The Douay (Douai) Rheims Bible is an English translation of the Latin Vulgate Bible (which had been the Latin Bible used by the Catholic Church since the 4th century). It was produced by Roman Catholic scholars in exile from Elizabethan Protestant England at the English College of Douai (then in the Spanish Netherlands but later part of France). The New Testament translation was published in 1582 at Rheims where the English College had temporarily located in 1578. The Old Testament was translated shortly afterwards but was not published until 1609-1610 in Douay (which makes it older than the King James version). The completed work was the only authorized Bible in English for Roman Catholics until the 20th Century. Its purpose was to uphold the Catholic tradition in the face of the Protestant Reformation and was produced as an alternative to the several Protestant translations then in existence. Prior to it being published, the Roman Catholic practice had restricted personal use of the Bible, in the Latin Vulgate, to the clergy. Bishop Richard Challoner issued a series of revisions (1749 - 1772) intended to make the translation more easily understandable and subsequent editions (including this one) were based upon this revision. In 1871, an edition of the Douay - Rheims Bible was published by Thomas Kelly & Sons of Philadelphia (and later, New York). Thomas Kelly described himself as a "Publisher, Printer, Binder, Lithographer and Steel Plate Engraver". In 1876, Thomas Kelly won an award (a Diploma of Honor and a Medal of Merit) for "the Best Catholic Bibles and Prayer Books" at the International Centennial Exhibition held in Philadelphia and his firm continued to print editions of the Bible throughout the 1870's but little is known of him after 1880 when this edition was published. This Bible has been in the Kermond family from 1888 until 1984 when Laurence Kermond (its last owner) died. The Kermonds were an old Warrnambool family with ties to the district going back to the mid 1840's. Joseph Kermond's mother, Catherine (1818 - 1895) and her husband John Kermond,, an ex-convict (1809 - 1877), had moved from Tasmania around 1843 and were living in the Warrnambool area in 1844 where their eldest son was born. They had six more children born at Port Fairy (or Belfast as it was then called). Catherine is buried at the Tower Hill cemetery. The last owner of the Bible was Laurence Kermond (1918 - 1984). He was the great grandson of John and Catherine Kermond and was a well known painter who lived in the Merimbula and Paynesville areas of N.S. W. and Victoria during the 1970's and early 1980's. The story of Joseph Kermond finding the Bible on a beach on the Shipwreck Coast near Peterborough on the southern coast of Victoria, Australia is plausible as it was not uncommon for items from shipwrecks to be washed ashore. However this Bible would not have come from the wreck of the Loch Ard as the dates don't align. The Loch Ard was wrecked in 1878 and this Bible was printed in 1880. It appears to have been printed for the Australian market as there is a page (with an engraved portrait) dedicated to the "Most Rev. Roger Bede Vaughan, O. S. B. Archbishop of Sydney, N. S. W.". It may also have been aimed at the Irish immigrants as the four "Family Register" pages are decorated with borders of shamrocks. The donor found the Bible in a box of secondhand books on a market stall in Gippsland and recognised its links to the Shipwreck Coast through the name of previous owners (a well-known Warrnambool name) and the story of it being found on a beach near Peterborough. This Bible is a rare example of Douay and Reims Catholic Bible of the late 19th century that was once a treasured item belonging to the Kermond family - one of Warrnambool's early settlers. It also has a most unusual story attached to it - being found (and rescued) washed up on a local beach and almost one hundred years later, being rescued again from a secondhand book stall.This Catholic Bible is an 1880 edition of a "Douay Bible and Rheims Testament", printed and published by Thomas Kelly of New York. Its full title is "The Holy Bible translated from the Latin Vulgate Diligently Compared with The Hebrew, Greek and Other Editions in Various Languages". It is revised with annotations by the Right Rev. R. Challoner D.D. The Bible has brown leather embossed front and back covers decorated with identical ornate gilt patterns and a central picture of a cross. It has two coloured illustrations and numerous black and white lithographs and engravings including portraits of past popes, events and places from Bible stories and decorative borders. The Bible includes the Old and New Testaments, approbations from Pope Pius the Sixth and Archbishops of the United States and other countries (including Archbishop Vaughan of Sydney), a Family Register with handwritten notes on births, deaths and marriages from the Kermond family (as well as a description of how they obtained the bible), a Catholic dictionary of the Bible, a history of the Holy Scriptures, a chronological list of heretics (Theological history) and a description of the "Centennial Award - Diploma of Honor and medal of Merit" won by Thomas Kelly (for the "Best Catholic Bible") at the Centennial Exhibition at Philadelphia in 1876. The Records section has a note on the Memoranda page written by William John Kennard in 1920.Spine: HOLY BIBLE Title Page: THE/ HOLY BIBLE /TRANSLATED FROM/ THE LATIN VULGATE/ DILIGENTLY COMPARED WITH/THE HEBREW, GREEK AND OTHER EDITIONS/ IN VARIOUS LANGUAGES/ THE OLD TESTAMENT WAS FIRST PUBLISHED BY THE ENGLISH COLLEGE AT DOUAY, A.D. 1600 / AND THE NEW TESTAMENT, BY THE ENGLISH COLLEGE AT RHEIMS, A.D. 1582./ REVISED WITH ANNOTATIONS/ BY THE RIGHT REV. R. CHALLONER D.D./ TOGETHER WITH REFERENCES, AND AN HISTORICAL AND CHRONOLOGICAL INDEX./ NOW CAREFULLY CORRECTED ACCORDING TO THE CLEMENTINE EDITION OF THE SCRIPTURES/ NEW YORK / THOMAS KELLY, PUBLISHER/ 17 BARCLAY STREET. / 1880 Dedication Page: DEDICATION OF THE ORIGINAL EDITION/ TO/ THAT LOYAL, RELIGIOUS AND ENLIGHTENED BODY OF MEN / THE/ CATHOLICS OF THE UNITED STATES OF AMERICA/ IN ADMIRATION OF THE STEADY ZEAL WITH WHICH THEY HAVE KEPTTHE/DEPOSIT OF FAITH/ BEQUEATHED THEM BY THEIR FOREFATHERS/ AND HANDED DOWN, WITHOUT INTERRUPTION OT ADULTERATION, TO THEIR GRATEFUL POSTERITY/ THIS EDITION/ OF THE/DOUAY BIBLE AND RHEIMS TESTAMENT/ IS / WITH GRATITUDE FOR PAST FAVORS AND HOPES OF FUTURE ENCOURAGEMENT/ MOST RESPECTFULLY ENSCRIBED. Handwritten note: ""This Holy Book was found . on the beach . near Peterborough Vic. having been washed ashore . from the wreck of the Loch Ard, (sailing ship) in the year 1888 . By .Joseph . Kermond; and presented to . his mother . Catherine Kermond , who in turn passed it - on . to her youngest . son ; one Jacob Kermond. He in turn presented . it to his son . William John Kermond , (the writer), 23/3/20)" [Original punctuation]flagstaff hill maritime museum and village, warrnambool, shipwreck coast, peterborough, kermond, kermond family, loch ard, bible, douay and rheims bible, catholic bible, thomas kelly and sons publiisher, douai, rheims, holy bible, religious bible, catherine kermond, john kermond, william john kermond'

This booklet was produced for the Diamond Jubilee of Christ Church, Warrnambool in 1910. The Anglican Church was established in Warrnambool in 1850 with the arrival of the first minister, the Rev. Peter Beamish. He served in the Warrnambool district until 1895. The foundation stone of Christ Church was laid in 1855 and the church was consecrated in 1862. A tower was erected in 1881. At the time of the Diamond Jubilee the Anglican Minister in Warrnambool was Archdeacon Peacock. This booklet is of interest because it is a memento of the 1910 Diamond Jubilee celebrations at Christ Church, Warrnambool. This is a soft cover booklet of 24 pages. The cover is brownish orange in colour with a sepia image of Christ Church, Warrnambool on the front with gold lettering within an ornate border in sepia tonings. The booklet contains several black and white photographs, the programme of events for the Diamond Jubilee in 1910 and historical information on the church and its ministers. The printed material in the booklet is contained within a red-lined border. The booklet has been stapled but the staples have been removed. The front cover is stained and torn at the bottom edge. christ church warrnambool, history of warrnambool

Very early representation of Clarendon College crest. According ot the Argus Thursday 4 October 1934 the crest of Clarendon College was arranged by the Rev Robert kennedy and Mrs Kennedy who founded the school in 1876. the lamp of knowledge stand on a shield which contains a book and star. the book is the open Bible and the star a symbol intended to guide to way in the search for truth.Unique itemSilver lapel pin with crest featuring uninscribed motto scroll and shield with lamp at top and open book and star on textured faceclarendon-college, crest, mrs kennedy, rev-robert-kennedy

Rev Daniel Foley was the third Bishop of Ballarat 1916 - 1941. A cousin to Archbishop Mannix of Melbourne he accompanied Mannix on his 1920 journey across the U.S.A giving many public speeches. He was witness to the removal of Mannix from the SS Baltic by the British in the Irish Sea, an event that made world headlines. This large photographic portrait was taken by Thornton photographer Ballarat.Signed on image "Thornton" Photo Ballarat.

I suspect that these are photographs before the celebrations for the coronation. See The Argus 13 May 1937 "Celebrations in Many Country Towns" Ballarat Celebrations BALLARAT Wednesday - Special Coronation celebrations were largely attended In the morning there was a service In Christ Church, at which representatlves of the council and other public bodies were present There was a similar gathering in St Andrew's Kirk At a civic service in the Alfred Hall in the afternoon the address was given by the Bishop of Ballarat (the Right Rev W Johnson). Bishop Johnson spoke of the personal association of King George V with his people, and said that the present King and Queen would be equally concerned with the welfare of their subjects The Revs H A Horsfall and B E Williams co-operated In the service, which was presided over by the Mayor (Councillor J Pryor) Mr Lloyd Lindsay recited Mase?Coronation ode and Miss W Ritchie sang "Land of Hope and Glory ' At night a Coronation concert was held in the Alfred Hallblack and white photographmax walters, ballarat, celebrations

I suspect that these are photographs before the celebrations for the coronation. See The Argus 13 May 1937 "Celebrations in Many Country Towns" Ballarat Celebrations BALLARAT Wednesday - Special Coronation celebrations were largely attended In the morning there was a service In Christ Church, at which representatlves of the council and other public bodies were present There was a similar gathering in St Andrew's Kirk At a civic service in the Alfred Hall in the afternoon the address was given by the Bishop of Ballarat (the Right Rev W Johnson). Bishop Johnson spoke of the personal association of King George V with his people, and said that the present King and Queen would be equally concerned with the welfare of their subjects The Revs H A Horsfall and B E Williams co-operated In the service, which was presided over by the Mayor (Councillor J Pryor) Mr Lloyd Lindsay recited Mase?Coronation ode and Miss W Ritchie sang "Land of Hope and Glory ' At night a Coronation concert was held in the Alfred Hallblack and white photograph of the Burke and Wills Fountain decorated for the Ballarat Celebrations in 1937.max walters, ballarat, celebrations, burke and wills fountain, anniversary

I suspect that these are photographs before the celebrations for the coronation. See The Argus 13 May 1937 "Celebrations in Many Country Towns" Ballarat Celebrations BALLARAT Wednesday - Special Coronation celebrations were largely attended In the morning there was a service In Christ Church, at which representatlves of the council and other public bodies were present There was a similar gathering in St Andrew's Kirk At a civic service in the Alfred Hall in the afternoon the address was given by the Bishop of Ballarat (the Right Rev W Johnson). Bishop Johnson spoke of the personal association of King George V with his people, and said that the present King and Queen would be equally concerned with the welfare of their subjects The Revs H A Horsfall and B E Williams co-operated In the service, which was presided over by the Mayor (Councillor J Pryor) Mr Lloyd Lindsay recited Mase?Coronation ode and Miss W Ritchie sang "Land of Hope and Glory ' At night a Coronation concert was held in the Alfred Hallblack and white photographmax walters, ballarat, 1937, celebrations, anniversary

These photographs were probably taken for the coronation celebrations. See The Argus 13 May 1937 "Celebrations in Many Country Towns" Ballarat Celebrations BALLARAT Wednesday - Special Coronation celebrations were largely attended In the morning there was a service In Christ Church, at which representatives of the council and other public bodies were present There was a similar gathering in St Andrew's Kirk At a civic service in the Alfred Hall in the afternoon the address was given by the Bishop of Ballarat (the Right Rev W Johnson). Bishop Johnson spoke of the personal association of King George V with his people, and said that the present King and Queen would be equally concerned with the welfare of their subjects The Revs H A Horsfall and B E Williams co-operated In the service, which was presided over by the Mayor (Councillor J Pryor) Mr Lloyd Lindsay recited Mase? Coronation ode and Miss W Ritchie sang "Land of Hope and Glory ' At night a Coronation concert was held in the Alfred Hall.Small black and white photograph showing Sturt Street, Ballarat, and the Burke and Wills Memorial.B249 versomax walters, ballarat, celebrations, sturt street, coronation

This photograph was taken at the Triennial Congress, Melbourne. Frank Leslie Oliver served as chaplain at the Mission to Seafarers Melbourne for 30 years from 1930 - 1960. He is in this photograph, second from right, with a cigarette in his hand. Also in this photograph, at the far right, is the Most Reverend F. Head, Archbishop of Melbourne. The photograph is a record of a historic conference of MTS representatives from Australia and New Zealand. , September 1-3 , 1936: Revd Wm Hoog (Brisbane) Revd W.H. Terry (Port Pirie) Revd H.C Cuthbertson (Adelaide) Revd W.R. Tyler (Melbourne) Mr J.W. Neill (Melbourne) Revd. F. J. Evans (Sydney) Revd Frank L. Oliver ( Melbourne MTS) F W Melbourne (Archbishop F W Head 1929- 1942) Mr J.C. Grahame (Hobart) Rev B.J. Williams ((Wellington NZ) Rev J.C. Clift (Fremantle)Frank Leslie Oliver served as chaplain at the Mission to Seafarers Melbourne for 30 years from 1930 - 1960, including time served as chaplain with the Royal Australia Navy aboard HMAS Australia. He was a live-in chaplain and was supported by his entire family, including wife Moira, for whom a memorial window exists in the chapel. The Chaplains' Conference was held in 1936.Black and white photograph of a group of chaplains outside the Mission to Seafarers building in Flinders Street, Melbourne. Frank Oliver is second from right holding a cigarette in his right hand.Top left in blue ink (written by Padre Oliver): Australian MTS, Chaplains gathered in Triennal Congress, with most Rev.J Head, Abp of Melbourne. Top right corner in black ink: prior to 1939 In black and blue ink some names: Archbishop Head, Dad, Bill Tyler Port Melbourne, Padre Williams Wellington, Pat Neil Layreader Faded stamp in pink ink: Herald Feature Service, Melbourne A sticker with: Ret to B Kentroyal australian navy, mission to seafarers, anglican, frank leslie oliver, archbishop head, triennial conference, chaplains, herald newspaper, cigarette, robin kent, beverley kent nee oliver, chaplains conference, padre oliver, new zealand, pat neil, lay reader, bill tyler, port melbourne, reverend william wellington, chaplains group

BHS CollectionPhotocopies of four pages of The Bendigonian of March 10, 1914, On page thirteen photographs of A.N.A. Eaglehawk branch, St. Liborius branch H.A.C.B.S. Eaglehawk and the refuge tent I.O.R. Eaglehawk. On page fourteen photographs of Sir Alexander Peacock opening the Echuca high school, the Echuca high school situated in Victoria Park, The Echuca girls' hockey team at play at Victoria Park. Also, an article on the silver wedding of Rev. J. Worboys and the golden wedding of his father Mr. T.C. Worboys. On page fifteen photographs of the tennis courts of the Echuca girls' high school, group the kangaroo flat methodist picnic at the botanical gardens, white hills, members of the Y.W.C.A., at the welcome picnic held at the botanical gardens in honor of the return of the secretary (Miss Stevenson). Also, an article on the career of Rev Norman Webster. On page sixteen photographs of the Sandhurst rowing club regatta held on March 4, members of the Sandhurst rowing club taken on the occasion and of a giant watermelon.the bendigonian, 1914, echuca, eaglehawk, sandhurst, rowing club

Archbishop Frank Woods +Additional Keywords: Archbishop Frank WoodsWritten on catalogue cards, "Archbishop Frank Woods - 18/4/58". There is no documentation linking photograph to event in Ringwood. See also: Reg. no. 72 - "Photo from newspaper showing church dedication by Archbishop of Melbourne, Rev. Frank Woods - April 1958."

"METHODIST CHURCH. In 1881, during the ministry of Rev. W. H. Fitchett, B.A., at Hawthorn, a number of members of the denomination living at Kew considered that the time was opportune for founding a local Church. The Superintendent of the Circuit, the Rev. W. A. Quick of Richmond, met the members and formed them into a society class under the leadership of Mr. A. Brown and a Church was formally instituted at the house of Mr. T. J. Eaton, of Eglinton Street, in December, 1881. Services were regularly held for some time at the same place, and funds for purchasing a block of land were gradually collected, resulting in the present site in Highbury Grove being purchased for £350. Messrs. W. Cleverdon, A. Money, T. E. Serpell, and T. Vasey, of Hawthorn, and Messrs. A. Brown, R. Eyre, and T. J. Eaton of Kew, were appointed trustees. A public meeting was held a the Town Hall, when over £100 was raised. The Rev. John Harcourt, who had just been placed on the supernumerary list, was persuaded to undertake the charge, and commenced services in the Town Hall on 29th April, 1882, which were continued for eighteen months. A Sunday School was started, and altogether the effort progressed so satisfactorily that in October, 1882, the foundation and memorial stones of the present Church were laid by Mr James Huddart. At the tea meeting held in connection with this event nearly £200 was raised and a few months later £250 more was obtained by means of a bazaar. The contract for building Church was let for £1,200. The Sunday School celebrated its first anniversary in June, and the Church was opened on 7th October 1883, the preachers on the occasion being Revs. E. J. Watkin, S. Chapman, and John Harcourt, the collections amounting to £230. Towards raising these sums of money the ladies of the congregation helped very materially. In 1886 the foundation stone of a Sunday school, to cost about £900, was laid by Mrs. H Berry, the building being opened in April 1887. During the same year the Church was enlarged. In 1889 parsonage was erected, and again arrangements had to be made for a further enlargement of the Church, at a cost of nearly £2,000. The foundation stones of the tower were laid by Rev J. Harcourt, and of the transepts by Mrs. Job Smith and Mrs. John Watson. These additions were made during the ministry of Rev. P. R. C. Ussher, the first minister appointed to Kew by conference. He has been succeeded by Revs. Henry Howard, J. de Q. Robin, J. J. Brown, J. G. Wheen, A. E. Albiston, M.A., and F. J. Nance, M.A., who is at present ably filling the pulpit. For the musical portion of the services, the Church has been greatly indebted to the enthusiasm of Mr. C. Gardner, the leader of the choir, and Mr. C. E. Gardner, the organist. The Sunday School has had a number of excellent workers, among whom may be mentioned Messrs. Burchett, Allum, Hillard, Tonkin, Dent, Avery, McDonald, Green, and B. Hoadley, who have acted as Superintendents, and Messrs. Arnall and McCaghern as Secretaries. The present trustees are Messrs. H. Berry, Job Smith, A. Hoadley, F. Vial, C. Powers, H. L. Carnegie, C. H. Green, W. R. Rylah, E. M. Tonkin, S. Gaylard, J. Gregory, J. R. McDonald, T. J. Eaton, F. S. Fitchett, and S. Lamble; Society Stewards, T. J. Eaton and B. Hoadley; Poor Stewards, G. Hinchliffe and G. Fraser; Church Stewards, C. H. Green and G. Hinchliffe; Treasurer, F. S. Fitchett; Secretary, S. Lamble." Source: FGA Barnard, Jubilee History of Kew, Victoria, 1910Commemorative tributes were regularly produced in the 19th and early 20th Century to honour community service. Most were adapted from traditional lithographed models. This example, while created within a formal lithographed border has been transmuted into the equivalent of an illuminated document, hand-painted, and therefore rare. The use of flowers in the design emphasises the sentimental and spiritual aspects of the certificate. The document is a rare unique record of the Kew Methodist Church's history.A hand written testimonial for John Watson Esq from the Trustees of the Kew Methodist Church. The customised colour lithograph includes, at lower left, a turn of the century photograph of the Kew Methodist Church in Highbury Grove. The entire certificate is surrounded by floral art and scroll work. The central text uses neo-gothic lettering.‘Dear Sir … in view of your compulsory retirement on health grounds, from the position of Church Steward, [the Trustees] desire to express their great appreciation of your long service of over 22 years, in that and other offices in the Church. They trust that you will yet be spared many years in fellowship with our Church, and that God’s richest blessing be on you, and your family. We remain, Yours sincerely A. E. Albiston (Minister), S. Lamble (Secretary), F. S. Fitchett (Treasurer), T. J. Eaton (Trustee), C. H. Green and Hubert S. Howell (Church Stewards); March 28th 1907’. john watson esq, kew methodist church, highbury grove, certificates, tesimonials

This book was given to Lorna Steller on the occasion of her Confirmation in 1939. Lorna Otelia Steller was the daughter of Max and Felie Steller. Max Steller was a Warrnambool hairdresser who hailed originally from Germany. Lorna married Arthur George (Bill) Rogers and they lived in MacDonald Street in South Warrnambool. The Anglican Archbishop of Melbourne in 1939 was Frederick Head. No information has been found on the Rev. Crossley. This book is of interest because it belonged to a 20th century Warrnambool resident, Lorna Steller. It is also of interest as This is a hard cover book of 96 pages. The cover is red with gold lettering on the front cover. A red ribbon for marking a place in the pages is attached to the binding. The inscription is handwritten in black ink.‘Lorna Otelia Steller Confirmed by the Archbishop of Melbourne Aug. 21st 1939 C.L. Crossley (Vicar)’ lorna steller, history of warrnambool

This photo is of the Wedding of Alexander Paterson to Effie Hilda Long. They were married at St Andrews Presbyterian Church Ballarat on the 30th August 1924, by the Rev. Robert Jones. The groom is the son of James and Emma Paterson of Miners Rest, and the bride is the daughter of William and May Long of Ballarat.Their attendants were, groomsman- Albert Robert Mathews, bridesmaid -Ruby Sarah Long, the name of the flowergirl is unknown,Depicting people of the Ballarat Shire area in the 1920'sPhoto is in dark brown wooden frame which has ornate carved decoration, mount is "kharkie" brown with dark sepia around photo. Photo is in sepia and depicts the Marriage of Alexander Paterson & Effie Hilda Long.in 1924.Wedding of Alexander Paterson & Eddie Hilda Long.At the bottom right hand corner is the name "Thornton" Studios Ballarat.paterson alexander, long effie hilda

The Ballarat Catholic Young Men's Society was established on 01 August 1892. This is the organisation's first minute book. Rev. Dr Delaney advocated for the formation of the Ballarat Catholic Young Men's Society. Curtin and Scullin became members of this organisation, and it is where they learnt to debate. William White was one of the founders of the Hibernian Society. 09 August 1893 - Richard Sutton provided a piano for recital by Mr Bailey. Brown hard covered minute book with red spine. It is the first book of the Ballarat Catholic Young Men's Society. The minutes are handwritten in ink. This item is held offsite and will require up to a week to retrieve it into the Geoffrey Blainey Research Centre. Use the email link below right to discuss retrieval.Bookplate from M.C. Carey Post Office Stationary Warehouse. ballarat cathoic young men's society, j. murphy, r. hager, e.j. hayden, e. ryan, r.h. sutton, e.f. ryan, john meehan, w. hawley, w. maloney, e. harmer, james slater, patrick walton, j. parker, j. healey, w. moore, w. murphy, delaney, j.b. pearson, e. adams, george rode, j. moran, w. mcnamara, j.p. daly, y. mcmanamny, j. nugent, james shannon, francis clancy, george armstrong, william lamoriniere, john noonan, john hede, m. tierney, james foran, patrick o'donnell, thomas ballinger, thomas carey, h. bradley, j. cullan, j. o'callaghan, p. breheny, john hand, j. nrennan, w. mclennan, st patrick's day, p. russell, p.j. brown, john pratt, michael callinan, william white, richard h. sutton, carey ward, j. gillies, j. sheehan, rudy hager, w. armstrong, c. cusack, patrick o'hallaran, a. hager, j. manning, john o'grady, arthur smith, andrew quinn, john williams, r. wrigley, john murray, d. hanrahan, w. foley, martin tierney, g. o'malley, james bradley, john shelley, e.j. haydan, e. doherty, a.n.a. hall, w.h. davis, donald hayden, debating, fr o'dowd, south street debating society, bookplate, commercial bookplate, j.j. fitzgerald, p. walsh, h. elligott, j. hastings, j. redden, e. higgins, michael murphy, j. maher, h. mclennan, m. o'dwyer, m. kennedy, thomas nolan, thomas egan, edward mcintyre, w. bibby, j. bolger, st patrick's day procession, j.w. curran, reid's coffee palace, p. mcshane, j. lynch, thomas moran, f. mcconville, a. carnegie, father o'farrell, james carroll, john mcelroy, j. o'shannasay, a.c. carnegie, j.j. cardiff, p. nicholas, j. cullen, t. o'loughlin, thomas o'loughlin, w.h. david, thomas loughlin, h. mccauley, j. whiting, f. lynch, d. ryan, c. carey, m.c. carey, cyms

In 1918 the Rev Harold Wheen presided at a meeting at Bondi and outlined the Constitution and the Ritual of the Methodist Girls' Comradeship. He suggested that members submit designs for a badge, incorporating the chosen colours (blue, white and gold) and the new name, Methodist Girls' Comradeship. The badge designed by Miss Bessie Sanger of Bondi, an ivy leaf signifying friendship, was chosen and subsequently became the badge of the Comrades Section of the Order. Wooden cube shaped block with a metal printer's die attached. The die is a replica of the Methodist Girls' Comradeship ivy-shaped badge emblem with the initials of the Comradeship inside and the motto at the bottom."MGC" "THE UTMOST FOR THE HIGHEST"methodist church of australasia, printing, methodist girls' comradeship, rev harold wheeen, bessie sanger

Grey linen covered book with terracotta, yellow, black and gold decoration and text. There is a bookplate inside the front cover. 136p with black and white lithographic illustrations by Henry Courtney Selous. fictionewing memorial presbyterian sabbath school east malvern, lily mclean, j mckenzie king presbyterian sabbath school superintendent, mrs beynon presbyterian sabbath school teacher

Brown linen covered book with blue, black and gold design on the front and spine. 320 gilt edged pages. Author: D. Richmond with black and white illustrations. There is a bookplate inside the front cover.fictionewing memorial presbyterian sabbath school east malvern, lily mclean, mrs beynon presbyterian sabbath school teacher, john king presbyterian sabbath school superintendent

This mat was donated to the Museum by the Rev. Andrew Rule Osborn. Reverend Osborn donated several artefacts including Aboriginal artefacts, Zulu and Pacific Islander objects. The Reverend came over from Tasmania to serve here in Warrnambool. His wife Annie was a fantastic author and wrote children's literature which was serialised in the newspapers. She was a supporter of women's suffrage and also the first woman editor of The Age.A flat circular mat made from native Australian grasses. Indigenous Australians would use this as a baby-carrier on the back. One band would be placed around the lower back and mat and two higher up. The child would be placed between the back and the mat. It was also sometimes used as a sun shade or something to sit on. It is a spiral form with grasses woven around to bind it together.aboriginal, indigenous, child carrier, mat, native grasses, reverend andrew rule osborn, annie osborn, women, mothers

Owen Loftus and his mother lived in this house in the 1930's. Owen was a postman and also ran a taxi service.He died in the second World War and is remembered in the memorial window at Christ Church, Mitcham. Present owners (1998) are Anna and Gorden Seward. The previous owners were the Rev and Mrs Barnsley, a retired Church of England vicar. They came to Australia to be near Anna, who was their daughter.Coloured photograph of a house in Lucknow Street, Mitcham. Flowers in the sunshine with grey roof. Wooden eaves over windowslucknow street, mitcham no 58, streets, houses

Accesssioned from Catholic church at Patchewollock in 2013 where it had been since the1950s before which it was used for Sunday Mass in the local hall. Tradition has it to have been a field altar used by Rev O' Sullivan Goidenach, MM at Gallipoli and on the Western Front 1915 - 1918. Associated correspondence in archive includes a letter of gratitude from General Birdwood to Monsignor Goidenach.A rare surviving example of a Roman Catholic Mass Travelling/ Field altar from the WWI era, used in Western Victorian venues before churches were built.Wooden cased travelling altar with altar stone, brass candle sconces, brass crucifix and storage for vestments, and Mass requirements. travelling altar, field altar, world war i, rev o'sullivan goidenach, patchewollock, birdwood.

From the Ballarat Teachers' College LibraryBrown hard covered book of 290 pages. Contents include Father J.E. Tenison Woods, Catholic Education, Charles Lilley, F.J. Glanman, teacher training, Norman Selfe, technical education, J.A. Hartley, W. Catton Grasby, Cyril Jackson. Includes an index. Images include Cyril Jackson, John Andrew Hartley, Magill Public School, Norman Selfe, William Catton Grasby, Roseworthy Agricultural School, Rev. J.E. Tenison Woodsf.j. glanman, teacher training, norman selfe, technical education, j.a. hartley, cyril jackson, roseworthy agricultural school, j.e. tenison, sisters of st joseph, william catton grasby, magill public school, ballarat teachers' college library, education

A blue soft covered document titled 'St. John's Presbyterian Church Forest Street Bendigo. Historical Record 1872 - 1948. Minister - Rev. J. Edward Smith. 76th Anniversay. May 2nd, 1948. The inside cover contains the programme for the event. It is followed by a history of the Church, recent developments and the growth of organisations connected to the Church. Bolton Bros., Printers, Bendigo. Item part of Mr. Ken Hesse Collection donated by Mr. James Lerk.church, history, presbyterian church forest st bendigo, ken hesse collection, collection, bendigo, religions, christianity, history, st. john's bendigo, presbyterian church

This work forms part of the collection assembled by the historian Dorothy Rogers, that was donated to the Kew Historical Society by her son John Rogers in 2015. The manuscripts, photographs, maps, and documents were sourced by her from both family and local collections or produced as references for her print publications. Many were directly used by Rogers in writing ‘Lovely Old Homes of Kew’ (1961) and 'A History of Kew' (1973), or the numerous articles on local history that she produced for suburban newspapers. Most of the photographs in the collection include detailed annotations in her hand. The Rogers Collection provides a comprehensive insight into the working habits of a historian in the 1960s and 1970s. Together it forms the largest privately-donated collection within the archives of the Kew Historical Society.The replacement grave and headstone of Ellen Quick in the Boroondara General Cemetery. "New memorial in Boroondara Cemetery to Ellen Quick first person buried there 12th Mar 1859. The Cemetery had no fence & they buried her where later the top drive is today. They exhumed the body & buried her in the Baptist Compartment. A Rev J. Foy was the minister."ellen quick, boroondara general cemetery, dorothy rogers, boroondara cemetery, kew cemertery, early burial, exhumation

"ST. PETER'S DAYLESFORD. General Communion and Breakfast. On Sunday November 9, a general Communion of the men; of the parish will be held in St Peter's Church, Daylesford. A communion breakfast will subsequently take place." Melbourne Advocate, 30 October 1930. "General Communion and Breakfast, Daylesford War Memorial Protest by Rev. Dr. Collins Rights of Catholics Ignored THE splendid Catholicity of the Daylesford parish was demonstrated on Sunday morning last when a general Communion of the men of the parish took place at the 8 o'clock Mass at St. Peter's Church. This proud and edifying demonstration of faith concluded a very successful mission in the parish, conducted by the Rev. Fr. O'Flynn, C.SS.R., and Rev. Fr. Frean, C.SS.R., Daylesford parish is fairly scattered, and from every corner of it came men to take their part in the general Communion. The missioners and the Rev. W. M. Collins. D.D., P.P.. have reason to be deeply gratified at the result of the mission. His Grace the Archbishop of Melbourne (Most Rev. Dr. Mannix) was the celebrant of the Mass. He was assisted in administering the Sacrament by Rev. Dr. Collins. At the close of the Mass the hymn, "Faith of Our Fathers." was sung. The breakfast was served in the Daylesford Town Hall, the men marching there from the church. More than 250 partook of breakfast. In the balcony were lady parishioners who wished to listen to the speeches. His Grace the Archbishop was at the head table, and with him were Rev. W. M. Collins, P.P.; Crs. Bolton and Gleeson (Shire of Glenlyon), and Courtney (Shire of Davlesford); Messrs. Cleary and Egan (Blampied). Mr. J. T. Murphy. Mr. Considine, and Mr. O'Donnell (BuIIarto). Several selections were played by the Holy Cross Convent orchestra, Daylesford, and the catering was admirably carried out by Mrs. Mann. It was a well-organised and successful function, and the general arrangements reflected the highest credit on the Rev. Dr. Collins and those associated with him. Much favourable comment was made upon the great success achieved. A WAR MEMORIAL SERVICE. Strong Protest by Rev. Dr. Collins. The Rev. Dr. Collins said it was no exaggeration for him to say that he was a proud pastor that day. He had reason to be proud of the magnificent demonstration of faith made by the Catholic men of the parish at St. Peter's Church. It was promoted by a supernatural motive, and the men were sure to get their reward. He knew that many men had attended at great sacrifice, and that numbers had to grope about in the early hours to get everything in readiness at their farms and dairies. He was deeply thankful for the fine response made by the men to his invitation, and no greater encouragement could be given to him in his work in the parish. They had made a creditable demonstration before the people of Daylesford, whose good opinion they valued and wanted to retain. Catholics were part of the community, and the community's troubles were their troubles. Generally they had a few of their own troubles, but they were not wanting in helping the community to bear its troubles. Just now they were passing through a difficult time. The surrounding shires seemed to be better off than Daylesford, but the municipal fathers at Daylesford had spent a lot of money wisely in attracting tourists to the beautiful district. The money spent, he was certain, would come back a hundredfold. They appreciated the good work done by the municipal authorities, and were prepared to do their part in shoulder-ing their civic obligations. A Frankly Protestant Memorial Service. He could not let the occasion pass without calling the attention of the Daylesford people to an injustice that was being done the Catholic body, unwittingly he believed. Hie referred to the ceremony for the unveiling of the Soldiers' Memorial. It had been decided to adopt a frankly Protestant service. Catholics could not take part in a non-Catholic service, and that was not due in any way to any recent whim or caprice. Catholics had made common sacrifices, and the war memorial should stand for the Catholic boys who had fallen as well as non-Catholic soldiers. Catholics had contributed towards the cost of the memorial, and yet a programme had been adopted on the occasion of the public unveiling that excluded Catholics from taking part. They had a right to be at the ceremony, but it was asking them too much to shed their principles in order to be present. Their forefathers did not shed their principles when there was much more at stake, and they did not intend to shed theirs. They took that stand for Faith, and were still loyal citizens of Australia. The great majority, he was certain, did not realise the difficulties of Catholics, and that the stand taken was a matter of principle. There was always a minority, however, who were ever ready to score a victory over Rome at any price. Thanks to Non-Catholics. Having made his protest, he would not be honest if he did not express his gratitude to many non-Catholics in Daylesford for their help. In the Boxing Day carnival, which was their principal effort on behalf of the schools, non-Catholics gave splendid support, which he very much appreciated. The success of the carnival was dependent to a large extent on the generous help of Protestants. He trusted that the Catholic men generally would take note of what he said, and turn over a new leaf, as so many new leaves had been turned over since the mission. Missioners and Nuns Thanked. The work of the Redemptorist Fathers had been fruitful of results in the parish, and what they had done had paved the way for the magnificent men's demonstration. He wished heartily to thank the Fathers, and his thanks were also due to the Holy Cross Convent. If the Faith were strong in Daylesford, it was largely due to the Catholic schools in the district. They should never forget the Presentation nuns, and should be prepared to help them in every possible way. He was very thankful to the Rev. Mother for her kindness in entertaining many at the convent, and also for providing the orchestra at the Communion breakfast. A Splendid Success. He was greatly delighted at the presence of his Grace the Archbishop. When he started to talk about the breakfast, many told him it would not be a success. First of all, it was intended to hold the breakfast in the schoolroom, but the response was so good that it was considered they should get the Rex Theatre. Finally, they were compelled to take the Town Hall in order to accommodate the large number who purchased tickets. The presence of his Grace gave additional lustre to the successful demonstration. He was proud of the men of the parish, and hoped God would bless them and their families. (Applause.) The first toast honoured was that of "The Pope and the King." WELCOME TO HIS GRACE Proposing the toast of "His Grace the Archbishop," Cr. J. Bolton said he wished to congratulate the Rev. Dr. Collins on the wonderful success of the two functions. All parts of the parish were represented at the general Communion in St. Peter's Church, and it was an inspiring spectacle. It showed that the Faith was deep and strong in Daylesford. A great privilege had been given to them, and they owed grateful thanks to the Rev. Dr. Collins. He wished to welcome his Grace the Archbishop, and he trusted that he would enjoy his visit to the district. The country was passing through a difficult time at present, and it required plenty of clear thinking and acting to put things right again. He hoped his Grace would touch on the situation, and give them the benefit of his thoughtful and wellreasoned views. Whatever his Grace said would be worth listening to. (Applause.) THE ARCHBISHOP CONGRATULATES PASTOR AND PEOPLE. DAYLESFORD A MODEL PARISH. His Grace the Archbishop said he need not assure them that he came to Daylesford with great pleasure. His visits to Daylesford were always pleasant, but the present visit was additionally pleasant and memorable because he had the opportunity of assisting at one of the most inspiring functions that it had ever been his good fortune to attend. He was really touched to the heart when he stood on the altar and saw the beautiful St. Peter's Church—there were few churches to compare with it in the country—filled with the men of Daylesford and of the surrounding districts. Practically all the Catholic men in the parish were present at the general Communion, and it gave him very deep satisfaction and genuine pleasure to be amongst them. As the Rev. Dr. Collins and Cr. Bolton had said, it was a proof of the depth and soundness of the Faith of the Catholic people of the parish. He wished to congratulate the Rev. Dr. Collins upon the magnificent success that had attended his efforts since he came to Daylesford. He thought the Rev. Dr. Collins had been a very happy man since he took up work in the parish. He came to Daylesford more or less broken in health, and his best friends were doubtful whether his health would stand the strain of parochial duty. However, he had never looked back. He doubted if Dr. Collins would care to leave Daylesford, unless he were appointed Prefect of Propaganda, Rome, or some very high distinction was conferred on him. At all events, things had gone on well with Dr. Collins since he came to Daylesford, and he could see some of the reason for it in looking at the fine gathering before him. The Rev. Dr. Collins was a very zealous and spiritual man, and his lot had been cast amongst people who had responded to his labours. ... (Melbourne Advocate, 13 November 1930) Black and white photograph taken in Daylesford Town Hall depicting numerous men standing, and sitting at tables during the St Peter's Catholic Church Communion Breakfast. Arch Bishop Daniel Mannix stands centre back.st peter's catholic church, daylesford, communion breakfast, daylesford town hall, daniel mannix, george gervasoni, gus gervasoni

According to records searched, Donald John Hatton was born born in 1899 in Perth. His father was John and mother was Annie Rebecca Perry Hendon(?) He died in Victoria, aged 78, at Box Hill. This photograph could be related to the Rev, L. W. Hatton and Mrs. Hatton formerly of Healesville Presbyterian Church. They left there in January 1947 to take over Mr. Hatton's new charge at Orbost..A black / white photograph on a cream coloured buff card with red print at the bottom. It is of a small child sitting on a chair with a large dog sitting at the child's feet. on back - "Donald John Hatton, Xmas 1899" on front - "Tesla Studios 464 Hay Street Perth"hatton-donald-john

This is booklet of 32 pages. It has a buff-coloured cover with some ornamental scroll patterns and blue and gold printing. The pages contain printed text and black and white photographs. The pages have been bound with staples and tied with yellow cord but the staples have been removed.non-fictionHistory of the first 60 years of the Warrnambool Baptist Churchwarrnambool baptist church, baptist church 60 years warrnambool

This copy of Homeri Ilias Tome I & II published in 1839 and belonged to Reverend William Henderson, founder of Ballarat College. Collected by K C Hofmaier (1963) by purchase of a library at Gembrook (Vic) which contained a number of books from the old Ballarat Latin Language Library, including school text books and theological works formerly the property of the founder of Ballarat College, Rev William HendersonHigh social significance due to connection with founder of the school Rev William HendersonMarbled card cover with calf binding and corners; raised bands on spine with six compartments; gold lettering on red-dyed title compartment; very worn; black and white illustrations at head of each chapter; Handwritten inscription on title page: W Hendersonwilliam-henderson, ballarat-college, keith-hofmaier, 1839,

SISTER Gwen, of the Methodist Home Missions Department, visited Tallygaroopna West last Wednesday, and gave a most interesting illustrated talk. As well as showing some of the scenic beauties of Gippsland, the talk and lantern slides dealt with slum conditions in South Melbourne, and showed the Methodist home at Cheltenham. Sister Gwen is a sister of Rev. E. Lechte, a former minister in the Shepparton circuit. (Shepparton Advertiser, 1 June 1943).B & W head & shoulders studio portrait of Sister Gwen Lechte, mounted on buff card.lechte, gwen, sister, methodist home missionary