The Rogers Family lived in Truro (Cornwall), and John Rogers followed his brother to Australia in 1838, at the age of 17. He boarded the Florentia, bringing with him only this sea chest, and after arriving in Sydney John travelled to Victoria where he went to the goldfields. He married Sarah in 1862 when he was 46, and she was 28, and from 1866 to 1872 they lived on Churchill Island, building two cottages which stand to this day. This object is intrinsic to the history of Churchill Island Heritage Farm, as it was the only object that John Rogers - one of the first inhabitants of the Island - brought with him from the United Kingdom. The sea chest is demonstrative of his personal journey as well as a broader pattern of immigration and settlement that occurred throughout Australia in the early nineteenth century. John's travels from Sydney to Victoria, onto the goldfields, and then settling onto Churchill Island - claiming possession of it through 'squatter's rights' - is one that is fundamental to the understanding of the formation of the Island and the development of its modern identity. The chest is now part of the collection of the Churchill Island Heritage Farm and sits on the island’s first building; a cottage Rogers has built himself. It has been part of all Rogers life story and has stayed with the family, passed on to generations until Rogers’s great granddaughter, Helen Sykes, donated it to the museum in 2012. Wooden sea chest with hinged lid, possibly wood Baltic pine (Picea abies). Green paint stain on lidJOHN ROGERS/WANTED ON THE VOYAGEjohn rogers, sea chest, churchill island, immigration, furniture, cornwall, florentia, victoria

Black and white photograph labelled Mr. Lansell's No. 180 claim - North old Chum Victoria and New Chum, Old Chum Claim. The photo shows a large dig at front, a large building at left, several other small buildings, poppet heads and chimneys are dotted all around.mining, business, north old chum

Index, bibliography, notes, ill, p.349.non-fictionSurprisingly, as we near the 100th anniversary of the legendary Gallipoli campaign, this is the first book solely dedicated to one of its key battles - that at Lone Pine, where Australian and Turkish soldiers fought an ultimately futile battle that claimed thousands of lives in incredibly close quarters. Seven Victoria Crosses were earned by Australia's Anzacs in the intense four days of fighting, in pursuit of a flawed strategy to distract Turkish forces from larger incursions, which themselves failed. David W. Cameron has pulled together first-hand accounts from the men and women involved (including from the Turkish army) to detail what transpired and to follow some of their personal stories throughout the ordeal. By including the stories of non-combatants, such as engineers, nurses, sappers, commanders and more, he not only gives due credit to those who labored in support of the troops, but provides a wider understanding of the mammoth undertaking of such warfare. Many Australians travel to the Lone Pine Memorial and Cemetery each year to commemorate Anzac Day and remember the fallen - this work of popular history highlights the fate of those who fought on the very ground where they gather. Most Australian have heard of Lone Pine. Too few know why. Over four days in August 1915, Australians and Turks were thrown into some of the fiercest fighting of the war, on a small plateau in Gallipoli known as Lone Pine. Thousands of lives were lost. Seven of Australia's nine Gallipoli VCs were earned during brutal hand-to-hand combat in dark tunnels and in trenches just metres apart, bombarded by terrifying volleys of grenades. The Battle for Lone Pine is the first book devoted to this cornerstone of the Anzac legend, drawing on unforgettable first-hand accounts scratched into diaries and letters home. The stories of the diggers, as well as the engineers, nurses, sappers, commanders and more, provide an invaluable record of the battle and serve as moving testimony to their courage in appalling conditions. Today, pine trees are planted in remembrance around Australia. In Gallipoli, the Lone Pine Cemetery and Memorial attracts large crowds to commemorate Anzac Day. David W. Cameron's absorbing history reveals the fate of those who fought on the ground where they gather. 'David Cameron not only leads the way for the battalions of books on Australia in World War I to come in the next six years, he sets a standard for authors to emulate'world war 1914-1918 - campaigns - gallipoli, gallipoli campaign - battles - lone pine

Articles for RHSV Bendigo Branch Newsletter March 1972; 1. Article in ''Federal Australian'' (Jan 1882) re undue delays erecting the St Mungo crushing battery; 2. ''Moans and Groans'' re wages for miners and meeting at Royal Hotel of May 31st, 1873; reference to a Regulation of Mines law of Jan 1st 1874 (Angus McKay), margin note on handwritten copy states that ''Further information on (the) Act and the lot of the miners and engine drivers will be given in future issues of the Newsletter''; 3. Article with return and costs information about working on a claim - details of shaft and sinking - (Grant and??Co), adjacent to private Victoria Reef Quartz Co., later the Victoria Quartz.document, gold, mining in bendigo

document: unopened manilla envelope addressed to The Secretary, Deborah United Gold Mining Co. NL, Charing Cross, Bendigo, Victoria. Written on front ' commercial papers re AWU Claim, NW Award.'organization, business, deborah united gold mine nl, mccoll, rankin & stanistreet: deborah united gold mining co. nl, gold mining, award

Two printed pages titled Tales of Victoria Hill. Mentioned is the gold yield on the New Chum Line of Reef, early gold discovery, Christopher Ballerstedt and his son Theodore, Theodore building Fortuna as well as a crusher or battery in its grounds. He believed he had exhausted the riches from his claims and sold the claim on the hill to George Lansell, deepest gold mine, interconnecting to neighbouring mines to obtain the required up and down drafts for ventilation, rising of the water levels resulting the closure of the Victorian Quartz Mine when a rope broke and the equipment that is still there. An accompanying photo of the Victoria Quartz Mine shows the buildings, chimney and poppet legs and a man standing in front of a building. There is also an accompanying floppy disc.bendigo, history, long gully history group, the long gully history group - tales of victoria hill, j n macarthy, christopher ballerstedt, theodore ballerstedt, fortuna, george lansell, lansell's 180, victoria quartz co, victorian consols, bendigo's deepest known gold bearing reef

The item dates from the years of Dutch influence in the region which ended in 1962. The region is now known as West Papua.As the above urls will show, West Papua's history is a complex one with various colonial powers disputing ownership with the local inhabitants. Modern Indonesia also lays claim to it. The area was part of the Kingdom of the Netherlands from 1949 till 1962. Prior to 1949 it was part of the Dutch East Indies. The item may well date from this pre-1949 period.Richly illustrated small rectangular glass ashtray showing map of one-time Dutch New Guinea, surrounding waters and smaller islands. Two endemic bids are also shown. The glas is a pale blue; the illustrations are in green and yellow; words are in black. The ashtray's four sides are curled slightly upwards.Oceans, seas and islands are named in the Dutch language. A dotted border marks off Australian New Guinea.

When the German Government imposed ID cards on the Dutch population they employed the collaborator and expert designer Jacob Lentz who claimed they were impossible to forge. The Jewish ones showed a black J on both front and back. However, a Jewish woman living in the Netherlands, Alice Cohn, did learn how to replicate them and thus saved numerous Jewish lives.These items are significant insofar as all Dutch citizens over the age of 15 were obliged to carry ID on their persons at all times.Proof of Identity cards issued by the Dutch Government under orders of the German occupying forces. Inside each folder are the owner's full name; DOB; address; occupation; fingerprints and Date of Issue.a) Photograph and signature of male - J.W.W. v. Alphen. Stamp: Gemeente (Municipality) Rotterdam. Inside cover: R29 No.487892. DOB: Sept.20 1890. b) Photograph and signature of female - H. v. Alphen. Stamp: Gemeente (Municipality) 's-Gravenhage. Inside cover: G41 No.003830. DOB: 12 July, 1920.

Inscribed on original mountcard, l.l., gold letterpress, "N.J. CAIRE". Not dated.albumen, photograph, bendigo, sandhurst, regional victoria, goldfields, township, city

Anzac commemorative medallion issued to the next of kin of Private Thomas Emanuel Rollings - 1983 - 24th Battalion, Wangaratta. See also 213. The Anzac Commemorative Medallion was instituted 1967. It was awarded to surviving members of the Australian forces who served on the Gallipoli Peninsula, or in direct support of the operations from close off shore, at any time during the period from the first Anzac Day in April 1915 to the date of final evacuation in January 1916.Bronze commemorative medallion depicting Simpson and his donkey on the front and Australia, New Zealand and the southern cross on the back.Medallion is set inside a plastic hinged lid box with a deep purple velvet lining. Original white cardboard box with two sections. Top section has brown paper label with handwritten address and white/blue stamp on outside. The medallion is cast in bronze and is approximately 75 millimetres high and 50 millimetres wide. The obverse of the medallion depicts Simpson and his donkey carrying a wounded soldier to safety. It is bordered on the lower half by a laurel wreath above the word ANZAC. The reverse shows a map in relief of Australia and New Zealand superimposed by the Southern Cross. The lower half is bordered by New Zealand fern leaves. The name and initials of the recipient is engraved on the reverse. The medallion is issued in a presentation box.Medallion - Front: "1915" "ANZAC" Back: "T. E. ROLLINGS" hand engraving Cardboard box - Top section: "St Kilda Rail., S.2 / Victoria / No. 8248"printed "Mrs A E Rollings / Eldorado / Victoria" handwritten "If not claimed in seven days return to :- Central Army Records Office, Albert Park Barracks, Melb" anzac, medallion, commemorative medallion, bronze, eldorado, 24th battalion, wangaratta, gallipoli, ww1

Mawul Rom Project: Openness, obligation and reconciliation Morgan Brigg (Universtiy of Queensland) and Anke Tonnaer (University of Aarhus, Denmark) Aboriginal Australian initiatives to restore balanced relationships with White Australians have recently become part of reconciliation efforts. This paper provides a contextualised report on one such initiative, the Mawul Rom crosscultural mediation project. Viewing Mawul Rom as a diplomatic venture in the lineage of adjustment and earlier Rom rituals raises questions about receptiveness, individual responsibility and the role of Indigenous ceremony in reconciliation efforts. Yolngu ceremonial leaders successfully draw participants into relationship and personally commit them to the tasks of cross-cultural advocacy and reconciliation. But Mawul Rom must also negotiate a paradox because emphasis on the cultural difference of ceremony risks increasing the very social distance that the ritual attempts to confront. Managing this tension will be a key challenge if Mawul Rom is to become an effective diplomatic mechanism for cross-cultural conflict resolution and reconciliation. Living in two camps: the strategies Goldfields Aboriginal people use to manage in the customary economy and the mainstream economy at the same time Howard Sercombe (Strathclyde University, Glasgow) The economic sustainability of Aboriginal households has been a matter of public concern across a range of contexts. This research, conducted in the Eastern Goldfields of Western Australia, shows how economically successful Aboriginal persons manage ?dual economic engagement?, or involvement in the customary economy and the mainstream economy at the same time. The two economies sometimes reinforce each other but are more often in conflict, and management of conflicting obligations requires high degrees of skill and innovation. As well as creating financially sustainable households, the participants contributed significantly to the health of their extended families and communities. The research also shows that many Aboriginal people, no matter what their material and personal resources, are conscious of how fragile and unpredictable their economic lives can be, and that involvement in the customary economy is a kind of mutual insurance to guarantee survival if times get tough. Indigenous population data for evaluation and performance measurement: A cautionary note Gaminiratne Wijesekere (Dept. of Families, Housing, Community Services and Indigenous Affairs, Canberra) I outline the status of population census counts for Indigenous peoples, identifying information on Indigenous births and deaths, and internal migration estimates. I comment on the ?experimental? Indigenous population projections and question the rationale for having two sets of projections. Program managers and evaluators need to be mindful of limitations of the data when using these projections for monitoring, evaluating and measuring Indigenous programs. Reaching out to a younger generation using a 3D computer game for storytelling: Vincent Serico?s legacy Theodor G Wyeld (Flinders University, Adeliade) and Brett Leavy (CyberDreaming Australia) Sadly, Vincent Serico (1949?2008), artist, activist and humanist, recently passed away. Born in southern Queensland in Wakka Wakka/Kabi Kabi Country (Carnarvon Gorge region) in 1949, Vincent was a member of the Stolen Generations. He was separated from his family by White administration at four years of age. He grew up on the Cherbourg Aboriginal Reserve in the 1950s, when the policies of segregation and assimilation were at their peak. Only returning to his Country in his early forties, Vincent started painting his stories and the stories that had been passed on to him about the region. These paintings manifest Vincent?s sanctity for tradition, storytelling, language, spirit and beliefs. A team of researchers was honoured and fortunate to have worked closely with Vincent to develop a 3D simulation of his Country using a 3D computer game toolkit. Embedded in this simulation of his Country, in the locations that their stories speak to, are some of Vincent?s important contemporary art works. They are accompanied by a narration of Vincent?s oral history about the places, people and events depicted. Vincent was deeply concerned about members of the younger generation around him ?losing their way? in modern times. In a similar vein, Brett Leavy (Kooma) sees the 3D game engine as an opportunity to engage the younger generation in its own cultural heritage in an activity that capitalises on a common pastime. Vincent was an enthusiastic advocate of this approach. Working in consultation with Vincent and the research team, CyberDreaming developed a simulation of Vincent?s Country for young Aboriginal and non-Aboriginal persons from the Carnarvon Gorge region to explore Vincent?s life stories of the region. The use of Vincent?s contemporary paintings as storyboards provides a traditional medium for the local people to interactively re-engage with traditional values. Called Serico?s World, it represents a legacy to his life?s works, joys and regrets. Here we discuss the background to this project and Vincent?s contribution. A singular beeswax representation of Namarrkon, the Lightning Man, from western Arnhem Land RG Gunn (La Trobe University) and RL Whear (Jawoyn Association) Samples from a beeswax representation of Namarrkon, the Lightning Man, from western Arnhem Land were analysed for radiocarbon and dated to be about 150 years old. An underlying beeswax figure was found to be approximately 1100 years old. The Dreaming Being Namarrkon is well known throughout Arnhem Land, although his sphere of activity is concentrated around the northern half of the Arnhem Land plateau. Namarrkon is well represented in rock-paintings in this area and continues to be well represented in contemporary canvas-paintings by artists from the broader plateau region. We conclude that representations of Namarrkon in both painted and beeswax forms appear to be parallel manifestations of the late Holocene regionalisation of Arnhem Land. ?Missing the point? or ?what to believe ? the theory or the data?: Rationales for the production of Kimberley points Kim Akerman (Moonah) In a recent article, Rodney Harrison presented an interesting view on the role glass Kimberley points played in the lives of the Aborigines who made and used them. Harrison employed ethnographic and historical data to argue that glass Kimberley points were not part of the normal suite of post-contact artefacts used primarily for hunting and fighting or Indigenous exchange purposes, but primarily were created to service a non-Indigenous market for aesthetically pleasing artefacts. Harrison asserted that this market determined the form that these points took. A critical analysis of the data does not substantiate either of these claims. Here I do not deal with Harrison?s theoretical material or arguments; I focus on the ethnographic and historical material that he has either omitted or failed to appreciate in developing his thesis and which, in turn, renders it invalid. The intensity of raw material utilisation as an indication of occupational history in surface stone artefact assemblages from the Strathbogie Ranges, central Victoria Justin Ian Shiner (La Trobe University, Bundoora) Stone artefact assemblages are a major source of information on past human?landscape relationships throughout much of Australia. These relationships are not well understood in the Strathbogie Ranges of central Victoria, where few detailed analyses of stone artefact assemblages have been undertaken. The purpose of this paper is to redress this situation through the analysis of two surface stone artefact assemblages recorded in early 2000 during a wider investigation of the region?s potential for postgraduate archaeological fieldwork. Analysis of raw material utilisation is used to assess the characteristics of the occupational histories of two locations with similar landscape settings. The analysis indicates variability in the intensity of raw material use between the assemblages, which suggests subtle differences in the occupational history of each location. The results of this work provide a direction for future stone artefact studies within this poorly understood region.document reproductions, maps, b&w photographs, colour photographskimberley, mawul rom project, 3d computer game, storytelling, vincent serico, beeswax, namarrkon, artefact assemblages, strathbogie ranges, groote eylandt, budd billy ii

The text reads as follows: "After we had tried in vain to induce a certain gentleman to visit Talma for his photograph, the Australian Sunday School Teacher was able to present him to its readers. How came t.. ..out? Can it be that the gentleman concered likes Sunday School folks better than he loves Fellowship folks? Perish the thought! Another explanation must be found. The editor of a …. …ghtly-written magazine named has "… ..d him" which "we" cannot claim. We do … …udge him his success, especially as he is (kind?) enough to place at our disposal the excellent portrait he gave Sunday School readers of the new president. For the new president of ….." Newspaper cutting that has been too closed cut so that the text of the accompanying article is partially obscured.greenwood, w. f.

Matthew Burnett (1839 - 1896). Wesleyan temperance evangelist. Born in Yorkshire, came to Australia in 1857 with his wife Sarah Gibson. He spent the years 1864 to 1867 on the goldfields evangelising against drink and securing temperance pledges. Sarah Burnett died in 1871 and Matthew returned to England in 1873, meeting leading temperance reformers. He returned to Australia in the mid-1870s. He went to South Australia, Western Australia, Tasmania and New Zealand as a temperance campaigner, and claimed to have received pledges from 140,000 people. He returned to England in 1890 and died at Scarborough in 1896.Sepia toned head and shoulders studio portrait of Matthew Burnett in three quarter profile."Yours faithfully Matthew Burnett"matthew burnett, sarah gibson, temperance, evangelist, wesleyan

PORT PHILLIP GOLD MINE CLUNES. GOLD WAS DISCOVERED IN 1851 - CLAIMED TO BE FIRST DISCOVERY IN VICTORIA.COPY OF PHOTOGRAPH OF OLD PORT PHILLIP GOLD MINE TAKEN FROM MR. BLANDS PROPERTY - OAK AND ELM TREES IN THE FOREGROUND.OLD PORT PHILLIP GOLD MINE WHERE GOLD FIRST DISCOVERED IN QUARTZ IN AUSTRALIAlocal history, document, postcard, mining

Arnotts-Brockhoff-Guest biscuit operations in Victoria has been closed by bans imposed over a claim by 130 maintenance staff for shorter hours, increased allowances and a picnic day. The claim has produced a bitter dispute between the giant Amalgamated Metal Workers Union and the small but militant Pastry-Cooks, Bakers, Biscuit-makers and Allied Trades Union.Arnotts-Brockhoff-Guest biscuit operations in Victoria has been closed by bans imposed over a claim by 130 maintenance staff for shorter hours, increased allowances and a picnic day. trade unions, amalgamated metal workers union, pastry-cooks, bakers, biscuit-makers, and allied trades union, arnotts-brockhoff-guests