Paper cover, stained, foxing, insect damage to extremities. Cloth strip to spine, tearing at top and bottom. 152 pp. Binding generally intact, pp 51-54 detached. Sewn binding shows metallic/rust staining. Pages generally clean & unmarked throughout. Fair condition.non-fictionSystematic Census of Australian Plants with Chronologic, Literary and Geographic Annotations.botany, australia

(1) Article in "The Progress Leader" April 13, 2010 p2 about Wurundjeri Garden. Photograph of Friends of Burnley Gardens Guide, Ellie Bastow. (2) 'Wurundjeri Garden - Glen Avon Road, Hawthorn', by Ellie Bastow. Article in FOBG Newsletter No. 26 - November 2002.wurundjeri garden, fobg, ellie bastow, friends of burnley gardens, hawthorn historical society

‘Post Preston, After the Bushfires, Our Country, Plants and Animals Need Healing’, is Deanne Gilson’s response to Margaret Preston’s culturally appropriative works. With this painting, Deanne interrogates a complex field of inquiry regarding the objectified colonialist gaze, inappropriate commodification of cultural material and a reclaiming of lost knowledge. This work also speaks to the complicated history of the Bundoora Homestead site and challenges historical truth narratives from the settler perspective and works as an excellent companion to her mother Marlene Gilson’s ‘The Life and Times of Bundoora Homestead’ artwork, commissioned for the Darebin Art Collection in 2018. ‘Post Preston, After the Bushfires, Our Country, Plants and Animals Need Healing’ was a winning work in the 2021 Koorie Art Show. Artist Bio Dr Deanne Gilson is a proud Wadawurrung woman and an award-winning visual artist living and creating from her ancestral home of Ballarat in Victoria. Her multidisciplinary art practice interrogates the colonial disruption of her family and explores ways in which contemporary art can create a platform towards healing, acceptance and reclaiming cultural identity, often drawing upon traditional knowledges of her ancestors. The Victorian bush where Gilson grew up features predominantly in all of her paintings, alongside many Indigenous plants, trees and birds from her Creation Story. Gilson draws upon layers of tangible and intangible knowledge, she talks about the presence of the intangible as spiritual connections to Country and her ancestors, while the tangible knowledge reflects artefacts and other objects of daily Wadawurrung life. Her works portray a rich cultural history that continues to thrive and grow today despite the restrictions placed on her family by settlement. Gilson’s practice defines Aboriginal women’s business past and present through contemporary art. Traditional marks alongside contemporary marks, link her to the practices of Indigenous mark-making, especially that on her body when in ceremony. Stating that “all of my artworks are an extension of my women’s business and draw on ochre sourced from Wadawurrung Dja (Country)”. The white is used in traditional ceremonies, while the charcoal is a direct link to Gilson’s matriarchal line of her mother’s business. Gilson’s mother, Marlene Gilson, also an artist, gathers charcoal from her daily fire, passing this onto her daughter, extending upon the old and the new ways of sharing knowledge and connection to Country.

“The sweet-smelling chocolate lily is a favourite of mine. It has a scent similar to that of chocolate and can be eaten raw and added to other foods as a decoration on top of cakes. I like it because it is a pretty little plant that you can’t walk by without noticing. The cabbage butterflies are ancestral spirits watching.” — Deanne Gilson In 'Karrap Karrap Beenyak — Flower Baskets of Knowledge', Deanne Gilson depicts dilly bags and baskets drawn from the South Eastern collection of artefacts held within the Melbourne Museum, and gifts from family and friends. They reclaim cultural knowledge, mixing tradition with the lived experiences of her ancestors and re-enriching her life with culture, Country and connection, through the creation of new art. The works highlight the use of Indigenous plants for healing and bush foods, and the Wadawurrung Creation Story and connection to Dja (Country). Artist Bio Dr Deanne Gilson is a proud Wadawurrung woman and an award-winning visual artist living and creating from her ancestral home of Ballarat in Victoria. Her multidisciplinary art practice interrogates the colonial disruption of her family and explores ways in which contemporary art can create a platform towards healing, acceptance and reclaiming cultural identity, often drawing upon traditional knowledges of her ancestors. The Victorian bush where Gilson grew up features predominantly in all of her paintings, alongside many Indigenous plants, trees and birds from her Creation Story. Gilson draws upon layers of tangible and intangible knowledge, she talks about the presence of the intangible as spiritual connections to Country and her ancestors, while the tangible knowledge reflects artefacts and other objects of daily Wadawurrung life. Her works portray a rich cultural history that continues to thrive and grow today despite the restrictions placed on her family by settlement. Gilson’s practice defines Aboriginal women’s business past and present through contemporary art. Traditional marks alongside contemporary marks, link her to the practices of Indigenous mark-making, especially that on her body when in ceremony. Stating that “all of my artworks are an extension of my women’s business and draw on ochre sourced from Wadawurrung Dja (Country)”. The white is used in traditional ceremonies, while the charcoal is a direct link to Gilson’s matriarchal line of her mother’s business. Gilson’s mother, Marlene Gilson, also an artist, gathers charcoal from her daily fire, passing this onto her daughter, extending upon the old and the new ways of sharing knowledge and connection to Country. Painting

A photo of the Olive Tree of Peace planted by Legacy in the Western Lawn of the Shrine of Remembrance in 1973. The plaque reads "1923 1973 / This olive tree symbolising peace marks fifty years of Legacy service to the widows of ex-servicemen and their children." 1973 was the Golden Jubilee year of Legacy Another photo showing members of Legacy and officials standing near the newly planted olive tree. Another copy of this photo had the following inscription on the reverse: 'Silver (sic) anniversary of Melb Legacy at Shrine 1973 / Frank Doolan has just planted the tree and is shaking hands with President Handbury. In the group / Dame Mary Herring / Norton Doig? / Sir Fred Schenger / Don Simonson / George Cowan (Chairman Coordinating Committee / with Anne / and myself Kemsley The photos came from a Legacy envelope marked "P1" in red pen, with assorted photos of major events such as 1973 Federal Conference, 1983 Morwell, 1973 Legacy march Anzac Day, 50 year celebration inclusion in Anzac Day March, with authority of RSL (some are items 00440 to 0442).A record of events to commemorate the golden jubilee of Legacy.Black and white photo x 2 of an olive tree planted at the Shrine.Handwritten 'The Olive Tree of Peace planted on the Western lawn of the Shrine of Remembrance 1973', written in blue pen. Stamped 'Compliments of Ministry of Tourism Government of Victoria, please acknowledge Michael Cheshire' in black ink. golden jubilee, tree planting, 50th anniversary

After a quiet period, interest in bookplates in Australia began to increase in the early 1970s, Entrepreneurial art and book collectors such as Edwin Jewell and others commissioned multiple Bookplate designs from a range of well known fine artists. At a 1997 meeting in Melbourne of the Ephemera Society of Australia Edwin Jewell and others announced the formation of the Australian Bookplate Society. The society was instrumental in promoting the art of the bookplate through establishment of the Australian Bookplate Design competition. The competition includes a design award for secondary schools students.Squid holding brush and inkpot above cloud bearing the words ex libris Rhyll PlantSigned beneath image Rhyll Plant2021 australian bookplate design awards, australian bookplate society, edwin jewell

Black and white photograph. Shows road leading to the Plant Research Laboratory in the foreground, newly planted areas and stone edging.On reverse, "Plant Research Laboratory 1932 Looking south from front entrance. AWJ."stone edging, plant research laboratory, 1932, a.w.jessep, plant research institute, swan street entrance