Many displaced people who migrated to Australia after World War 2 brought similar tubs with them as part of their luggage. The tubs were valued by the migrants because they were used for washing clothes and other laundry items, and for bathing children and even adults. The tub in our possession was brought out to Australia in 1950 by the Pierzak family who eventually settled in North Sunshine, Victoria. The following story about the Pierzak family has been provided by the daughter Halina Wlodarczyk (nee Pierzak). The father Stanislaw Pierzak was born on the 26th of July 1916 in Zbrza, and the mother Teodozja (Teodozia) Szalas on the 5th of March 1919 in Goleciny, both villages in the Kielce district of Poland. In 1940 they were both taken by the German Army to work as slave labour on farms in Germany. Stanislaw worked in the Saxonia area and Teodozja near Dillingen. The work was hard, and when Teodozja contracted pneumonia she was told that she would not be given any food if she did not work. After the war the displaced persons, as they were called, were settled in various barracks and camps organised by the United States Army. Stanislaw and Teodozja married in Gablingen, Bavaria, Germany, and Halina was born in the camp at Gablingen in 1949. The displaced people were given the choice of several countries if they wanted to migrate from war torn Germany, and so the Pierzak family chose Australia. The Pierzak family set sail from Naples, Italy aboard the ship General M. B. Stewart and arrived in Sydney on the 17th of April 1950. The men and women had to stay in separate quarters, and many passengers were so sick that they did not think they would survive the journey. In Australia they lived in migrant camps in NSW at Bathurst, Orange, Parkes and Cowra. To pay off their fares to Australia migrants were required to work under contract for 2 years. Stanislaw Pierzak worked in Broken Hill NSW returning to visit his family every 3 to 4 months. The son John was born in the Red Cross building at the Parkes camp in 1952. In 1953 the whole family moved to Melbourne and lived in a converted garage in Victor Street, North Sunshine. In 1954 the family bought a bungalow on a block of land in Compton Parade, North Sunshine, where eventually they built a house. Stanislaw Pierzak worked at Steelweld in Ashley Street, Braybrook travelling there on his bicycle, while Teodozja Pierzak found work at Smorgon in West Footscray. Stanislaw and Teodozja Pierzak lived in North Sunshine for the rest of their lives, and Mrs Pierzak always said that Sunshine was the best place in the world.Tubs like this which belonged to displaced people were highly valued possessions and are of historic significance. They were brought out to Australia after World War 2 by many migrating displaced families. The tubs were used for washing activities in the camps in Germany, and the migrant camps in Australia, and also when people lived in bungalows in Australia before they built houses with laundries and bathrooms.Oval shaped galvanised iron tub with two rigid handles, one at each end. The top of the tub is larger than the base. The galvanising is deteriorating in some parts which show a whitish appearance. There are some small dents, and a few chips in the galvanising where surface rust has appeared.The number 70 is stamped on both sides.washing tub, galvanised tub, laundry, bath, displaced persons, immigration, general m. b. stewart, galvanized tub, pierzak, galvanised wash tub

The play is about a war in Malaya that commenced in 1948 and lasted twelve years. The Malayan Campaign has gone down in history as the world's first defeat of communist guerrilla welfare. The soldiers were mainly National servicemen.Paper programprivates on parade, athenaeum theatre, program, melbourne theatre company, malayan campaign

medium unfolded poster held in separate boxfolded coloured poster desirs parade (compagnie philippe genty), athenaeum theatre, program, programme, melbourne comedy festival, elston hocking woods

.1 SEPIA PHOTOGRAPH FROM CAMP PARADE LOOKING N EAST CRITERION QUARTZ MINING COMPANY REGISTERED CLUNES 1866 OR 1867 MINE IN BACKGROUND, HOUSES ON EDGE OF CREEK PORT PHILLIP HOTEL 1859 - 1890. PORT PHILLIP 1ST BATTERY. .2 SEPIA PHOTOGRAPH OF CRITERION MINING COMPANYCRITERION QUARTZ MINING COMPANYphotography, port phillip hotel, criterion quartz mining company

VIEW IN TOWNSHIP CLUNES, SOUTH EAST. PERIOD 1865. TAKEN FROM HILLSIDE BELOW CAMP PARADE, VICINITY MR. SWANTON'S HOUSE PHOTOGRAPH OF TOWNSHIP OF CLUNES, SOUTH EAST .1 SEPIA PHOTOGRAPH MOUNTED ON CARDBOARD. .2 BLACK AND WHITE PRINT .3 SEPIA PHOTO PRINT .4 BLACK AND WHITE PHOTO PRINT .5 BLACK AND WHITE PHOTO PRINT HOUSES SURROUNDED BY PICKET FENCES, POPPET LEGS AND CHIMNEY STACK.VIEW IN TOWNSHIP CLUNES. SOUTH EAST.local history, photography, photographs, clunes township

.1 SEPIA PHOTOGRAPH CAMP PARADE, CLUNES, SOUTH WEST TAKEN FROM PORT PHILIP HILL, NEAR NORTH SHAFT. PERIOD;1865 MOUNTED ON CARD .2 LARGE BLACK AND WHITE COPY .3 SMALL BLACK AND WHITE COPY .4 MOUNTED PHOTO PRINT OF CAMP PARADE CAMP PARADE CLUNES, SOUTH WESTphotographs, mining, camp parade, port phillip hill

PHOTOGRAPH OF PORT PHILLIP MINE ABOUT 186 OR 1867. NOTE COVERED FLUE TO BRICK CHIMNEY TO RIGHT. IN 1966 THERE WERE A FEW BRICKS AT THE SIGHT OF THE CHIMNEY AND A SHALLOW TRENCH ALONG THE LINE OF THE FLUE. SITE OF PRESENT GOLD MONUMENT IS JUST TO RIGHT OF POPPET HEAD SHOWN ON HILL. WOOD PILE OUTSIDE BUILDING TROLLEY LINES ETC.SEPIA PHOTOGRAPH OF PORT PHILLIP AND COLONIAL GOLD MINING COMPANY, CLUNES. PHOTOGRAPH TAKEN FROM CAMP PARADE, LOOKING NORTH. GENERAL VIEW OF MINE AND WORKS IN 1866 OR 1867.photographs, mining, port phillip and colonial gold mining company

PHOTOGRAPH OF FRASER STREET, FROM CAMP PARADE ABOUT 1866-67. NOTE STATE OF CREEK AND ABSENCE OF BRIDGES.PHOTOGRAPH OF FRASER STREET, CLUNES. TAKEN FROM CAMP PARADE .1 SEPIA PHOTOGRAPH MOUNTED ON CARDBOARD, .2 BLACK AND WHITE PHOTO PRINT .3 BLACK AND WHITE PHOTO PRINT MOUNTED ON CARDBOARD, TITLED CLUNES FROM CAMP PARADE - ABOUT 1865 .4 SEPIA PHOTOGRAPH MOUNTED ON BOARD WITH NOTES OF PLACES OF INTEREST AROUND PHOTO. TITLED FRASER STREET CLUNES. .5 BLACK ANBD WHITE PHOTO PRINT .6 SMALL PHOTO PRINT .7 SMALL PHOTO PRINT WITH DESCRIPTION ON BACK .8 SMALL PHOTO PRINT .9 SEPIA PHOTO PRINT .10 SEPIA PHOTO PRINTFRASER ST. CLUNESlocal history, photography, photographs, clunes township, early fraser street

NEGATIVE OF THIS PHOTO IS AT LATROBE LIBRARY, LATROBE STREET, MELBOURNE. THE PHOTO WAS GIVEN TO THE MUSEUM BY MR.F.C.WEICKHARDT, 1970.A PHOTOGRAPH OF THE PORT PHILLIP MINE BATTERY TAKEN FROM NO.3 CAMP PARADE, CLUNES, OPPOSITE SIDE OF CREEK.local history, photography, photographs, mining

Presented to Jean Inglis as a prize for winning the textile competition at the 1988 Royal Melbourne Sheep Show. Her entry was a hand spun, woven and dyed wool suit for the Fashions for the Eighties parade competition. Earliest Date: 1988Dark blue felted wool sash with yellow text attached. Test reads "THE AUSTRALIAN SHEEP BREEDERS ASSOCIATION INC. / 1988 WEEKLY TIMES MELBOURNE SHEEP & WOOLCRAFT SHOW / WOOLCRAFT COMPETITION"

Long coffee coloured wool lace evening gown with long sleeves and short train. According to the donor (see correspondence in supp. file), this gown was made from Australian wool woven in Bradford and made up in Paris. It was given to the Melbourne Legacy Wives Association by Mr Ken Clarke (former head of the Wool Board and a Legatee) for use in a parade of garments by the Legacy Wives Association.Long coffee coloured wool lace evening gown with long sleeves and short train. Bodice of long coffee coloured wool lace evening gown with long sleeves and short train.fashion, lace

The first show was held inSept 1883 at Alexander Park on the Murray River. Two years later it was moved to the Showgrounds south of the town. Two shows have been missed, one due to WW2 and the other due to drought and a poor season. The Centenary Show was held over two days with a street parade on the Sunday.A5 size booklet Yellow card cover. Newspaper quality pages. Lists committee members,Life members, Stewards,prizes, classes and events

This is part of a contemporary traditional costume worn by males in parades and theatre productions these days, however worn by soldiers in battle during war times in Greece in the 18th - 19th centuryThis is a jacket for boys that is worn as part of the six piece traditional costume. It is navy blue in color and has gold and silver embroidery along the edges. It has silver buttons and a silky orange liningcostume, jacket, tsiolia, τσολιάς, στολή

The full costume used traditionally by soldiers in the 16th to 19th century AD. Recently used in parades and plays as a traditional costumeThis full costume has been ordered from Greece by Thessaloniki Association and used in plays and parades of the club functionsThe shirt of a traditional boys Tsolia costume in white linen and with long sleeves and front white buttons. Part "C" of a 6 piece costume.πουκάμισο, shirt, tsolia, costume, στολή

The full costume used traditionally by soldiers in the 16th to 19th century AD. Recently used in parades and plays as a traditional costume. This is the actual belt used with the costumeHas been used by Thessaloniki Association in parades and playsPart of a six piece costume, red woollen belt with black fringe. The full costume used traditionally by soldiers in the 16th to 19th century AD. Recently used in parades and plays as a traditional costumeζώνη, belt, tsolia, costume, στολή

The full costume used traditionally by soldiers in the 16th to 19th century AD. Recently used in parades and plays as a traditional costume. Beanie is an integral part of the costumeHistorical significance used as part of traditional functions by Thessaloniki AssociationRed woollen beanie with black tassel part of the traditional tsolia costume, with tassel stitched to the top of the beanie. Part "E" of a 6 piece costume.cap, beanie, σκούφο, σκούφος, φούντα, tsolia, costume, στολή

The full costume used traditionally by soldiers in the 16th to 19th century AD. Recently used in parades and plays as a traditional costume.Historical significance since it was used by Thessaloniki Association in parades and playsWhite linen stocking part of six piece traditional tsolia boy's costume.boy, costume, stocking, tsolia, στολή

Full costume traditionally worn by ladies in country towns of Greece. Recently worn in parades, Greek dances and theatrical performancesHistorical significance for the purposes it was used by Thessaloniki Association in AustraliaBlack and navy blue velvet and silver embroidery panels, button up at the front costume. Part "A" of a four piece costume. Three in possession of Thessaloniki AssociationΠΑΙΔΙΚΗ ΧΑΡΑlady's costume, jacket, greek, βλαχοπούλα, στολή

The full costume used traditionally by ladies in the 16th to 19th century AD. Now used in Greek dances, parades and theatrical performances as a traditional costume.Navy embroidered apron with sequins and coloured stitching. Black lining on reverse side. Part "B" of a four piece costume.lady's costume, apron, greek, βλαχοπούλα, ποδιά, στολή

The full costume used traditionally by ladies in the 16th to 19th century AD. Now used in Greek dances, parades and theatrical performances as a traditional costume.Historical significance due to the variety of traditional functions it was used during the 1990'sLady's dancing costume Jacket, gold and silver embroidery around edges. It has orange lining of silk material, lace and linen frill sleeve. Whole costume is called "Vlahopoula". Velvet outer. Part "C" of a four piece costume.lady's costume, jacket, greek, βλαχοπούλα, γιλέκο, στολή

The full costume used traditionally by ladies in the 16th to 19th century AD. Now used in Greek dances, parades and theatrical performances as a traditional costume. In Australia used by Thessaloniki Association "The White Tower".Historical significance for the purposes it was used by Thessaloniki Association "The White Tower", in functions, dancing and parades.Lady's dancing costume belt. Woollen with silver sequins and beading. Fringe on either end. Slightly damaged, silver buttons missing. Part "D" of a four piece costume.lady's costume, belt, greek, βλαχοπούλα, ζώνη, στολή

The full costume used traditionally by ladies in the 16th to 19th century AD. Now used in Greek dances, parades and theatrical performances as a traditional costume.Historical significance for the purposes it was used by Thessaloniki Association "The White Tower", in functions, dancing and parades.Girl's white cotton dancing costume dress, with embroidery along neck, sleeves and bottom of dress. Part "A" of a four piece costume. Four in Thessaloniki Association's possession.girl, dancing, costume, dress, βλαχοπούλα, φόρεμα, greek