These large mechanical parers are generally referred to as 'commercial' apple parers. However, they were used in the kitchens of large households, as well as hotels and by commercial apple processors. These are fascinating contraptions, particularly when seen in motion.Cast iron assay apple parer and corer, mechanisms with cams, gears and levers operated by cast iron and wooden handle. Mounted on a wooden base, with Donvale printed on it.Bonanza made by Goodell Co, Antrim NH USA Numbers 43, 13, 40, 23 (on different parts of the mechanism)apple corers, apple peelers

Provenance of this particular hat not known, however "Heroes and Gentlemen" by Winty Calder contains a photograph of Lieutenant Leslie Maygar wearing this style of hat, also a photograph of a group of Victorian Mounted Rifles officers wearing these hats.Side hat, red cloth with folds outlined with gold piping. Gilt Victorian Military Forces cap badge.hat, cap, military, victorian mounted rifles

Digital images of a wooden plaque commemorating soldiers who were blinded in World War 1. An elderly blind man sits beneath the plaque, however no information on either the man or the plaque has been recorded.For Empire This porch is erected in honour of Australian citizen soldiers, who lost their sight during the war 1914-1918. They went at Duty's callblind hostels, plaques

Prize awarded to Vision Australia Foundation as special prize for their success at the Whittlesea Agricultural Show. Unfortunately no records have yet been located to understand what this success involved, however handicrafts would be likely possibly.Image of paper certificate and sash awardedWhittlesea Agricultural Show Special Prize awarded to Vision Australia Foundation Exhibit: Most Successful Group 2003 Group: Sa Founded 1859 I.J. Ewert Esq., President Mrs J Sutherland J.P., Secretaryawards, vision australia foundation

On Loan from the Otago Medical School Alumnus Association as of 18 March 2013.This loan was arranged by Dr Richard Seddon. Initially the instrument was to be donated to RANZCOG, however the Alumnus association decided on long term loan instead.Bossi's uterine dilator, for rapid dilation, four blade, manufacturer, Meyer & Meltzer, London. Stamped Meyer & Meltzer, London on central body of the instrument. Otago Medical School registration number "�M 06.18" on central body near the screw mechanism,uterine dilation

On Loan from the Otago Medical School Alumnus Association as of 18 March 2013.This loan was arranged by Dr Richard Seddon. Initially the instrument was to be donated to RANZCOG, however the Alumnus association decided on long term loan instead.Simpson's, cranioclast, with traction attachment,ebony handle inserts. Manufacturer unknown. Otago Medical School registration number "�M 11.211" on label.cranioclast, simpson's, destructive instrument

The object has been identified as a vaginal (douche) irrigator. The glass tube is similar in appearance, however, to one of the four types of Brewer's glass cannula used in direct blood transfusion. (Reference Down Bros, page 958A)Mary Howlett (1840-1922) began practising as a country midwife in 1866 in the western district of Victoria. She qualified as a 'ladies monthly nurse' in 1887 and continued to practise as a nurse and midwife until 1920.She began her six months training at the Melbourne Lying-In Hospital. She was known by many as 'Auntie', and her career spanned more than 50 years. Mrs Howlett's midwifery box and contents were given to Dr Frank Forster, and he donated them to the museum collection in 1993.Glass tube, which functions as a vaginal irrigator. There is a curve in the tube, and it gets wider at proximal (far) end. The distal (near) end is round and blunt for attachment to rubber tubing.irrigation, midwifery

408 p.fictionjames dodds, original collection, fiction, thomas mayne reid

This album containing 50 photographs depicts a year at the Mission in 1928: Wedding of the Dora Walker with Harry Simpson on 14 February. Picnic at Riversdale Hawthorn, 1 January 1928 Ships in Port Melbourne in November: HMAS Australia, HMAS Brisbane, and destroyers Anzac, Success, Swordsman Wharfs, Victoria Dock, Stevedores Picnic in Finhaven, Kew, the Buchan's Property for Cup Day (6 November) Views of Port Melbourne from 1888 building Monday 29 October: return of Archbishop of Melbourne (Dr. Harrington Lees), who had spent a 10-month holiday in England with his wife. Arrival on the RMS Maloja Two photographs are missing.Pre Great Depression, 1928 was a difficult year in Melbourne and also for the Mission. Ships were rare on the wharfs meaning seamen were also rare in the missions. However they started the fundraising for the extension of the 1888 Port Melbourne building which was becoming too small. At the end of the year, Reverend Weller announced he was appointed assistant in London. He and his wife Alexina left in January 1929 after five years. They sailed on the Osterley on the 22 January 1929.Embossed yellow font on cover reads: ALBUMfan, strikes, police, reverend john reginald weller (1880-1969), alexina weller (nee caley), freda oxley, hmas australia, hmas brisbane, great depression, unemployment, port melbourne, station pier, sugar cane, queensland, dora simpson nee walker, weddings, cup day, finhaven, kew, the ducketts, mrs john buchan, flinders street extension, gasworks, wharfs, victoria dock, motorboat, southern cross, success, destroyers, football, sports, rms maloja, lhlg, fan album, anzac, swordsman, freda kathleen oxley 1882-1969, annie alexandrina caley (known as alexina) 1885-1934

This uniform belonged to Sapper Hughes 3795948 of the Royal Australian Engineers Corps. By the date on the uniform, it is assumed that he served C 1968.This uniform has significance as an example of uniform worn by soldier ranks for daily work and dress parades.Khaki coloured short jacket with lapels, and waist band which has strap and buckle on right hand side. There are two patch pockets on the front have a box pleat down the middle and a V shaped pocket flap at the top, closing with a hidden button. The shoulder epaulets each have a plain khaki coloured button at the neck edge.The sleeves are cuffed fastened with a button however the right button is missing.There are red patches on each shoulder with navy blue text. The back of the jacket has darts stitched at the waist and at shoulder level. There are four khaki buttons down the front. The sleeve seams are bound in cotton tape which also forms a label on the back neck collar with the lining of the waist band also in a cotton twill.Stitched in navy blue on arm banners,” Royal Australian Engineers.” On inner label, “ DUNLOP NSW 1968 8405-66-025-6411 SIZE OF CHEST 35/36S MATCHING TROUSERS 29/30S WAIST DRY CLEAN ONLY CREASE UPPER HALF OF LAPELS ONLY . NAME....HUGHES ( in blue pen) ARMY NO... 3795948 (in blue pen)warrnambool rsl, royal australian engineers, hughes 3795948

Subdivision plans are historically important documents used as evidence of the growth of suburbs in Australia. They frequently provide information about when the land was sold on which a built structure was subsequently constructed as well as evidence relating to surveyors and real estate and financial agents. The numerous subdivision plans in the Kew Historical Society's collection represent working documents, ranging from the initial sketches made in planning a subdivision to printed plans on which auctioneers or agents listed the prices for which individual lots were sold. In a number of cases, the reverse of a subdivision plan in the collection includes a photograph of a house that was also for sale by the agent. These photographs provide significant heritage information relating house design and decoration, fencing and household gardens.An old inscription on this photograph identifies it as ‘an elegant timber villa in High Street. It occupied part of Lot 91, bought by Edward Glyn in the land sale of 16th October 1851, and run as a flower farm’. The subdivision called the ‘Flower Farm Estate’ in East Kew occurred in 1922. [The subdivision plan is on the reverse of this photo.] The Estate included 61 lots on either side of Boorool Road between High Street and Harp Road. In the MMBW Detail Plan 2017 of 1926, a number of these new villas had already been built. Matching houses with MMBW maps can always be a challenge, however if this house was near the corner of Boorool Road and High Street, it seems to fit the profile of a house called ‘Maxton’ (demolished).Photographer's name on photograph, lower right, and stamp on mount lower right: "A. Aberline, Glenferrie".houses - maxton - high street - kew (vic.), violet farm estate, subdivisions - kew (vic.)

This Australian yesteryear postcard was published by Cobb & Co in circa 1990. It is a sepia toned artwork of the Ann Jones Inn in Glenrowan which was taken prior to 1880. The building at rear in this photograph was the private residence of Ann Jones, a migrant from Tipperary, Ireland. Two years after building her private residence, in 1878/1879, Ann Jones added the Inn to the front of the building which is depicted in the postcard. In 1880 the Inn was burned to the ground during the Kelly Gang siege. After the siege, Ann Jones and her children continued to live on the same location in a makeshift hut. This hut was later replaced with a dwelling using compensation money provided to Ann from the government for the loss of her property and goods; however, she was denied a new trading licence which did not enable her to re-establish her previously successful business. The reverse of this postcard provides a snippet of information into the Glenrowan siege, for which this site is most well-known. It outlines the role and demise of the members of the Kelly Gang but what it does not include is how Ann Jones, owner of the Inn depicted on the postcard, was impacted. Ann’s son of 13 years, Johnny was killed during the siege, and a bullet grazed the forehead of her daughter, Jane Jones. Jane would die two years after this event from tuberculosis, but it was believed by Ann that the cause was grief for the death of her brother and distress at having witnessed the siege. Ann was provided with 100 pounds in compensation money for the loss of her children. Her husband, Owen Jones passed away late 1880 and in 1891 Ann Jones remarried. She died at the age of 80 in 1910. The “last stand” of the Kelly Gang at this location is estimated by Dr Stuart Dawson of Monash University to have taken less than 10 minutes in duration. During and following this time, the life of Ann Jones was turned upside down and everything she had worked for in the preceding years was now in ruins. This postcard has the capacity to reveal information about the popularity of the Kelly story in Australia. It was created in approximately the 1990s which perhaps reveals a resurgence in interest into the Kelly Gang and Australian history when card was made. This image, and others depicting the Ann Jone’s Inn, have the ability to shed light on the Kelly story and the events of the Glenrowan Siege. Additionally, they can reveal information into the life of a female business owner during the 1870-1880 period. Archaeological research has been conducted at this site by LaTrobe University and a study of these images alongside the analysis of the material culture found at this location can help to build more comprehensive understanding into life in Australia during this period and Ann Jones herself.Sepia rectangular postcard printed on cardObverse: [Illegible] Reverse: G4/ 3276/ Australian / Yesteryear / cards/ correspondence / address / Published by Cobb & Co (03) 5766 2409 / The Glenrowan Inn owned by Ann Jones. / It was this Inn in which the Kelly Gang imprisoned / 62 people, while waiting for the special train / carrying the police to arrive from Benalla. On 28th / June 1880, following a seige which lasted over 12 / hours, Ned Kelly was captured. Joe Byrne was shot, / and the Inn was set on fire in an attempt to flush out / the two remaining outlaws, Dan Kelly and Steve / Hart. However, some time prior, the two boys, it / was believed, had committed suicide, as a result, / their bodies were incinerated beyond recognition. / A sepia tone facsimile of / an early Australian photograph. /kelly album, postcard, glenrowan inn, kelly siege, australia yesteryear card, cobb & co publisher, ned kelly capture, jones ann, dan kelly, joe byrne, steve hart, fire, train, police, benalla, 28 june 1880

During the Covid 19 pandemic, the Mission to Seafarers was forced to close and stopped its activities on site. However the staff continued the ship visiting, shopping and delivering their goods to the seafarers. The wearing of the face mask was enforced during the second lockdown.The face mask is the symbol of the 2020 pandemic. Melbourne had one of the longest lockdowns in the world and the wearing of face masks became a symbol of the pandemic.Blue fabric face mask with black elasticLogo of the Mission to Seafarers with the Flying Angelcovid 19, pandemic, lockdown, face mask, marketing, 2020, mission to seafarers, mtsv shop

Worn by the United States Army 101st Airborne Division (Air Assault). The division was known to the Americans as the :Screaming Eagles". However, their bald eagle patch led to the North Vietnamese Army referring to 101st Airborne soldiers as "chicken men".A narrow curved black cloth patch with yellow embroidery. AIRBORNEunited states, airborne, patch, vietnam, badge

Worn by the United States Army 101st Airborne Division (Air Assault). The division was known to the Americans as the :Screaming Eagles". However, their bald eagle patch led to the North Vietnamese Army referring to 101st Airborne soldiers as "chicken men".A black shield-shaped cloth patch embroidered with a white bald eagle which has a yellow beak and red tongue.us army airborne, 101st airborne, united states army, patch, badge, emblem

It is unknown how this specific item made its way into the Warrnambool Museum. However, many South African artefacts came to the museum through men who served in the army during the Boer Wars of 1880-81 and 1899-1902.A beaded rope necklace. The rope is made from cloth and plant fibre with glass beads. It has a brass fastening. There are five colours: white, green, black and red with a pink band at the top. In the Zulu culture beads and jewellery were used as a means of communication. Generally they were used to convey messages about whether someone was married, engaged or single. The colours had different meanings but when placed next to white, the meaning would always be positive. white: purity and love black: marriage and rebirth red: also love green: contentment pink: denoted high status Beadwork was almost solely the work of women but men would also wear the jewellery.zulu, south africa, jewellery, beads, kwa zulu natal, africa, boer war, warrnambool

Vathi is the main town of Ithaca where the municipal offices, local high school, medical centre and other services are located. It is one of the most natural ports in Greece. Ferries from the mainland used to dock at Vathi however, now arrive at the port of Piso Aetos. In middle of the harbour is the tiny islet of Lazaretos where the church of Ag Sotiros (the Saviour) stands. During the period of English rule, Lazaretos functioned as a quarantine station. The buildings erected by the British later served as a prison. However these were destroyed during the earthquakes of 1953 and later demolished. Lazaratos is now popular with young couples who chose to marry in the church. A coloured photograph overlooking the harbour of Vathi, the main town and port on Ithaca. Houses are built around the water's edge and along the lower slopes of the mountains. A small islet, known as Lazaretos, is visible in the middle of the harbour. harbours, vathi

Annual report of the Association for the Advancement of the Blind outlined activities and events over the year, including attaining 210 members, a talk by Tilly Aston and another by Mr Lowe on cooperation were held, the Annual Picnic was held at the Caulfield Racecourse on the King's Birthday and included a band, some trials of skills and an impromptu concert at the end of the day, 50 pounds has been put aside for the Sick Benevolent Fund however this cannot be established until 200 pounds has been raised, and an approach has been made to the government for securing an Old Age pension for those who are blind however nothing definite has been granted.1 volume of printed material with some illustrationsassociation for the advancement of the blind, annual reports

A look at Melbourne within a two month span: before and after and opposing views. Discusses Melbourne's good and poor buildings, planning, arts, aesthetics etc. Melbourne does however maintain an image and individuality when compared with other cities.Original manuscript of an article published as ‘Melbourne: The symbol of Australia’s split personality’in "The Australian", 01.09.1964. Typewritten (c copy), pencil edits, quarto, 4 pagesmelbourne, urban character, city, architecture, buildings, australian image, australian culture, robin boyd, manuscript

This book lists names and sums either spent or paid by them. Unfortunately there is no title or page titles that refer to why these amounts were tallied, however it is believed to be from the Elanora Home in Brighton, possibly between 1950's and 1970's.1 book listing names and sums of various peoplecorporation records, elanora home (brighton)

David Robertson (1855-1953) was a founding member of the Association for the Advancement of the Blind and president 1895-1899 and 1913. For centenary celebrations of the Association, portraits were painted of past presidents and photographs gathered in preparation of this. This image was collected, however the donor is unidentified.1 A4 page cut into two with image and notesDavid Robertson 1st President at AAB & Co-founder with Miss T Aston Held Presidency 5 times until Health gave way he carried out his Carried on his own Business until 59 yrs of age died at 96 yrs His sister Janet inaugurated the Visiting of the Blind & was treasurer for 8 yrs D.R. was responsible for getting the free pass & gave the AAB its name They both lost their sight in Gov homes as orphans Their Brother (William of New Zealand was champion Sculler of New Zealand for 20 yrs) (Hearn) called after step father Kindly acknowledge Warwick Studio, Albert Parkdavid robertson, association for the advancement of the blind

Tom Marks (1857-1939) was a founding member of the Association for the Advancement of the Blind and president in 1900 and 1935-1937. For centenary celebrations of the Association, portraits were painted of past presidents and photographs gathered in preparation of this. This image was collected, however the donor is unidentified.1 small photograph, taken in black and white and colouredMother & Daddy Printed by Harringtonstom marks, mary cecilia marks

Note: Early LDHS index to photographs identifies the teacher in this photograph as Miss Annie Sandow. However in the LDHS acquisitions register the teacher is identified as "Miss Barry". The copy of the photograph in the "Linton State School - Photos" file gives the date 1913.Sepia photograph of a group of children standing and kneeling, with a lady in long sleeved long gown and white collar standing behind. Girl at extreme left of photo is standing with hands on hips.On reverse: "Mrs N Wishart / Linton".miss barry?, annie sandow?, linton state school no. 880

Ushabti are tiny anthropoid (human-shaped) figures placed in the tombs of wealthy Egyptians. They were intended to do the work of the deceased in the afterlife. This purpose is implied through their name, which may have derived from the Egyptian word “to answer”. The Burke Museum in Beechworth is home to a particular ancient Egyptian Ushabti figure. This artefact was donated to the Museum in 1875. No details about how it left Egypt, arrived in Australia, and where it was located before this donation are known. The Nineteenth Century, when this artefact was donated, was a period when many museums acquired items of ancient Egyptian heritage. Many of these items were procured in less than desirable circumstances, having often been looted from ancient tombs and sold to tourists without documentation as to their original location and/or accompanying grave goods. These artefacts were also divested through partage (the trading of artefacts for funds); however, the latter is unlikely to have been the case for this artefact. Since the Ushabti was donated by an unknown donor, it is likely to have been in a private collection rather than an institution. Ushabti can be dated using iconographic analysis which is non-invasive and provides a comprehensive study of the artefact. The later period of the 18th Dynasty marked the beginning of an increase in both the inclusion of Ushabti as essential funerary items and the creation of Ushabti with tools. From this period, they are no longer depicted without tools. Depictions of tools including gardening hoes are frequently depicted grasped in the Ushabti’s hands whilst items like the seed-bag are depicted hanging on the back rather than in an alternative position. This Ushabti figure grasps a gardening hoe and a mattock and a small seed bag surrounded by a yoke bearing water jars are depicted on the upper back of the Ushabti. These features are essential in helping narrow this dating to the late 18th and before the early 20th Dynasty. The position of this seed bag also provides dating information. In the early 18th Dynasty this bag was consistently drawn on the front of the figurine; however, by the reign of Seti I, this feature moved to the back. Thus, since the seed bag is located on the back of this Ushabti, it cannot date to the early 18th Dynasty. By the 19th Dynasty, Ushabti’s were increasingly made from either faience or terracotta. The availability of these materials in Egypt resulted in the increase of Ushabti production with tombs containing many more figurines than previously seen. The Ushabti held by the Burke collections is made from terracotta. Terracotta was rarely used for Ushabti before and during the early 18th Dynasty with only the odd appearance until the late 18th Dynasty and becoming common through that period until the late Third Intermediate Period. Whilst the face has been damaged, there is no evidence for the Ushabti having been provided with an Osirian false beard. This omission rules out a dating of later than the 25th Dynasty when beards became prominent. The inscriptions also date the Ushabti to the New Kingdom. This is because of the use of sḥḏ (“to illuminate”) with Wsjr (“Osiris”) which only occurs in these periods. Therefore, considering all these elements, the Ushabti can be confidently be dated to between the late 18th to early 19th dynasty.Artefacts like this Ushabti are no longer exclusively representative of their origins in burial assemblages and significance in the mythology of the Egyptian afterlife but are also significant for the accumulated histories they have gained through travel. The movement of this artefact from Egypt to Australia allows insight into the collecting habits of the 19th century, and in particular, the reception of ancient Egyptian artefacts in small rural museums. The procurement of Egyptian artefacts was a social trend around the late 1800s to early 1900s. Egyptian artefacts were considered curiosities and recognised for their ability to attract public attention to museums. They were also utilised in Australian museums, like the Burke Museum, to connect the collection to one of the oldest civilisations known to man and since Australia was considered a “young” country by European settlers, this was vital and derived from an interest in Darwin’s “Origin of the Species” 1859. Furthermore, there was a culture of collecting in the 1800s amongst the affluent in English society which led to the appearance of many Egyptian artefacts in private collections. The acquisition of this Ushabti figure is not certain, but it was likely donated from a private collection rather than an institution. This particular artefact is significant as an example of a high-quality Ushabti representative of those produced during the late 18th or early 19th century. It provides insight into the individualism of an Ushabti and the mythology of ancient Egypt. It also provides an example of the types of items required in the tomb assemblages of this period and reinforces the importance of ensuring the successful afterlife of the deceased through art. This Ushabti belonged to a woman named Taweret-Khaiti, Chantress of Amun, in the late 18th Dynasty or early 19th Dynasty (c.1292 BC) of the Egyptian New Kingdom. It likely comes from an undetermined tomb in the locality of Thebes. This figure is made from Nile silt clay (a polyester terracotta; clay sourced from the banks of the Nile River) which was a popular material for Ushabti construction in the early 19th Dynasty. It is in a fair state of preservation (with the exception of a break through the centre) and originally made to a high quality. The face has been damaged but the eyes and eyebrows are clearly marked with black ink and the sclera painted white. The Ushabti is painted a light brown/yellow colour and features a vertical line of inscription down the lower front. The Ushabti wears a large wig and and a schematic collar. The arms are painted light brown and depicted crossed with bracelets around the wrists. It grasps a hoe and mattock. A yellow seed-basket is depicted on the Ushabti’s back. These features represent the likelihood that this particular Ushabti was intended to complete farm work for the deceased in the next life. There would have been additional Ushabti of similar design within the tomb who worked under the supervision of a foreman Ushabti. The foreman Ushabti would be depicted dressed in the clothing of the living. The inscriptions are painted freehand in black ink and written in a vertical column from the base of the collar to the foot pedestal on the front of the Ushabti. The owner of the Ushabti could elect to have the figures inscribed with their name, the Ushabti spell and any other details they deemed necessary. In the case of this example, the Ushabti is inscribed with the owner’s details and is an abbreviated version of the standard Ushabti formula. This formula ensured that the Ushabti would complete the desired task in the afterlife when called upon by the deceased. Ushabti which were not inscribed would represent their intended purpose through design; however, this Ushabti, like most made in the late 18th Dynasty, conveys its purpose both through both design and inscription. The inscription is as follows: sHD wsir nbt pr Smayt imn tA-wr(t)-xai(ti) mAa xrw which translates to: "The illuminated one, the Osiris (the deceased), the mistress of the household, Chantress of Amun, Taweret-Khaiti, true of voice (justified)"ancient egypt

This is an original belt, however the name on the back is illegible, except for WO1. The Sam Browne belt is named after Sam Browne who when injured devised the belt to hold a sword and the belt had two shoulder pieces when a pistol was added.This is an original Sam Browne belt.Leather Belt.On the back of the belt WW1, name is not legiblesam browne, belt

An unknown couple are outside the nursing home. A man holds a wooden handle, possibly a croquet mallet, while a female in a blue cardigan smiles as she looks on and holds his elbow. It is unknown where these images were taken, however assumed to be at Elanora.1 colour photograph of man holding wooden stick whilst female smiles and looks onelanora home (brighton), recreation, association for the blind

Letter to an unidentified Life Member asking for assistance in organising fundraising events to support Special Blind Appeal. The letter continues on to a second page, however this is missing. This is an example of a joint appeal between the RVIB and the AAFB, who usually preferred to work independently.1 photocopied letter with illustrations at topTop left hand corner is a lighthouse with the words 'Education and Maintenance of Blind Children, Industrial Professional Training Etc of Blind Adults, Homes Etc for Aged and Infirm Blind' written on the tower. The light that shines towards a female child and an adult male who are both wearing blindfolds, contains the wording 'Special 50,000 (pound) appeal for the Blind Children & Adults of Victoria". To immediate left of the people is written "Blind/and seeking the light/your generous donation will help them find it'. To the right of the rocks upon the which the lighthouse stands "Kindly address donations Hon. Treas. of Blind Appeal, The Lord Mayor of Melbourne, Cr. Harold Luxton M.L.A., Town Hall, Melbourne". Underneath the lighthouse against the left edge of the paper "Institutes participating in this appeal - The Royal Victorian Institute for the Blind and the Association for the Advancement of the Blind - these organisations care for the blind of Victoria from the cradle to the grave. Please address all correspondence S.W,. Hedger, Secretary Blind Appeal, Royal Victorian Institute for the Blind, St Kilda Road, Prahran, S.1. Vic, Phone W 6500. Blind Appeal Enquiry Office: Nicholas Building, 5th Floor Swanston Street, Melbourne, Phone F 6418."royal victorian institute for the blind, association for the advancement of the blind, fundraising