keilor, excavation sites at Green Gully &? Keilor; quarry at Mt. William, notes on inheritance of quarries Coranderrk settlement - Barraks grave, notes on his life; Chap.2; Geelong - Yawangi group of the Wothowurong tribe, camping grounds in area quarries; Notes on William Buckley, Gellibrand (a notable Aboriginal), graves in the Western Cemetery; Chap.3; Colac - war between Colac &? Geelong tribes; Mission at Birregurra, reason for failure of Buntingdale Mission; brass plate to Coc-coc-coine; reserve at Elliminyt, native ovens, camp sites, initiation site &? ritual; quarry sites, axegrinding factory, rock pecking &? engraving; dried hand &? 3 Aboriginal skulls found; Chap.4; The south-west coast - middens, camp sites notes on Framlingham Stn., fish traps at Tyrendarra; Chap.5; The far west - massacres of Aborigines near Casterton; camp sites, oven mounds; the first cricket team formed; Aboriginal cemetery; Chap.6; Hamilton - camps; Mount Rouse Station, axegrinding grooves at Nareeb Nareeb, shelters described, fish traps, massacre at Lake Condah; mission; canoes; Chap.7; Camperdown - legend about Lake Bullen Merri; obelisk erected in memory of Aborigines of district especially chief Wombeetch Puyuun; Jarcoort tribe; fish weirs, camps, intertribal fights between Booluc-burrers, Jarcoorts &? Ellengermote groups; bartering place at Mount Noorat; articles traded, legend of Flat-Top Hill; Chap.8; Ballarat - camp at Lake Wendouree; White Stone Lagoon; legends concerning Mt. Buninyong &? waterfalls at Lal-lal; camp sites; pygmy-type implements near Meredith, quarry at Glue Pot Rocks near Durdidwarrah; brass plate of King Billy; Chap.9; Ararat - Tjapwurong territory; camp sites, quarries, shield &? canoe trees; Bunyip belief at Lake Buninjon of Muk-jarawaint &? Pirtkopen-noot tribes, gives legend; stone implements; mill stones; fish weirs; stone arrangement near Lake Wongan; ground drawing of a bunyip, paintings in rock shelter near Mt. Langi Ghiran; Chap.10; Maryborough - camps, oven mounds, rock wells, stone arrangement at Carisbrook; camp sites at Mt. Franklin; Chap.11; Charlton - belief in Mindye (snake); canoe trees, ovens, camp sites, water holes, rock wells, stone implements; method of rainmaking; Chap.12; Horsham-Stawell, The Wimmera - Wotjobaluk land; camps, fish traps at Toolondo; Black Range cave paintings, Flat Rock shelters (detailed account of these paintings); Bunjils Cave; Chap.13; Horsham-Stawell, The Mallee - camp sites, implements; Ebenezer Mission, Willie Wimmera taken to England by Rev. Chase to become a missionary, died in England; Chap.14; The Murray River, Mildura Swan Hill - Battle of the Rufus; ceremonial ground, Lake Gol Gol, canoe &? shield trees; stone implements; camp sites, fire place arrangements; fish traps; oven mounds; Chap.15; The Murray River, Swan Hill-Echuca - legend about Lake Boga; camps, oven mounds, the Cohuna skull, Kow Swamp, method of burial; Chap.16; Shepparton ovens; brass plates of King Paddy of Kotupna &? King Tattambo of Mulka Stn., native well, camps; Chap.17; Wangaratta -camps, quarry, rock holes, the Faithful massacre; grinding rocks at Earlston; Chap.18; The High Plains - Ya-itma-thang; camps, Bogong moth feasts, native paths for trade &? intertribal fights, articles traded; painted shelters; Koetong Ck. Valley, near Mt. Pilot &? near Barwidgee Ck.; Chap.19; Dandenong - water holes, list of 8 holes in Beaumaris - Black Rock area; camps, middens, stone implements (microliths), legend of Angels Cave, stone axes, Native Police Force, Narre Narre Warren Station, legend about rocks on Bald Hill, kangaroo totemic site; Chap.20; Wonthaggi- Yarram - natives visit Phillip Is., murder of William Cook and Yankee by five Tasmanians (listed as Bon Small Boy, Jack Napoleon Timninaparewa, Fanny Waterpoordeyer, Matilda Nattopolenimma and Truganini) near Cape Patterson, men; camp sites, middens, legend of White Rock; Chap.21; Sale - Bairnsdale, The Lakes Country middens, camps; legend at Wulrunjeri; story of a white woman supposedly living with with the Tutangolung tribe, efforts made to prove story; canoe trees; Chap.22; Sale-Bairnsdale, The Inland Braiakolung tribe, camps, implements, canoe &? shield trees; Ramahyuck Mission, grinding rocks, fights with Omeo tribe; native tracks, death through enemy magic - procedure, belief in ghosts; Chap.23; Lakes Entrance and the Country to the east - Kroatungolung people, legend of Kalimna Valley; camps, stones of Nargun, bunyip, devils at Lake Tyers, excavation at Buchan, carbon dates; middens, ochre at Cape Conrad, stone fish-hook file at Thurra River; note on Bidwel tribe; Each chapter gives historical details, early contacts, relationships with settlers; Aboriginal place names and detailed description of sites and geographical features.b&w photographs, b&w illustrations, colour illustrationsgeelong, colac, hamilton, camperdown, ballarat, ararat, maryborough, charlton, horsham, stawell, murray river, shepparton, wangaratta, dandenong, wonthaggi, yarram, sale, bairnsdale, lakes entrance -
Hume City Civic Collection
Photograph, c1900s
The photograph has been printed from a glass negative which is part of the collection held by the Sunbury and District Heritage Association Inc. It is a view of Jackson's Creek near Eadies Mill.A black and white photo of a group of people sitting on an embankment and one man sitting on a large rock by Jackson's Creek. The men and women are dressed in suits and/or dresses. There is a waterfall behind and to the left of the party and a tree trunk in the foreground. Black and white with broad black margin on either side of the photograph.jackson's creek, sunbury, sunbury and district heritage association inc., clothing and dress, george evans collection -
Clunes Museum
Photograph, DEC. 1936
THE HOTEL WAS BUILD OF BLUE STONE ROCKS.BLACK AND WHITE PHOTOGRAPH OF GROUP OF PEOPLE CHARLIE BROWN (ELI), MRS GILBERT, DICK HOLMES, MURIEL AND BILL SUTHERLAND,"SUTHIE" OWNER AND EX-LICENCEE, STANDING IN FRONT OF ALL NATION'S HOTEL - LOCALLY KNOWN AS "BLUE ROCK"ALL NATION'S HOTEL CLUNES CNR. TALBOT RD/SUBURBAN ST. DEMOLISHED ? 1975local history, photography, photographs, hotels, all nation's [blue rock[ -
Nillumbik Shire Council
Sculpture: Peter WEGNER (b.1954 NZ - a.1958 AUS), Peter Wegner, Disbelief (from the 'Black Saturday' series), 2010
The 'Black Saturday' bushfires were a series of bushfires that ignited across the Australian state of Victoria on and around Saturday, 7 February 2009. It was Australia's worst ever natural disaster. The fires occurred during extreme bushfire-weather conditions and resulted in Australia's highest ever loss of life from a bushfire: 173 people died and 414 were injured as a result of the fires.This work is by a local contemporary artist with a national and international reputation for figurative and portrait works. The 'Black Saturday' series is a powerful investigation of emotion and grief as experienced by many Nillumbik residents during the 2009 'Black Saturday' bushfires. A cluster of bronze figurines either stand alone or embrace in groups. Their expressions and gestures of despair are made more pertinent with the raw like application and surface treatment of the material used. The 'Black Saturday' series is a challenging work, but one that encourages healing, connection and empathy. Solitary figure sitting on rock/log with elbows resting on knees and hands on head. Face looking down in despair. Surface treatment is textured. Dark metallic brown colour with figure starting to turn a green patina.Sticker underside of sculpture 'No. 205640 (AP)'wegner, figurine, bronze, black saturday, sculpture -
Peterborough History Group
Memorabilia - 160th Anniversary Schomberg Satchel, Peterborough History Group, 2015
Items created for the anniversary of the wreck of the Schomberg and displayed in the Peterborough Hall as part of the anniversary celebrations. Sea Shanty lyrics include a reference to Bully Forbes, Captain. All Schomberg information pertains to display and presentation at the time of the anniversary of the shipwreck celebration in 2015.Plastic zipped satchel containing collected information about the wreck of the Schomberg, created for the 160 year anniversary of the wreck of the Schomberg. Items included are: transcription of the diary of James Hopkins journey on the Schomberg; transcription of the diary of Thomas Angove, passenger on the Clipper ship the Schomberg; 14 large print pages summarising the story of the Schomberg and including lyrics of Blow Boys, Blow, a halyard sea shanty; Ron Cashmore's input.James Hopkins original diary held in the UK, this copy for display by he Peterborough Residents Association, Peterborough History Group. Thomas Angove original diary held in the UK, this copy for display by he Peterborough Residents Association, Peterborough History Group.rex mathieson, ron cashmore, bully forbes, schomberg rock, peterborough 3270, the schomberg, schomberg-shipwreck, shipwreck, sea shanty, captain bully forbes -
Peterborough History Group
Memorabilia - Schomberg Collection Tin, c2017
Video of Rex Mathieson and Ron Cashmore's story about the Schomberg and their experiences diving on the wreck. the video was shown at the Peterborough Hall in January 2017, with live commentary by the divers, and accompanied by artefacts lent to the History Group by Flagstaff Hill Maritime Museum.The Schomberg wrecked close to the town of Peterborough and this video is narrated by Rex Mathieson and Ron Cashmore who dived on the wreck over a period of years prior to the Historic Shipwrecks Act 1976. They collected artefacts and took underwater photographs at that time. Additionally, there is research conducted by Shannon Azzaro about the Captain, 'Bully' Forbes and The Schomberg.Old chocolate tin containing DVD of Rex Mathieson and Ron Cashmore's story about the Schomberg with particular reference to their extensive diving experience. USB with research information about the Schomberg.schomberg, schomberg rock, schomberg-shipwreck, rex mathieson, ron cashmore, shipwrecks, great ocean road, shipwreck coast, captain bully forbes -
Peterborough History Group
Book - Peterborough Families, circa 2000
Contains records of different families memories of Peterborough and includes various photographs, some of Peterborough locations but not all are labelled.Significant because it preserves the information and memories which would otherwise be lost and includes old photographs over time of local residents and holidaymakers and glimpses of locations in Peterborough. Looseleaf folder containing stories and copies of photos of people who lived or holidayed in Peterborough.Some photos labelled with name, location and year but not all.cumming family, peterborough, florence calvert, owen moore, elephant rock, hope family, james wallace hope, the schomberg rescue -
Peterborough History Group
Book, J. M. MacKenzie, The Peacock From the Sea and The Mysteries of the Schomberg, c1970
Written by a Peterborough resident whose Grandfather salvaged the peacock from the Loch Ard wreck. Also includes information about the wreck of The Schomberg.Written by a Peterborough resident whose family were involved in the Loch Ard salvage, also whose family had memories of the wreck of The Schomberg.Paperback book including colour photosloch ard, loch ard peacock, schomberg, the schomberg, j m mckenzie, peterborough, schomberg rock, shipwrecks, shipwreck coast, great ocean road, bully forbes, the great circle route -
Peterborough History Group
Newspaper, London Bridge Falls Down, 16th January 1990
The collapse of one arch of the London Bridge rock formation on January 15th 1990 was a significant event for Peterborough residents.London Bridge is a major local tourist attraction. Prior to the collapse tourists could walk across the arches onto the rock platform and it was a regular fishing spot. The collapse of the arch was a significant event for the town. The site is still an important tourist stop. The rockfall occurred after two recent events - a helicopter hit the arch and crashed, no one injured; and the earthquake in Newcastle NSW.Two full page articles about the rock formation London Bridge falling down, and the people who were stranded on the rock platformlondon bridge, london bridge rock formation, rock collapse, great ocean road, peterborough -
Stawell Historical Society Inc
Photograph, Heatherlie Quarry 1930
Heatherlie Quarry photos taken 1930.Two (2) B/W photos showin heatherlie Quarry. One with tow groups of peope looking into the Quarry at the other group and machinery. The othe rphoto showing two men working on the quarry working on a sloping rock face.stawell grampians industry, heatherlie quarry -
Stawell Historical Society Inc
Photograph, Magdala Decline Opening 1981, October 1981
7081, WMC Manager Keith Parry addressing audience, Seated from L. Mine manager Brian Micke, unknown, unknown, Don Webb Seated far right Jean Earle Standing Pat Krause (bearded), John Van Leeuwin (hat and glasses) 7081a: Crowd Scene at the opening of the Magdala decline Front: L to R Eric and Hazel Lewis, Keith and Elwyn Haymes, Joan and Keith Hallam second row: unknown , unknown, Cynthia and Glynn Cashin, unknown , unknown third row: none known fourth row: Peter Ruthven, unknown, Jack Jones, Ken Dadswell at end, behind him Ian McCann Standing behind Mr and Mrs Kinsella on L. 5th from R. Terry Monaghan 7081b: Male Breaking ground with a Gold Pick (Mr David White, Minister for Minerals and Energy) 7081c: Catapillar Dozer digging the decline. 7081d: Conveyor belt moving soil with two workers 7081e: Underground Photo, a worker looking at drill placement. 7081f: The entrance to Magdala Delcine 1981. 7081g: A large dumper in the decline underground. 7081h: A Vehicle at the entrance to the Magdala Decline. 7081i: A Large group of miners around a vehicle at the entrance to the Magdala decline. 7081j: B/W showing a large rock with the dedication Plaque 7081K: Outside machinery for the drive. 7081l: Tanks containing liquid, one with the shell logo, and a red container. 7081m: Yellow tray truck emerging from the Magdala Decline. 14 Photographs showing crowd scenes at the Magdala Deline Opening in 1981 First shows CEO of WMC Keith Parry addressing the crowd Manager Brian Micke seated on far left Mayor Don Webb seated second from right7081k: On Reverse Stawell Gold MInes: Neg 26: 257 7081l: On Reverse Stawell Gold MInes: Neg 24: 257 7081m: On Reverse Stawell Gold Mines: Neg 25: 257 mining -
Stawell Historical Society Inc
Slide, Ian McCann, Abutment Wall Bellfield, 1965
Colour Slide: Outside A Group of 7 men 5 tot he right and two to the left side of photo standing in frount of rock and concretes wall , a ladder attached to the conrete lfet side of photograph. -
Mt Dandenong & District Historical Society Inc.
Photograph, Group At Sunnyside
Three men on The Rock at Sunnyside. Omnibus in the background. L to R: C.J. Dennis, Unknown, David Low (cartoonist).c j dennis, sunnyside, the rock, david low, south sassafras -
Ballarat Tramway Museum
Ephemera - Ticket/s, Wal Jack, Australia Worldwide tickets - Wal Jack Collection, 1950's
Has tickets from:, ESCo Ballarat, Form TYE 1-37 re acceptance of breach of regulations - to Reg Item 5017, Geelong tramways – 1, Bendigo ESCo – 3, SEC – weekly, tourist and parcel / newspaper, scholars, SEC – various, also for Ballarat, Bendigo and Geelong and small packet of loose tickets., Prahran and Malvern Tramways Trust, MTT Adelaide including a small packet of loose tickets, MMTB – 2 sheets including two loose sheets with tickets and a Pensioners Fare Concession Certificate for 61 – 62 with some loose tickets, NSW – Sydney two pages, NSW – Newcastle one page + 2 tickets, and four tickets for the Yass to Yass Junction tram Brisbane – two pages with one Rockhampton ticket, VR St Kilda Brighton, Parramatta steam tram – Sydney ferries limited, Hobart, Launceston, Wellington NZ – two pages, Christchurch, Wanganui, Auckland, New Plymouth - 1, Invercargill - 1, Johannesburg, Cape town, Pretoria – 1, Liverpool, Sheffield, London – 3 pages + loose 7 day go as you please issued in 1963 to Wal Larsen, Manchester, Newcastle and Gateshead, Bolton, South Lancashire Transport – 1, Oldham, Barry Corporation – Lancs, Birmingham, Llandudno, Salford, Stockport, Sunderland, South shields, Edinburgh, Glasgow, Leeds, Darwen Corporation – 1, Dublin, Belfast, Blackpool – 1, South Wales – 1, Bradford, Dundee, Southampton, Plymouth, Leicester, Douglas, Southend on Sea, Croydon, Naples and other Italian ones, Antwerp – 1, Istanbul, St Quentin, Vevey Switzerland, Dusseldorf, Bombay, Calcutta, Karachi, Bangkok, Penang, Milwaukee Electric Railway, Los Angeles Railway – loose on page was a Tram pass for American Fleet celebration, 2/9/1908 to Eaglehawk - to Reg Item 5017, Market St Railway, Loose San Francisco Municipal railway, Puget Sound, St Louis Public Service Co., Sandwich, Tacoma Railway, Capital Transport Little Rock, Pittsburgh, Connecticut – New Haven, Twin City Lines, Chicago and West Towns, Chicago Aurora and Elgin, Elgin and Belvidere, Chicago Rapid Transits, Chicago Surface, ClevelandFeatures tickets from Australian and Overseas tramway systems. Collected by Wal Jack. Light brown paper covered album with dark red binding band, with off-white paper inside covers holding some 40 sheets of card on which tickets have been mounted using stamp hinges, captions in blue or black ink. Three supplementary sheets have been glued in as well. Has some 750 tickets including loose tickets. Reg Items 5017 (ESCo Employee Report outcome) and 5018 (Bendigo Tramways ticket for the visit of the personnel from the American Fleet - 1908) were loose in the album and have been separately collected. Some tickets in envelopes of clipped into the sheets.Individual captions for each group of tickets from a city.trams, tramways, tickets, ballarat, melbourne, usa, uk trams, esco -
Bendigo Historical Society Inc.
Photograph - HILDA HILL COLLECTION: BLACK AND WHITE PHOTOS, 1917-1924
Series of Black & White Photos Total 6 Hill Family & Friends During the First World War and after. Rita, wearing a dark dress with white collar and holding a dark coloured hat, background is large brick structure with windows to right and small section of veranda, pal tree, Railway Reserve Kyneton 1918. Man and two women wearing white dresses and dark hats, man wears dark suit white shirt and dark tie with his back against a large wheel, white sheet on ground between them and indistinguishable articles on sheet, Hibernian Picnic Axedale November 13th 1918. Group of young girls and boys all dressed in light coloured clothing gathering Botanical gardens January 1917, Miss N. Linnane reclining on cane lounge chair on verandah, weatherboard wall of house, verandah post, rock garden edging in foreground, May 1918. Monte Video Property Queensland Jeff, dressed in dark trousers and white shirt, holding a skinned rabbit, water tank in background, wire fence, July 1924. Father & Mother, Father wears a grey suit with white shirt and dark tie, Mother seated is wearing a dark dress with striped collar and white blouse, 'The Ranche' Mollison Street Eppalock.Hilda Hill Personal Collectionaustralia, history, post war life -
Bendigo Historical Society Inc.
Photograph - HILDA HILL COLLECTION: BLACK AND WHITE PHOTOS, 1917-1918
Series of Black & White Photos Hill Family & Friends Life During The Final Years of The First World War. Hilda Hill and another, seated on steps , background building weatherboard construction and glass windows,girl at rear wearing dark dress with check scarf around her neck, girl at front wearing a lighter colour dress and white blouse, and medal on ribbon around her neck, S.H.L.C. November 1917. Jack & Frank, both dressed in dark suits white shirts and dark ties, man standing outside of vehicle with right arm resting on the car and one foot on the running board, with the family car, dark colour with wooden spoke wheels. Francie, wearing dark skirt and white blouse & the dog, kneeling in front of a netting fence with top rail, background is corrugated iron shed wall. Easter 1918. Man in dark suit white shirt and dark tie holding a tennis racquet over his head, brick wall to left and doorway, on the verandah of 'The Ranche' property. Horse & Gig, man and boy seated on the gig and boy standing behind all dressed dark clothing, man wearing a hat, boy at rear wearing shorts and long socks with boots, to right gable roof shed, 'Durvol' property Kyneton Victoria Australia. Frank & Sweep the dog up a ladder, high paling fence in right background. Six young ladies , three standing and three seated on a white wooden railing fence, all dressed in lightly coloured outer wear, some showing white blouses Kyneton Mineral Springs 27th September 1918. Group of four young ladies all dressed in white and wearing broad brimmed hats, two men one sitting and one lying on the ground, man at rear white shirt and dark tie with broad brimmed hat, man at front, dark trousers and white shirt with dark waistcoat, no person has been identified in this photo, In the shade Hanging Rock?Hilda Hill Personal Colllectionaustralia, history, post war life -
Bendigo Historical Society Inc.
Photograph - PETER ELLIS COLLECTION: WOMAN AND CHILDREN
Small black and white photo of a lady wearing a black sitting on a rock with two children. Written on the back: Study in black & white. Esther Williams is not in it.photo, group, mixed group, peter ellis collection, lady and children -
Bendigo Historical Society Inc.
Photograph - HILDA HILL COLLECTION: BLACK AND WHITE PHOTOS, 1921
Hilda Hill Collection. Black and White Photos Total of 7 in subset, 3 containing images of Victorian Coastline in particular Pt Lonsdale and Queenscliff in 1921. Another has a family group on a property owned in Kyneton Victoria known as 'Durvol' in October 1920. Ken wearing a grey suit and sitting on a large stone in the garden stargazing, to his left is a short section of a picket fence and ornate corner post, large trees in the background. Four ladies standing on the rock as the seaside, Doreen, Nora, Lila, and Rita, all dressed in white, the second and third are carrying darker coloured coats on their arms, Queenscliff 1921.Leonie dressed in white and holding a black hat with both hands, background shows trellis and weather boards, left foreground may be heap of cut wood. Frank is sitting on steps dressed in white shirt, dark waistcoat, and dark trousers, background is brick wall and handrail attached to the steps. Four ladies in four wheel tourist coach owned by J. L. Priddle, the two at the front are both wearing white, lady to the left also is wearing a dark coat and scarf, the ladies at the rear are both wearing dark tops and the lady on the outer is wearing a white dress. The background appears to be covered on shrubbery. Four ladies sitting on the rocks at Queenscliff February 1921, Three of the ladies are dressed in white, one in a darker colour, all are wearing hats of similar design either black or white. Pone man dressed in a black suit with a white shirt and black tie, the three ladies are all wearing white blouses and darker dresses, the child at the front is dressed entirely in white, Merry??? Durvol October 1920.Hilda Hill Persdonal Collectionaustralia, history, port londsdale & queenscliff, hilda hill ? realted to frank a hill, stock and station agent and hill family real estate. family owned property out at eppalock. could this be where 'the ranch' property was located?