Rev Robert Hodgson: His father was Robert Hodgson Snr, of Congleton, and Mildred (née Porteus) in early 1773. He was baptised on 22 September 1773 at St Peter's Church, Congleton. Hodgson was a close relative (by marriage on his father's side and by blood on his mother's side) of Beilby Porteus, Bishop of London of whom Hodgson wrote a biography of Porteus. On his mother's side, he was a descendant of Augustine Warner Jnr., who presided as the Speaker of the Virginia House of Burgesses during the time of Bacon's Rebellion (Warner served before the Rebellion in 1676, and after the Rebellion in 1677.) Hodgson was educated at Macclesfield School and Peterhouse, Cambridge, where he graduated with a BA as 14th Wrangler in 1795. He was appointed rector of St George's, Hanover Square for over forty years, from 1803 until his death in 1844. Bishop Beilby Porteus: Beilby Porteus 8 May 1731 – 13 May 1809), successively Bishop of Chester and London was a Church of England reformer and a leading abolitionist in England. He was the first Anglican in a position of authority to seriously challenge the Church's position on slavery. Porteus was born in York on 8 May 1731, the youngest of the 19 children of Elizabeth Jennings and Robert Porteus ( 1758/9), a planter. Although the family was of Scottish ancestry, his parents were Virginian planters who had returned to England in 1720 as a result of the economic difficulties in the province and for the sake of his father's health. Educated at York and Ripon Grammar School, he was a classics scholar at Christ's College, Cambridge, becoming a fellow in 1752. In 1759 he won the Seatonian Prize for his poem Death: A Poetical Essay, a work for which he is still remembered. He was ordained as a priest in 1757, and in 1762 was appointed as domestic chaplain to Thomas Secker, Archbishop of Canterbury, acting as his assistant at Lambeth Palace for six years. It was during these years that it is thought he became more aware of the conditions of the enslaved Africans in the American colonies and the British West Indies. He corresponded with clergy and missionaries, receiving reports on the appalling conditions facing the slaves from Rev James Ramsay in the West Indies and from Granville Sharp, the English lawyer who had supported the cases of freed slaves in England. In 1769 Beilby Porteus was appointed as chaplain to King George III. He was also Rector of Lambeth (a living shared between the Archbishop of Canterbury and the Crown) from 1767 to 1777, and later Master of St Cross, Winchester (1776–77). He was concerned about trends within the Church of England towards what he regarded as the watering-down of the truth of Scripture and stood for doctrinal purity. He was, however, happy to work with Methodists and dissenters and recognised their major contributions in evangelism and education. In 1776, Porteus was nominated as Bishop of Chester, taking up the appointment in 1777. He was Renowned as a scholar and a popular preacher, it was in 1783 that the young bishop was to first come to national attention by preaching his most famous and influential sermon. In 1787, Porteus was translated to the bishopric of London on the advice of Prime Minister William Pitt, a position he held until his death in 1809. As is customary, he was also appointed to the Privy Council, and Dean of the Chapel Royal. In 1788, he supported Sir William Dolben's Slave Trade Bill from the bench of bishops, and over the next quarter-century, he became the leading advocate within the Church of England for the abolition of slavery, lending support to such men as Wilberforce, Granville Sharp, Henry Thornton, and Zachary Macaulay to secure the eventual passage of the Slave Trade Act in 1807.Beilby Porteus was one of the most significant, albeit under-rated church figures of the 18th century. His sermons continued to be read by many, and his legacy as a foremost abolitionist was such that his name was almost as well known in the early 19th century as those of Wilberforce and Thomas Clarkson but 100 years later he had become one of the 'forgotten abolitionists', and today his role has largely been ignored and his name has been consigned to the footnotes of history. His primary claim to fame in the 21st century is for his poem on Death and, possibly unfairly, as the supposed prototype for the pompous Mr. Collins in Jane Austen's novel ”Pride and Prejudice”. But, ironically, Porteus' most lasting contribution was one for which he is little-known, the Sunday Observance Act of 1781 (a response to what he saw as the moral decay of England), which legislated how the public were allowed to spend their recreation time at weekends these laws continued for the following 200 years until the passing of the Sunday Trading Act of 1994.Book of sermons cover is brown with gold border and decoration Beilby Porteus (or Porteous; 8 May 1731 – 13 May 1809), successively Bishop of Chester and of London, was a Church of England reformer and a leading abolitionist in England. He was the first Anglican in a position of authority to seriously challenge the Church's position on slavery. The Works of The Right Reverend Beilby Porteus Vol 2” . Spine has “Porteus’ Works, Vol. II Sermons”. The works of the Right Reverend Beilby Porteus, D.D., late Bishop of London; with his life, by the Rev. Robert Hodgson, A.M.F.R.S. and one of the Chaplains in Ordinary to His Majesty. A New Edition in Six Volumes. Vol. II – Sermons. Published in 1811 for T. Cadell and W., Davies, in The Strand, London. Printed by G. Sidney, Northumberland-street. flagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, right reverend beilby porteous, sermons, london reverend

An old rare damaged brown heavily embossed patterned hardcover book, The Life of The Rev. John Wesley, A.M. by Richard Watson. The spine is missing. There are loose pages particularly at the front with pencil and ink inscriptions. A sewing pin is holding the black and white portrait of John Wesley to the endpaper. The spine edge inside has grey tape holding the endpapers together. There are dirty marks, severe tanning and foxing noted all through this 1851 edition. 485p. with a few pages at the back of further religious works by the publisher John Mason.non-fictionThe life of The Rev. John Wesley, A.M. sometime fellow of Lincoln College, Oxford and founder of the Methodist Societies.religion, biography, methodist church history

Rev. James Henry Cain (1866 - 1940). Born Douglas, Isle of Man. Ordained 1885. Appointed to the Central Methodist Mission 1908. Superintendent of the Central Methodist Mission 1928 - 1933. President of Conference 1928 - 29. Directed the Pleasant Sunday Afternoon services for 25 years. Became supernumerary in 1933. Died 30 March 1940.B & W waist length studio portrait of Rev. James Henry Cain O.B.E., mounted on grey card."Rev J.H. Cain President of Conference 1928 - 29"rev. james henry cain, methodist, minister, central methodist mission, president of conference, pleasant sunday afternoon

Rev. Thomas Staines Brittingham Woodfull (1863 - 1941). Born Maldon in 1863, but grew up in Prahran and attended the Punt Rd Church. Qualified as a pharmacist. Worked as a local preacher before being ordained in 1887. Appointed to Sandhurst in 1887 before being sent as Conference Evangelist to Tasmania, where he conducted missions. Married Gertrude Lily Abey (1872 - 1941) in 1891. Returned to Victoria in 1893 and served at Kerang, Maldon, Shepparton, Flemington & Essendon, Collingwood, Bendigo, Albert Park, Brunswick, Box Hill. Retired in 1930. Was active in the campaign against the Collingwood tote. President of the Methodist Conference 1923. Father of William (Bill) Woodfull, Australian cricketer of the 1920s and 1930s and Captain of the Australian First Eleven during the notorious "Bodyline" Test series.B & W waist length studio portrait of the Rev. T.S. B. Woodfull, mounted on grey card."Rev T.S B. Woodfull"thomas staines brittingham, gertrude lily abey, bill woodfull, president of conference, evangelist, methodist, minister, pharmacist.

Born 1823 West Indies, commenced ministry 1847, died 1890 in Rookwood, NSW. Joseph Horner Fletcher (1823-1890), Wesleyan minister, was born at St Vincent, Windward Islands, the eldest son of Rev. Joseph Fletcher, Wesleyan missionary, and his wife Mary, née Horner. In 1830-37 he attended a Methodist school in Kingswood, England, and then his uncle's school in Bath. He entered business but in July 1842 became a local preacher. He was accepted for the Wesleyan ministry in 1845 and after training at Richmond College, Surrey, he married Kate Green in December 1848. He was sent to Auckland, New Zealand, where he became the founding principal of Wesley College. In 1856 poor health obliged him to take up circuit work in Auckland and New Plymouth, where he witnessed the Maori war. He moved to Queensland and in 1861-64 was on circuit in Brisbane. In 1863 he became the first chairman of the Queensland Wesleyan District. In 1865 Fletcher was serving at Ipswich when invited to succeed Rev. John Manton as president of Newington College, Sydney. He acknowledged that the main business of the school was secular education in a Christian atmosphere and believed that education could help to overcome sectarianism. He invited distinguished academics to examine Newington students and strongly supported (Sir) Henry Parkes's education policies. He opposed the formation of a Methodist university college until a strong secondary school was established. He believed that boys should be taught to appreciate orderly conduct rather than to fear punishment and that corporal punishment was degrading and to be used only in extreme circumstances. Under Fletcher Newington developed a high moral tone and a tradition of order and respect. After he retired in 1887 the old boys gave him an address of appreciation and a portrait in oils to be hung in the hall. In addition to his normal duties from 1883 he had taught resident theological students. From 1887 he was an effective and progressive full-time theological tutor. As a preacher Fletcher had exceptional power: he expressed his thoughts in a fresh way with sparkling illustrations and characteristic humour. He combined humility with great spiritual power, prophetic vision and administrative ability. He encouraged the development of institutional church work which grew into the Central Methodist Mission in Sydney. Fletcher was elected as the first president of the New South Wales and Queensland Wesleyan Methodist Conference in 1874 and again in 1884, when he was also president of the General Conference of the Australasian Wesleyan Methodist Church. As conference editor in 1868, 1871 and 1873, Fletcher contributed more than fifty articles, numerous essays and reviews of books to the Weekly Advocate. He read widely, deeply and with discrimination. Never robust in health, he suffered months of illness before he died aged 66 at Stanmore, Sydney, on 30 June 1890. He was survived by three sons and two daughters, and buried in the Wesleyan section of Rookwood cemetery. In 1892 his eldest son, Joseph, edited a memorial edition of his Sermons, Addresses & Essays. Information from Australian Dictionary of Biography, Vol. 4, 1972. Sepia toned carte de visite. Seated studio portrait of the Rev. Joseph Fletcher.Rev Joseph Fletcherrev. joseph fletcher, joseph horner, wesleyan minister, newington college sydney, new zealand, queensland, president general conference, wesleyan methodist church, central methodist mission

B. 1835 England, D. 1919 Christchurch NZ. Methodist minister. Chronicle 17 May 1919, p.43: Deep regret will be felt in South Aus-tralia at the passing away of the Rev. Samuel Knight, one of the best-known and most loved of the earlier ministers of the Wesleyan Methodist Church in Australia. The announcement of the death of Mr. Knight, who was in his 85th year, was received by cable on May 11 from Christ-church, New Zealand, where he had re-sided during the last few years with his only son, the Rev. Percy N. Knight, B.A. The veteran preacher spent over twenty years of his busy and useful life in this State. His last visit to Adelaide was in July, 1915, and it was through his agency and influence that £1,150 was raised for the reduction of the debt on the Archer-street Methodist Church. At that time, except for his head being crowned with snow-white hair, there was little in Mr. Knight's appearance to indicate his great age. He was obviously perfectly happy, and was still the tender shepherd who was so well beloved by his flock when he labored in South Australia. The older members of the Methodist Church remember well the splendid work he did more than half a century ago. He won similarly widespread respect in Vic-toria when he was transferred to the Con-ference there. He had charge of the prin-cipal circuits in both States, and he was equally successful as an eloquent preacher, a sympathetic and an assiduous pastor, and a wise and prudent administrator. His presence in the pulpit was always greeted by a large congregation, and the earnest-ness and spiritually of his discourses never failed to impress them. He was imbued with the true spirit of Methodism, and he had a firm and confident belief in the doctrines which he inculcated with such emotional fervor. Mr. Knight was a broad-minded, genial man with a keen sense of humor, and he shone on the platform. A true Christian, he was also a man of the world, and he could, when appealed to, give valuable counsel. He was a friend to be trusted, and he was ever ready to help those in need of his practical sympathy or his well-considered advice. He lived in an era of great Australian Methodists, and he was one of the greatest among them. Mr. Knight was an indefatigable worker, and under his control all the institutions of the circuits in which he worked nourished abundantly. He was a guide, philosopher, and friend to the younger ministers and exercised a great influence for good in Conference. Mr. Knight was born in Liverpool in 1834 and came to Australia in 1854. After spending several years in Victoria he arrived in Adelaide in 1867 to take charge of the Pirie-street Church. He received three ap-pointments as pastor at Pirie-street, two at Kent Town, and two at North Ade-laide (Archer-street), and he was also at Burra, Gawler, and Moonta. He was president of the Wesleyan Methodist Con-ference in 1877. In 1889 he returned to Victoria, and among the circuits of which he had charge at different times were Brunswick-st (Melbourne), St. Kilda, Ballarat, and Geelong. His activities by no means ceased after he went on the supernumerary list. For some years he was connected with Queen's College (Uni-versity of Melbourne), for which he col-lected a large sum for the liquidation of certain liabilities. The Samuel Knight scholarship was founded last year at Queen's College in his honor. Mr. Knight had taken up in recent years the work of establishing ministers in new circuits and of helping struggling churches. He undertook an energetic campaign of attack upon the debts on various churches that, recognising what his personality could do for them, had appealed to him for assistance, and achieved remarkable success in placing the finances on a sounder footing. A considerable portion of his own income in recent years was devoted to the assistance of young ministers, and to aug-menting the stipends that could be offered by newly established circuits in various parts of Victoria. Mr. Knight had been a widower for many years. His only daughter, Dr. Adela Knight, who appeared to have a brilliant career before her in medicine, died in Vienna about 25 years ago. The Rev. Samuel Knight was for many years a close personal friend of the late Sir Samuel Way, with whom he always stayed when visiting Adelaide. His death was a subject of reference at a number of Methodist churches in and around Ade-laide.B & W head & shoulders studio portrait of Rev. Samuel Knight, mounted on buff card.Rev. S. Knightknight, samuel, rev.

"They came into Port" Some second war sailors staged a surprise reunion with an old shipmate at Portarlington UC recently. Eleven ex-RAN men came from as far as South Australia to be with their friend, the Rev. Alec Hilliard, who is retiring. Mr Hilliard, orgained 32 years ago, celebrated a reunion lunch with the men after the service. The men served on HMAS Junee. Alec Hilliard was ordained 1953 at Warburton (where he was minister when the Queen visited the congregation). He served at Castlemaine 1957-66; Herne Hill 1966-80; Bellarine 1980-85. Retired 1985.Hilliard in alb is shown shaking hands with a former shipmate, Reg Hill of Colac.Name.hilliard, alec, navy reunion

Rev. Archibald E. Newton (1893 - 1959) entered Home Mission work at Waratah. He commenced his ministry in 1927 at Mt. Lyell and Strahan in Tasmania, and subsequently served at Wynard (1930), Wycheproof (1933), Traralgon (1937), Pascoe Vale & Merlynston (1943). He was appointed chaplain to metropolitan gaols in 1941, and from 1946 he was chaplain to gaols and hospitals, including mental hospitals. He parish was known as the "Pitiful Parish". Newton died in Dromana on 30 July 1959.B & W head and shoulders studio portrait of the Rev. Archibald E. Newton.Methodist Home Missions. Rev. A.E. Newton, Chaplain to Gaols & Hospitals.archibald e. newton, methodist, minister, home missionary, chaplain, pentridge prison

Rev William Peart was born in Victoria in 1881 (not 1882), ordained in 1911 and died in Springvale in 1949. He was stationed at: Goroke 1911; Yackandandah 1912; Wodonga and Bethanga; 1916 A.I.F combatant soldier 3 years, Chaplain 1 year; Drouin & Bunyip 1920; Footscray 1913; Mildura 1914; 1926 resting (war disability); Boort 1932; Launceston South 1935; St. Arnaud 1938; Seymour & Nagambie 1942; Echuca 1946; Mornington 1948; Supernumerary 1949.B & W waist length studio portrait of Rev. William C.J. Peart mounted on buff card."Rev. W.C.J. Peart Born 1882 Died 1949"peart, w.c.j.

Rev. Francis Robert Muter Wilson was born in 1832 near Hamilton, Lanarkshire, Scotland. He entered Edinburgh University in 1848 and started theological studies in 1852 at New College Edinburgh. He completed theological studies in 1856 and arrived in Melbourne in September 1857. He briefly preached to a small congregation at Brighton, and then early in 1858 he supplied the pulpit of Dr. McKay in Sydney. Later in 1858 he received a call to Camperdown and was ordained there in December 1858. Married Lillie Tait in Geelong in April 1861. Moderator of the Presbyterian Church of Victoria in 1875. Called to Kew in 1877 and served there until he was demitted in 1898. Convenor of the Business Committee of Assembly. Died June 9 1903.B & W head and shoulders studio portrait of Rev Francis Robert M. Wilson, printed on buff card.Rev. F.R.M. Wilson 1876 - 1897francis robert muter wilson, presbyterian, minister, edinburgh, kew, moderator

Rev. Dr Andrew Melville McMaster, B.A., B.D., was born in 1922 at Mataura, New Zealand, where his father was the Presbyterian minister. The McMaster family came to Victoria in 1924. Rev A. M. McMaster entered the University of Melbourne in 1941, and after graduating Bachelor of Arts, studied at Ormond College, obtaining his Bachelor of Divinity in 1947. In 1947 he married Jean Langdon Buller, and in 1948 he was ordained and inducted into the Presbyterian Charge of Newtown, Tasmania. In 1951 he was called to Oatlands, Tasmania, where he served until 1956. From 1950 - 1952 he was Moderator of the Tasmanian Assembly. He was called to Swann Hill in 1956 and Croydon in 1962. From 1970 - 1972 he undertook post graduate studies at the McCormick Theological Seminary in Chicago. He was awarded a Doctorate of the Ministry in 1972. In December 1972 he was called to Kew Presbyterian Church. He was called to Noble Park in 1979 and to Wesley Church Shepparton in 1981. Hi retired in 1988 and died on 5th September 2009. B & W head and shoulders photograph of the Rev. Andrew Melville McMaster dressed in an academic gown, mounted on cream card.Rev Dr A. Melville McMaster B.A., B.D. 1972 - andrew melvill mcmaster, presbyterian, minister, new zealand, ormond college, moderator, kew, mccormick theological seminary

Reverend Derek Evans (1943 - 1988) was ordained in 1959 and served at Rushworth, Monash University chaplaincy, Wodonga, and Murrumbeena/Hughesdale.B&W head and shoulders of Rev Derek Evans speaking into a microphone."Rev Evans (Peter?) or Rev Derek Evans"evans, derek

Rev. C. P. Schwieger, known as Percy, was vicar at Holy Trinity from October 1934 to 1953. Many Children in Surrey Hills were baptised by him as there was a population explosion following WW2. There is a stained glass window of Mary and Martha with Jesus that he donated to the church in memory of his wife Mary, obit. 6.4.1949. He oversaw many improvements to the church properties over the time when the parish was extending to St Augustine in Balwyn and land was obtained for the church at Wattle Park, now closed. REF: Holy Trinity Archives.A cream baptism card printed in brown with ink inscriptions."Laurie Gwynne Young / 18th August 1946 / 25th May / 47 / C P Schwiger"laurie young, laurie newton, churches, rev c p schwiger, rev c p schwieger

Born 22/1/1870; died 23/9/1958. Ordained Maldon 1909. Ministry at Northcote, Maldon, Kyneton, Hampton, Subiaco (WA), Secretary Congregational Union of Western Australia; Armadale Mission (WA) and Claremont (concluded 1948). Son of Rev. Samuel Bryant with whom he shared ministry at Hampton 1917–1918.B & W head and shoulders studio portrait of the Rev Thomas Otto Bryant. Mounted on buff card."The Rev T. O. Bryant, 1918 - 1923". Verso: "Hampton Congregational Church"rev thomas otto bryant, rev samuel bryant, hampton congregational church, minister

This is a token of appreciation to Rev William Charles J. Peart who was leaving the Wodonga-Bethanga Methodist Circuit to serve King and country. He was minister of the Wodonga-Bethanga circuit in 1914 from where he enlisted in the Light Horse. He afterwards became a gunner in the Field Artillery and was severely gassed, from which he never really recovered. He spent time in hospital and on his return to Australia his circuits were Drouin, Footscray and Merbein. He then had to request leave of absence for six months owing to war disabilities. He was able to return to the ministry. Before enlisting he married Doris Quick who came out of the Daylesford Circuit. The war left a legacy of suffering and limitation with Mr Peart, but he showed a brave face and a steady heart. Paper testimonial mounted on card. The text is gold and there is an image of a draped Australian flag in the top right corner. The testimonial is signed on behalf of the Wodonga-Bethanga Methodist Circuit by 12 people.wodonga-bethanga methodist circuit, rev william charles j. peart 1881-1949, world war 1914 - 1918

Rev. Thomas Williams was grandfather of the Lindsay children. He is credited with encouraging his grandchildren in their artistic talents. Both Lionel and Normam learnt their model making skills from him. Creswick Hospital was foundation stone was laid in 1863. It operated as a hospital until 1911 when it was sold to the government as part of the School of Forestry (now University of Melbourne). The model shows it as a red brick building. In the 1870s it was painted as a white building. The Museum has b/w photos of the building taken prior to rendering. The people of Creswick collected fund for the project and obtained a government grant. The 1857 survey map of the proposed township shows the area at Eastern Hills reserved for a hospital and Benevolent SocietyThe model's unique association with the Lindsay Artist of Creswick. Model of Creswick Hospital before rendering. Made of paper with painted background and framed.model, creswick hospital, rev t. williams, lindsay family

Benjamin Danks was b. 1853 England, ordained 1878, and died 1921 in Rookwood, NSW. DANKS, Benjamin (1853-1921) Michael Horsburgh, DANKS, BENJAMIN (b. Wednesbury, England, 12 Feb 1853; d. Sydney, NSW, 12 April 1921). Methodist missionary in New Britain and missionary administrator. Benjamin Danks migrated to Vic with his family when a young child. He entered the Wesleyan Methodist ministry in 1878 and was sent with his wife, Emma, daughter of John and Elizabeth Watsford, to join the Rev George Brown in the newly established missionary venture on the Duke of York group in New Britain, where he remained for nine years. An opponent of 'blackbirding', the traffic in indentured island labour for the Australian sugar cane industry, he warned local inhabitants not to go aboard any vessel recruiting labour for distant places, much to the displeasure of the labour traders. In 1880 he participated in the rescue of the survivors of the ill-fated settlement established by the Marquis de Rays. In 1907 he succeeded George Brown as the general secretary of Foreign Missions for the Methodist Church of Australasia and was president of the NSW Conference in 1908. He retired in 1918 and died in 1921 after a long illness attributed to the privations of his missionary career. Danks was highly regarded as a linguist and published the first book in the Tolai language of New Britain. He was a strong supporter of state legislation to control social evils, and to ensure pure food and drugs. He was an ardent temperance advocate. George Brown, An Autobiography (London, 1908); New South Wales Methodist Conference, Souvenir of the Presidency of the Rev. Benjamin Danks (Sydney, 1909); Wallace Deane (ed), In Wild New Britain (Sydney, 1933); Neville Threlfall, One Hundred Years in the Islands (Rabaul, 1975). MICHAEL HORSBURGH Electronic Version © Southern Cross College, 2004. Content © Evangelical History Association of Australia and the author, 2004.Sepia oval portrait photo of a younger man with wiry beard and moustache, dressed as clergyman.danks, benjamin, new britain

Benjamin Danks was b. 1853 England, ordained 1878, and died 1921 in Rookwood, NSW. DANKS, Benjamin (1853-1921) Michael Horsburgh, DANKS, BENJAMIN (b. Wednesbury, England, 12 Feb 1853; d. Sydney, NSW, 12 April 1921). Methodist missionary in New Britain and missionary administrator. Benjamin Danks migrated to Vic with his family when a young child. He entered the Wesleyan Methodist ministry in 1878 and was sent with his wife, Emma, daughter of John and Elizabeth Watsford, to join the Rev George Brown in the newly established missionary venture on the Duke of York group in New Britain, where he remained for nine years. An opponent of 'blackbirding', the traffic in indentured island labour for the Australian sugar cane industry, he warned local inhabitants not to go aboard any vessel recruiting labour for distant places, much to the displeasure of the labour traders. In 1880 he participated in the rescue of the survivors of the ill-fated settlement established by the Marquis de Rays. In 1907 he succeeded George Brown as the general secretary of Foreign Missions for the Methodist Church of Australasia and was president of the NSW Conference in 1908. He retired in 1918 and died in 1921 after a long illness attributed to the privations of his missionary career. Danks was highly regarded as a linguist and published the first book in the Tolai language of New Britain. He was a strong supporter of state legislation to control social evils, and to ensure pure food and drugs. He was an ardent temperance advocate. George Brown, An Autobiography (London, 1908); New South Wales Methodist Conference, Souvenir of the Presidency of the Rev. Benjamin Danks (Sydney, 1909); Wallace Deane (ed), In Wild New Britain (Sydney, 1933); Neville Threlfall, One Hundred Years in the Islands (Rabaul, 1975). MICHAEL HORSBURGH Electronic Version © Southern Cross College, 2004. Content © Evangelical History Association of Australia and the author, 2004.Photocopy of page from a book (A4 size) with pictures of Danks and Mrs. Danks and a map showing New Britain and New Ireland and the mission stations of the New Britain district of the Wesleyan Methodist Mission and the sites of the Free Colony of New France.danks, benjamin, new britain

Rev Alexander W. Bray founded the Methodist Order of Knights in 1914, when he was a Sunday School teacher at Hurstville. He was later ordained and was stationed at: 1924 Barraba; 1925 Far West Mission; 1928 Rylstone; 1931 Goulburn; 1936 Lower Blue Mountains; 1940 Waratah-Broadmeadow; 1945 Annandale; 1952 Nowra; 1956 Boorowa; 1961 Dural. He was born c.1896, married Jean Stirling in 1928 and died in 1982.Informal B & W gloss photograph of the Rev Alex Bray standing talking to a man and a boy outside a church buildingRev Alex Bray, Founder 1917 Methodist Order of Knights

Reverend Alfred Madsen was a Methodist minister who was born in Maryborough in 1864 and died in 1930. He served in Ballarat and President and Secretary of the Primitive Methodist Conference before Union as well as Secretary of the United Methodist Church in 1916, and President of the Conference in 1917. He was minister of Mt. Erica Methodist Church in Prahran at the time of his death. He was Grand Master of the Loyal Orange Lodge.B & W head and shoulders studio portrait of the Rev. Alfred MadsenRev A Madsenrev alfred madsen, primitive methodist, minister

James Bickford (1816-1895), Wesleyan clergyman, was born on 6 May 1816 in Modbury, Devon, England, fifth child of John Bickford, tenant farmer, and his wife Anne, née Whiteway. He received an elementary education and then worked for a commercial house at near-by Kingsbridge in 1830. Although raised in the Church of England, Bickford joined the Wesleyan society at Kingsbridge and was appointed a local preacher in 1835. He decided to become a missionary, and after a short informal training by the Wesleyan Missionary Society was ordained on 29 October 1838. Rev James Bickford became superintendent of the Yarra Street, Geelong, circuit in 1866. He was elected president of the Australasian Conference in 1868. Increased involvement in public affairs followed his appointment to Wesley Church, Melbourne, in 1870 and he was associated with the Society for Promoting Morality and the Sabbath Defence Association. Despite his previous advocacy of a 'mixed system' of education he supported the Victorian Education Act of 1872 as the only solution to sectarianism. [Source: https://adb.anu.edu.au/biography/bickford-james-2993]Brown leather with gilt embossing and illuminated borders. The Testimonial contains the signatures of the Circuit Stewards.rev james bickford 1816-1895, wesleyan church geelong circuit

This photograph was copied from St. Matthew’s Centenary Book 1860 - 1960. All Ministers in this photograph served St. Matthew's Stawell. The Ministers and their terms of office were: Rev. W. Mathew (8 1/2 years), Rev S. Kelso (22 1/2 years), Rev. E.C. Tennant (4 1/2 years), Rev. G.B. Murphy, B.A. (14 years), Rev. H.C. Matthew. M.A. (10 years), Rev. P.H. Widmer (5 years), Rev. G. Paterson Campbell (8 1/2 years), Rev. A.C. Weber (5 1/2 years), Rev. C.S. Petrie B.A. B.D. (19 years till 1960). Overall total of 97 1/2 years.Black & white photograph depicting nine oval shaped photographs set in one photograph. All male. Rev. W. Mathew, Rev. S. Kelso, Rev. E.C. Tennant, Rev. G.B. Murphy, Rev. H.C. Matthew, Rev. P. H. Widmer, Rev. G. Paterson, Rev. A.C. Weber, Rev. C. S. Petrie.stawell portrait

This item represents one of the most important spiritual references available to a settler in countryside Australia in the period 1800s to 1900s. This is the family bible and relates to the major religious beliefs of the early settlers who pioneered British/European colonial settlements. Although the first pages are missing the family name is written on the inside cover (J.A. Fleming). Most of these bibles (of this era) showed the family genealogical record of births, baptism and deaths, however this bible has the relevant pages missing. This bible would have provided the spiritual strength needed in bad times. Throughout this bible there are copies of specially commissioned lithographic engravings, each published between March 1812 to December 1813. These photographs were provided to visualise the theme of the each chapter.This item is significant because it shows that spiritualism of a small group (family in this case) is a vital part of the cohesive forces which holds a family(the basic subgroup of society) together, against all odds, and external pressures. It demonstrates that even in isolated or sparsely populated areas, the mores of a christian community is as strong as that of the cities. Mountains (Victorian Alps) have throughout the enlightened Ages been of extreme spiritual significance and this beholds those who live in this area.The families in the Kiewa Valley fall into the "isolated rural area" when this bible was first in use. This bible contains as its introduction,scripture history starting from 4004 BC "God created all things" to 2900 AD end of the World. There is a high degree of probability that this bible belonged to a member or members of the John Ambrose Flemming extended family who resided in the Kiewa Valley. J.A. Flemming (a famous English electrical engineer and physicist) invented the first diode in 1904). He and his family were devout Christians and he helped establish the Evolution Protest Movement.Leather bound bible. Leather in some areas is in tatters revealing the thick multi-layered cardboard backing. Front and back covers are held together by the thin leather binding. The lettering of the bible is large.Hand written inscriptions are in ink on the inside front cover, " J Tangam" at the top, "J A Fleming" underneath "Tangambalanga" and below that "1900". There are penciled dates "1937 1900" which have at one point in time been scribbled over in pencil. Although not marked on cover, the bible was known as "Brown's Bible" after the Author, the Rev. John Brown. Each of the major chapters is introduced by a copy of a lithographic print detailing the relevant religious picture and all are headed by "Brown's Superb Bible" and the date of the print. bible, rev. john brown, old and new testament, christianity

Born Highbury College London 1834, died Melbourne June 19, 1910. Ordained in Pitt Street Sydney Congregational Church 21/3/1860. Ministry: Bush Mission, Lower Darling River 1860–61; Maryborough 1861–64; Dawson St Ballarat 1864–72; Williamstown/Secretary CUV 1872–84; Secretary CUV 1884–1908. Chairman CUV 1871–72 & 1908–09. Son of Rev. Dr Robert Halley, Principal of Highbury College. Arrived Sydney c. 1853. Had a holiday home at Queescliff/Point Lonsdale and tried to establish a Congregational Church there. Obituary read: "For 37 years in the office of Union Secretary he had proved himself a faithful preacher of the Gospel, a leader of the general interest of the churches of peculiar force, knowledge and devotion, and an earnest and high principled citizen of the State, devoting hmself to the social amelioration of the people and the extension of the Kingdom of God. Our late Secretary was a man of vigorous intellectual power. His early life had given him a bent in the direction of the study of natural history. He was a keen observer, a lover of counry life, and the science and art of gardening, in which he occupied the leisure moments of a busy life."Photocopy of engraving from the Congregational Year Book for 1893.halley, j. j., congregational church

Born Highbury College London 1834, died Melbourne June 19, 1910. Ordained in Pitt Street Sydney Congregational Church 21/3/1860. Ministry: Bush Mission, Lower Darling River 1860–61; Maryborough 1861–64; Dawson St Ballarat 1864–72; Williamstown/Secretary CUV 1872–84; Secretary CUV 1884–1908. Chairman CUV 1871–72 & 1908–09. Son of Rev. Dr Robert Halley, Principal of Highbury College. Arrived Sydney c. 1853. Had a holiday home at Queescliff/Point Lonsdale and tried to establish a Congregational Church there. Obituary read: "For 37 years in the office of Union Secretary he had proved himself a faithful preacher of the Gospel, a leader of the general interest of the churches of peculiar force, knowledge and devotion, and an earnest and high principled citizen of the State, devoting hmself to the social amelioration of the people and the extension of the Kingdom of God. Our late Secretary was a man of vigorous intellectual power. His early life had given him a bent in the direction of the study of natural history. He was a keen observer, a lover of counry life, and the science and art of gardening, in which he occupied the leisure moments of a busy life."Photocopy of engraving from the Congregational Year Book for 1893.halley, j. j., congregational church

Born Highbury College London 1834, died Melbourne June 19, 1910. Ordained in Pitt Street Sydney Congregational Church 21/3/1860. Ministry: Bush Mission, Lower Darling River 1860–61; Maryborough 1861–64; Dawson St Ballarat 1864–72; Williamstown/Secretary CUV 1872–84; Secretary CUV 1884–1908. Chairman CUV 1871–72 & 1908–09. Son of Rev. Dr Robert Halley, Principal of Highbury College. Arrived Sydney c. 1853. Had a holiday home at Queescliff/Point Lonsdale and tried to establish a Congregational Church there. Obituary read: "For 37 years in the office of Union Secretary he had proved himself a faithful preacher of the Gospel, a leader of the general interest of the churches of peculiar force, knowledge and devotion, and an earnest and high principled citizen of the State, devoting hmself to the social amelioration of the people and the extension of the Kingdom of God. Our late Secretary was a man of vigorous intellectual power. His early life had given him a bent in the direction of the study of natural history. He was a keen observer, a lover of counry life, and the science and art of gardening, in which he occupied the leisure moments of a busy life."Photocopy of engraving from the Congregational Year Book for 1893.halley, j. j., congregational church

Glen Iris Presbyterian Church on the corner of High Street and Allison Avenue. The foundation stone was laid by Prime Minister Mr R. G. Menzies and was opened on 21 November 1953. Head and shoulders image of Rev Marsh, Presbyterian minister.On back: "Rev [?] Marsh" "27"glen iris presbyterian church, marsh, rev

Deep Lead Church (Methodist) A set of six photos taken between 1927 and 1930. The site where this weather board church was situated is directly opposite the brick Deep Lead school on the Western Highway. The sugar gums still remain. At previous times other denominations used the building. 113 Methodist Weatherboard church, Deep Lead with people in the doorway. Out the front is a car parked in front of a picket fence. Printed on back of photo "These photographs were taken between 1927 & 1930. At this time Methodist Church services were conducted there; Sunday school was also held there until about 1936. The church building was sold to the Anderson Family of Dadswell's Bridge and rebuilt into a private home". 113.01 Group of children. Back row Amy Rogers (Cray), Laura Rogers (Raeburn), Annie Rogers (Richards). Middle row Thelma Cray, Sylvia Cray (North), Alf Cray, Jack or George Cray, Charlie Bennett. Front row Pat Bennett (Peacock), Kit Wilson (Richards), Laurie Bennett, Lesley Bennett, Ken Bennett, Neil Bennett. 113.02 Deep Lead Service March 1930. Included in the photo are the following, Kit Wilson (Richards), Ruth Allen, Madge Hutley, Nell Lemin. 113.03 Congregation outside church with picket fence on the left. 113.04 Rev. F.C. Bremer Methodist Minister pictured with car. 113.05 last Methodist Service Deep Lead March 1930. Set of six black & white photographs. 113- Wooden church with people in the doorway & car in front of the picket fence. 113.01 group of children trees in the background. 113.02 group of 4 women standing at side of church. 113.03 group of people standing out the front of the church. 113.04 Minister in dust coat standing by car. 113.05 group of people stand in front of church.

Rev John Watsford (1820 - 1907). Born at Parramatta, N.S.W. First Australian born minister of the Methodist Conference. Spent 8 years with the Wesleyan Mission in Fiji. Founded Prince Alfred College Adelaide. Home Mission Secretary for Victoria. President of the Australasian Conference of the Wesleyan Methodist Church 1871. President of the General Conference of the Australasian Wesleyan Methodist Church in 1878. Australasian Representative at the Ecumenical Council of Methodism in London 1881.B & W Head and shoulders printed image of the Rev. John Watsford. Taken from a photograph."Rev. John Watsord, Ex-President Wesleyan Conference, Victoria, Australia. (The Venerable President of Christian Conventions.)"john watsfore, wesleyan, methodist, minister, parramatta, fiji, prince alfred college, home mission, president australasian conference, ecumenical council

Professor McCaughey was born on 12 July 1914 and died on 25 March 2005. He came to Melbourne in 1953 as Professor of New Testament Studies at the Theological Hall at Ormond College. He became Master of Ormond College in 1959, a post he held for 21 years. He was Governor of Victoria for six years from 1986.B & W profile photograph of Rev Davis McCaughey seated in an office.Rev. Davis McCaugheymccaughey, davis, ormond college, theological hall, professor of new testament studies, governor of victoria