In 1969 Robin Boyd was awarded highest RAIA Gold medal, the highest honour.Gold medal (65mm diameter) with design on both faces. (a) RAIA medal with architect and guild figure and stone structure (b) Artem promovemos una Two kangaroos holding shield with wall and column structure. The medal set into a black velvet. The back is black leather in a timber frame. 405mmH X 330mmWThe back of the timber frame is inscribed with //PARTH-40'E' - F + G.royal australian institute of architects award. raia award, royal australian institute of architects gold medal, raia gold medal, robin boyd

1. The moral lexicon of the Warlpiri people of central Australia LR Hiatt This paper discusses words that match ?Good? and ?Bad?; examples of ?Good? and ?Bad? behaviour; morality and law; and egalitarianism and dominance. It also presents a comparison with Gidjingarli (Burarra). 2. Mobs and bosses: Structures of Aboriginal sociality Patrick Mullins (Mount Druitt, NSW) A commonality of Aboriginal social organisation exists across the continent in communities as different as those from the Western Desert across to Cape York, from the towns of New South Wales and Western Australia to cities like Adelaide. This is found in the colloquial expressions ?mob? and ?boss?, which are used in widely differing contexts. Mobbing is the activity where relatedness, in the sense of social alliances, is established and affirmed by virtue of a common affiliation with place, common experience and common descent, as well as by the exchange of cash and commodities. Bossing is the activity of commanding respect by virtue of one?s capacity to bestow items of value such as ritual knowledge, nurturance, care, cash and commodities. Mobbing and bossing are best understood as structures in Giddens? sense of sets of rules and resources involved in the production of social systems, in this case social alliances. Mobbing and bossing imply a concept of a person as a being in a relationship. Attention needs to be given to the way these structures interact with institutions in the wider Australian society. 3. Recognising victims without blaming them: A moral contest? About Peter Sutton?s ?The Politics of Suffering: Indigenous Policy in Australia since the 1970s? and Gillian Cowlishaw?s replies Ma�a Ponsonnet (Universit� Paris- 8-Saint-Denis) Peter Sutton?s texts on Aboriginal violence, health and their politicisation are replied to using his methodology, and acknowledging his convincing points. Sutton rightly denounces a lack of lucidity and scientific objectivity in anthropological debates. These inadequacies impede identification of what Aboriginal groups can do to improve their situations for fear that this identification would lead to blame the victims. At the other end of the ethical spectrum, those who advocate a broader use of what I will call a ?resistance interpretation? of violence fail to recognise victims as such, on the implicit grounds that seeing victims as victims would deprive them of any agency, on the one hand, and entail blame, on the other hand. I aim to define a middle road between those views: the idea that victims should be acknowledged as such without being denied their agency and without being blamed for their own condition. This middle road allows identification of the colonisers? responsibilities in the contemporary situation of Indigenous communities in Australia, and to determine who can do what. Secondly, I show that Sutton?s texts convey, through subtle but recurrent remarks, an ideology of blame rather than a mere will to identify practical solutions. As a consequence, some of his proposals do not stand on a solid and objective causal analysis. 4. 'You would have loved her for her lore?: The letters of Daisy Bates Bob Reece (Murdoch University) Daisy Bates was once an iconic figure in Australia but her popular and academic reputation became tarnished by her retrograde views. Her credibility was also put in doubt through the exposure of her fictionalised Irish background. In more recent times, however, her ethnographic data on the Aborigines of Western Australia has been an invaluable source for Native Title claims, while her views on Aboriginal extinction, cannibalism and ?castes? are being seen as typical of her time. This article briefly reviews what has been the orthodox academic opinion of her scientific achievement before summarising what is reliably known of her early history and indicating what kind of person is revealed in the 3000 or more letters that she left behind. 5. What potential might Narrative Therapy have to assist Indigenous Australians reduce substance misuse? Violet Bacon (Curtin University of Technology) Substance misuse is associated with adverse consequences for many Australians including Aboriginal and Torres Strait Islander peoples. Extensive research has been conducted into various intervention, treatment and prevention programs to ascertain their potential in reducing substance misuse within Aboriginal and non-Aboriginal communities. I explore the potential of Narrative Therapy as a counselling intervention for assisting Indigenous Australians reduce the harm associated with substance misuse. 6. Bone points from the Adelaide River, Northern Territory Sally Brockwell (University of Canberra) and Kim Akerman (Moonah) Large earth mounds located next to the vast floodplains of the lower Adelaide River, one of the major tropical rivers draining the flat coastal plains of northern Australia, contain cultural material, including bone points. The floodplains of the north underwent dynamic environmental change from extensive mangrove swamps in the mid-Holocene, through a transition phase of variable estuarine and freshwater mosaic environments, to the freshwater environment that exists today. This geomorphological framework provides a background for the interpretation of the archaeology, which spans some 4000 years. 7. A different look: Comparative rock-art recording from the Torres Strait using computer enhancement techniques Liam M Brady (Monash University) In 1888 and 1898, Cambridge University?s Alfred C Haddon made the first recording of rock-art from the Torres Strait islands using photography and sketches. Systematic recording of these same paintings and sites was carried out from 2000 to 2004 by archaeologists and Indigenous Torres Strait Islander and Aboriginal communities as part of community-based rock-art recording projects. Computer enhancement techniques were used to identify differences between both sets of recordings, to reveal design elements that Haddon missed in his recordings, and to recover images recorded by Haddon that are today no longer visible to the naked eye. Using this data, preliminary observations into the antiquity of Torres Strait rock-art are noted along with recommendations for future Torres Strait region rock-art research and baseline monitoring projects. 8. Sources of bias in the Murray Black Collection: Implications for palaeopathological analysis Sarah Robertson (National Museum of Australia) The Murray Black collection of Aboriginal skeletal remains has been a mainstay of bio-anthropological research in Australia, but relatively little thought has been given to how and why this collection may differ from archaeologically obtained collections. The context in which remains were located and recovered has created bias within the sample, which was further skewed within the component of the collection sent to the Australian Institute of Anatomy, resulting in limitations for the research potential of the collection. This does not render all research on the collection unviable, but it demonstrates the importance of understanding the context of a skeletal collection when assessing its suitability for addressing specific research questions.maps, b&w photographs, colour photographs, illustrations, graphs, chartswarlpiri, sociology, daisy bates, substance abuse, narrative therapy, rock art, technology and art, murray black collection, pleistocene sites, watarrka plateau

A short guide to the history, lives and culture of the First Australians, the Aboriginal and Torres Strait Islander peoples.b&w photographs, colour photographsmoieties, reconciliation, land rights, mabo

The Little Red Yellow Black Book is an accessible and highly illustrated pocket-sized guide. It's an invaluable introduction to Australia's rich Aboriginal and Torres Strait Islander histories and culture. It takes a non-chronological approach and is written from an Indigenous viewpoint. The themes that emerge are the importance of identity, and adaptation and continuity. If you want to read stories the media don't tell you, mini-essays on famous as well as everyday individuals and organisations will provide insights into a range of Australian Indigenous experiences.maps, b&w photographs, colour photographsindigenous history, culture, art, sport, health, education, employment, reconciliation, resistance, governance

Looks at the history of four mission stations in Victoria, Yelta, Ebenezer, Ramahyuck and Lake Condah. Includes tables of Marriages and Births at each station. Black and white photos included.b&w photographs, public record listsyelta, ebenezer, ramahyuck, lake condah, mission stations

Biography of George Augustus Robinson, official protector of Aborgines in Tasmania and Port Phillip. A detailed study of Robinson?s involvement with the government and with Aboriginal people, with much information on his personal life and dealings.Maps, b&w illustrationsgeorge augustus robinson, victorian history

b&w photographsoral histories

The Wathaurong people of South Western Victoria said no to European invasion. Learn about this heroic resistance to the occupation of their lands. Can white and black live together or must we be always at war? The answer can only be given by young Australians. Includes a comprehensive historical timeline.maps, colour illustrations, b&w illustrations, colour photographs, word listswathaurong, wadtharung, port philllip bay, western port bay, lorne, south west victoria, battle creek, aire river, werribee, ballarat, wathaurong aboriginal cooperative, coast action, koori studies, john batman, william buckley, aboriginal studies policy, secondary school education, hissing swan, victorian history

This work was originally published in serialised form in the Bathurst Free Press around the turn of the century by Charles White and afterwards syndicated to other newspapers and still later reached the galley-proof stage of publication. The text for this edition was obtained from a copy of the Ovens Register 1904-1905, held by the Burke Museum, Beechworth, Victoria. This edition includes some preliminary material, glossary, notes, index and bibliography prepared by Peter A Jones.maps, b&w photographs, b&w illustrationscharles white

Includes notes on pronunciation, South Kimberley orthography, and an inventary of orthographies. Has small black and white illustrations.Maps, b&w illustrations, tableskimberley, bardi, bunuba, gajirrawoong, gamberre, gooniyandi, gwini/kwini, jaru, juwaliny, karajarri, kija, kukatja, malngin, mangala, miriwoong, ngardi, ngarinyin, nyangumarta, nyikina, nyuinyul, walmajarri, wangkajunga, wanyjirra, warrwa, worla, worrorra, wunambal, yawuru, yulparlja

B&w illustrations, b&w photographsfamily violence, child abuse, sexual abuse, secretariat of the national aboriginal and islander child care, state legislation

Gloss, black and white image of Bob and Grace with their children.coulson, b.

Rev.William Morgan (b. 1915) was Moderator of Victoria in 1971.Gloss, black and white image of Rev. William Morgan sitting in a living room.morgan, w., presbyterian

Rev. William Morgan (b.1915) was Moderator of Victoria in 1971.Gloss, black and white image of Rev. William Morgan seated in a lounge room.morgan, w., presbyterian

Rev. Graham Clark was ordained in 1963 and retired in 1981. He was stationed in: Alexandra 1960 - 1963 Mooroopna 1964 - 1967 Ballarat South (Skipton St.) 1968 - 1974 Warracknabeal 1975 - 1981B & W matte, head and shoulders photo of the Rev. Graham W. Clark wearing a black preaching gown and clerical collar.Rev. G.W. Clark 1969 - 1974.

Henry Reed was a Methodist lay preacher. Successful tin whaling and farming enterprises, he may have conducted services in Portland prior to 1834. He is reputed to have preached the first Methodist service in Melbourne "to Henry Batman, his brother and three Sydney blacks". He was a man of much wealth and prestige in the colonies.Print (for publication) of a B & W waist length seated portrait of Mr Henry Reed. Mr Henry Reed

Brighton Congregational Church sports groupB & W photograph of a group of 27 boys and young men dressed in white athletics clothing, with black stockings and white shoes. Photo is mounted on grey card.brighton congregational church, sports

The minister of Brighton Congregational Church was the Rev. James E. Rickard, who was born in Cornwall in February 1850 and died in Surrey Hills on 25 January 1909. His congregations were Camberdown/Glebe in NSW, Black Street Brighton (1885–1907) and Wyclif Surrey Hills (1907–09). Chairman of the CUV 1891–92, Lecturer at Camden College in NSW while minister at Camperdown/Glebe. Trained at Wesley in Adelaide (Methodist background). Established Congregational churches at Black Rock, Roseberry Avenue Brighton.B & W photograph of 10 men seated and standing outdoors, mounted on buff card. The names of the 10 men have been handwritten below the photograph on the card mount: Rear: Morris, Pitcher, Jefferson, Holtz, Alexander, Laylor, Chambers. Front: S.P. Simmonds, Rev. Rickard, Blundell February 1903 brighton congregational church, rev. james e. rickard, black street

John Barnaby was born in 1867 near Rosebud, Victoria. In 1885 he came to Melbourne and started working as a teacher at Caulfield Grammar School. In 1894 John Barnaby entered the Theological Hall at Ormond college. He graduated B.A. in 1895 and finished his theological studies in 1896. He was ordained in 1898 and called to Kew Presbyterian Church. In 1903 he took his M.A. degree. In 1912 he left Kew and was appointed Neil Walter Black Lecturer at Ormond College Theological Hall. Graduated Bachelor of Divinity and also gained a Diploma of Education. Convenor Home Missions Committee until 1923. Superintendent of Group Mission from 1923. Died 12 September 1933B & W half length, seated studio portrait of Rev John Barnaby M.A. printed on buff card.Rev. John Barnaby, M.A. 1898 - 1912john barnaby, presbyterian minister, ormond college theological hall, kew, neil walter black lecturer, home missions committee

John Barnaby was born in 1867 near Rosebud, Victoria. In 1885 he came to Melbourne and started working as a teacher at Caulfield Grammar School. In 1894 John Barnaby entered the Theological Hall at Ormond college. He graduated B.A. in 1895 and finished his theological studies in 1896. He was ordained in 1898 and called to Kew Presbyterian Church. In 1903 he took his M.A. degree. In 1912 he left Kew and was appointed Neil Walter Black Lecturer at Ormond College Theological Hall. Graduated Bachelor of Divinity and also gained a Diploma of Education. Convenor Home Missions Committee until 1923. Superintendent of Group Mission from 1923. Died 12 September 1933Oval, B & W head and shoulders studio portrait of Rev John Barnaby M.A. mounted on buff card.john barnaby, presbyterian minister, ormond college theological hall, kew, neil walter black lecturer, home missions committee

See entry for F51-1.Black and white frontispiece of Rev. Ronald W. Allardice.The Rev. Ronald W. Allardice B. A., Dip. Ed. President of Conference, 1968.methodist, conference, samoa, goulburn valley

B: 1864 Victoria; D: 1931 Melbourne. Ordained 1891 (see B78). See also L320 p. 60; F665 (3 photos); F768 (portrait from Benalla history).Black and white photograph on brown card backing of Rev. Samuel J. Hoban dressed in suit and clerical waistcoat and collar. White hair, parted in the middle.With kindest thoughts, Samuel J. Hobanhoban, samuel j., b78 ordinands 1891, benalla 1894-1897, wesley church (undated), see also l320 p. 60; f665 (3 photos); f768 portrait in extract from benalla history.

EPNS trowel with a turned wooden handle in black leather box with white satin lining and black velvet base. "Chadstone Methodist Church presented to The Rev G. B. Campbell 29th March 1958"chadstone methodist church, campbell, g.a. (rev)

The photograph is of the Sunbury Junior Fire Brigade in uniform standing by a fire truck driven by their leader, Ron Fisher.A black and white photograph of twenty-four boys and girls next to the Sunbury fire truck with drivers.country fire authority, fire brigades, fisher, ron, veitch, j., draper, f., hurford, t., hayes, b., thomson, s., carroll, d., riley, kelders, sheppard, m., burckeridge, allan, brock, k., dawson, sulac, l., r., morris, tuvey, g., krishna pillay, c., baird, peters, ashley, -, sebastian, p., fire engines, motor vehicles, george evans collection

A studio portrait of A. F. Daniel, a former Shire President of the former Shire of Bulla.Mounted b/w photo of A. F. Daniel. Black cardboard mounting with gold writing.Printed on front of mounting: Gourelle 69 & 71 SWANSTON ST / MELBOURNEshire of bulla, shire presidents, daniel, a. f., gourelle, photographers, george evans collection

One of several photographs submitted by Miss Isobel McLennan (see B91.73). Black and white photograph. 2 copies. (a) A postcard. Group of female students standing and male students seated on the ground. Staff standing behind the female students. Principal, Mr. McLennan standing on the right. Taken whilst on an excursion to Ripponlea.On reverse, "Students Dec 1917." (b) On reverse, "School of Primary Agric & Hortic staff and students c.1918 Staff includes George Russ, Hudson (Stockman), Richmond, Miss Grassick. school of primary agriculture and horticulture, staff, students, george russ, hudson, stockman, richmond, miss grassick, isobel mclennan, principal, mclennan, ripponlea, excursion

This photograph appears as an illustration in, "Green Grows Our Garden," A.P. Winzenried p15. (b) this is a photograph from the "Report of the Principal of the School of Horticulture (C.Bogue Luffmann) for the year ended 1899." The original is at the Victorian Department of Primary Industries (2010). Classroom No 2 known as the Botany Room, on the Eastern side of the Pavilion. 3 copies black and white print.. Male and female students in the Lecture Room of the Pavilion. Note the Sutton's Seed Collection on the walls, presented by J. Bosisto CMG and MP, Richmond.(See B92.600). (b) Small copy of photograph has stamp on reverse,On reverse, "Photograph by Information Branch Victorian Department of Agriculture Ref. No. 1981 (889-11)"female students, lecture room, pavilion, sutton's seed collection, green grows our garden, a.p. winzenried, students in class, j. bosisto, publicity