Rev. Desmond Tarran (1916 - 1992). Born at Werribee. Converted at age 15. Entered the Home Missionary Training College in 1936. Spent 29 years in many appointments including 3 years 1950 - 1952 in Inland Mission in the Murchison area, Western Australia. Enlisted as an army medical orderly in 1940. Served in the medical service in Palestine and was transferred to a forward casualty station, then taken prisoner by the Japanese in 1942. On the Death Railway in Thailand worked closely with Dr E. (Weary) Dunlop and Dr Albert Coates in caring for starving and maltreated prisoners. Returned to home mission service in 1947. In 1966 was selected for special ordination as a Methodist minister. Served 11 years in country and city churches before retiring in 1978.Satin, black and white, head and shoulders, studio portrait of Rev. Desmond Tarran, as a post card.desmond tarran, home missionary, methodist minister, prisoner of war

Rev. Dr. Thomas Bowman Stephenson (1839-1912) founder of the NCH and Wesley Deaconess Institute in 1890, President of Wesleyan Conference in 1891, and was the author of several hymns.Satin, black and white, head and shoulders, studio portrait of Rev. Dr. Thomas Bowman Stephenson.stephenson tb, wesleyan

Rev. Frederic William MacDonald (1842-1928) was a Methodist minister and President of the Wesleyan Methodist Conference. He was also a writer.Matte, black and white, head and shoulders, studio portrait of Rev. Frederic William MacDonald on card.methodist, macdonald, fw, wesleyan

Mining Scene. In foreground is Scotts Open Cut, on the left is the Great Northern mine, behind that is the Oriental Mine and the two shafts of the North Cross mines. On the upper right is the Magdala Mine. The mines on the horizon could be the Prince Alfred, Prince Patrick, Newington and Pleasant Creek or Little Newington Mine.B/W Scene Man sitting above open cut, looking at buildings and poppet headsstawell, gold mining

Found in 1945 in the Pacific Islands and donated by Bill and Jan Cook. Once owned by Harry Dyson, Chiltern Resident Associated with WW2 American GI's.Manganese metal combat helmet used as head protection against mortar, grenades, bullets and shells.

The Dates we sourced on the flyer were November 15 - 25 with night and matinee shows avaible. This Performnce was in association with AAustralian Drug Foundation, BE YOUR bEST. ,VICHEALTH, Playing Australia ,Arts Victoria ,Australiian Council of the Arts and Punt Hill Spirital Apartments .colored yellow and black flyer in the profile of someone wearing a paper bag on his/her head.back to back theatre, circus oz, freak show, athenaeum theatre two

“Between the devil and the deep blue sea!” is a special work to me for different reasons. It was my first experience ever working with textile, and it was my first major artwork that I made and exhibited in Australia. I moved to Australia in 2011 and lived in Perth for 5 years before I moved to Melbourne in 2016. I didn’t have a chance to make many artworks when I was living in Perth and it was mainly because I needed to work full time in order to afford the living costs. Melbourne was totally different though. I moved to Melbourne after I was awarded Australian Postgraduate Award (APA) to study my PhD at RMIT University. This was a fantastic opportunity for me, not only because it helped me financially, but also because it gave me the opportunity to develop my practice and research experience. Being new in Australia and Melbourne though, I needed to familiarise myself with the art community in Australia and find ways that I can introduce myself and present my art. I knew that exhibiting in Australia will be challenging and I thought I can start with looking for opportunities like group shows and awards. The Wangaratta Contemporary Textile Award was the very first one that I applied for and it was definitely a great starting point for me. It gave me the confidence to look for other opportunities and that my decision for working with the material and methods that I had no previous working experience with, was a right one. Between the devil and the deep blue sea! is about a dilemma. A dilemma where on one side there is all the memories of the past, home, family, and friends. Everything that was once a life and now is only a memory. There is the threat of death, terrorism and violence and there is no hope for a better future. On the other side, there is a better chance for staying alive, but there is nothing clear about the future. Where you go and what you will be called; A terrorist? Or someone that is there to take the jobs and money!? We are watching the news and seeing tragic accidents happening all over the world every day, but what makes us indifferent to the suffering of others was something that I became interested to learn more about it. From the beginning of my project, I was interested in discovering more about the notion of indifference and that came from my own position as an observer. I am an Iranian living in Australia. On the one hand, I am observing wars and conflicts in the Middle-East from a distance and on the other hand, from not much a distance! I am living in Australia with a great distance from the Middle-East in terms of the geographical distance and the differences in socio-political situations. On the other hand, and despite Iran’s current safe situation, there is no guarantee for a stable peace in the future. Being not here nor there, I am an observer who won’t be in peace in peaceful Australia, and can’t feel the depth of the pain for people living in war-torn countries such as Syria and Iraq. The indifference phenomena can be studied from different disciplines, however, there can not be a simple and unique explanation for its cause. Regardless of different explanations for the causes of the indifference, what I am most interested in is to explore the ways I can show the “indifference” itself. For this, I seek to focus on my simple interpretation of the phenomena, which in my mind is “seeing tragedy, not tragic.” In other words, whether the indifference is caused by information overload, or distance from the sufferer for example, people don’t feel the pain and can’t understand the conditions others in pain are experiencing. Based on this explanation, the focus of my artworks is to depict and highlight the contradiction between the pain and the indifference. In my art practice, I often use colourful and attractive materials in combination with a visual language that reference to the aftermath of tragic events of wars, to provide a symbolic representation of indifference in the form of an artwork. This is my artistic approach in explaining the notion of “indifference”, that can illustrate my ideas around “seeing tragedy, not tragic”. to give voice to my own concerns and position as an Iranian artist, I am interested in utilising visual elements from traditional arts of Persia and the Middle-East. In selecting rugs and fabrics that I use in my artworks, the weaving quality is not my concern. Moving beyond this, I am looking for features which express and underpin concepts such as antiquity, resistance, simplicity, and peace which sit in stark contrast to the terrorising and militant image of Middle Eastern people portrayed by the mainstream media. Nowruz (Persian New Year) 21 March marks the Persian New Year and the first day of spring in Iranian calendar. It’s the time of the year when all Iranians and many other Farsi speaking nationalities (Afghans, Tajiks, etc.) celebrate together. My wife and I are planning a trip to Iran for the new year holidays and it would be our first time to celebrate the new year with family and friends in Iran since 2011. It is believed that Nowruz has a long history of around 3,000 years and is rooted in Zoroastrianism, an ancient Persian religion that predates both Christianity and Islam. Every year Iranians celebrate this very special event at different times and it’s because the exact time of the new year depends on the exact calculation of when the length of the day and the night are equal. There are many things about the Persian new year to be excited about and sitting around the Haft-Seen table (7sin) with family is with no doubt the most exciting one. Haft-Seen is a set of seven symbolic elements beginning with ‘S’ in Farsi that Iranians arrange them together to decorate a table that family sit around and celebrate the beginning of the new year. The most common items found in Haft-seen decoration are: Sabzeh: Wheat, barley, mung bean or lentil sprouts growing in a dish, Samanu: Sweet pudding made from wheat germ, Senjed: Dried Persian olive. Seer: Garlic Seeb: Apple Somāq: Sumac Serkeh: Vinegar Sekkeh: Coin that symbolise health, wealth, abundance, etc.Wangaratta Art Gallery Collection, Acquired with the assistance of Robert Salzer Foundation.A used Persian Rug that has had a motif of two heads and an explosion hand-stitched onto it.mohsen meysami, textile, rug

Fire Brigade Memorabilia Display. There are 8 coloured photos in Album 9B of the display all taken 03.09 2003. On display are photos, trophies, equipment and uniforms of the Fire Brigade Members.Coloured photograph of Fire Brigade memorabilia display showing, A Model of a Poppet head and Hose nozzles.stawell

Black and white photo of senior students of Vermont State School with Mr. Watchhorn, Head Teacherwatchhorn, mr., primary schools, vermont state school, no. 1022

Donated to the Society by Mayor, Cr. Helen Buckingham, on behalf of the City of Whitehorse.Key ring- black background, gold surrounds, gold head of horse. City of Whitehorse logo.civic mementoes, souvenirs, personal effects, keyrings & knives

Associated with Carisbrook.1) Miners standing under a poppet head at Carsibrook. .2) A man stands beside a winch. em22, carisbrook, mining, poppet head

Used by Rural Ambulance Victoria for cardio pulmonary resuscitation (CPR) training. The inscription Swan Hill T.A.E. indicates that object was used at Swan Hill by either Rural Ambulance Victoria or perhaps by another owner at some point.Head and torso mannequin with grey plastic travel case. Mannequin has electronic reader at base.SWAN Hill T.A.E. rural ambulance victoria

Curved, wedge-shaped hammer head, with square nose and tapered, flattened tail. Made of steel?No visible markingstrades, tools, hammer, steel, nails, tool

Mining Scene looking North probably from Fire Station. Grant and Lamont's Battery in corner left side, in background of photograph. In Centre right is No1 North Cross Reef Mine. On left behind the tree is No2 North Cross Reef Mine. On right is Oriental Mine.Houses and yard in foreground. Poppet heads to right of centre and right Crushing Battery on left of image.stawell mining

Lil was born in Long Gully, Bendigo in 1904 daughter of Herbert Charles Leopold Willaton and Lillie Jenkins. She had 3 brothers and 3 sisters, one brother dying in infancy. The family lived in Lille Street, Surrey Hills. Both her parents and one sister died in Surrey Hills. In the 1920s Lil gained her A.L.C.M. (Australian London College of Music) in singing and made a career of teaching gymnastics with calisthenics, rhythmic movement etc. She arranged the music and lyrics for items and also designed the costumes, as well as conducting the physical training which culminated in annual concerts held in Box Hill and other town halls. Lil married Leslie Reginald Stephenson in 1934 and they lived at 36 Union Road, Surrey Hills. She died in July 1995 and is buried in Buried Box Hill Cemetery - CE-126-0001. A black and white photograph of a young lady dressed in a graduation gown and wearing a mortarboard on her head.(miss) lil willaton, (mrs) lil stephenson, entertainers, singers, gymnastics, calesthenics, teacher, lille street, union road, (miss) lille louisa willaton, (mrs) lille louisa stephenson, box hill cemetery

Joan Mary Bray was born 6/9/1915 in Brisbane, the daughter of Herbert Edward Bray and his wife Grace (nee Shepherd) who married in Wisbech, Cambridge in 1892. The family lived at 5 Barton Street from the late 1920s. She completed her primary schooling at Auburn Primary by travelling there by the little black bus along Canterbury Road. She then went on to Mont Albert Central School and Melbourne Girls High. Locally she belonged to the 1st Surrey Hills Girl Guide Company at Holy Trinity Church. She trained as a nurse at Epworth Hospital and in 1941 served with the army at Gaza Hospital in the Middle East, then in New Guinea. From 1944 until the end of the war she was in Bougainville. Her mother died in Surrey Hills 29/9/1945 and her father moved to Hawthorn; he died in 1955. She had 3 older sisters: Eveline Grace (1893-1978) m Eric Benson; Violet Constance (1894-1983 - ? Sister Constance in mother’s death notice); Dorothy Maud (1896 - ? Sister Ursula in mother’s death notice). After the war she was a RSSL nurse, Matron of St Gabriel’s Baby Home in Balwyn, then Director of Nursing at the Royal Eye and Ear Hospital, East Melbourne. She resigned to be married. [No success in locating her marriage, presumed to be to UNKNOWN Wicks.]Black and white head and shoulders portrait of Joan Bray. She is wearing a plain shirt or jacket.barton street, mont albert central school, auburn primary school, melbourne girls high school, girl guides, 1st surrey hills girl guide company, nurses, nursing, hospitals, health services, australian army nursing service, world wars, 1939-1945, epworth hospital, st gabriel's baby home, eye and ear hospital, (miss) joan mary bray, matron joan bray, (mrs) joan wicks

Silicon mould depicting a Chimera; consisting of the head of a goat, the mane and body of a lion and the tail of a serpent. Nonematcham skipper, mould, jewellery, chimera

Black and white photograph of a Matcham Skipper Necklace depicting a male and female nude with the head of a man. Nonematcham skipper, photograph, necklace, male nude, female nude

An unknown QIIB worker using a brush making machine.1 x B/W photograph of man using machine that puts bristles into broom headsqueensland industrial institute for the blind, employment

Possibly a type of knapping hammer to break stonesA wooden handled hammer with a turned steel forged head and pointed end, possibly a knapping hammer.tools, steel, hammers, striking tools

A sculpture of an Australian navy man that was produced as a commemorative piece by a Melbourne firm called Ceramic Innovations. It is filled with Tawny Port and is part of a wider set of bar pieces. The three pieces held at Melbourne Legacy are tributes to the three armed forces and are called 'Digger', 'RAAFIE' and 'Jack Tar'. They were once in the comradeship room and now stored in the archive. An advertising flyer for 'Digger' found shows the RRP was $110 with $5 of each 'Digger' being donated to Legacy Australia.A record that the items were souvenirs as tributes to the three armed forces.Ceramic sculpture of the head of a naval person with a separate hat that is made as a bottle and contains Tawny PortGold inscription under the hat says 'Bullocks Tawny Port. Bar Piece No 17. Produced by Ceramic Innovations Pty Ltd.'souvenir, bottle, sculpture

A sculpture of an Australian air force man that was produced as a commemorative piece by a Melbourne firm called Ceramic Innovations. It is filled with Tawny Port and is part of a wider set of bar pieces. The three pieces held at Melbourne Legacy are tributes to the three armed forces and are called 'Digger', 'RAAFie' and 'Jack Tar'. They were once in the comradeship room and now stored in the archive. An advertising flyer for 'Digger' shows the RRP was $110 with $5 of each 'Digger' being donated to Legacy Australia.A record that the items were souvenirs as tributes to the three armed forces.Ceramic sculpture of the head of a airforce person that is made as a bottle, with a separate hat, and contains Tawny PortGold inscription under the hat says 'Bullocks Tawny Port. Bar Piece No 14. Produced by Ceramic Innovations Pty Ltd.'souvenir, bottle, sculpture

Large collections of 1258 corroded nails with rectangular heads. Square shaft narrows to a blunt tip.archaeology, historic building, former royal mint

Collection of 11 corroded nails with a rose heads and stars and rectangular shafts that narrow to a blunt tip.archaeology, historic building, former royal mint