This linesman's handset has an earpiece, a mouthpiece, a dialling interface and a set of test leads for connecting to the telephone circuit. This handset has a rotary dial and a hook for hanging the set from a toolbelt. Made of black bakelite. Patent - for improved number dial.Large dial with numbers 1 to 9 + 0. Small dial with letters A, B, F, J, L, M, U, W, X, Y around outside. Telephone No. . . . . . . Listen for dial tone AUS PAT 5338122 BRIT PAT 289244telephone, linesman's test phone

This camera is a black leatherette covered card box with two reflecting finders on the front. This is a box roll film camera with meniscus lens and rotary shutter. Includes instruction manual.Back: Made in USA, Rochester NY. by Eastman Kodak Co. Use 120 film.camera, cartridge, hawk-eye, kodak

Plastic pockets with mounted photos: 1960 2A (n); 1961 Gr 2B (n); 1961 Gr 1C (some names); Report on establishment of John Wright Memorial Library 1961-1963;1962 Choir, 1962 Girls Netball Champions;1962 Football Premiers; 1962 1A (n); informal photos of staff and children 1962-1963; school sports 1962-1962; 1963 Football Premiers; 1963 Choir, Traralgon Horticultural Society Awards; 1963 Gr 1C (n); 1963 2A (n); 1963 6A; 1964 Football Premiers;1966 5W; 1968 Netball A Team; 1968 Netball B Team; 1968 6B; 1969 2S; 1969 1E; 1969 1W (n)1969 Gr 6N (named); 4 Ring, black plastic cover labelled "1960 -1970" on front and on spine

Contains: newspaper articles on school centenary 1970; 1970 Staff photo, 1971 Staff; 1971 3W; 1971 5E; 1973 Staff; newspaper report on demolition of old school; 1973 Class 8; 1974 Gr 6; 1975 Groups 7, 8 & 15 (n); 1975 Group 6; 1975 Prep-1; 1975 Group 1M (n); 1975 Group 14 (n); 1975 Group 3; 1975 Group 11; 1975 Group 7, 8 & 15C; 1975 Group 7, 8 & 15B; 1976 Staff; 1976 Gr 4; 1976 Gr 1 & 2; Moondarra Excursion 1976; 1976 Gr 3 (n); 1976 Gr 2 (n); 1976 Gr 5; 1976 Gr 5 & 6; 1976 Gr 3 & 4; 1976 Gr 4; B&W photos of school grounds; LV Eisteddfod Award 4 Ring, black plastic cover labelled "1970 -1980" on front and on spine

Vitamin B supplement in powder formThin round tin container with rusted pull-off lid. Has faded white and grey coloured background with white and black writing.VitaBvitab, tin container, vitamin powder

The original is stated to have been framed in oak and presented to the Choirmaster, Fred Frewin, (depicted in front row) 27 February 1917. The copy held at the Chelsea and District Historical Society is B&W and includes in pencil the names of those depicted. There is also an original postcard in sepia tones.NoneBlack and white photocopy of a larger print framed in Oak, Chelsea Choral Society 1917. Also an original postcard.Original presented 27 February 1917 to choir master, Fred Frewin, (depicted seated in front) as a mark of esteemfred frewin, chelsea choral society, chelsea

This is a WW2 Morse code Signalling Lamp B 5A/2334 in its original wooden box. It was probably manufactured by BTH (British Thomson Houston), who were manufacturers of the iconic ‘Aldis Lamp.’ It was used for signalling ship to aircraft and ground to aircraft using morse code.Timber transit box with with hinged opening top secured by non return catches containing black metal round lamp with glass face attached to a low square stand. There are two metal bars attached to lid.Inside lid - Ref No 5A/2338 or 0? Hand painted in white SOS …—-… Box front face - printed in white and barely legible “small lamp”

Taken from a Japanese heavy machine gun after surrender at Lawas, British North Borneo. September, 1945Black Metal machine gunsight with spirit level and 2 X focusing wheels and sight and monocular. Metal base plate has 5 holes to secure to a benchLetters in metal: 27994 4 x 10 degrees To ? Jes 4? 154 on reverse No. 38458gunsight, gun, japan, dickinson, b, tatura, borneo, arms, firearms

Collection made by Kurt Strastewski and forwarded to Museum from Germany by Wolfgang Neugebauer.Black 2 ring folder with pages of b. & w. photos in acid free sleeves. Two volumes - vol 1: mainly wartime; vol 2: post war, reunions, etc.camp 13, dhurringile pow camp, afrika korps, kurt strastewski, wolfgang neugebauer

Material used by Corporal Bock in training. Also VDC (Volunteer Defence Corps)logos, motor spirit ration tickets and instruction for battle, guarding service aircraft etc.Black folder containing printed matter in plastic sleeves.corporal bock, b company 16th battalion, volunteer defence corp, vdc logos

Group of children in Camp 3 with their teacher. Official photo 834. Teacher is Michael Baer. (several photographs in file).Black and white photograph of a group of children and their teacher.no 834 in front centrecamp 3 school, camp 3 school children, camp 3 school teacher, michael baer

The buildings were opened in July 1971. The first minister was the Rev. John Blacker. The Methodist Church, established in 1956 and St. Andrews Presbyterian Church Dandenong established in 1954, joined together in 1977.B & W photograph of the Lyndale Church Centre.lyndale church centre, rev. john blacker, st. andrew's presbyterian church dandenong

The buildings were opened in July 1971. The first minister was the Rev. John Blacker. The Methodist Church, established in 1956 and St. Andrews Presbyterian Church Dandenong established in 1954, joined together in 1977.B & W photograph of the Lyndale Church Centre.lyndale church centre, rev. john blacker, st. andrew's presbyterian church dandenong

Paul Blacker left school at 15 to start a printing apprenticeship, he then entered Otira obtained his HSC & Local Preachers Certificate was a lay preacher at Moonee Ponds in 1977, Ordained 1988, First ministry was Daylesford from 01/88 to 08/91, Eaglehawk 09/91 to 09/97, Presbytery Minister for the Loddon-Campaspe Presbytery, Synod of Victoria & Tasmania placement; Minister of Hoppers Crossing UC; Minister of Melton UC. Chairperson of Port Phillip West Presbytery.B & W waist length photograph of Rev. Paul C. Blacker wearing a dark jumper and glasses.rev paul c blacker, port phillip presbytery, loddon-campaspe presbytery

In 1969 Robin Boyd was awarded highest RAIA Gold medal, the highest honour.Gold medal (65mm diameter) with design on both faces. (a) RAIA medal with architect and guild figure and stone structure (b) Artem promovemos una Two kangaroos holding shield with wall and column structure. The medal set into a black velvet. The back is black leather in a timber frame. 405mmH X 330mmWThe back of the timber frame is inscribed with //PARTH-40'E' - F + G.royal australian institute of architects award. raia award, royal australian institute of architects gold medal, raia gold medal, robin boyd

1. The moral lexicon of the Warlpiri people of central Australia LR Hiatt This paper discusses words that match ?Good? and ?Bad?; examples of ?Good? and ?Bad? behaviour; morality and law; and egalitarianism and dominance. It also presents a comparison with Gidjingarli (Burarra). 2. Mobs and bosses: Structures of Aboriginal sociality Patrick Mullins (Mount Druitt, NSW) A commonality of Aboriginal social organisation exists across the continent in communities as different as those from the Western Desert across to Cape York, from the towns of New South Wales and Western Australia to cities like Adelaide. This is found in the colloquial expressions ?mob? and ?boss?, which are used in widely differing contexts. Mobbing is the activity where relatedness, in the sense of social alliances, is established and affirmed by virtue of a common affiliation with place, common experience and common descent, as well as by the exchange of cash and commodities. Bossing is the activity of commanding respect by virtue of one?s capacity to bestow items of value such as ritual knowledge, nurturance, care, cash and commodities. Mobbing and bossing are best understood as structures in Giddens? sense of sets of rules and resources involved in the production of social systems, in this case social alliances. Mobbing and bossing imply a concept of a person as a being in a relationship. Attention needs to be given to the way these structures interact with institutions in the wider Australian society. 3. Recognising victims without blaming them: A moral contest? About Peter Sutton?s ?The Politics of Suffering: Indigenous Policy in Australia since the 1970s? and Gillian Cowlishaw?s replies Ma�a Ponsonnet (Universit� Paris- 8-Saint-Denis) Peter Sutton?s texts on Aboriginal violence, health and their politicisation are replied to using his methodology, and acknowledging his convincing points. Sutton rightly denounces a lack of lucidity and scientific objectivity in anthropological debates. These inadequacies impede identification of what Aboriginal groups can do to improve their situations for fear that this identification would lead to blame the victims. At the other end of the ethical spectrum, those who advocate a broader use of what I will call a ?resistance interpretation? of violence fail to recognise victims as such, on the implicit grounds that seeing victims as victims would deprive them of any agency, on the one hand, and entail blame, on the other hand. I aim to define a middle road between those views: the idea that victims should be acknowledged as such without being denied their agency and without being blamed for their own condition. This middle road allows identification of the colonisers? responsibilities in the contemporary situation of Indigenous communities in Australia, and to determine who can do what. Secondly, I show that Sutton?s texts convey, through subtle but recurrent remarks, an ideology of blame rather than a mere will to identify practical solutions. As a consequence, some of his proposals do not stand on a solid and objective causal analysis. 4. 'You would have loved her for her lore?: The letters of Daisy Bates Bob Reece (Murdoch University) Daisy Bates was once an iconic figure in Australia but her popular and academic reputation became tarnished by her retrograde views. Her credibility was also put in doubt through the exposure of her fictionalised Irish background. In more recent times, however, her ethnographic data on the Aborigines of Western Australia has been an invaluable source for Native Title claims, while her views on Aboriginal extinction, cannibalism and ?castes? are being seen as typical of her time. This article briefly reviews what has been the orthodox academic opinion of her scientific achievement before summarising what is reliably known of her early history and indicating what kind of person is revealed in the 3000 or more letters that she left behind. 5. What potential might Narrative Therapy have to assist Indigenous Australians reduce substance misuse? Violet Bacon (Curtin University of Technology) Substance misuse is associated with adverse consequences for many Australians including Aboriginal and Torres Strait Islander peoples. Extensive research has been conducted into various intervention, treatment and prevention programs to ascertain their potential in reducing substance misuse within Aboriginal and non-Aboriginal communities. I explore the potential of Narrative Therapy as a counselling intervention for assisting Indigenous Australians reduce the harm associated with substance misuse. 6. Bone points from the Adelaide River, Northern Territory Sally Brockwell (University of Canberra) and Kim Akerman (Moonah) Large earth mounds located next to the vast floodplains of the lower Adelaide River, one of the major tropical rivers draining the flat coastal plains of northern Australia, contain cultural material, including bone points. The floodplains of the north underwent dynamic environmental change from extensive mangrove swamps in the mid-Holocene, through a transition phase of variable estuarine and freshwater mosaic environments, to the freshwater environment that exists today. This geomorphological framework provides a background for the interpretation of the archaeology, which spans some 4000 years. 7. A different look: Comparative rock-art recording from the Torres Strait using computer enhancement techniques Liam M Brady (Monash University) In 1888 and 1898, Cambridge University?s Alfred C Haddon made the first recording of rock-art from the Torres Strait islands using photography and sketches. Systematic recording of these same paintings and sites was carried out from 2000 to 2004 by archaeologists and Indigenous Torres Strait Islander and Aboriginal communities as part of community-based rock-art recording projects. Computer enhancement techniques were used to identify differences between both sets of recordings, to reveal design elements that Haddon missed in his recordings, and to recover images recorded by Haddon that are today no longer visible to the naked eye. Using this data, preliminary observations into the antiquity of Torres Strait rock-art are noted along with recommendations for future Torres Strait region rock-art research and baseline monitoring projects. 8. Sources of bias in the Murray Black Collection: Implications for palaeopathological analysis Sarah Robertson (National Museum of Australia) The Murray Black collection of Aboriginal skeletal remains has been a mainstay of bio-anthropological research in Australia, but relatively little thought has been given to how and why this collection may differ from archaeologically obtained collections. The context in which remains were located and recovered has created bias within the sample, which was further skewed within the component of the collection sent to the Australian Institute of Anatomy, resulting in limitations for the research potential of the collection. This does not render all research on the collection unviable, but it demonstrates the importance of understanding the context of a skeletal collection when assessing its suitability for addressing specific research questions.maps, b&w photographs, colour photographs, illustrations, graphs, chartswarlpiri, sociology, daisy bates, substance abuse, narrative therapy, rock art, technology and art, murray black collection, pleistocene sites, watarrka plateau

A short guide to the history, lives and culture of the First Australians, the Aboriginal and Torres Strait Islander peoples.b&w photographs, colour photographsmoieties, reconciliation, land rights, mabo

The Little Red Yellow Black Book is an accessible and highly illustrated pocket-sized guide. It's an invaluable introduction to Australia's rich Aboriginal and Torres Strait Islander histories and culture. It takes a non-chronological approach and is written from an Indigenous viewpoint. The themes that emerge are the importance of identity, and adaptation and continuity. If you want to read stories the media don't tell you, mini-essays on famous as well as everyday individuals and organisations will provide insights into a range of Australian Indigenous experiences.maps, b&w photographs, colour photographsindigenous history, culture, art, sport, health, education, employment, reconciliation, resistance, governance

Looks at the history of four mission stations in Victoria, Yelta, Ebenezer, Ramahyuck and Lake Condah. Includes tables of Marriages and Births at each station. Black and white photos included.b&w photographs, public record listsyelta, ebenezer, ramahyuck, lake condah, mission stations